The Labyrinth of Solitude
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The Labyrinth of Solitude , one of Octavio Paz
Octavio Paz
Octavio Paz Lozano was a Mexican writer, poet, and diplomat, and the winner of the 1990 Nobel Prize for Literature.-Early life and writings:...

’s most famous works, is a collection of nine essays: ‘The Pachuco and other extremes’, ‘Mexican Mask’, ‘The Day of the Dead’, ‘The Sons of La Malinche’, ‘The Conquest and Colonialism’, ‘From Independence to the Revolution’, ‘The Mexican Intelligence’, ‘The Present Day’ and ‘The Dialectic of Solitude’. The book’s first publication was in 1950 but after 1975 some editions included the essay ‘Post data’ which discusses the massacre
Tlatelolco massacre
The Tlatelolco massacre, also known as The Night of Tlatelolco , was a government massacre of student and civilian protesters and bystanders that took place during the afternoon and night of October 2, 1968, in the Plaza de las Tres Culturas in the Tlatelolco section of Mexico City...

of hundreds of Mexican students in 1968. As a reaction to this event, Paz abandoned his position as ambassador in India. The essays are predominantly concerned with the theme of Mexican identity and demonstrate how at the end of the existential labyrinth there is a profound feeling of solitude. As Paz argues:
Paz observes that solitude is responsible for the Mexican’s perspective on death, ‘fiesta’, and identity. Death is seen as an event that is celebrated but at the same time repelled because of the uncertainty behind it. As for the fiestas, they express a sense of communality, crucially emphasizing the idea of not being alone and in so doing helps to bring out the true Mexican that is usually hidden behind a mask of self-denial. This represents the way in which the Mexicans have inherited two distinct cultures, the indigenous and the Spanish, but by denying one part of their identity they become stuck in a world of solitude.

From the essay ‘The Conquest and Colonialism’ onwards, Paz makes a detailed analysis of Mexican history beginning with a look at their Pre-Columbian culture and in particular reflecting on the 1910 Revolt. In his analysis, he expresses how the humanists take a primary role as the intellectuals of the country. His major criticism is that to be an intellectual it is necessary to distance oneself from the subject that you are studying so that the argument remains critical yet rational and objective. As the intellectual gets more involved with the political environment, his arguments can often become influenced by other factors such as political motivation and pressure to conform.
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