Ummah posted a very comprehensive article under the topic 'Blank in Sheep's clothing'.On behalf of Ummah, I'm posting this article here.Thx.
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Christians and Muslims both believe in Jesus, love him, and honor him. They are, however, divided over the question of his divinity.

Fortunately, this difference can be resolved if we refer the question to both the Bible and the Quran, because, both the Bible and the Quran teach that Jesus is not God.

It is clear enough to everyone that the Quran denies the divinity of Jesus, so we do not need to spend much time explaining that.

On the other hand, many people misunderstand the Bible; they feel that the belief in Jesus as God is so widespread that it must have come from the Bible. This article shows quite conclusively that the Bible does not teach that.

The Bible clearly teaches that Jesus is not God. In the Bible God is always someone else other than Jesus.

Some will say that something Jesus said or something he did while on the earth proves that he is God. We will show that the disciples never came to the conclusion that Jesus is God. And those are people who lived and walked with Jesus and thus knew first hand what he said and did. Furthermore, we are told in the Acts of the Apostles in the Bible that the disciples were being guided by the Holy Spirit. If Jesus is God, surely they should know it. But they did not. They kept worshipping the one true God who was worshipped by Abraham, Moses, and Jesus (see Acts 3:13).

All of the writers of the Bible believed that God was not Jesus. The idea that Jesus is God did not become part of Christian belief until after the Bible was written, and took many centuries to become part of the faith of Christians.

Matthew, Mark, and Luke, authors of the first three Gospels, believed that Jesus was not God (see Mark 10:18 and Matthew 19:17). They believed that he was the son of God in the sense of a righteous person. Many others too, are similarly called sons of God (see Matthew 23:1-9).

Paul, believed to be the author of some thirteen or fourteen letters in the Bible, also believed that Jesus is not God. For Paul, God first created Jesus, then used Jesus as the agent by which to create the rest of creation (see Colossians 1:15 and 1 Corinthians 8:6). Similar ideas are found in the letter to the Hebrews, and also in the Gospel and Letters of John composed some seventy years after Jesus. In all of these writings, however, Jesus is still a creature of God and is therefore forever subservient to God (see 1 Corinthians 15:28).

Now, because Paul, John, and the author of Hebrews believed that Jesus was God’s first creature, some of what they wrote clearly show that Jesus was a pre-existent powerful being. This is often misunderstood to mean that he must have been God. But to say that Jesus was God is to go against what these very authors wrote. Although these authors had this later belief that Jesus is greater than all creatures, they also believed that he was still lesser than God. In fact, John quotes Jesus as saying: “...the Father is greater than I.” (John 14:28). And Paul declares that the head of every woman is her husband, the head of every man is Christ, and the head of Christ is God (see 1 Corinthians 11:3).

Therefore, to find something in these writings and claim that these teach that Jesus is God is to misuse and misquote what those authors are saying. What they wrote must be understood in the context of their belief that Jesus is a creature of God as they have already clearly said.

So we see then, that some of the later writers had a higher view of Jesus, but none of the writers of the Bible believed that Jesus is God. The Bible clearly teaches that there is only one true God, the one whom Jesus worshipped (see John 17: 3).

In the rest of this article we will explore the Bible in more depth, and deal with the passages which are most often misquoted as proofs of Jesus’ divinity. We will show, with God’s help, that these do not mean what they are so often used to prove.

Jesus performed many miraculous wonders, and he without doubt said a lot of wonderful things about himself. Some people use what he said and did as a proof that he was God. But his original disciples who lived and walked with him, and were eyewitnesses to what he said and did, never reached this conclusion.

The Acts of the Apostles in the Bible details the activity of the disciples over a period of thirty years after Jesus was lifted up to heaven. Throughout this period they never refer to Jesus as God. They continually and consistently use the title God to refer to someone else other than Jesus.

Peter stood up with the eleven disciples and addressed the crowd saying: “Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.” (Acts 2:22).

It was God, therefore, who did the miracles through Jesus to convince people that Jesus was backed by God. Peter did not see the miracles as proof that Jesus is God.

In fact, the way Peter refers to God and to Jesus makes it clear that Jesus is not God. For he always turns the title God away from Jesus. Take the following references for example:

“God has raised this Jesus...” (Acts 2:32)

“God has made this Jesus, whom you crucified, both Lord and Christ.” (Acts 2:36)

In both passages, the title God is turned away from Jesus. So why he did this, if Jesus was God?

For Peter, Jesus was a servant of God. Peter said: “God raised up his servant...” (Acts 3:26). The title servant refers to Jesus. This is clear from a previous passage where Peter declared: “The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus.” (Acts 3:13).

Peter must have known that Abraham, Isaac, and Jacob never spoke of a Triune God. They always spoke of God as the only God. Here, as in Matthew 12:18, Jesus is the servant of God. Matthew tells us that Jesus was the same servant of God spoken of in Isaiah 42:1. So, according to Matthew and Peter, Jesus is not God, but God’s servant. The Old Testament repeatedly says that God is alone (e.g. Isaiah 45:5).

All of the disciples of Jesus held this view. In Acts 4:24 we are told that the believers prayed to God saying: “...they raised their voices together in prayer to God. ‘Sovereign Lord,’ they said, ‘you made the heaven and the earth and the sea, and everything in them.’” It is clear that the one they were praying to was not Jesus, because, two verses later, they referred to Jesus as “...your holy servant Jesus, whom you anointed.” (Acts 4:27).

If Jesus was God, his disciples should have said this clearly. Instead, they kept preaching that Jesus was God’s Christ. We are told in Acts: “Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Christ.” (Acts 5:42).

The Greek word “Christ” is a human title. It means “Anointed.” If Jesus was God, why would the disciples continually refer to him with human titles like servant and Christ of God, and consistently use the title God for the one who raised Jesus? Did they fear men? No! They boldly preached the truth fearing neither imprisonment nor death. When they faced opposition from the authorities, Peter declared: “We must obey God rather than men! The God of our fathers raised Jesus...” (Acts 5:29-30).

Were they lacking the Holy Spirit? No! They were supported by the Holy Spirit (see Acts 2:3, 4:8, and 5:32). They were simply teaching what they had learnt from Jesus — that Jesus was not God but, rather, God’s servant and Christ.

The Quran confirms that Jesus was the Messiah (Christ), and that he was God’s servant (see the Holy Quran 3:45 and 19:30).

Christians and Muslims agree that God is all-powerful and all-knowing. The Gospels show that Jesus was not all-powerful, and not all-knowing, since he had some limitations.

Mark tells us in his gospel that Jesus was unable to do any powerful work in his hometown except few things: “He could not do any miracles there, except lay his hands on a few sick people and heal them.” (Mark 6:5). Mark also tells us that when Jesus tried to heal a certain blind man, the man was not healed after the first attempt, and Jesus had to try a second time (see Mark 8:22-26).

Therefore, although we hold a great love and respect for Jesus, we need to understand that he is not the all-powerful God.

Mark’s Gospel also reveals that Jesus had limitations in his knowledge. In Mark 13:32, Jesus declared that he himself does not know when the last day will occur, but the Father alone knows that (see also Matthew 24:36).

Therefore, Jesus could not have been the all-knowing God. Some will say that Jesus knew when the last day will occur, but he chose not to tell. But that complicates matters further. Jesus could have said that he knows but he does not wish to tell. Instead, he said that he does not know. We must believe him. Jesus does not lie at all.

The Gospel of Luke also reveals that Jesus had limited knowledge. Luke says that Jesus increased in wisdom (Luke 2:52). In Hebrews too (Hebrews 5:8) we read that Jesus learned obedience. But God’s knowledge and wisdom is always perfect, and God does not learn new things. He knows everything always. So, if Jesus learned something new, that proves that he did not know everything before that, and thus he was not God.

Another example for the limited knowledge of Jesus is the fig tree episode in the Gospels. Mark tells us as follows: “The next day as they were leaving Bethany, Jesus was hungry. Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.” (Mark 11:12-13).

It is clear from these verses that the knowledge of Jesus was limited on two counts. First, he did not know that the tree had no fruit until he came to it. Second, he did not know that it was not the right season to expect figs on trees.

Can he become God later? No! Because there is only one God, and He is God from everlasting to everlasting (see Psalms 90:2).

Someone may say that Jesus was God but he took the form of a servant and therefore became limited. Well, that would mean that God changed. But God does not change. God said so according to Malachi 3:6.

Jesus never was God, and never will be. In the Bible, God declares: “Before me no god was formed, nor will there be one after me.” (Isaiah 43:10).

The Bible clearly shows that Jesus was not all-powerful and all-knowing as the true God should be.


Some will say that this whole discussion over the divinity of Jesus is unnecessary. They say, the important thing is to accept Jesus as your personal savior. On the contrary, the Bible’s writers stressed that, in order to be saved, it is necessary to understand who exactly is God. Failure to understand this would be to violate the first and greatest of all the commandments in the Bible. This commandment was emphasized by Jesus, on whom be peace, when a teacher of the Law of Moses asked him: “‘Of all the commandments, which is the most important?’ ‘The most important one,’ answered Jesus, ‘is this: Hear, O Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’” (Mark 12:28-30).

Notice that Jesus was quoting the first commandment from the book of Deuteronomy 6:4-5. Jesus confirmed not only that this commandment is still valid, but also that it is the most important of all the commandments. If Jesus thought that he himself is God, why did not he say so? Instead, he stressed that God is one. The man who questioned Jesus understood this, and what the man says next makes it clear that God is not Jesus, for he said to Jesus: “‘Well said, teacher,’ the man replied. ‘You are right in saying that God is one and there is no other but him.’” (Mark 12:32).

Now if Jesus was God, he would have told the man so. Instead, he let the man refer to God as someone other than Jesus, and he even saw that the man had spoken wisely: “When Jesus saw that he had answered wisely, he said to him, ‘You are not far from the kingdom of God.’” (Mark 12:34). If Jesus knew that God is a trinity, why did not he say so? Why did not he say that God is one in three, or three in one? Instead, he declared that God is one. True imitators of Jesus will imitate him also in this declaration of God’s oneness. They will not add the word three where Jesus never said it.

Does salvation depend on this commandment? Yes, says the Bible! Jesus made this clear when another man approached Jesus to learn from him (see Mark 10:17-29). The man fell on his knees and said to Jesus: “Good teacher, what must I do to inherit eternal life?” Jesus replied: “Why do you call me good? No one is good — except God alone.” (Mark 10:17-18).

By so saying, Jesus made a clear distinction between himself and God. Then he proceeded with the answer to the man’s question about how to get salvation. Jesus told him: “If you want to enter life, obey the commandments.” (Matthew 19:17, also see Mark 10:19).

Remember that the most important of all the commandments, according to Jesus, is to know God as the only God. Jesus further emphasized this in the Gospel According to John. In John 17:1, Jesus lifted his eyes to heaven and prayed, addressing God as Father. Then in verse three, he said to God as follows: “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.” (John 17:3).

This proves beyond doubt that if people want to get eternal life they must know that the One, whom Jesus was praying to, is the only true God, and they must know that Jesus was sent by the true God. Some say that the Father is God, the Son is God, and the Holy Ghost is God. But Jesus said that the Father alone is the only true God. True followers of Jesus will follow him in this too. Jesus had said that his true followers are those who hold to his teachings. He said: “If you hold to my teaching, you are really my disciples.” (John 8:31). His teaching is that people must continue to keep the commandments, especially the first commandment which emphasizes that God is alone, and that God should be loved with all our hearts and all our strengths.

We love Jesus, but we must not love him as God. Today many love Jesus more than they love God. This is because they see God as a vengeful person who wanted to exact a penalty from them, and they see Jesus as the savior who rescued them from the wrath of God. Yet God is our only savior. According to Isaiah 43:11, God said: “I, even I, am the LORD, and apart from me there is no savior.” Also God said according to Isaiah 45:21-22: “Was it not I, the LORD? And there is no God apart from me, a righteous God and a Savior; there is none but me. Turn to me and be saved, all you ends of the earth; for I am God, and there is no other.”

The Quran confirms the first commandment and addresses it to all humankind (see the Holy Quran 2:163). And God declares that true believers love Him more than anyone else or anything else (Quran 2:165).


replied to: ummahPaul Believed That Jesus is not God:

Many people use Paul’s writings as proof that Jesus is God. But this is not fair to Paul, because Paul clearly believed that Jesus is not God. In his first letter to Timothy, Paul wrote: “I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions...” (1 Timothy 5:21).

It is clear from this that the title God applies not to Christ Jesus, but to someone else. In the following chapter, he again differentiates between God and Jesus when he says: “In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession...” (1 Timothy 6:13).

Paul then went on to speak of the second appearance of Jesus: “the appearing of our Lord Jesus Christ, which God will bring about in his own time.” (1 Timothy 6:14-15).

Again, the title God is deliberately turned away from Jesus. Incidentally, many people think that when Jesus is called “Lord” in the Bible that this means “God.” But in the Bible this title means master or teacher, and it can be used for addressing humans (see 1 Peter 3:6).

What is more important, however, is to notice what Paul said about God in the following passage, which clearly shows that Jesus is not God: “God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever.” (1 Timothy 6:15-16).

Paul said that God alone is immortal. Immortal means he does not die. Check any dictionary. Now, anyone who believes that Jesus died cannot believe that Jesus is God. Such a belief would contradict what Paul said here. Furthermore, to say that God died is a blasphemy against God. Who would run the world if God died? Paul believed that God does not die.

Paul also said in that passage that God dwells in unapproachable light — that no one has seen God or can see him. Paul knew that many thousands of people had seen Jesus. Yet Paul said that no one has seen God, because Paul was sure that Jesus is not God. This is why Paul went on teaching that Jesus was not God, but that he was the Christ (see Acts 9:22 and 18:5).

When he was in Athens, Paul spoke of God as “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands.” (Acts 17:24). Then he identified Jesus as “the man he (i.e. God) has appointed.” (Acts 17:31).

Clearly, for Paul, Jesus was not God, and he would be shocked to see his writings used for proving the opposite of what he believed. Paul even testified in court saying: “I admit that I worship the God of our fathers...” (Acts 24:14).

He also said that Jesus is the servant of that God, for we read in Acts: “The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus.” (Acts 3:13).

For Paul, the Father alone is God. Paul said that there is “one God and Father of all...” (Ephesians 4:6). Paul said again: “...for us there is but one God, the Father . . . and there is but one Lord, Jesus Christ...” (1 Corinthians 8:6).

Paul’s letter to the Philippians (Philippians 2:6-11) is often quoted as a proof that Jesus is God. But the very passage shows that Jesus is not God. This passage has to agree with Isaiah 45:22-24 where God said that every knee should bow to God, and every tongue should confess that righteousness and strength are in God alone. Paul was aware of this passage, for he quoted it in Romans 14:11. Knowing this, Paul declared: “I kneel before the Father.” (Ephesians 3:14).

The letter to the Hebrews (Hebrews 1:6) says that the angels of God should worship the Son. But this passage depends on Deuteronomy 32:43, in the Septuagint version of the Old Testament. This phrase cannot be found in the Old Testament used by Christians today, and the Septuagint version is no longer considered valid by Christians. However, even the Septuagint version, does not say worship the Son. It says let the Angels of God worship God. The Bible insists that God alone is to be worshipped: “When the LORD made a covenant with the Israelites, he commanded them: ‘Do not worship any other gods or bow down to them, serve them or sacrifice to them. But the LORD, who brought you up out of Egypt with mighty power and outstretched arm, is the one you must worship. To him you shall bow down and to him offer sacrifices. You must always be careful to keep the decrees and ordinances, the laws and commands he wrote for you. Do not worship other gods. Do not forget the covenant I have made with you, and do not worship other gods. Rather, worship the LORD your God; it is he who will deliver you from the hand of all your enemies.’” (2 Kings 17:35-39).

Jesus, on whom be peace, believed in this, for he also stressed it in Luke 4:8. And Jesus too fell on his face and worshipped God (see Matthew 26:39). Paul knew that Jesus worshipped God (see Hebrews 5:7). Paul taught that Jesus will remain forever subservient to God (see 1 Corinthians 15:28).

the Gospel of John:

The Gospel of John, the fourth Gospel, was completed to its present form some seventy years after Jesus was raised up to heaven. This Gospel in its final form says one more thing about Jesus that was unknown from the previous three Gospels — that Jesus was the Word of God. John means that Jesus was God’s agent through whom God created everything else. This is often misunderstood to mean that Jesus was God Himself. But John was saying, as Paul had already said, that Jesus was God’s first creature. In the Book of Revelation in the Bible, we find that Jesus is: “the beginning of God’s creation” (Revelation 3:14, also see 1 Corinthians 8:6 and Colossians 1:15).

Anyone who says that the Word of God is a person distinct from God must also admit that the Word was created, for the Word speaks in the Bible saying: “The LORD brought me forth as the first of his works...” (Proverbs 8:22).

This Gospel, nevertheless, clearly teaches that Jesus is not God. If it did not continue this teaching, then it would contradict the other three Gospels and also the letters of Paul from which it is clearly established that Jesus is not God. We find here that Jesus was not co-equal with the Father, for Jesus said: “...the Father is greater than I.” (John 14:28).

People forget this and they say that Jesus is equal to the Father. Whom should we believe — Jesus or the people? Muslims and Christians agree that God is self-existent. This means that He does not derive his existence from anyone. Yet John tells us that Jesus’ existence is caused by the Father. Jesus said in this Gospel: “...I live because of the Father...” (John 6:57).

John tells us that Jesus cannot do anything by his own when he quotes Jesus as saying: “By myself I can do nothing...” (John 5:30). This agrees with what we learn about Jesus from other Gospels. In Mark, for example, we learn that Jesus performed miracles by a power which was not within his control. This is especially clear from an episode in which a woman is healed of her incurable bleeding. The woman came up behind him and touched his cloak, and she was immediately healed. But Jesus had no idea who touched him. Mark describes Jesus’ actions thus: “At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, ‘Who touched my clothes?’” (Mark 5:30). His disciples could not provide a satisfactory answer, so Mark tells us: “Jesus kept looking around to see who had done it.” (Mark 5:32). This shows that the power that healed the woman was not within Jesus’ control. He knew that the power had gone out of him, but he did not know where it went. Some other intelligent being had to guide that power to the woman who needed to be healed. God was that intelligent being.

It is no wonder, then, that in Acts of the Apostles we read that it was God who did the miracles through Jesus (Acts 2:22).

God did extraordinary miracles through others too, but that does not make the others God (see Acts 19:11). Why, then, is Jesus taken for God? Even when Jesus raised his friend Lazarus from the dead, he had to ask God to do it. Lazarus’ sister, Martha, knew this, for she said to Jesus: “I know that even now God will give you whatever you ask.” (John 11:22).

Martha knew that Jesus was not God, and John who reported this with approval knew it also. Jesus had a God, for when he was about to ascend to heaven, he said: “I am returning to my Father and your Father, to my God and your God.” (John 20:17).

John was sure that no one had seen God, although he knew that many people had seen Jesus (see John 1:18 and 1 John 4:12). In fact Jesus himself told the crowds, that they have never seen the Father, nor have they heard the Father’s voice (John 5:37). Notice that if Jesus was the Father, his statement here would be false. Who is the only God in John’s Gospel? The Father alone.

Jesus testified this when he declared that the God of the Jews is the Father (John 8:54). Jesus too confirmed that the Father alone is the only true God (see John 17:1-3). And Jesus said to his enemies: “...you are determined to kill me, a man who has told you the truth that I heard from God.” (John 8:40). According to John, therefore, Jesus was not God, and nothing John wrote should be taken as proof that he was God — unless one wishes to disagree with John.

God and Jesus Are Two Separate Beings:

Many people use certain verses of the Bible as proof that Jesus is God. However, all of these verses, when understood in context, prove the opposite!

For example, in Matthew 9:2, Jesus said to a certain man, “Take heart, son; your sins are forgiven.” Because of this, some say that Jesus must be God since only God can forgive sins. However, if you are willing to read just a few verses further, you will find that the people “...praised God, who had given such authority to men.” (Matthew 9:8). This shows that the people knew, and Matthew agrees, that Jesus is not the only man to receive such authority from God.

Jesus himself emphasized that he does not speak on his own authority (John 14:10) and he does nothing on his own authority, but he speaks only what the Father has taught him (John 8:28). What Jesus did here was as follows. Jesus announced to the man the knowledge Jesus received from God that God had forgiven the man.

Notice that Jesus did not say, “I forgive your sins,” but rather, “your sins are forgiven,” implying, as this would to his Jewish listeners, that God had forgiven the man. Jesus, then, did not have the power to forgive sins, and in that very episode he called himself “the Son of Man” (Matthew 9:6).

John 10:30 is often used as proof that Jesus is God because Jesus said, “I and the father are one.” But, if you read the next six verses, you will find Jesus explaining that his enemies were wrong to think that he was claiming to be God. What Jesus obviously means here is that he is one with the Father in purpose. Jesus also prayed that his disciples should be one just as Jesus and the Father are one. Obviously, he was not praying that all his disciples should somehow merge into one individual (see John 17:11 and 22). And when Luke reports that the disciples were all one, Luke does not mean that they became one single human being, but that they shared a common purpose although they were separate beings (see Acts 4:32). In terms of essence, Jesus and the Father are two, for Jesus said they are two witnesses (John 8:14-18). They have to be two, since one is greater than the other (see John 14:28). When Jesus prayed to be saved from the cross, he said: “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42).

This shows that they had two separate wills, although Jesus submitted his will to the will of the Father. Two wills mean two separate individuals.

Furthermore, Jesus is reported to have said: “My God, my God, why have you forsaken me?” (Matthew 27:46). If one of them forsook the other, then they must be two separate entities.

Again, Jesus is reported to have said: “Father, into your hands I commit my spirit.” (Luke 23:46). If the spirit of one can be placed into the hands of another, they must be two separate beings.

In all of these instances, Jesus is clearly subordinate to the Father. When Jesus knelt down and prayed he obviously was not praying to himself (see Luke 22:41). He was praying to his God.

Throughout the New Testament, the Father alone is called God. In fact, the titles “Father” and “God” are used to designate one individual, not three, and never Jesus. This is also clear from the fact that Matthew substituted the title “Father” in the place of the title “God” in at least two places in his Gospel (compare Matthew 10:29 with Luke 12:6, and Matthew 12:50 with Mark 3:35). If Matthew is right in doing so, then the Father alone is God.

Was Jesus the Father? No! Because Jesus said: “And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven.” (Matthew 23:9). So Jesus is not the Father, since Jesus was standing on the earth when he said this.

The Quran seeks to bring people back to the true faith that was taught by Jesus, and by his true disciples who continued in his teaching. That teaching emphasized a continued commitment to the first commandment that God is alone. In the Quran, God directs Muslims to call readers of the Bible back to that true faith. God have said in the Quran:

Say: “O people of the Book (Christians and Jews)! Come to a word that is just between us and you: that we shall worship none but God, and that we shall associate no partners with Him, and that none of us shall take others as lords beside God.” (Quran, 3:64)

Prophet Muhammad (pbuh) in the Old Testament:


The Qur’an mentions in Surah Al-Araf chapter 7 verse 157:

"Those who follow the Messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures) in the law and the Gospel".

1.
MUHAMMAD (PBUH) PROPHESISED IN THE BOOK OF DEUTERONOMY:



Almighty God speaks to Moses in Book of Deuteronomy chapter 18 verse 18:

"I will raise them up a Prophet from among their brethren, like unto thee, and I will put my words in his mouth; and he shall speak unto them all that I shall command him."

The Christians say that this prophecy refers to Jesus (pbuh) because Jesus (pbuh) was like Moses (pbuh). Moses (pbuh) was a Jew, as well as Jesus (pbuh) was a Jew. Moses (pbuh) was a Prophet and Jesus (pbuh) was also a Prophet.

If these two are the only criteria for this prophecy to be fulfilled, then all the Prophets of the Bible who came after
Moses (pbuh) such as Solomon, Isaiah, Ezekiel, Daniel, Hosea, Joel, Malachi, John the Baptist, etc. (pbut) will
fulfill this prophecy since all were Jews as well as prophets.

However, it is Prophet Muhammad (pbuh) who is like Moses (pbuh)


i)Both had a father and a mother, while Jesus (pbuh) was born miraculously without any male intervention.

[Mathew 1:18 and Luke 1:35 and also Al-Qur'an 3:42-47]

ii) )
Both were married and had children. Jesus (pbuh) according to the Bible did not marry nor had children.

iii)
Both died natural deaths. Jesus (pbuh) has been raised up alive. (4:157-158)



Muhammad (pbuh) is from among the brethren of Moses (pbuh). Arabs are brethren of Jews. Abraham (pbuh) had two sons: Ishmail and Isaac (pbut). The Arabs are the descendants of Ishmail (pbuh) and the Jews are the descendants of Isaac (pbuh).

Words in the mouth:

Prophet Muhammad (pbuh) was unlettered and whatever revelations he received from Almighty God he repeated them verbatim.

"I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him."

[Deuteronomy 18:18]

iv)
Both besides being Prophets were also kings i.e. they could inflict capital punishment. Jesus (pbuh) said, "My kingdom is not of this world." (John 18:36).

v)
Both were accepted as Prophets by their people in their lifetime but Jesus (pbuh) was rejected by his
people. John chapter 1 verse 11 states, "He came unto his own, but his own received him not."

iv)
Both brought new laws and new regulations for their people. Jesus (pbuh) according to the Bible did not bring any new laws. (Mathew 5:17-18).

2.
It is Mentioned in the book of Deuteronomy chapter 18:19



"And it shall come to pass, that whosoever will not harken unto my words which he shall speak in my name, I will require it of him."

3.
Muhammad (pbuh) is prophesised in the book of Isaiah:



It is mentioned in the book of Isaiah chapter 29 verse 12:

"And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned."

When Archangel Gabrail commanded Muhammad (pbuh) by saying Iqra - "Read", he replied, "I am not learned".

4.
prophet Muhammad (pbuh) mentioned by name in the old testament:



Prophet Muhammad (pbuh) is mentioned by name in the Song of Solomon chapter 5 verse 16:

"Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem."

"His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters
of Jerusalem."

In the Hebrew language im is added for respect. Similarely im is added after the name of Prophet Muhammad
(pbuh) to make it Muhammadim. In English translation they have even translated the name of Prophet Muhammad (pbuh) as "altogether lovely", but in the Old Testament in Hebrew, the name of Prophet Muhammad (pbuh) is yet present.


PROPHET MUHAMMED (pbuh) IN THE NEW TESTAMENT

Al-Qur'an Chapter 61 Verse 6:

"And remember, Jesus, the son of Mary, said, 'O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me and giving glad tidings of a messenger to come after me, whose name shall be Ahmed.' But when he came to them with clear signs, they said, 'This is evident sorcery!' "

All the prophecies mentioned in the Old Testament regarding Muhammad (pbuh) besides applying to the Jews also hold good for the Christians.

1.
John chapter 14 verse 16:
"And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever."

2.
Gospel of John chapter 15 verse 26:

"But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which
proceedeth from the Father, he shall testify of me."

3.
Gospel of John chapter 16 verse 7:



"Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter will not
come unto you; but if I depart, I will send him unto you".

"Ahmed" or "Muhammad" meaning "the one who praises" or "the praised one" is almost the translation of the
Greek word Periclytos. In the Gospel of John 14:16, 15:26, and 16:7. The word 'Comforter' is used in the English translation for the Greek word Paracletos which means advocate or a kind friend rather than a comforter.
Paracletos is the warped reading for Periclytos. Jesus (pbuh) actually prophesised Ahmed by name. Even the
Greek word Paraclete refers to the Prophet (pbuh) who is a mercy for all creatures.

Some Christians say that the Comforter mentioned in these prophecies refers to the Holy Sprit. They fail to realise
that the prophecy clearly says that only if Jesus (pbuh) departs will the Comforter come. The Bible states that the
Holy Spirit was already present on earth before and during the time of Jesus (pbuh), in the womb of Elizabeth, and again when Jesus (pbuh) was being baptised, etc. Hence this prophecy refers to none other than Prophet
Muhammad (pbuh).

4.
Gospel of John chapter 16 verse 12-14:

"I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth is
come, he will guide you unto all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me".

The Sprit of Truth, spoken about in this prophecy referes to none other than Prophet Muhammad (pbuh)

NOTE: All quotations of the Bible are taken from the King James Version.
..............

Thankx silent!!!!

I have a lot of verses which shows that jesus (pbuh) was not god .. I think you help people to connect it

further
jesus said he is a Prophet. Jesus referring to himself said "...a Prophet is not without honor, save in his own country, and in his own house" (Matthew 13:57)

Mark 6:4
Luke 13:33
John 4:44

People areound him said he is a Prophet
"And the multitude said, this is Jesus, the Prophet of Nazareth of Galilee (Matt. 21:11)

Luke 24:19
John 6:14
John 7:40

Jesus lived as a Muslim

Submitted to the will of Allah - Luke 22:42, John 5:30
Fasted forty days and forty nights - Matt 4:2
He prayed on his forehead to One God - (Matt 26:39)
He greeted his disciples eith the greeting of peace be unto you
(as-salaamu alaikum)

Luke 24:36
John 20:10
John 20:21
John 20:26

JESUS (PBUH) WAS NOT GOD

Start with the Attributes of God: All-Mighty, All-Knowing, Eternal, Independent. Then apply these attributes to Jesus and see if he qualifies...

God is All-Mighty...Jesus was not
'I can do nothing on my own authority; as I hear, I judge; and my judgement is just, because I seek not my own will but the will of Him who sent me' (John 5:30)

God is All-Knowing...Jesus was not
Speaking of the last day Jesus said: 'But of that day or that hour knows no man, neither the angels, nor the son, but only the father' (Mark 13:32)

God has no Beginning...Jesus was born
...'She brought forth her firstborn son: and he called his name Jesus' (Matt. 1:25)

God doesn't have a God...Jesus did
Jesus said: 'And this is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent.' (John 17:3)

God doesn't pray to anyone...Jesus did
'And he (Jesus) went a little farther, and fell on his face (sujud) and paryed.' (Matt.26:39)

God is immortal...But not Jesus
Jesus was supposedly crucified according to the Christians. God died!!! The whole world will utterly collapse if that happens!!!

Jesus never said 'I am God, worship me.'

The word 'Trinity' is not mentioned in the Bible

Holy ghost is angel Gabriel!!! Compare Matt. 1:18 and Luke 1:26

Verses on the Oneness of God

Trinity = Jesus is also a 'god' = disproved earlier

Trinity was formulated in the year 325 by Athanasius, an Egyption deacon from Alexandria at the Council of Nicea presided by Emporer Constantine
- Three century after Jesus gone.

Pagan influence

Jesus and Moses and all prophets proclaimed the Oneness of God:
Moses - Deut. 6:4 'Hear O Israel: the Lord, our God is one Lord'
Jesus - Mark 12:29 hear O Israel: the Lord our God is one Lord'

See Trinity flyer

HELLO SILENT,
To all those who really want to know the truth about Jesus be informed fully that Silent has left out quite allot concerning the Son of God. Just look at the following texts and you will see how clearly one must come to the conclusion that Christ is God..
One thing to remember is that many false prophets are gone out into the world and in I John we are told how to examine one who is a false teacher.

Are there any people today who deny that Christ has come in the flesh? ... He that abideth in the doctrine of Christ, he hath both the Father and the Son. ... Hereby know we the spirit of truth, and the spirit of error. I John 4:2-6 ..
Again the bible is clear on this! For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist!!!
2 John 1:7 (King James Version)


Clearly states that God changed from a eternal timeless being by becoming a human being!
16 And without controversy great is the mystery of godliness:
God was manifested in the flesh, > God became a human being!!!!
Justified in the Spirit,
Seen by angels,
Preached among the Gentiles,
Believed on in the world,
Received up in glory. 1 Timothy 3:16 (New King James Version)

Jesus is the one true God!
20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. Jesus is the one true God!!! John 5:20 (King James Version)

Jesus is called God by the Father Himself!
Hebrew 1:5-8 For to which of the angels did God ever say,
"You are my Son; He never said this!
today I have become your Father[a]"[b]? Or again,
"I will be his Father,
and he will be my Son"[c]? 6And again, when God brings his firstborn into the world, he says,
"Let all God's angels worship him."[d] 7In speaking of the angels he says, Only God is worshipped Right!!!
"He makes his angels winds,
his servants flames of fire."[e] 8But about the Son he says,
"Your throne, O God, will last for ever and ever >Here He calls the Son God!!! How can anyone not see this!!!

Again lets talk about who gets the glory!
Isaiah 42:8
That is my name! I will not share my glory with anyone else, or the praise due me with idols. ... I will not give my glory to another or my praise to idols. ... Did not Jesus say> Now, Father, give me glory in your presence with the glory I had with you before the world existed. John 17:5 Jesus himself says he and his father share glory!!! That’s impossible unless he is in fact God himself!!!

Jesus The Lord of Glory!
None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory!" (2 Cor. 2:14,6-8) ...
The lord of Glory is an old testament designation of God himself!!!

Here is another blunder from Silent! I don’t know why anyone with a bible would not see the fallacies she makes because she just does not know the bible well enough to say things like this. She says only God can raise the dead and I agree!!
I quote her, “In fact, the way Peter refers to God and to Jesus makes it clear that Jesus is not God. For he always turns the title God away from Jesus. Take the following references for example: “
“God has raised this Jesus...” (Acts 2:32) Yes Silent God himself in the person of Christ Himself!!!
Here again Jesus makes it clear to us who raises the dead when he says "Destroy this temple, and in three days I will raise it up." English Standard Version (©2001) John 2:19

I find it unbelievable that after viewing these texts that Silent has the audacity to say the following! Listen to this statement she makes!
So we see then, that some of the later writers had a higher view of Jesus, but none of the writers of the Bible believed that Jesus is God… Is she kidding me!! What a bunch of ##### buckwheat!!!

Now in general I find that this kind of error has long been around. It is only when heresy is faced with good theology that it can be pushed back into its proper place. That place is alongside of other heresies whose sole purpose is to deny the truth of the Gospel.

Lets look at another example of how Muslims have erred in teaching that Jesus cannot be God. Christians quote. Thomas's statement in John 20:28 Thomas says "My Lord and My God" to Jesus when he saw him. Muslims argue back that Thomas said it out of surprise. However, Christians argue back that Jesus blessed the testimony of Thomas and therefore acknowledging that Thomas was right in calling him God.

To see just how utterly desperate this common Muslim response is note what the following texts say about using God’s name in such a manner:

"You shall not take the name of the LORD your God in vain, for the LORD will not leave him unpunished who takes His name in vain." Exodus 20:7

"You shall not take the name of the LORD your God in vain, for the LORD will not leave him unpunished who takes His name in vain." Deuteronomy 5:11

A God-fearing Jew would not use God’s name in a derogatory manner such as shouting "Oh my God!" out of surprise or fear. Muslims who use such a weak argument are simply committing a chronological fallacy since they are reading into history a modern linguistic feature which was not in use back then! We may use such expressions today when we are surprised or scared, but that doesn’t mean that Jews living back then did so.
Besides, if Thomas had used God’s name in such a manner we would expect Jesus to have rebuked him, much like he implicitly did for not believing that he had been raised. Think hard about this!!!

Mike

Thanks for explaining and warning Mike...yes I have thought hard about it...it's all about the way of believing...not thinking at all....

A coloured backgound compared to white or black creates different impacts. A random and organized pattern generates different effects or optical illusions.

You definitely didn't pay attention to anything in the article posted by Ummah.It's your LOVE that's blinding you and it's just okay ...to believe everything in LOVE...or to do anything in WAR...the rest is the RELIGION I would say again.. and the truth is...it's just Allah's Religion...A religion of ONE TRUE GOD.

You know I won't be convinced..nor would any other Muslim..because one who submits to the God of Universe would never tolerate any type of Idolatry.Just don't bother about who are praying to deads and Muhammad too.

All Messengers were given the Messengerhood before they were created...They all were given the 'divinity' so-to-speak and wisdom..in their respective age in different respect to dominate the adversaries.

Ummah's article says Jesus was NOT a God...yours..Jesus was GOD....what I see COMMON in both.....is "WAS"....

What's today...is the REAL GOD 'submitting' to YOUR MYTHICAL GOD???????????????????????????????????????

Silence,
You keep saying my religion is about a mythical god. This is just not true and the point I keep trying to make is about the One True God. Now as I see it there remains a division between you and I because of your claims that certian old and new testament documents are unauthentic and also because of your resistance to come into the mainstream of biblical theology. All I endeavor to do is to try to remain patient and prove my understanding about what I believe to be the truth concerning the revelation as contained in these testaments which have been passed down through time. Now I continue to support those very documents that you deny as authentic and I will continue to scrutinize and criticize any attempt to make them less then what they in fact are. I believe that they are inspired writings which holy men of old wrote under the inspiration of the Spirit of God. Now if you are determined to follow a course of events based on a segregated line of thinking and of interpretation then you are in for the ride of your life with me. I get the impression that you somehow think I am trying to corrupt the revelation as it naturally appears in scripture. I am not! I take all of inspired writings as authentic and I don’t divide them up into segments that appeal to a type of didactic that supports a doctrine that does not incorporate the whole of scripture . You on the other hand have and continue to do just that. Because of this you have dealt the death blow to the community of believers at large who stand ready to take your hand in righteousness in following the truth. You thereby have kept yourselves outside of this community by your continuing to denigrate and misrepresent these documents. This is how I see it. Whether we agree on this is another story but for expediency you just need to understand that this is how I view it. When you say such and such texts are corrupted your saying that God has not insured or preserved his word. Then you say that the Koran is not a corrupted text because Allah has preserved it. You really are putting me in a situation where I cannot but defend the truth.
Now what about your hermeneutics? The very texts you call corrupt you study extensively and bring along a hermeneutic of literal translation that interprets it into a twenty first century setting where your postmodern critizism lies ready to destroy its inherent validity. You guys are not fooling anyone except yourselves! Proper hermeneutics are key to translating the truth. When I supply you with data or reasons for defending what I believe, your last defense then is to attack me personally and say that I am intellectualizing and that this has somehow corrupted me and my theology. Do you not do the very same thing? You spend enormous amounts of time texting and reading and espousing intellectually all day and night and yet you are somehow not corrupted! This is a childish stance! This is not Godlike! Are we not made in His image? My dear, I appeal to your intution and sense of fair play!
Lastly, I am not trying to harass you as you think but rather when it comes to this kind of debating back and forth you are not alone. I mean it even within my own theistic circles I have disagreements and it comes with the territory so if you don’t have thick skin then you should not be in the thick of it. It will get thicker and I am sure if anyone wishes to continue with me they will be in it for the long haul. Otherwise give in and give up. Or continue as I do with others elsewhere as I try to build a community of understanding of what and who I believe in.
Mike

Okay Mike..if it's like going thru thick and thin with the thick or thin...whatever...

The point is "your" theology doesn't seem to be very acceptable to your own circle, either...it might be better that the traditional views of main-stream Christians yet it ends at the same 'well'..where you all are accustomed to live in....

Being a Muslim I'm not inclined to the "divinity" of Muhammad or any other Prophet, compared to Allah...including Jesus.(Peace be upon them)

I believe just like majority of the Muslims do...on his father-less birth and I respect it...and can see that this should NOT be a clue to his begotten "son-ship" at all...

There are many followers, Jewish_Christian type from the King James the Righteous linage who think that Jesus had the 'normal birth' ...like many other Muslims with their 'evoultionary' thoughts are also thinking today...by mixing up the Quran and the Bible.

If Allah didn't do that miracle then why He is arguing about it in the Quran..that I made him just like I made Adam...or I said be and he became...etc...Obviously what Almighty is upto...?...by calling him Son Of Mary...repeatedly...weren't all the rest of Prophet's mother also imporatnt..equally...yes..they were...but Mary was given something exceptionally...

Anyway...Quran is the source I would always prefer because he makes a 'Man out of a God' and you would never like it...it's not about giving up...or down Mike..!

16:36 We have sent a messenger to every community, saying, "You shall worship GOD, and avoid idolatry." Subsequently, some were guided by GOD, while others were committed to straying. Roam the earth and note the consequences for the rejectors.

5:66 If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.

No...he wasn't.