Bill Bendyshe Burnett was archbishop of Cape Town from 1974 to 1981.

He became Anglican Bishop of Bloemfontein in 1957, and later served as the first general secretary of the South African Council of Churches

South African Council of Churches

The South African Council of Churches is an interdenominational forum in South Africa. It was a prominent anti-apartheid organisation during the years of apartheid in South Africa. Its leaders have included Desmond Tutu, Beyers Naudé and Frank Chikane....

 when it was formed in 1967 from the old Christian Council of South Africa. In 1969 he became Bishop of Grahamstown, and was Archbishop of Cape Town 1974-1981.

During his time as Bishop of Grahamstown he became involved in the charismatic renewal movement

Charismatic movement

The term charismatic movement is used in varying senses to describe 20th century developments in various Christian denominations. It describes an ongoing international, cross-denominational/non-denominational Christian movement in which individual, historically mainstream congregations adopt...

 in the Anglican Church.

Personal life

He grew up speaking Afrikaans

Afrikaans

Afrikaans is a West Germanic language, spoken natively in South Africa and Namibia. It is a daughter language of Dutch, originating in its 17th century dialects, collectively referred to as Cape Dutch .Afrikaans is a daughter language of Dutch; see , , , , , .Afrikaans was historically called Cape...

 as well as English, at a time when racial discrimination was growing toward Apartheid. Archbishop Burnett called racial segregation morally indefensible.http://query.nytimes.com/gst/fullpage.html?res=9A01E7D71338F935A3575AC0A962958260

Burnett married Sheila Fulton Trollip at the end of WWII when he was 28-years-old. Together, they raised a family of two sons and a daughter, while traveling with his Anglican Church assignments. He served as Bishop in Bloemfontein for 9 years and later as Bishop of Grahamstown for 5 years. He and his family lived in Capetown for 7 years when he was the Archbishop of Cape Town.

• Bishop of Bloemfontein 1957 -1966
• South African Council of Churches 1966 - 1969(see note)
• Bishop of Grahamstown 1969 - 1974

• Archbishop of Cape Town and Metropolitan of the Church of the Province of South Africa 1974 - 1981

Note: This was immeasurably strengthened when Robert Selby Taylor, as bishop of Grahamstown and subsequently as archbishop, was instrumental in encouraging Bishop Bill Burnett to take on the position of General Secretary at the SACC (South African Council of Churches) in 1967. http://www.cpsa.org.za/synod/charge.html

Apartheid

The English Speaking Churches in South Africa were the focus of a strong opposition to Apartheid during the 1960s and 1970s, though they did not move from protest to resistance as a whole. In the 1960s, there was a movement to create groups within the Christian church which would stand up for the rights of those oppressed. Groups which would be focal points of Christian resistance. Unfortunately, there was opposition within the Christian community in South Africa, wherein the Dutch Reformed Churches
attacked this new approach as though it were a new denomination. The Dutch Reformed Church

Dutch Reformed Church

The Dutch Reformed Church was a Reformed Christian denomination in the Netherlands. It existed from the 1570s to 2004, the year it merged with the Reformed Churches in the Netherlands and the Evangelical Lutheran Church in the Kingdom of the Netherlands to form the Protestant Church in the...

had traditionally been closely connected to the government in power, the Nationalist Party. Bishop Burnett, at that time, the General Secretary of the South African Council of Churches, said at a Synod meeting in Grahamstown, that because of his position he could not lead such a movement, but if nobody else tried to get it going, he might consider doing so.

However, in 1979, Bill Burnett was the Anglican Archbishop of Cape Town and thus president of the Anglican Provincial Synod and once again, he voiced a challenge to the Synod.

There was a rather long and waffling motion being debated by the Synod about the permits that the government required the church to apply for. Bill Burnett spoke from the chair, saying that he disliked having to apply for permits, but he thought it was part of his role in keeping the institutional church going. He was quite prepared to see the institutional church die, and if that was what synod really wanted him to do, he would do it. It was a challenge to the synod to "think sect", based on the same kind of thinking as in the earlier "Obedience to God" movement. It was a challenge to the synod to move beyond passing resolutions, and to actually act on its principles. The synod failed to meet the challenge, and Bill Burnett retired before the next one met.

The press picked it up, and if the synod had not resolved to play it safe, it might have been a very different story. There was no resolution to this effect that was minuted. Burnett's direct challenge was met by embarrassed silence and evasion; and at that moment the synod, black members as well as white, showed itself to be indeed trapped in apartheid. Burnett had opened to door a chink, but the church did not want to escape from the trap.http://methodius.blogspot.com/2007/01/trapped-in-apartheid-south-african.html

In an article published in 1974 Time magazine said: 'While the Vatican seeks to rid Catholicism of any colonial taint in Portuguese Africa, the liberal Protestant South African Council of Churches has taken a bold stand against racism in its own country. At a recent national conference, council delegates passed a strong resolution warning that racial tension in South Africa is leading to "violence and war." And if it came to this, the council added, Christians should seriously question whether they could participate in armed battle against liberation forces. The resolution reasoned that both "Catholic and Reformation theology" teach that Christians can only participate in a just war—and the requirements for a just war rule out fighting for "a basically unjust and discriminatory society." That, said the council, is a fair description of South Africa. The resolution noted that South Africa's Dutch-descended Afrikaners themselves cited British repression as the rationale for the Boer War against Britain and argued that "the same applies to the black people in their struggle today." The resolution has been condemned in the South African Parliament and by the Dutch Reformed churches, which do not belong to the council. But the new Anglican Archbishop of Cape Town, the Rt. Rev. Bill B. Burnett, last week defended it. Said he: "It faces us with things as they are."'http://www.time.com/time/magazine/article/0,9171,904122,00.html