Bábism
Encyclopedia
The Babi Faith is a religious movement that flourished in Persia from 1844 to 1852, then lingered on in exile in the Ottoman Empire
(especially Cyprus
) as well as underground. Its founder was Siyyid `Alí Muhammad Shirazi, who took the title Báb
—meaning "Gate"—from a Shi'a
theological term. Unlike other Islamic messianic movements, the Bábí movement signalled a break with Islam
and attempted to start a new religious system. While the Bábí movement was violently opposed and crushed by the clerical and government establishments in the country in the mid 1850s, the Bábí movement led to the founding of the Bahá'í Faith
which sees the religion brought by the Báb as a predecessor to their own religion, and gives a renewed significance to the Bábí movement.
exists a large group known as the Twelvers who regard the twelfth Imam
as the last of the Imams. They contend that the twelfth Imám
went into concealment or occultation in 874 AD, at which time communication between the Hidden Imam and the people could only be performed through mediators called Bábs (gates) or Na'ibs (representatives). In 940 AD, the fourth of the representatives claimed that the Hidden Imam had gone into an indefinite "Grand Occultation", and that he would cease to communicate with the people. According to Twelver belief, the Hidden Imam is alive in the world, but in concealment from his enemies, and that he would only emerge shortly before the Day of Judgement. At that time, acting as the Qá'im
(He who will arise), also known as the Mahdi
(He who is rightly guided), the Hidden Imam would start a holy war against evil, would defeat the unbelievers, and would start a reign of justice.
In 1830s in Persia, Sayyid Kazim Rashti was the leader of the Shaykhis
, a sect of Shi'a Islam. The Shaykhis were a group expecting the imminent appearance of the Qá'im
. At Siyyid Kázim's death in 1843, he had counselled his followers to leave their homes to seek the Lord of the Age whose advent would soon break on the world.
of Boshruyeh in Khorasan
, a prominent disciple of Siyyid Kázim, entered Shiraz
following the instruction by his master to search for the promised Qa'im. Soon after he arrived in Shiraz, Mullá Husayn came into contact with the Báb. On the night of 22 May 1844 Mullá Husayn was invited by the Báb to his home; on that night Mullá Husayn told him that he was searching for the possible successor to Siyyid Kázim, the Promised One, and the Báb told Mullá Husayn privately that he was Siyyid Kázim's successor and the bearer of divine knowledge. Through the night of the 22nd to dawn of the 23rd, Mullá Husayn became the first to accept the Báb's claims as the gateway to Truth and the initiator of a new prophetic cycle; the Báb had replied in a satisfactory way to all of Mullá Husayn's questions and had written in his presence, with extreme rapidity, a long commentary of Surih of Joseph
, which has come to be known as the Qayyúmu'l-Asmá' and is considered the Báb's first revealed work. After Mullá Husayn accepted the Báb's claim, the Báb ordered him to wait until 17 others had independently recognized the station of the Báb before they could begin teaching others about the new revelation.
Within five months, seventeen other disciples of Siyyid Káẓim had independently recognized the Báb as a Manifestation of God. Among them was one woman, Zarrín Táj Baragháni, a poetess, who later received the name of Táhirih
(the Pure). These 18 disciples were later to be known as the Letters of the Living
and were given the task of spreading the new faith across Iran and Iraq. The Báb emphasized the spiritual station of these 18 individuals, who along with himself, made the first "Unity" of his religion
After his declaration Siyyid `Alí-Muhammad soon assumed the title of the Báb. Within a few years the movement spread all over Iran, causing controversy. His claim was at first understood by some of the public at the time to be merely a reference to the Gate of the Hidden Imám of Muhammad, but this understanding he publicly disclaimed. He later proclaimed himself, in the presence of the Heir to the Throne of Persia and other notables, to be the Promised One or Qá'im
to Shí'a Muslims. In the Báb's writings, the Báb appears to identify himself as the gate (báb) to the Hidden Twelfth Imam
, and later he begins to explicitly proclaim his station as that of the Hidden Imam and a new messenger from God. Saiedi states the exalted identity the Báb was claiming was unmistakable, but due to the reception of the people, his writings appear to convey the impression that he is only the gate to the Hidden Twelfth Imam. To his circle of early believers, the Báb was equivocal about his exact status, gradually confiding in them that he was not merely a gate to the Hidden Imam, but the Manifestation of the Hidden Imam and the Qa'im
himself. During his early meetings with Mullá Husayn
, the Báb described himself as the Master and the Promised One; he did not consider himself just Siyyid Kazim's successor, but claimed a prophetic status, with a sense of deputyship delegated to him not just from the Hidden Imam, but from Divine authority; His early texts, such as the Commentary on the Surih of Joseph, used Quranic language that implied divine authority and identified himself effectively with the Imam. When Mullá `Alí Basṭámí, the second Letter of the Living, was put on trial in Baghdad
for preaching about the Báb, the clerics studied the Commentary on the Surih of Joseph, recognized in it a claim to divine revelation, and quoted from it extensively to prove that the author had made a messianic claim.
. After some time, preaching by the Letters of the Living led to opposition by the Islamic clergy, prompting the Governor of Shiraz to order the Báb's arrest. The Báb, upon hearing of the arrest order, left Bushehr
for Shiraz in June 1845 and presented himself to the authorities. He was placed under house arrest at the home of his uncle, and was restricted in his personal activities, until a cholera epidemic broke out in the city in September 1846. The Báb was released and departed for Isfahan
. There, many came to see him at the house of the imám jum'ih, head of the local clergy, who became sympathetic. After an informal gathering where the Báb debated the local clergy and displayed his speed in producing instantaneous verses, his popularity soared. After the death of the Governor of Isfahan, who had become his supporter, pressure from the clergy of the province led to the Shah, Mohammad Shah Qajar
, ordering the Báb to Tehran
in January, 1847. After spending several months in a camp outside Tehran, and before the Báb could meet the Shah, the Prime Minister sent the Báb to Tabriz
in the northwestern corner of the country, and later Maku
and Chihriq, where he was confined. During his confinement, the communication between him and his followers was not completely severed, but was quite difficult, and he was not able to elucidate his teachings to the public. Thus much of the Bábí teachings were spread by his followers, and led to their persecution.
One of the most important events of the Bábí movement was a conference held in Badasht
in 1848 where the split from Islam
and Islamic law
was made clear. Three key individuals who attended the conference were Bahá'u'lláh
, Quddús
, and Táhirih
. Táhirih, during the conference, was able to persuade many of the others about the Bábí split with Islam. She appeared at least once during the conference in public without a veil
, heresy within the Islamic world of that day, signalling the split. During the same month the Báb was brought to trial in Tabriz and made his claim to be the Mahdi
public to the Crown Prince and the Shi'a clergy.
Several sources agree that by 1848 or 1850 there were 100,000 converts to Babism.
, the shah of Iran, a series of armed struggles and uprisings broke out in the country, including at Tabarsi. These confrontations all resulted in Bábí massacres; Bahá'í authors give an estimate of 20,000 Bábís killed from 1844 to present, with most of the deaths occurring during the first 20 years. Former Professor of Islamic Studies Denis MacEoin
studied documented deaths, both for individuals and for round figures, from Bábí, Bahá'í, European, and Iranian sources, and confirmed at most two to three thousand. He stated that he could not find evidence for any higher figures. Supporters of the Bábís paint their struggle as basically defensive in nature; Shi'i writers on the other hand point to this period as proof of the subversive nature of Bábísm. MacEoin has pointed out that the Bábís did arm themselves, upon the Báb's instructions, and originally intended an uprising, but that their eventual clashes with state forces were defensive, and not considered an offensive jihad. In mid 1850 a new prime-minister, Amir Kabir
, was convinced that the Bábí movement was a threat and ordered the execution of the Báb
which was followed by the killings of many Bábís.
, about 22 kilometres southeast of Bárfarúsh (Babol
). From October 1848 until May 1849, around 300 Bábís (later rising to 600), led by Mullá Muhammad ‘Alí of Bárfarúsh, surnamed Quddús
, and Mullá Husayn-i-Bushru'i
, defended themselves against the attacks of local villagers and members of the shah's army under the command of Prince Mihdí Qulí Mirzá. They were, after being weakened through attrition and starvation, subdued through false promises of safety, and put to death or sold into slavery.
in the north-west of Persia, was by far the most violent of all the conflicts. It was headed by Mulla Muhammad-‘Aliy-i-Zanjani, surnamed Hujjat
, and also lasted seven or eight months (May 1850–January 1851). The Bábí community in the city had swelled to around 3000 after the conversion of one of the town's religious leaders to the Bábí movement. The conflict was preceded by years of growing tension between the leading Islamic clergy and the new rising Bábí leadership. The city governor ordered that the city be divided into two sectors, with hostilities starting soon thereafter. The Bábís faced resistance against a large number of regular troops, and led to the death of several thousand Bábís. After Hujjat was killed, and the Bábí numbers being greatly reduced, the Bábís surrendered in January 1851 and were massacred by the army.
, whence it was ultimately removed to Haifa
, where it is now enshrined
.
For the next two years comparatively little was heard of the Bábís, but on 15 August 1852 three of them, acting on their own initiative, attempted to assassinate Nasser-al-Din Shah as he was returning from the chase to his palace at Niyávarfin. Notwithstanding the assassins' claim that they were working alone, the entire Bábí community was blamed, and a slaughter of several thousand Bábís followed, including on the 31 August 1852 some thirty Bábís, including Táhirih
, were put to death in Tehran. Many of the Bábís who were not killed, including Bahá'u'lláh
, were imprisoned in the Síyáh-Chál
(Black Pit), an underground dungeon of Tehran.
", and that he himself was "but a ring upon the hand of Him Whom God shall make manifest." Within 20 years of the Báb's death, over 25 people claimed to be the Promised One, most significantly Bahá'u'lláh
.
Shortly before the Báb's execution, a follower of the Báb, Abd al-Karim, brought to the Báb's attention the necessity to appoint a successor; thus the Báb wrote a certain number of tablets which he gave to Abd al-Karim to deliver to Subh-i-Azal and Bahá'u'lláh. These tablets were later interpreted by both Azalis and Bahá'ís as proof of the Báb's delegation of leadership. Some sources state that the Báb did this at the suggestion of Bahá'u'lláh. In one of the tablets, which is commonly referred to as the Will and Testament of the Báb, Subh-i-Azal is viewed to have been appointed as leader of the Bábis after the death of the movement's founder; the tablet, in verse 27, also appears to order Subh-i-Azal "...to obey Him Whom God Shall Make Manifest." At the time of the apparent appointment Subh-i-Azal was still a teenager, had never demonstrated leadership in the Bábí movement, and was still living in the house of his older brother, Bahá'u'lláh. All of this lends credence to the Bahá'í claim that the Báb appointed Subh-i-Azal the head of the Bábí Faith so as to divert attention away from Bahá'u'lláh, while allowing Bábís to visit Bahá'u'lláh and consult with him freely, and allowing Bahá'u'lláh to write Bábís easily and freely.
Subh-i-Azal's leadership was controversial. He generally absented himself from the Bábí community spending his time in Baghdad
in hiding and disguise; and even went so far as to publicly disavow allegiance to the Báb on several occasions. Subh-i-Azal gradually alienated himself from a large proportion of the Bábís who started to give their alliance to other claimants. During the time that both Bahá'u'lláh and Subh-i-Azal were in Baghdad, since Subh-i-Azal remained in hiding, Bahá'u'lláh performed much of the daily administration of the Bábí affairs.
Bahá'u'lláh
claimed that in 1853, while a prisoner in Tehran, he was visited by a "Maid of Heaven
", which symbolically marked the beginning of his mission as a Messenger of God. Ten years later in Baghdad, he made his first public declaration to be Him Whom God Shall Make Manifest, the messianic figure in the Báb's writings, to a small number of followers, and in 1866 he made the claim public. Bahá'u'lláh's claims threatened Subh-i-Azal's position as leader of the religion since it would mean little to be leader of the Bábís if "Him Whom God Shall Make Manifest" were to appear and start a new religion. Subh-i-Azal responded by making his own claims, but his attempt to preserve the traditional Bábísm was largely unpopular, and his followers became the minority.
Eventually Bahá'u'lláh was recognized by the vast majority of Bábís as "He whom God shall make manifest" and his followers began calling themselves Bahá'ís
. By 1908 there were probably from half a million to a million Bahá'ís, and at most only a hundred followers of Subh-i-Azal. Subh-i Azal died in Famagusta
, Cyprus
in 1912, and his followers are known as Azalis or Azali Bábis. MacEoin notes that after the deaths of those Azali Babis who were active in the Constitutional Revolution
in Iran, the Azali form of Babism entered a stagnation from which it has not recovered as there is no acknowledged leader or central organization. Current estimates are that there are no more than a few thousand. Currently there are five to seven million Bahá'ís.
The Báb's major writings include the Qayyúmu'l-Asmá' (a commentary on the Sura of Joseph
), and the Persian Bayán
, which the Bábís saw as superseding the Qur'an
. The latter has been translated into French
; only portions exist in English
. Unfortunately, most of the writings of the Báb have been lost. The Báb himself stated they exceeded five hundred thousand verses in length; the Qur'an, in contrast, is 6300 verses in length. If one assumes 25 verses per page, that would equal 20,000 pages of text. Nabíl-i-Zarandí, in The Dawn-breakers, mentions nine complete commentaries on the Qur'an, revealed during the Báb's imprisonment at Máh-Kú, which have been lost without a trace. Establishing the true text of the works that are still extant, as already noted, is not always easy, and some texts will require considerable work. Others, however, are in good shape; several of the Báb's major works are available in the handwriting of his trusted secretaries.
Most works were revealed in response to specific questions by Bábís. This is not unusual; the genre of the letter has been a venerable medium for composing authoritative texts as far back as the Apostle Paul. Three quarters of the chapters of the New Testament are letters, were composed to imitate letters, or contain letters within them. Sometimes the Báb revealed works very rapidly by chanting them in the presence of a secretary and eye-witnesses.
The Archives Department at the Bahá'í World Centre
currently holds about 190 Tablets
of the Báb. Excerpts from several principal works have been published in the only English language compilation of the Báb's writings: Selections from the Writings of the Báb
. Denis MacEoin, in his Sources for Early Bābī Doctrine and History, gives a description of many works; much of the following summary is derived from that source. In addition to major works, the Báb revealed numerous letters to his wife and followers, many prayers for various purposes, numerous commentaries on verses or chapters of the Qur'an, and many khutbihs or sermons (most of which were never delivered). Many of these have been lost; others have survived in compilations.
and other Islamic traditions
. While this interpretive mode continues throughout all three stages of his teachings, a shift takes place where his emphasis moves to philosophical elucidation and finally to legislative
pronouncements. In the second philosophical stage, the Báb gives an explanation of the metaphysics
of being and creation, and in the third legislative stage his mystical and historical principles are explicitly united.
An analysis of the Báb's writings throughout the three stages shows that all of his teachings were animated by a common principle that had multiple dimensions and forms.
ic belief there were twelve Imams, the last of which, known as Imam Mahdi, who communicated with his followers only through certain representatives. According to the Twelver's belief, after the last of these representatives died, the Imam Mahdi went into a state of Occultation; while still alive, he was no longer accessible to his believers. Shi'a Muslims believe that when the world becomes oppressed, the Imam Mahdi (also termed the Qa'im
) will come out of occultation and restore true religion on Earth before the cataclysmic end of the world and judgement day.
In Bábí belief the Báb
is the return of the Imam Mahdi, but the doctrine of the Occultation is implicitly denied; instead the Báb stated that his manifestation was a symbolic return of the Imam, and not the physical reappearance of the Imam Mahdi who had died a thousand years earlier. In Bábí belief the statements made from previous revelations regarding the Imam Mahdi were set forth in symbols. The Báb also stated that he was not only the fulfillment of the Shi`i expectations for the Qá'im, but that he also was the beginning of a new prophetic dispensation.
comes, and the acceptance or rejection of those on the Earth. Thus the Báb taught that with his revelation the end times
ended and the age of resurrection had started, and that the end-times were symbolic as the end of the past prophetic cycle.
In the Persian Bayán
, the Báb wrote that religious dispensations come in cycles, as the seasons, to renew "pure religion" for humanity. This notion of continuity anticipated future prophetic revelations after the Báb.
, promised in the sacred writings of previous religions would soon establish the Kingdom of God on the Earth. In the books written by the Báb he constantly entreats his believers to follow He whom God shall make manifest when he arrives and not behave like the Muslims who have not accepted his own revelation.
to the Báb's house in Shiraz, Iran
and changing the calendar to a solar calendar of nineteen months and nineteen days (which became the basis of the Bahá'í calendar
) and prescribing the last month as a month of fasting.
The Báb also created a large number of rituals and rites which remained largely unpracticed. Some of these rituals include the carrying of arms only in times of necessity, the obligatory sitting on chairs, the advocating of the cleanliness displayed by Christians, the non-cruel treatment of animals, the prohibition of beating children severely, the recommendation of the printing of books, even scripture and the prohibition on the study of logic or dead languages. While some statements in the Bayan show tolerance, there are other very harsh regulations in regards to relations with non-believers. For example, non-believers are forbidden to live in five central Iranian provinces, the holy places of previous religions are to be demolished, all non-Bábí books should be destroyed, believers are not to marry or sit in the company of non-believers, and the property of non-believers can be taken from them. Some further ritual include elaborate regulations regarding pilgrimage, fasting, the manufacture of rings, the use of perfume, and the washing and disposal of the dead.
Denis MacEoin
writes, regarding the Bayán: "One comes away from the Bayan with a strong sense that very little of this is to be taken seriously. It is a form of game, never actually intended to be put into practice." Instead he states that "the Bábí shari'a made an impact... it stated very clearly that the Islamic code could be replaced."
Ottoman Empire
The Ottoman EmpireIt was usually referred to as the "Ottoman Empire", the "Turkish Empire", the "Ottoman Caliphate" or more commonly "Turkey" by its contemporaries...
(especially Cyprus
Cyprus
Cyprus , officially the Republic of Cyprus , is a Eurasian island country, member of the European Union, in the Eastern Mediterranean, east of Greece, south of Turkey, west of Syria and north of Egypt. It is the third largest island in the Mediterranean Sea.The earliest known human activity on the...
) as well as underground. Its founder was Siyyid `Alí Muhammad Shirazi, who took the title Báb
Báb
Siyyid `Alí Muḥammad Shírází was the founder of Bábism, and one of three central figures of the Bahá'í Faith. He was a merchant from Shíráz, Persia, who at the age of twenty-four claimed to be the promised Qá'im . After his declaration he took the title of Báb meaning "Gate"...
—meaning "Gate"—from a Shi'a
Shi'a Islam
Shia Islam is the second largest denomination of Islam. The followers of Shia Islam are called Shi'ites or Shias. "Shia" is the short form of the historic phrase Shīʻatu ʻAlī , meaning "followers of Ali", "faction of Ali", or "party of Ali".Like other schools of thought in Islam, Shia Islam is...
theological term. Unlike other Islamic messianic movements, the Bábí movement signalled a break with Islam
Islam
Islam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
and attempted to start a new religious system. While the Bábí movement was violently opposed and crushed by the clerical and government establishments in the country in the mid 1850s, the Bábí movement led to the founding of the Bahá'í Faith
Bahá'í Faith
The Bahá'í Faith is a monotheistic religion founded by Bahá'u'lláh in 19th-century Persia, emphasizing the spiritual unity of all humankind. There are an estimated five to six million Bahá'ís around the world in more than 200 countries and territories....
which sees the religion brought by the Báb as a predecessor to their own religion, and gives a renewed significance to the Bábí movement.
Antecedents
Within Shi'a IslamShi'a Islam
Shia Islam is the second largest denomination of Islam. The followers of Shia Islam are called Shi'ites or Shias. "Shia" is the short form of the historic phrase Shīʻatu ʻAlī , meaning "followers of Ali", "faction of Ali", or "party of Ali".Like other schools of thought in Islam, Shia Islam is...
exists a large group known as the Twelvers who regard the twelfth Imam
Imam
An imam is an Islamic leadership position, often the worship leader of a mosque and the Muslim community. Similar to spiritual leaders, the imam is the one who leads Islamic worship services. More often, the community turns to the mosque imam if they have a religious question...
as the last of the Imams. They contend that the twelfth Imám
Muhammad al-Mahdi
Muḥammad ibn al-Ḥasan al-Mahdī is believed by Twelver Shī‘a Muslims to be the Mahdī, an ultimate savior of humankind and the final Imām of the Twelve Imams...
went into concealment or occultation in 874 AD, at which time communication between the Hidden Imam and the people could only be performed through mediators called Bábs (gates) or Na'ibs (representatives). In 940 AD, the fourth of the representatives claimed that the Hidden Imam had gone into an indefinite "Grand Occultation", and that he would cease to communicate with the people. According to Twelver belief, the Hidden Imam is alive in the world, but in concealment from his enemies, and that he would only emerge shortly before the Day of Judgement. At that time, acting as the Qá'im
Al-Qa'im (person)
Al-Qāʾim is a messiah-like figure in Shia Islam, sometimes referred to as the Mahdi, but distinctly of a Shiʿa tradition.-External links:* *...
(He who will arise), also known as the Mahdi
Mahdi
In Islamic eschatology, the Mahdi is the prophesied redeemer of Islam who will stay on Earth for seven, nine or nineteen years- before the Day of Judgment and, alongside Jesus, will rid the world of wrongdoing, injustice and tyranny.In Shia Islam, the belief in the Mahdi is a "central religious...
(He who is rightly guided), the Hidden Imam would start a holy war against evil, would defeat the unbelievers, and would start a reign of justice.
In 1830s in Persia, Sayyid Kazim Rashti was the leader of the Shaykhis
Shaykhism
Shaykhism is an Islamic religious movement founded by Shaykh Ahmad in early 19th century Qajar Iran. It began from a combination of Sufi and Shi‘a doctrines of the end times and the day of resurrection. Today the Shaykhi populations retain a minority following in Iran and Iraq...
, a sect of Shi'a Islam. The Shaykhis were a group expecting the imminent appearance of the Qá'im
Al-Qa'im (person)
Al-Qāʾim is a messiah-like figure in Shia Islam, sometimes referred to as the Mahdi, but distinctly of a Shiʿa tradition.-External links:* *...
. At Siyyid Kázim's death in 1843, he had counselled his followers to leave their homes to seek the Lord of the Age whose advent would soon break on the world.
Origin
On 22 May, 1844 Mullá HusaynMullá Husayn
Mullá Husayn-i Bushru'i , titled Jináb-i-Bábu'l-Báb , was a Persian religious figure, and the first Letter of the Living of the Bábí movement. He died at the Battle of Fort Shaykh Tabarsi, on February 2, 1849...
of Boshruyeh in Khorasan
Greater Khorasan
Greater Khorasan or Ancient Khorasan is a historical region of Greater Iran mentioned in sources from Sassanid and Islamic eras which "frequently" had a denotation wider than current three provinces of Khorasan in Iran...
, a prominent disciple of Siyyid Kázim, entered Shiraz
Shiraz, Iran
Shiraz is the sixth most populous city in Iran and is the capital of Fars Province, the city's 2009 population was 1,455,073. Shiraz is located in the southwest of Iran on the Roodkhaneye Khoshk seasonal river...
following the instruction by his master to search for the promised Qa'im. Soon after he arrived in Shiraz, Mullá Husayn came into contact with the Báb. On the night of 22 May 1844 Mullá Husayn was invited by the Báb to his home; on that night Mullá Husayn told him that he was searching for the possible successor to Siyyid Kázim, the Promised One, and the Báb told Mullá Husayn privately that he was Siyyid Kázim's successor and the bearer of divine knowledge. Through the night of the 22nd to dawn of the 23rd, Mullá Husayn became the first to accept the Báb's claims as the gateway to Truth and the initiator of a new prophetic cycle; the Báb had replied in a satisfactory way to all of Mullá Husayn's questions and had written in his presence, with extreme rapidity, a long commentary of Surih of Joseph
Yusuf (sura)
Sura Yusuf is the 12th sura of the Qur'an, with 111 ayat. It is a Makkan sura. This sura tells the story of Prophet Yusuf, who is also known as Joseph in English by way of the Bible or Torah....
, which has come to be known as the Qayyúmu'l-Asmá' and is considered the Báb's first revealed work. After Mullá Husayn accepted the Báb's claim, the Báb ordered him to wait until 17 others had independently recognized the station of the Báb before they could begin teaching others about the new revelation.
Within five months, seventeen other disciples of Siyyid Káẓim had independently recognized the Báb as a Manifestation of God. Among them was one woman, Zarrín Táj Baragháni, a poetess, who later received the name of Táhirih
Táhirih
Táhirih or Qurratu'l-`Ayn are both titles of Fátimih Baraghání , an influential poet and theologian of the Bábí Faith in Iran. Her life, influence and execution made her a key figure of the religion...
(the Pure). These 18 disciples were later to be known as the Letters of the Living
Letters of the Living
The Letters of the Living was a title provided by the Báb to the first eighteen disciples of the Bábí Religion. In some understandings the Báb places himself at the head of this list...
and were given the task of spreading the new faith across Iran and Iraq. The Báb emphasized the spiritual station of these 18 individuals, who along with himself, made the first "Unity" of his religion
After his declaration Siyyid `Alí-Muhammad soon assumed the title of the Báb. Within a few years the movement spread all over Iran, causing controversy. His claim was at first understood by some of the public at the time to be merely a reference to the Gate of the Hidden Imám of Muhammad, but this understanding he publicly disclaimed. He later proclaimed himself, in the presence of the Heir to the Throne of Persia and other notables, to be the Promised One or Qá'im
Al-Qa'im (person)
Al-Qāʾim is a messiah-like figure in Shia Islam, sometimes referred to as the Mahdi, but distinctly of a Shiʿa tradition.-External links:* *...
to Shí'a Muslims. In the Báb's writings, the Báb appears to identify himself as the gate (báb) to the Hidden Twelfth Imam
Muhammad al-Mahdi
Muḥammad ibn al-Ḥasan al-Mahdī is believed by Twelver Shī‘a Muslims to be the Mahdī, an ultimate savior of humankind and the final Imām of the Twelve Imams...
, and later he begins to explicitly proclaim his station as that of the Hidden Imam and a new messenger from God. Saiedi states the exalted identity the Báb was claiming was unmistakable, but due to the reception of the people, his writings appear to convey the impression that he is only the gate to the Hidden Twelfth Imam. To his circle of early believers, the Báb was equivocal about his exact status, gradually confiding in them that he was not merely a gate to the Hidden Imam, but the Manifestation of the Hidden Imam and the Qa'im
Al-Qa'im (person)
Al-Qāʾim is a messiah-like figure in Shia Islam, sometimes referred to as the Mahdi, but distinctly of a Shiʿa tradition.-External links:* *...
himself. During his early meetings with Mullá Husayn
Mullá Husayn
Mullá Husayn-i Bushru'i , titled Jináb-i-Bábu'l-Báb , was a Persian religious figure, and the first Letter of the Living of the Bábí movement. He died at the Battle of Fort Shaykh Tabarsi, on February 2, 1849...
, the Báb described himself as the Master and the Promised One; he did not consider himself just Siyyid Kazim's successor, but claimed a prophetic status, with a sense of deputyship delegated to him not just from the Hidden Imam, but from Divine authority; His early texts, such as the Commentary on the Surih of Joseph, used Quranic language that implied divine authority and identified himself effectively with the Imam. When Mullá `Alí Basṭámí, the second Letter of the Living, was put on trial in Baghdad
Baghdad
Baghdad is the capital of Iraq, as well as the coterminous Baghdad Governorate. The population of Baghdad in 2011 is approximately 7,216,040...
for preaching about the Báb, the clerics studied the Commentary on the Surih of Joseph, recognized in it a claim to divine revelation, and quoted from it extensively to prove that the author had made a messianic claim.
Spread
The Báb's message was disseminated by the Letters of the Living through Iran and southern IraqIraq
Iraq ; officially the Republic of Iraq is a country in Western Asia spanning most of the northwestern end of the Zagros mountain range, the eastern part of the Syrian Desert and the northern part of the Arabian Desert....
. After some time, preaching by the Letters of the Living led to opposition by the Islamic clergy, prompting the Governor of Shiraz to order the Báb's arrest. The Báb, upon hearing of the arrest order, left Bushehr
Bushehr
Bushehr Bushehr lies in a vast plain running along the coastal region on the Persian Gulf coast of southwestern Iran. It is the chief seaport of the country and the administrative centre of its province. Its location is about south of Tehran. The local climate is hot and humid.The city...
for Shiraz in June 1845 and presented himself to the authorities. He was placed under house arrest at the home of his uncle, and was restricted in his personal activities, until a cholera epidemic broke out in the city in September 1846. The Báb was released and departed for Isfahan
Isfahan (city)
Isfahan , historically also rendered in English as Ispahan, Sepahan or Hispahan, is the capital of Isfahan Province in Iran, located about 340 km south of Tehran. It has a population of 1,583,609, Iran's third largest city after Tehran and Mashhad...
. There, many came to see him at the house of the imám jum'ih, head of the local clergy, who became sympathetic. After an informal gathering where the Báb debated the local clergy and displayed his speed in producing instantaneous verses, his popularity soared. After the death of the Governor of Isfahan, who had become his supporter, pressure from the clergy of the province led to the Shah, Mohammad Shah Qajar
Mohammad Shah Qajar
Mohammad Shah Qajar was king of Persia from the Qajar dynasty .- Rise to power :...
, ordering the Báb to Tehran
Tehran
Tehran , sometimes spelled Teheran, is the capital of Iran and Tehran Province. With an estimated population of 8,429,807; it is also Iran's largest urban area and city, one of the largest cities in Western Asia, and is the world's 19th largest city.In the 20th century, Tehran was subject to...
in January, 1847. After spending several months in a camp outside Tehran, and before the Báb could meet the Shah, the Prime Minister sent the Báb to Tabriz
Tabriz
Tabriz is the fourth largest city and one of the historical capitals of Iran and the capital of East Azerbaijan Province. Situated at an altitude of 1,350 meters at the junction of the Quri River and Aji River, it was the second largest city in Iran until the late 1960s, one of its former...
in the northwestern corner of the country, and later Maku
Maku, Iran
Maku is a city in the West Azerbaijan Province, Iran. At the 2006 census, its population was 41,865, in 10,428 families.It is situated from the Turkish border in a mountain gorge at an altitude of 1634 metres. The Zangmar River cuts through the city. The common languages in Maku are Kurdish and...
and Chihriq, where he was confined. During his confinement, the communication between him and his followers was not completely severed, but was quite difficult, and he was not able to elucidate his teachings to the public. Thus much of the Bábí teachings were spread by his followers, and led to their persecution.
One of the most important events of the Bábí movement was a conference held in Badasht
Conference of Badasht
The Conference of Badasht was an instrumental meeting of the leading Bábís in June-July 1848 that set in motion the radicalisation of the movement...
in 1848 where the split from Islam
Islam
Islam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
and Islamic law
Sharia
Sharia law, is the moral code and religious law of Islam. Sharia is derived from two primary sources of Islamic law: the precepts set forth in the Quran, and the example set by the Islamic prophet Muhammad in the Sunnah. Fiqh jurisprudence interprets and extends the application of sharia to...
was made clear. Three key individuals who attended the conference were Bahá'u'lláh
Bahá'u'lláh
Bahá'u'lláh , born ' , was the founder of the Bahá'í Faith. He claimed to be the prophetic fulfilment of Bábism, a 19th-century outgrowth of Shí‘ism, but in a broader sense claimed to be a messenger from God referring to the fulfilment of the eschatological expectations of Islam, Christianity, and...
, Quddús
Quddús
Jináb-i-Quddús , is the title of Mullá Muḥammad ‘Alí-i-Bárfurúshi, who was the most prominent disciple of the Báb, a nineteenth century Prophet of the Bahá'í Faith. He was the eighteenth and final Letter of the Living....
, and Táhirih
Táhirih
Táhirih or Qurratu'l-`Ayn are both titles of Fátimih Baraghání , an influential poet and theologian of the Bábí Faith in Iran. Her life, influence and execution made her a key figure of the religion...
. Táhirih, during the conference, was able to persuade many of the others about the Bábí split with Islam. She appeared at least once during the conference in public without a veil
Chador
A chādor or chādar is an outer garment or open cloak worn by many Iranian women and female teenagers in public spaces. Wearing this garment is one possible way in which a Muslim woman can follow the Islamic dress code known as ḥijāb. A chador is a full-body-length semicircle of fabric that is...
, heresy within the Islamic world of that day, signalling the split. During the same month the Báb was brought to trial in Tabriz and made his claim to be the Mahdi
Mahdi
In Islamic eschatology, the Mahdi is the prophesied redeemer of Islam who will stay on Earth for seven, nine or nineteen years- before the Day of Judgment and, alongside Jesus, will rid the world of wrongdoing, injustice and tyranny.In Shia Islam, the belief in the Mahdi is a "central religious...
public to the Crown Prince and the Shi'a clergy.
Several sources agree that by 1848 or 1850 there were 100,000 converts to Babism.
Uprisings and massacres
By 1848 the increased fervour of the Bábís and the clerical opposition had led to a number of confrontations between the Bábís and their government and clerical establishment. After the death of Mohammad Shah QajarMohammad Shah Qajar
Mohammad Shah Qajar was king of Persia from the Qajar dynasty .- Rise to power :...
, the shah of Iran, a series of armed struggles and uprisings broke out in the country, including at Tabarsi. These confrontations all resulted in Bábí massacres; Bahá'í authors give an estimate of 20,000 Bábís killed from 1844 to present, with most of the deaths occurring during the first 20 years. Former Professor of Islamic Studies Denis MacEoin
Denis MacEoin
Denis M. MacEoin is a former editor of the Middle East Quarterly and is also a novelist. A former lecturer in Islamic studies, his academic specialisations are Shi‘ism, Shaykhism, Bábism, and the Bahá'í Faith, on all of which he has written extensively. His novels are written under the pen names...
studied documented deaths, both for individuals and for round figures, from Bábí, Bahá'í, European, and Iranian sources, and confirmed at most two to three thousand. He stated that he could not find evidence for any higher figures. Supporters of the Bábís paint their struggle as basically defensive in nature; Shi'i writers on the other hand point to this period as proof of the subversive nature of Bábísm. MacEoin has pointed out that the Bábís did arm themselves, upon the Báb's instructions, and originally intended an uprising, but that their eventual clashes with state forces were defensive, and not considered an offensive jihad. In mid 1850 a new prime-minister, Amir Kabir
Amir Kabir
Amir Kabir , also known as Mirza Taghi Khan Amir-Nezam , also known by the titles of Atabak and Amir-e Nezam; chief minister to Naser al-Din Shah Qajar for the first three years of his reign and one of the most capable and innovative figures to appear in the whole Qajar period...
, was convinced that the Bábí movement was a threat and ordered the execution of the Báb
Execution of the Báb
On the morning of July 9, 1850 in Tabriz, a young Persian merchant known as the Báb was charged with apostasy and shot by order of the Prime Minister of the Persian Empire...
which was followed by the killings of many Bábís.
Fort Tabarsi
Of the conflicts between the Bábís and the establishment, the first and best known took place in Mázandarán, at the remote shrine of Shaykh TabarsíShaykh Tabarsi
', or more correctly the Shrine of Shaykh Tabarsí, was the location of a battle between the forces of the Shah of Persia and the Bábís, followers of the Báb over the period October 10, 1848 to May 10, 1849 when the prince resorted to a plan of betrayal to capture the remaining Bábís...
, about 22 kilometres southeast of Bárfarúsh (Babol
Babol
Babol is a city in and the capital of Babol County, Mazandaran Province, Iran. At the 2006 census, its population was 198,636, in 55,943 families....
). From October 1848 until May 1849, around 300 Bábís (later rising to 600), led by Mullá Muhammad ‘Alí of Bárfarúsh, surnamed Quddús
Quddús
Jináb-i-Quddús , is the title of Mullá Muḥammad ‘Alí-i-Bárfurúshi, who was the most prominent disciple of the Báb, a nineteenth century Prophet of the Bahá'í Faith. He was the eighteenth and final Letter of the Living....
, and Mullá Husayn-i-Bushru'i
Mullá Husayn
Mullá Husayn-i Bushru'i , titled Jináb-i-Bábu'l-Báb , was a Persian religious figure, and the first Letter of the Living of the Bábí movement. He died at the Battle of Fort Shaykh Tabarsi, on February 2, 1849...
, defended themselves against the attacks of local villagers and members of the shah's army under the command of Prince Mihdí Qulí Mirzá. They were, after being weakened through attrition and starvation, subdued through false promises of safety, and put to death or sold into slavery.
Zanjan upheaval
The revolt at the fortress of 'Ali Mardan Khan in ZanjanZanjan Province
Zanjan Province is one of the 31 provinces of Iran. Located in the North West of Iran, its capital is Zanjan city. Zanjan province with an area of 36,400 km² has a mostly rural, population of 964,601 . The province lies 330 km northwest of Tehran, connected to it via a freeway.Zanjan...
in the north-west of Persia, was by far the most violent of all the conflicts. It was headed by Mulla Muhammad-‘Aliy-i-Zanjani, surnamed Hujjat
Hujjat
Mulla Muhammad-‘Aliy-i-Zanjani , surnamed Hujjat , was an early leader of the Bábí movement of 19th century Persia.He is regarded by Bahá'ís as part of their own religious history, and is highly featured in the two primary Bahá'í historical books of God Passes By and The Dawn-breakers....
, and also lasted seven or eight months (May 1850–January 1851). The Bábí community in the city had swelled to around 3000 after the conversion of one of the town's religious leaders to the Bábí movement. The conflict was preceded by years of growing tension between the leading Islamic clergy and the new rising Bábí leadership. The city governor ordered that the city be divided into two sectors, with hostilities starting soon thereafter. The Bábís faced resistance against a large number of regular troops, and led to the death of several thousand Bábís. After Hujjat was killed, and the Bábí numbers being greatly reduced, the Bábís surrendered in January 1851 and were massacred by the army.
Nayriz upheaval
Meanwhile a serious but less protracted struggle was waged against the government at Nayriz in Fars by Aga Siyyid Yahyá, surnamed Vahid, of Nayriz. Vahid had converted around 1,500 people in the community, and had thus caused tensions with the authorities which led to an armed struggle in a nearby fort. The Bábís resisted attacks by the town's governor as well as further reinforcements. After being given a truce offer on 17 June 1850, Vahid told his followers to give up their positions, which led to Vahid and the Bábís being killed; the Bábí section of the town was also plundered, and the property of the remaining Bábís seized. Later, in March 1853 the governor of the city was killed by the Bábís. These further events led to a second armed conflict near the city where the Bábís once again resisted troop attacks until November 1853, when a massacre of Bábís happened, with their women being enslaved.After the execution of the Báb
The revolts in Zanjan and Nayriz were in progress when in 1850 the Báb, with one of his disciples, was brought from his prison at Chihriq to Tabriz and publicly shot in front of the citadel. The body, after being exposed for some days, was recovered by the Bábís and conveyed to a shrine near TehranTehran
Tehran , sometimes spelled Teheran, is the capital of Iran and Tehran Province. With an estimated population of 8,429,807; it is also Iran's largest urban area and city, one of the largest cities in Western Asia, and is the world's 19th largest city.In the 20th century, Tehran was subject to...
, whence it was ultimately removed to Haifa
Haifa
Haifa is the largest city in northern Israel, and the third-largest city in the country, with a population of over 268,000. Another 300,000 people live in towns directly adjacent to the city including the cities of the Krayot, as well as, Tirat Carmel, Daliyat al-Karmel and Nesher...
, where it is now enshrined
Shrine of the Báb
The Shrine of the Báb is a structure in Haifa, Israel where the remains of the Báb, founder of Bábism and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been laid to rest; it is considered to be the second holiest place on Earth for Bahá'ís, after the Shrine of Bahá'u'lláh in Acre...
.
For the next two years comparatively little was heard of the Bábís, but on 15 August 1852 three of them, acting on their own initiative, attempted to assassinate Nasser-al-Din Shah as he was returning from the chase to his palace at Niyávarfin. Notwithstanding the assassins' claim that they were working alone, the entire Bábí community was blamed, and a slaughter of several thousand Bábís followed, including on the 31 August 1852 some thirty Bábís, including Táhirih
Táhirih
Táhirih or Qurratu'l-`Ayn are both titles of Fátimih Baraghání , an influential poet and theologian of the Bábí Faith in Iran. Her life, influence and execution made her a key figure of the religion...
, were put to death in Tehran. Many of the Bábís who were not killed, including Bahá'u'lláh
Bahá'u'lláh
Bahá'u'lláh , born ' , was the founder of the Bahá'í Faith. He claimed to be the prophetic fulfilment of Bábism, a 19th-century outgrowth of Shí‘ism, but in a broader sense claimed to be a messenger from God referring to the fulfilment of the eschatological expectations of Islam, Christianity, and...
, were imprisoned in the Síyáh-Chál
Síyáh-Chál
Síyáh-Chál is the common word in Persian language for "dungeon".Historically, siyah-chals were used as a harsher form of incarceration. Typically, such dungeons had no windows or outlets, other than the entrance, consisting of a short stairway into the ground.In Bahá'í history the "Síyáh-Chál"...
(Black Pit), an underground dungeon of Tehran.
Succession
In most of his prominent writings, the Báb alluded to a Promised One, most commonly referred to as "He whom God shall make manifestHe whom God shall make manifest
He whom God shall make manifest is a messianic figure in the religion of Babism. The messianic figure was repeatedly mentioned by the Báb, the founder of Babism, in his book, the Bayán. The Báb described the messianic figure as the origin of all divine attributes, and stated that his command was...
", and that he himself was "but a ring upon the hand of Him Whom God shall make manifest." Within 20 years of the Báb's death, over 25 people claimed to be the Promised One, most significantly Bahá'u'lláh
Bahá'u'lláh
Bahá'u'lláh , born ' , was the founder of the Bahá'í Faith. He claimed to be the prophetic fulfilment of Bábism, a 19th-century outgrowth of Shí‘ism, but in a broader sense claimed to be a messenger from God referring to the fulfilment of the eschatological expectations of Islam, Christianity, and...
.
Shortly before the Báb's execution, a follower of the Báb, Abd al-Karim, brought to the Báb's attention the necessity to appoint a successor; thus the Báb wrote a certain number of tablets which he gave to Abd al-Karim to deliver to Subh-i-Azal and Bahá'u'lláh. These tablets were later interpreted by both Azalis and Bahá'ís as proof of the Báb's delegation of leadership. Some sources state that the Báb did this at the suggestion of Bahá'u'lláh. In one of the tablets, which is commonly referred to as the Will and Testament of the Báb, Subh-i-Azal is viewed to have been appointed as leader of the Bábis after the death of the movement's founder; the tablet, in verse 27, also appears to order Subh-i-Azal "...to obey Him Whom God Shall Make Manifest." At the time of the apparent appointment Subh-i-Azal was still a teenager, had never demonstrated leadership in the Bábí movement, and was still living in the house of his older brother, Bahá'u'lláh. All of this lends credence to the Bahá'í claim that the Báb appointed Subh-i-Azal the head of the Bábí Faith so as to divert attention away from Bahá'u'lláh, while allowing Bábís to visit Bahá'u'lláh and consult with him freely, and allowing Bahá'u'lláh to write Bábís easily and freely.
Subh-i-Azal's leadership was controversial. He generally absented himself from the Bábí community spending his time in Baghdad
Baghdad
Baghdad is the capital of Iraq, as well as the coterminous Baghdad Governorate. The population of Baghdad in 2011 is approximately 7,216,040...
in hiding and disguise; and even went so far as to publicly disavow allegiance to the Báb on several occasions. Subh-i-Azal gradually alienated himself from a large proportion of the Bábís who started to give their alliance to other claimants. During the time that both Bahá'u'lláh and Subh-i-Azal were in Baghdad, since Subh-i-Azal remained in hiding, Bahá'u'lláh performed much of the daily administration of the Bábí affairs.
Bahá'u'lláh
Bahá'u'lláh
Bahá'u'lláh , born ' , was the founder of the Bahá'í Faith. He claimed to be the prophetic fulfilment of Bábism, a 19th-century outgrowth of Shí‘ism, but in a broader sense claimed to be a messenger from God referring to the fulfilment of the eschatological expectations of Islam, Christianity, and...
claimed that in 1853, while a prisoner in Tehran, he was visited by a "Maid of Heaven
Maid of Heaven
Maid of Heaven refers to a vision that Bahá’u’lláh, founder of the Bahá'í Faith had of a maiden from God, through whom he received his mission as a Messenger of God.In his Súriy-i-Haykal Bahá’u’lláh describes his vision as follows:...
", which symbolically marked the beginning of his mission as a Messenger of God. Ten years later in Baghdad, he made his first public declaration to be Him Whom God Shall Make Manifest, the messianic figure in the Báb's writings, to a small number of followers, and in 1866 he made the claim public. Bahá'u'lláh's claims threatened Subh-i-Azal's position as leader of the religion since it would mean little to be leader of the Bábís if "Him Whom God Shall Make Manifest" were to appear and start a new religion. Subh-i-Azal responded by making his own claims, but his attempt to preserve the traditional Bábísm was largely unpopular, and his followers became the minority.
Eventually Bahá'u'lláh was recognized by the vast majority of Bábís as "He whom God shall make manifest" and his followers began calling themselves Bahá'ís
Bahá'í Faith
The Bahá'í Faith is a monotheistic religion founded by Bahá'u'lláh in 19th-century Persia, emphasizing the spiritual unity of all humankind. There are an estimated five to six million Bahá'ís around the world in more than 200 countries and territories....
. By 1908 there were probably from half a million to a million Bahá'ís, and at most only a hundred followers of Subh-i-Azal. Subh-i Azal died in Famagusta
Famagusta
Famagusta is a city on the east coast of Cyprus and is capital of the Famagusta District. It is located east of Nicosia, and possesses the deepest harbour of the island.-Name:...
, Cyprus
Cyprus
Cyprus , officially the Republic of Cyprus , is a Eurasian island country, member of the European Union, in the Eastern Mediterranean, east of Greece, south of Turkey, west of Syria and north of Egypt. It is the third largest island in the Mediterranean Sea.The earliest known human activity on the...
in 1912, and his followers are known as Azalis or Azali Bábis. MacEoin notes that after the deaths of those Azali Babis who were active in the Constitutional Revolution
Iranian Constitutional Revolution
The Persian Constitutional Revolution or Iranian Constitutional Revolution took place between 1905 and 1907...
in Iran, the Azali form of Babism entered a stagnation from which it has not recovered as there is no acknowledged leader or central organization. Current estimates are that there are no more than a few thousand. Currently there are five to seven million Bahá'ís.
Writings
- See also Writings of the Báb
The Báb's major writings include the Qayyúmu'l-Asmá' (a commentary on the Sura of Joseph
Yusuf (sura)
Sura Yusuf is the 12th sura of the Qur'an, with 111 ayat. It is a Makkan sura. This sura tells the story of Prophet Yusuf, who is also known as Joseph in English by way of the Bible or Torah....
), and the Persian Bayán
Persian Bayán
The Persian Bayán is one of the principal scriptural writings of the Báb, the founder of Bábi religion, written in Persian. The Báb also wrote a shorter book in Arabic, the Arabic Bayán.- Content:...
, which the Bábís saw as superseding the Qur'an
Qur'an
The Quran , also transliterated Qur'an, Koran, Alcoran, Qur’ān, Coran, Kuran, and al-Qur’ān, is the central religious text of Islam, which Muslims consider the verbatim word of God . It is regarded widely as the finest piece of literature in the Arabic language...
. The latter has been translated into French
French language
French is a Romance language spoken as a first language in France, the Romandy region in Switzerland, Wallonia and Brussels in Belgium, Monaco, the regions of Quebec and Acadia in Canada, and by various communities elsewhere. Second-language speakers of French are distributed throughout many parts...
; only portions exist in English
English language
English is a West Germanic language that arose in the Anglo-Saxon kingdoms of England and spread into what was to become south-east Scotland under the influence of the Anglian medieval kingdom of Northumbria...
. Unfortunately, most of the writings of the Báb have been lost. The Báb himself stated they exceeded five hundred thousand verses in length; the Qur'an, in contrast, is 6300 verses in length. If one assumes 25 verses per page, that would equal 20,000 pages of text. Nabíl-i-Zarandí, in The Dawn-breakers, mentions nine complete commentaries on the Qur'an, revealed during the Báb's imprisonment at Máh-Kú, which have been lost without a trace. Establishing the true text of the works that are still extant, as already noted, is not always easy, and some texts will require considerable work. Others, however, are in good shape; several of the Báb's major works are available in the handwriting of his trusted secretaries.
Most works were revealed in response to specific questions by Bábís. This is not unusual; the genre of the letter has been a venerable medium for composing authoritative texts as far back as the Apostle Paul. Three quarters of the chapters of the New Testament are letters, were composed to imitate letters, or contain letters within them. Sometimes the Báb revealed works very rapidly by chanting them in the presence of a secretary and eye-witnesses.
The Archives Department at the Bahá'í World Centre
Bahá'í World Centre
The Bahá'í World Centre is the name given to the spiritual and administrative centre of the Bahá'í Faith. The World Centre consists of the Shrine of Bahá'u'lláh near Acre, Israel, the Shrine of the Báb and its gardens on Mount Carmel in Haifa, Israel, and various other buildings in the area...
currently holds about 190 Tablets
Tablet (religious)
A tablet, in the religious context, is a term traditionally used for religious texts.Jews and Christians believe that Moses brought the Ten Commandments from Mount Sinai in the form of two stone tablets. According to the Book of Exodus, God delivered the tablets twice, the first set having been...
of the Báb. Excerpts from several principal works have been published in the only English language compilation of the Báb's writings: Selections from the Writings of the Báb
Selections from the Writings of the Báb
Selections from the Writings of the Báb is a book of excerpts from notable works of the Báb, the forerunner-Prophet of the Bahá'í Faith. It was compiled and published in 1976 by the Universal House of Justice....
. Denis MacEoin, in his Sources for Early Bābī Doctrine and History, gives a description of many works; much of the following summary is derived from that source. In addition to major works, the Báb revealed numerous letters to his wife and followers, many prayers for various purposes, numerous commentaries on verses or chapters of the Qur'an, and many khutbihs or sermons (most of which were never delivered). Many of these have been lost; others have survived in compilations.
Teachings
The Báb's teachings can be grouped into three broad stages which each have a dominant thematic focus. His earliest teachings are primarily defined by his interpretation of the Qur'anQur'an
The Quran , also transliterated Qur'an, Koran, Alcoran, Qur’ān, Coran, Kuran, and al-Qur’ān, is the central religious text of Islam, which Muslims consider the verbatim word of God . It is regarded widely as the finest piece of literature in the Arabic language...
and other Islamic traditions
Hadith
The term Hadīth is used to denote a saying or an act or tacit approval or criticism ascribed either validly or invalidly to the Islamic prophet Muhammad....
. While this interpretive mode continues throughout all three stages of his teachings, a shift takes place where his emphasis moves to philosophical elucidation and finally to legislative
Legislation
Legislation is law which has been promulgated by a legislature or other governing body, or the process of making it...
pronouncements. In the second philosophical stage, the Báb gives an explanation of the metaphysics
Metaphysics
Metaphysics is a branch of philosophy concerned with explaining the fundamental nature of being and the world, although the term is not easily defined. Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:...
of being and creation, and in the third legislative stage his mystical and historical principles are explicitly united.
An analysis of the Báb's writings throughout the three stages shows that all of his teachings were animated by a common principle that had multiple dimensions and forms.
Hidden Imam
In Twelver Shi'a IslamShi'a Islam
Shia Islam is the second largest denomination of Islam. The followers of Shia Islam are called Shi'ites or Shias. "Shia" is the short form of the historic phrase Shīʻatu ʻAlī , meaning "followers of Ali", "faction of Ali", or "party of Ali".Like other schools of thought in Islam, Shia Islam is...
ic belief there were twelve Imams, the last of which, known as Imam Mahdi, who communicated with his followers only through certain representatives. According to the Twelver's belief, after the last of these representatives died, the Imam Mahdi went into a state of Occultation; while still alive, he was no longer accessible to his believers. Shi'a Muslims believe that when the world becomes oppressed, the Imam Mahdi (also termed the Qa'im
Al-Qa'im (person)
Al-Qāʾim is a messiah-like figure in Shia Islam, sometimes referred to as the Mahdi, but distinctly of a Shiʿa tradition.-External links:* *...
) will come out of occultation and restore true religion on Earth before the cataclysmic end of the world and judgement day.
In Bábí belief the Báb
Báb
Siyyid `Alí Muḥammad Shírází was the founder of Bábism, and one of three central figures of the Bahá'í Faith. He was a merchant from Shíráz, Persia, who at the age of twenty-four claimed to be the promised Qá'im . After his declaration he took the title of Báb meaning "Gate"...
is the return of the Imam Mahdi, but the doctrine of the Occultation is implicitly denied; instead the Báb stated that his manifestation was a symbolic return of the Imam, and not the physical reappearance of the Imam Mahdi who had died a thousand years earlier. In Bábí belief the statements made from previous revelations regarding the Imam Mahdi were set forth in symbols. The Báb also stated that he was not only the fulfillment of the Shi`i expectations for the Qá'im, but that he also was the beginning of a new prophetic dispensation.
Resurrection, Judgment Day and cyclical revelation
The Báb taught that his revelation was beginning an apocalyptic process that was bringing the Islamic dispensation to its cyclical end, and starting a new dispensation. He taught that the terms "resurrection", "Judgement Day", "paradise" and "hell" used in Shi'a prophecies for the end-times are symbolic. He stated that "Resurrection" means that the appearance of a new revelation, and that "raising of the dead" means the spiritual awakening of those who have stepped away from true religion. He further stated that "Judgement Day" refers to when a new Manifestation of GodManifestation of God
The Manifestation of God is a concept in the Bahá'í Faith that refers to what are commonly called prophets. The Manifestations of God are a series of personages who reflect the attributes of the divine into the human world for the progress and advancement of human morals and civilization...
comes, and the acceptance or rejection of those on the Earth. Thus the Báb taught that with his revelation the end times
End times
The end time, end times, or end of days is a time period described in the eschatological writings in the three Abrahamic religions and in doomsday scenarios in various other non-Abrahamic religions...
ended and the age of resurrection had started, and that the end-times were symbolic as the end of the past prophetic cycle.
In the Persian Bayán
Persian Bayán
The Persian Bayán is one of the principal scriptural writings of the Báb, the founder of Bábi religion, written in Persian. The Báb also wrote a shorter book in Arabic, the Arabic Bayán.- Content:...
, the Báb wrote that religious dispensations come in cycles, as the seasons, to renew "pure religion" for humanity. This notion of continuity anticipated future prophetic revelations after the Báb.
He whom God shall make manifest
While the Báb claimed a station of revelation, he also claimed no finality for his revelation. One of the core Bábí teachings is the great Promised One, whom the Báb termed He whom God shall make manifestHe whom God shall make manifest
He whom God shall make manifest is a messianic figure in the religion of Babism. The messianic figure was repeatedly mentioned by the Báb, the founder of Babism, in his book, the Bayán. The Báb described the messianic figure as the origin of all divine attributes, and stated that his command was...
, promised in the sacred writings of previous religions would soon establish the Kingdom of God on the Earth. In the books written by the Báb he constantly entreats his believers to follow He whom God shall make manifest when he arrives and not behave like the Muslims who have not accepted his own revelation.
Religious law
The Báb abrogated Islamic law and in the Persian Bayán promulgated a system of Bábí law, thus establishing a separate religion distinct from Islam. Some of the new laws included changing the direction of the QiblaQibla
The Qiblah , also transliterated as Qibla, Kiblah or Kibla, is the direction that should be faced when a Muslim prays during salah...
to the Báb's house in Shiraz, Iran
Shiraz, Iran
Shiraz is the sixth most populous city in Iran and is the capital of Fars Province, the city's 2009 population was 1,455,073. Shiraz is located in the southwest of Iran on the Roodkhaneye Khoshk seasonal river...
and changing the calendar to a solar calendar of nineteen months and nineteen days (which became the basis of the Bahá'í calendar
Bahá'í calendar
The Bahá'í calendar, also called the Badí‘ calendar , used by the Bahá'í Faith, is a solar calendar with regular years of 365 days, and leap years of 366 days. Years are composed of 19 months of 19 days each, plus an extra period of "Intercalary Days"...
) and prescribing the last month as a month of fasting.
The Báb also created a large number of rituals and rites which remained largely unpracticed. Some of these rituals include the carrying of arms only in times of necessity, the obligatory sitting on chairs, the advocating of the cleanliness displayed by Christians, the non-cruel treatment of animals, the prohibition of beating children severely, the recommendation of the printing of books, even scripture and the prohibition on the study of logic or dead languages. While some statements in the Bayan show tolerance, there are other very harsh regulations in regards to relations with non-believers. For example, non-believers are forbidden to live in five central Iranian provinces, the holy places of previous religions are to be demolished, all non-Bábí books should be destroyed, believers are not to marry or sit in the company of non-believers, and the property of non-believers can be taken from them. Some further ritual include elaborate regulations regarding pilgrimage, fasting, the manufacture of rings, the use of perfume, and the washing and disposal of the dead.
Denis MacEoin
Denis MacEoin
Denis M. MacEoin is a former editor of the Middle East Quarterly and is also a novelist. A former lecturer in Islamic studies, his academic specialisations are Shi‘ism, Shaykhism, Bábism, and the Bahá'í Faith, on all of which he has written extensively. His novels are written under the pen names...
writes, regarding the Bayán: "One comes away from the Bayan with a strong sense that very little of this is to be taken seriously. It is a form of game, never actually intended to be put into practice." Instead he states that "the Bábí shari'a made an impact... it stated very clearly that the Islamic code could be replaced."