Iqta'
Encyclopedia
Iqta‘ was an islamic practice of tax farming that became common in Muslim Asia during the Buyid dynasty. The prominent Orientalist Claude Cahen
described the Iqta‘ as follows:
The Iqta‘ holders generally did not technically own the lands, but only assume the right to the revenue of the land. A right that the government typically reserve the right to change. Many Iqta‘ holders did not hold their Iqta' for life, and at least in most cases they were not subject of inheritance to the next generation.
Although the subjects attached to the Iqta‘ were still technically free men, in real practice the end result often end up with them functioning like serfs.
There are significant variance in the actual implementation of Iqta' systems throughout the different periods and in different area, so it is difficult to completely generalize them.
Claude Cahen
Claude Cahen was a French Marxist orientalist and historian. He specialized in the studies of the Islamic Middle Ages, Muslim sources about the Crusades, and social history of the medieval Islamic society ....
described the Iqta‘ as follows:
a form of administrative grant, often (wrongly) translated by the European word “fief”. The nature of the iḳṭāʿ varied according to time and place, and a translation borrowed from other systems of institutions and conceptions has served only too often to mislead Western historians, and following them, even those of the East.
Iqta‘ in the Mamluk sultanate
Iltutamish established the `iqta system`Iqta‘ and Feudalism
Although there are similarities between the Iqta‘ system and the common fief system practiced in the west at similar periods, there are also considerable differences.The Iqta‘ holders generally did not technically own the lands, but only assume the right to the revenue of the land. A right that the government typically reserve the right to change. Many Iqta‘ holders did not hold their Iqta' for life, and at least in most cases they were not subject of inheritance to the next generation.
Although the subjects attached to the Iqta‘ were still technically free men, in real practice the end result often end up with them functioning like serfs.
There are significant variance in the actual implementation of Iqta' systems throughout the different periods and in different area, so it is difficult to completely generalize them.
Further reading
- Cahen, Claude, "Iḳṭā'," Encyclopaedia of IslamEncyclopaedia of IslamThe Encyclopaedia of Islam is an encyclopaedia of the academic discipline of Islamic studies. It embraces articles on distinguished Muslims of every age and land, on tribes and dynasties, on the crafts and sciences, on political and religious institutions, on the geography, ethnography, flora and...
, Vol. 3, pp. 1088–1091. - Cahen, Claude, “L’évolution de l’iqṭāʿ du IXe au XIIIe siežcle,” Annales, économies-sociétés-civilisation Vol. 8, (1953), pp. 25–52.
- Duri, A. A., “The Origins of the Iqṭāʿ in Islam,” al-Abḥāṯ Vol. 22 (1969), pp. 3–22.