Marcelo Sánchez Sorondo was born in Buenos Aires

Buenos Aires

Buenos Aires is the capital and largest city of Argentina, and the second-largest metropolitan area in South America, after São Paulo. It is located on the western shore of the estuary of the Río de la Plata, on the southeastern coast of the South American continent...

, Argentina

Argentina

Argentina , officially the Argentine Republic , is the second largest country in South America by land area, after Brazil. It is constituted as a federation of 23 provinces and an autonomous city, Buenos Aires...

, on 8 September 1942. He was ordained a priest

Priest

A priest is a person authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities...

 on 7 December 1968 in the Roman Catholic Archdiocese of Buenos Aires. At the St. Thomas Aquinas University of Rome

Rome

Rome is the capital of Italy and the country's largest and most populated city and comune, with over 2.7 million residents in . The city is located in the central-western portion of the Italian Peninsula, on the Tiber River within the Lazio region of Italy.Rome's history spans two and a half...

 he was awarded a Ph.D.

Ph.D.

A Ph.D. is a Doctor of Philosophy, an academic degree.Ph.D. may also refer to:* Ph.D. , a 1980s British group*Piled Higher and Deeper, a web comic strip*PhD: Phantasy Degree, a Korean comic series* PhD Docbook renderer, an XML renderer...

 in sacred theology

Sacred theology

Sacred theology is the name given to the theological degrees offered in a number of theological colleges, including the pontifical university system of the Catholic Church.It is offered at the following levels:*Bachelor of Sacred Theology...

—the highest level of Church postgraduate studies

Postgraduate education

Postgraduate education involves learning and studying for degrees or other qualifications for which a first or Bachelor's degree generally is required, and is normally considered to be part of higher education...

—with the maximum possible grade of summa cum laude (1974).

In 1976 he graduated summa cum laude in Philosophy

Philosophy

Philosophy is the study of general and fundamental problems, such as those connected with existence, knowledge, values, reason, mind, and language. Philosophy is distinguished from other ways of addressing such problems by its critical, generally systematic approach and its reliance on rational...

 at Perugia

Perugia

Perugia is the capital city of the region of Umbria in central Italy, near the River Tiber, and the capital of the province of Perugia. The city is located about north of Rome. It covers a high hilltop and part of the valleys around the area....

 University. From 1976 to 1998 he was lecturer

Lecturer

Lecturer is an academic rank. In the United Kingdom, lecturer is a position at a university or similar institution, often held by academics in their early career stages, who lead research groups and supervise research students, as well as teach...

 in the history of philosophy

History of philosophy

The history of philosophy is the study of philosophical ideas and concepts through time. Issues specifically related to history of philosophy might include : How can changes in philosophy be accounted for historically? What drives the development of thought in its historical context? To what...

 at the Lateran University in Rome where from 1982 onwards he was full professor in the same discipline. He was dean

Dean (education)

In academic administration, a dean is a person with significant authority over a specific academic unit, or over a specific area of concern, or both...

 of the Faculty of Philosophy at the same university for three consecutive terms from 1987 to 1996.

Since 1998 he has been full professor of the history of philosophy

History of philosophy

The history of philosophy is the study of philosophical ideas and concepts through time. Issues specifically related to history of philosophy might include : How can changes in philosophy be accounted for historically? What drives the development of thought in its historical context? To what...

 at the Libera Università Maria SS. Assunta (Rome) and in the same year was appointed president of the degree course in science of education. On 5 October 1998 he was appointed Chancellor

Chancellor (education)

A chancellor or vice-chancellor is the chief executive of a university. Other titles are sometimes used, such as president or rector....

 of the Pontifical Academy of Sciences

Pontifical Academy of Sciences

The Pontifical Academy of Sciences is a scientific academy of the Vatican, founded in 1936 by Pope Pius XI. It is placed under the protection of the reigning Supreme Pontiff. Its aim is to promote the progress of the mathematical, physical and natural sciences and the study of related...

 and of the Pontifical Academy of Social Sciences

Pontifical Academy of Social Sciences

The Pontifical Academy of Social Sciences was established in January 1994 by Pope John Paul II. It is headquartered in the Casina Pio IV in the Vatican. Professor Edmond Malinvaud was its first president...

.. In March 1999, he was also appointed as Secretary Prelate of the Pontifical Academy of St. Thomas Aquinas

Pontifical Academy of St. Thomas Aquinas

The Pontifical Academy of St. Thomas Aquinas was established on 15 October 1879 by Pope Leo XIII. The first Prefect was Cardinal Giuseppe Pecci a noted Thomist at the time...

. On 19 March 2001, Pope John Paul II

Pope John Paul II

Blessed Pope John Paul II , born Karol Józef Wojtyła , reigned as Pope of the Catholic Church and Sovereign of Vatican City from 16 October 1978 until his death on 2 April 2005, at of age. His was the second-longest documented pontificate, which lasted ; only Pope Pius IX ...

 consecrated him as Titular Bishop of Forum Novum

Forum Novum

Forum Novum was a new Roman foundation which developed as a forum or market center during the Roman Republic period. By the early 1st century AD Forum Novum had been elevated to the status of municipium, appearing as such in Pliny's list of towns...

. On 19 July 2011, Pope Benedict XVI

Pope Benedict XVI

Benedict XVI is the 265th and current Pope, by virtue of his office of Bishop of Rome, the Sovereign of the Vatican City State and the leader of the Catholic Church as well as the other 22 sui iuris Eastern Catholic Churches in full communion with the Holy See...

 made him a member of the Pontifical Commission for Latin America

Pontifical Commission for Latin America

The Pontifical Commission for Latin America is a department of the Roman Curia. Established by Pope Pius XII on 19 April, 1958, it is charged with providing assistance to and examining matters pertaining to the Church in Latin America...

.

He was decorated as Cavaliere di Gran Croce of the Italian Republic (1999), official of honour of the Légion d’Honneur of France

France

The French Republic , The French Republic , The French Republic , (commonly known as France , is a unitary semi-presidential republic in Western Europe with several overseas territories and islands located on other continents and in the Indian, Pacific, and Atlantic oceans. Metropolitan France...

 (2000), Grão Mestre da Ordem de Rio Branco of Brazil

Brazil

Brazil , officially the Federative Republic of Brazil , is the largest country in South America. It is the world's fifth largest country, both by geographical area and by population with over 192 million people...

 (2004), official of Austria

Austria

Austria , officially the Republic of Austria , is a landlocked country of roughly 8.4 million people in Central Europe. It is bordered by the Czech Republic and Germany to the north, Slovakia and Hungary to the east, Slovenia and Italy to the south, and Switzerland and Liechtenstein to the...

 (2004) and knight

Knight

A knight was a member of a class of lower nobility in the High Middle Ages.By the Late Middle Ages, the rank had become associated with the ideals of chivalry, a code of conduct for the perfect courtly Christian warrior....

 of Chile

Chile

Chile ,officially the Republic of Chile , is a country in South America occupying a long, narrow coastal strip between the Andes mountains to the east and the Pacific Ocean to the west. It borders Peru to the north, Bolivia to the northeast, Argentina to the east, and the Drake Passage in the far...

 (2006). He was appointed Chaplain Grand Cross of Merit of the Sacred Military Constantinian Order of Saint George

Sacred Military Constantinian Order of Saint George

The Sacred Military Constantinian Order of Saint George is a Roman Catholic order of chivalry. It was fictively established by Constantine the Great, though in reality it was founded between 1520 and 1545 by two brothers of the Angeli Comneni family. Members of the Angeli Comneni family remained...

 in 2006 by Infante Carlos, Duke of Calabria

Infante Carlos, Duke of Calabria

Infante Carlos of Spain, Prince of the Two Sicilies, Duke of Calabria, KOGF, KGCHS is the son of Don Alfonso of Bourbon-Two Sicilies, Duke of Calabria and Princess Alicia of Bourbon-Parma .-Biography:Infante Carlos is one of two claimants of the dignity of...

 and Vice-Grand Prior of the Order in 2008.

Main publications

• La Gracia como Participación de la Naturaleza Divina Según Santo Tomás de Aquino (Universidades Pontificias, Buenos Aires-Letrán-Salamanca, 1979), 360 pp.
• Aristotele e San Tommaso (Pontificia Università Lateranense, Città Nuova, Roma, 1981), 100 pp.
• Aristóteles y Hegel (Universidades Pontificias, Herder, Buenos Aires-Rome, 1987), 368 pp.
• 'La Noción de Participación en Juan Vicente', Salmanticensis (Salamanca, 1977).
• La Gracia como Participación de la Naturaleza Divina en Juan Vicente o. p. (from his doctoral thesis presented at the Pontifical University of St. Thomas Aquinas, Salamanca
  Salamanca
  Salamanca is a city in western Spain, in the community of Castile and León. Because it is known for its beautiful buildings and urban environment, the Old City was declared a UNESCO World Heritage Site in 1988. It is the most important university city in Spain and is known for its contributions to...
  
  , 1978) 50 pp.
• 'La Positività dello Spirito in Aristotele', Aquinas, 21, fas. 1 (Rome, 1978), pp. 126 ss.
• 'La Querella Antropológica del Siglo XIII (Sigerio y Santo Tomás)', Sapientia, 35, 137-138 (Buenos Aires, 1980), pp. 325–358.
• Il Concetto di Storia della Filosofia (Rome, 1981), 50 pp.
• 'Aristóteles y Hegel' (N.Hartmann), introduction, translation and notes by M. S. S., Pensamiento, 154, vol. 39, (Madrid 1983), pp. 177–222.
• 'Partecipazione e Refusione della Grazia', in Essere e Libertà (studi in onore di C. Fabro, Perugia, 1984), pp. 225–251.
• 'L'Unità dei Comandamenti', Coscienza, 1, (Rome, 1985), pp. 20 ss.
• 'La Libertà nella Storia', in 'Ebraismo, Ellenismo, Cristianesimo', Archivio di Filosofia, 53, 2-3, (Rome, 1985), pp. 89–124.
• 'San Tommaso: Maestro Interiore', Tabor, 40, 4, (Rome 1991), pp. 22–42.
• L'Evoluzione (Entwicklung) Storica della Libertà come Stimolo per la Filosofia Cristiana', Aquinas, 30, 1, (Rome, 1988), pp. 30–60.
• 'Der Weg der Freiheit nach Hegel', in Der Freiheitsgedanke in den Kulturen des Italienischen und Deutschen Sprachraumes (Akademie Deutsch-Italienischer Studien, Akten der XXI. internationalen Tagung, Meran 10-15. April 1989), pp. 457–481.
• La Noción de Libertad en la Cuestión 'De Malo' de Santo Tomás (Buenos Aires 1991), 150 pp.
• L'Energeia Noetica Aristotelica come il Nucleo Speculativo del Geist Hegeliano', in M.S.S. (ed.), L'Atto Aristotelico e le sue Ermeneutiche (Rome, 1990), pp. 179–201.
• L'Atto Aristotelico e le sue Ermeneutiche, 'Introduction' by M. S. S. (Herder, Università Lateranense, Rome, 1990), pp. I-XII.
• Ragione Pratica, Libertà, Normatività, 'Introduction' by M. S. S. (Herder, Università Lateranense, Rome, 1991), pp. I-XXIV.
• 'Tomismo e Pensiero Moderno', in G.M.Pizzuti (ed.), Veritatem in Caritate (Ermes, Potenza, 1991), pp. 243–253.
• Teologia Razionale, Filosofia della Religione, Linguaggio su Dio, 'Introduction' by M. S. S. (Herder, Università Lateranense, Rome, 1992), pp. I-XVII.
• 'I Valori Culturali dell'America Latina per la Nuova Evangelizzazione', Euntes Docete, 45, 2, (Rome, 1992), pp. 191–204.
• 'Francisco de Vitoria: Artefice della Nuova Coscienza sull'Uomo', Vangelo Religioni Cultura (Turin, 1993), pp. 263–277.
• Physica, Naturphilosophie, Nuovi Approcci, 'Introduction' by M. S. S. (Herder, Università Lateranense, Rome, 1993, pp. I-XXVI.
• 'L'Idea di Università Spirituale in Pietro Rossano', in Sacro e Valori Umani (Agrigento, 1992), pp. 49–61.
• 'Del Alma al Espíritu: la Antropología de Tomás de Aquino', Revista Latinomericana de Filosofía, XXII, 1, (Buenos Aires, 1994) pp. 20–37.
• Per un Servizio Sapienziale della Filosofía nella Chiesa', Aquinas, XXXVII, fas. 3 (Rome, 1994), pp. 483–500.
• Perì Yuxhß, De Homine, Antropologia, 'Introduction' by M.S.S., Herder (Università Lateranense, Rome, 1995), pp. I-XXVIII.
• 'Stato, Libertà e Verità', in La Forma Morale dell'Essere, (Rosminiane, Stressa 1995), pp. 91–133.
• 'L'Amico come Altro se Medesimo e la sua Dialettica', in Akademie Deutsch-Italienischer Studien, Akten der XXII. internationalen Tagung, Meran 10-15. April 1994, pp. 457–481.
• 'Francis of Vitoria', in Hispanic Philosophy in the Age of Discovery, (The Catholic University of America, Washington 1995), Studies in Philosophy and the History of Philosophy, vol. 29, pp 59–68.
• 'La Libertà in C. Fabro', Studi Cattolici, September 1995, 415, pp. 529–33.
• 'Essere e Libertà in Fabro', in AA.VV., Cornelio Fabro
  Cornelio Fabro
  Cornelio Fabro was an Italian Catholic priest and philosopher.He was the founder of the Institute for Higher Studies on Unbelief, Religion and Cultures. He is known for his prodigious philosophical production and his thomistic thought...
  
  : Testimonianze e Ricordi (Potenza
  Potenza
  -Transportation:Potenza is a rail junction on the main line from Salerno to Taranto, managed by FS Trenitalia; it has also a connection to Altamura, served by the Ferrovie Appulo Lucane regional company...
  
  , 1996), pp. 55–66.
• Tempo e Storia. Per un Approccio Storico e Teoretico, 'Introduction' by M.S.S. (Herder, Pont. Univ. Lateranense, Rome, 1996), XXXVI-442 pp.
• 'Dal Pensiero Greco il Primo Passo della Ragione verso Dio', in 'Le Idee', L'Unità2, 8 January 1998, p. 2.
• La Vita, edited with an Introduction by M.S.S. (Mursia, Università Lateranense, Rome, 1998), XXVIII-314 pp.
• 'Presentazione del Colloquio sull'Eucaristia', Aquinas, XLI, fas. 2 (Rome, 1998), pp. 209–21
• 'In che Cosa Credono quelli che non Credono?', Aquinas, XLI, fas. 3 (Rome, 1998), pp. 465–481.
• 'Aristotele', in Lexicon, Dizionario dei Teologhi (P.M., Casale Monferrato, 1998), pp. 101–104.
• 'Znaczenie filozofii wiedzy i umiejętności jako filozofii czołowieka', in Człowiek i jego świat na przełomie XX/XXI wieku, (Częstochowa 1998), pp. 37–44, 81-89.
• 'Hegel: Life between Death and Thought', Analecta Husserliana, LIX (Kluwer, Holland, 1999), pp. 189–203.
• 'Comentario à la Encíclica Fides et Ratio', Cuenta y Razón, (Madrid, April 1999), pp. 7–18.
• 'Il Problema della Sopravvivenza e dello Sviluppo Sostenibile', L'Osservatore Romano, 8 April 1999.
• 'Per una Istanza Metafisica Aperta alla Fede', in Per una Lettura dell'Enciclica Fides et Ratio (Quaderni de L'Osservatore Romano, Vatican City, 1999), pp. 158–171.
• ‘For a Metaphysics Open to Faith’, in Catholic Culture, Documents, L’Osservatore Romano, (Vatican City, September 22), 1999, pp. 10–12, in Catholic Culture
• 'La Conferenza Mondiale sulla Scienza', Studium, fas. 6, (Rome 1999), pp. 867–870.
• 'La paz por el diálogo', in AA.VV, XV Aniversario de la firma del Tratado de Paz y Amistad entre las Repúblicas de Argentina y Chile, (Vatican City, 1999), pp. 3–10.
• 'La Teologia di Aristotele', in AA.VV., Pensare Dio a Gerusalemme, (Rome 2000), pp. 49–73.
• 'Food Needs of the Developing world in the Early Twenty-First Century', edited with an introduction by M.S.S, (Vatican City, 2000), X-475 pp.
• 'Science for Survival and Sustainable Development', edited with an Introduction by M.S.S., (Vatican City, 2000), pp. XII-427.
• 'La Strategia Filosofica di Fides et Ratio', Alpha Omega, III, fas. 2, (Rome 2000), pp. 329–339.
• 'The Social Dimensions of Globalisation', edited with a Foreword by M.S.S., (Vatican City, 2000), pp. 93.
• 'Science and the Future of Mankind - Science for Man and Man for Science', edited with an Introduction by M.S.S. (Vatican City, 2001), pp. XVII-527.
• 'Les Enjeux de la Connaissance Scientifique pour l'homme d'aujourd'hui', edited with an Introduction by M.S.S. (Vatican City, 2001), pp. XI-102.
• 'Per una Metafisica aperta alla Fede', Aquinas, XLIV, fas. 1 (Rome, 2001), pp. 35–47.
• 'Per una Rivalutazione della Nozione di Sapienza', Vita e Pensiero, LXXXIV, fas. 3 (Milano 2001), pp. 244–263.
• 'Los Desafíos del Cristiano à la luz de la Pontificia Academia de las Ciencias', Embajada Argentina de la Santa Sede, Ciclo de Conferencias, nro. 16, (Rome, 2001), pp. 1–24.
• 'Globalization Ethical and Institutional Concerns', edited by M.S.S. (Vatican City, 2001), pp. 408.
• 'Globalisation and Humanity: New Perspectives', in AA.VV, A Dialogue on Globalization: Challenges and Opportunities for Counhtries, (The Asia Group, Rome 2001), pp. 11–28.
• 'The new approach on Ethics of Sciences: COMEST-Berlin 2001', in World Commission on the Ethics of Scientific Knowledge and Technology, (UNESCO, Paris 2001), pp. 35–53.
• 'La dignità della persona: tra accanimento terapeutico e rischio di abbandono', in AA.VV., Etica e Vita Umana, (Crema 2001), pp. 32– 65.
• 'Problemi sul Cristianesimo', Nuntium, V, fas. 3, (Rome, 2001), pp. 49–63.
• 'The Challenger of Sciences - A Tribute to the Memory of Carlos Chagas', edited with an Introduction by M.S.S. (Vatican City, 2002), pp. XIX-168.
• 'The Pontifical Academy of Sciences: a Historical Profile in Education', in The Challenges for Science - Education for the Twenty-First Century, (Vatican City, 2002), pp. 272-290.
• 'Pontificia Accademia delle Scienze', in Dizionario Interdisciplinare di Scienza e Fede, (Città Nuova, Rome 2002), vol. 1, pp. 1084–1092.
• 'Sulla Verità della Scienza', Doctor Communis, II n.s., (Vatican City 2002), pp. 45–68.
• 'Science and Truth: Observations on the Truth of Science', Analecta Husserliana, vol. LXVII, (Kluwer Academic Publishers, London 2002), pp. 49–73.
• 'Globalización y Solidaridad', FundaciónBanco de Boston, (Buenos Aires, 2002), 43 pp.
• 'Globalizzazione e Solidarietà', Extra Series 15, (Vatican City 2002), 42 pp.
• 'Intergenerational Solidarity', edited by M.S.S., (Vatican City 2002), pp. 251.
• 'Globalisation and Inequalities', edited by M.S.S., (Vatican City 2002), pp. 192.
• 'Reflexiones sobre Dios en el siglo XX', in Nuntium, año 3, numero 6, (Madrid, Julio 2002), pp. 160–168.
• 'Terrorism, Culture and John Paul II', edited by M.S.S. and Caude Manoli, World Federation of Scientists, (Erice 2003), 183 pp.
• 'Globalisation and Terrorism', in Terrorism, Culture and John Paul II, (Erice 2003), pp. 45–75.
• 'Papal Addresses, to the Pontifical Academy of Sciences 1917-2002 and to the Pontifical Academy of social Sciences', edited with an Introduction, notes and index by M.S.S., (Vatican City 2003), pp. LIV-524.
• 'Il Padre e il Figlio amano se stessi e noi per lo Spirito Santo (Sth I 37 2)', in Doctor Communis, fasc. 2, (Vatican City 2003), pp. 41–57.
• 'The Truth Is the Goal of the Universe', in E. Majorana Center for Scientific Culture, (Erice, Italy, 10–15 May 2003), pp. 191–196.
• 'La rilettura storica speculativa della filosofia', in Audacia della ragione e inculturazione della fede, (Roma 2003), pp. 245–260.
• 'Una sintesi di umanesimo e scienza', in V. De Cesare (ed.), Per l'Europa, (Napoli 2003), pp. 58–61.
• 'For a Catholic Vision of the Economy', in Journal of Markets &Morality, Volume 6, Numer 1, (Michigan 2003), pp. 7–31, Acton
• 'Per una cultura aperta alla fede', in La Chiesa a servizio dell'uomo, Giovanni Paolo II XXV anni di Pontificato, (Roma 2003), pp. 144–152.
• 'The Pontifical Academy of Sciences: A Historical Profile', The Pontifical Academy of Sciences, Extra Series 16, (Vatican City 2003), pp. 24.
• 'Cien Años de Magisterio Pontificio para las Ciencias', Pontificia Academia de las Ciencias, Extra Series 19, (Ciudad del Vaticano 2003), pp. 58.
• 'Science and Reality', Analecta Husserliana, vol. LXXIX, (Kluwer Academic Publishers, London 2004), pp. 821–833.
• 'The Four-Hundredth Anniversary of the Pontifical Academy of Sciences', edited with an Introduction and index by M.S.S., The Pontifical Academy of Sciences, Acta 17, (Vatican City 2004), pp. 170.
• 'The Governance of Globalisation', E. Malinvaud, L. Sabourin and M. S. S. (eds.), (Vatican City 2004), pp. XXXV-403.
• ‘Pour un nouvel humanisme scientifique’, in EWHUM (European Humanism in the World), posté 14 giugno 2004, in EWHUM
• 'Globalizar la solidaridad', Ciclo de Conferencias CEFOP, (La Plata, Provincia de Buenos Aires, 2004) pp. 58.
• 'Il Magistero dei Papi per la Pace e l'Accademia delle Scienze', in G. Prestipino (ed.), Guerra e Pace, (Napoli 2004), pp. 83–110.
• 'Globalisation and Solidarity', in A. D. Rotfeld (ed.), New Political Act for the United Nations, (Warsaw 2004), pp. 160–205.
• 'Human Security, Charity and Justice', in A. D. Rotfeld (ed.), New Threats, New Responses (Towards the UN Reform), (Warsaw 2004), pp. 130–135, PDF Report
• 'Globalisation, Justice and Charity', Extra Series 20, (Vatican City 2004), 20 pp.
• 'Globalizacion y Justicia Social', Extra Series 21, (Vatican City 2004), 28 pp.
• ‘Globalizzare la giustizia’, in I diritti umani nel mondo globalizzato, a cura di E. Conti, (Brescia 2004), pp. 61–74.
• ‘The Pontifical Academy of Sciences’, in Interdisciplinary Encyclopaedia of Religion and Science, ed. by G. Tanzella and A. Strumia, Roma 2005, Disf
• ‘Globalisation and Learning’, in Electronic Journal of Biotechnology, Vol. 8, No. 1, Issue of April 15, Pontificia Universidad Católica de Valparaíso, (Chile 2005), in EJBiotechnology Journal
• Conceptualization of the Person in Social Sciences. (vol. Actas 11, pp. 510). ISBN 88-86726-18-X. VATICAN: The Pontifical Academy of Social Sciences (Vatican City).
• ‘El Padre y el Hijo se aman y nos aman por el Espíritu Santo’, in A. Galli, Homenaje al P. Ricardo Ferrara (Buenos Aires, 2006), pp. 80–120.
• ‘The Various Transcendent Levels of the Sacred in History: The East, Natural Religion, and Revealed Religion’ in M. S. S. (ed.), The Sacred, (The Pontifical Academy of St. Thomas Aquinas, Vatican City, 2006) pp. 69–81.
• ‘Femminismo e filosofia contemporanea’, in A. Luciani (ed.), Nuovo Femminismo (Carita Politica, Roma, 2006), pp. 35–64.
• ‘La educación como el arte de devenir sí mismo en un mundo globalizado’ In AA. VV. La educacion hoy, (Banco de Galicia, Buenos Aires, 2006), pp 35–58.
• ‘La liberta' della Scienza, in E. Conti (ed.), Le liberta' (Brescia, 2006), pp. 25-39.
• ‘Globalizacion y justicia internacional’, in E. D. Bautista (ed.), Globalización y justicia internacional, (Fondo de Cultura Económica, México, 2006), pp. 263–291.
• ‘Why the Concept of Brain Death is Valid as a Definition of Death’, in M. S. S. (ed.), The Signs of Death (The Pontifical Academy of Sciences, Vatican City, 2007), pp. xxi-xxix, 388-394.
• ‘Statement on Globalization and Education’, in M. S. S. (ed.), Globalisation and Education, (W. de Gruyter, Berlin, 2007), pp. 257–285.
• ‘Philosophy, Science, Faith’, in M. S. S. (ed.), What is our Real Knowledge about the Human Being, (The Pontifical Academy of Sciences, Vatican City, 2007), pp. 69–81.
• ‘Introduction’, in M. S. S. (ed.), Stem Cells Technology and Other Innovative Therapies, (The Pontifical Academy of Sciences, Vatican City 2007), pp. vii-xi.
• ‘Justice in Potency’, in M. S. S. (ed.), Charity
  Charity (virtue)
  In Christian theology charity, or love , means an unlimited loving-kindness toward all others.The term should not be confused with the more restricted modern use of the word charity to mean benevolent giving.- Caritas: altruistic love :...
  
   and Justice
  Justice
  Justice is a concept of moral rightness based on ethics, rationality, law, natural law, religion, or equity, along with the punishment of the breach of said ethics; justice is the act of being just and/or fair.-Concept of justice:...
  
  Among Peoples and Nations, (The Pontifical Academy of Social Sciences, Vatican City 2007), pp. 150–165.

External links

• Msgr Sánchez Sorondo's page at the Pontifical Academy of Social Sciences
• Msgr Sánchez Sorondo's page at the Pontifical Academy of Sciences