Matthew 7:13
Encyclopedia
Matthew 7:13 is the thirteenth verse of the seventh chapter of the Gospel of Matthew
in the New Testament
and is part of the Sermon on the Mount
. This verse begins the concluding summary of the Sermon, a series of warnings about not following the teachings laid out.
In the King James Version of the Bible
the text reads:
The World English Bible
translates the passage as:
For a collection of other versions see BibRef Matthew 7:13
The word here translated as gate refers to the large entrance to a city or a temple. In this era many cities had walls, and entrance was only through certain gates. Luz notes that the idea of the gates of heaven was in existence at the time of Jesus, and this verse may be a reference to that notion.
The metaphor of God providing two ways, one good one evil, was a common one in the Jewish literature of the period. It appears in the Old Testament in Deuteronomy 30:19 and Jeremiah 21:8. A somewhat similar metaphor appears at Luke 13:24. The context and phrasing of Luke are quite different from that here in Matthew, and Davies and Allison feel that this makes it less likely that this saying comes from Q. Luz supports the idea that the two gate metaphor was present in Q, and that the author of Matthew merged it with the well known two paths metaphor to create this verse.
This verse, with its reference to the destruction in store for those following the wrong path is clearly eschatological. Implying that the destination for those who take the easy way is punishment by God. Davies and Allison note that J.D.M. Derrett supports a very different interpretation. He argues that if the metaphor is referring to the entrance to a city or to a gate in the middle of the road, that this implies that the ultimate destination is the same. Once both groups are through the gate they will find themselves in the same place. Derrett thus argues that this metaphor states that it is the journey of the sinner which is hard and destructive, but that after facing this turbulent journey the sinner, like the pious, will ultimately find God's grace.
Gospel of Matthew
The Gospel According to Matthew is one of the four canonical gospels, one of the three synoptic gospels, and the first book of the New Testament. It tells of the life, ministry, death, and resurrection of Jesus of Nazareth...
in the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
and is part of the Sermon on the Mount
Sermon on the Mount
The Sermon on the Mount is a collection of sayings and teachings of Jesus, which emphasizes his moral teaching found in the Gospel of Matthew...
. This verse begins the concluding summary of the Sermon, a series of warnings about not following the teachings laid out.
In the King James Version of the Bible
Bible
The Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...
the text reads:
- Enter ye in at the strait gate: for wide is the gate, and broad is the way,
- that leadeth to destruction, and many there be which go in thereat:
The World English Bible
World English Bible
The World English Bible is a public domain translation of the Bible that is currently in draft form. Work on the World English Bible began in 1997 and was known as the American Standard Version 1997...
translates the passage as:
- “Enter in by the narrow gate; for wide is the gate and broad is the
- way that leads to destruction, and many are those who enter in by it.
For a collection of other versions see BibRef Matthew 7:13
The word here translated as gate refers to the large entrance to a city or a temple. In this era many cities had walls, and entrance was only through certain gates. Luz notes that the idea of the gates of heaven was in existence at the time of Jesus, and this verse may be a reference to that notion.
The metaphor of God providing two ways, one good one evil, was a common one in the Jewish literature of the period. It appears in the Old Testament in Deuteronomy 30:19 and Jeremiah 21:8. A somewhat similar metaphor appears at Luke 13:24. The context and phrasing of Luke are quite different from that here in Matthew, and Davies and Allison feel that this makes it less likely that this saying comes from Q. Luz supports the idea that the two gate metaphor was present in Q, and that the author of Matthew merged it with the well known two paths metaphor to create this verse.
This verse, with its reference to the destruction in store for those following the wrong path is clearly eschatological. Implying that the destination for those who take the easy way is punishment by God. Davies and Allison note that J.D.M. Derrett supports a very different interpretation. He argues that if the metaphor is referring to the entrance to a city or to a gate in the middle of the road, that this implies that the ultimate destination is the same. Once both groups are through the gate they will find themselves in the same place. Derrett thus argues that this metaphor states that it is the journey of the sinner which is hard and destructive, but that after facing this turbulent journey the sinner, like the pious, will ultimately find God's grace.