Philo's Works - AbsoluteAstronomy.com

Church Fathers

The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were early and influential theologians, eminent Christian teachers and great bishops. Their scholarly works were used as a precedent for centuries to come...

have preserved most of Philo
Philo
Philo , known also as Philo of Alexandria , Philo Judaeus, Philo Judaeus of Alexandria, Yedidia, "Philon", and Philo the Jew, was a Hellenistic Jewish Biblical philosopher born in Alexandria....

's works that are now extant. Many of these are allegorical commentaries on the Pentateuch

Torah

Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five books of the bible—Genesis , Exodus , Leviticus , Numbers and Deuteronomy Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five...

, but there are several significant other works of history and philosophy.

His allegorical commentary

Philo's works concerned mainly with allegorical interpretation include:

"Legum allegoriae," books i.-iii., on Gen. ii. 1-iii. 1a, 8b-19 (on the original extent and contents of these three books and the probably more correct combination of i. and ii., see Schürer
Emil Schürer
Emil Schürer was a German Protestant theologian.-Biography:Schürer was born at Augsburg.After studying at Erlangen, Berlin and Heidelberg from 1862 to 1866, he became in 1873 professor extraordinarius at Leipzig and eventually professor ordinarius at Göttingen...

, "Gesch." iii. 503);
"De cherubim," on Gen. iii. 24, iv. 1;
"De sacrificiis Abelis et Caini," on Gen. iv. 2-4 (comp. Schürer, l.c. p. 504);
"De eo quod deterius potiori insidiatur";
"De posteritate Caini," on Gen. iv. 16-25 (see Cohn and Wendland
Paul Wendland
Paul Wendland was a German classical philologist.Born in Hohenstein, Province of Prussia, he taught as a professor at the Kiel University , Breslau University , Göttingen University .He died in Göttingen.-Literary works:* Philosophische Schrift über die Vorsehung, 1892* Beiträge zur...

, "Philonis Alexandrini," etc., ii., pp. xviii. et seq., 1-41; "Philologus," lvii. 248-288);
"De gigantibus," on Gen. vi. 1-4;
"Quod Deus sit immutabilis," on Gen. vi. 4-12 (Schürer [l.c. p. 506] correctly combines Nos. 6 and 7 into one book; Massebieau ("Bibliothèque de l'Ecole des Hautes Etudes," p. 23, note 2, Paris, 1889) adds after No. 7 the lost books Περὶ Διαϑηκῶν);
"De Agricultura Noë," on Gen. ix. 20 (comp. Von Arnim, "Quellenstudien zu Philo von Alexandria," 1899, pp. 101–140);
"De Ebrietate," on Gen. ix. 21 (on the lost second book see Schürer, l.c. p. 507, and Von Arnim, l.c. pp. 53–100);
"Resipuit; Noë, seu De Sobrietate," on Gen. ix. 24-27;
"De Confusione Linguarum," on Gen. xi. 1-9;
"De. Migratione Abrahami," on Gen. xii. 1-6;
"Quis Rerum Divinarum Heres Sit," on Gen. xv. 2-18 (on the ork Περὶ Μισϑῶν cited in this treatise see Massebieau, l.c. pp. 27 et seq., note 3);
"De Congressu Quærendæ Eruditionis Gratia," on Gen. xvi. 1-6;
"De Fuga et Inventione," on Gen. xvi. 6-14 (sometimes referred to in older editions as "De Profugis");
"De Mutatione Nominum," on Gen. xvii, 1-22 (on the fragment "De Deo," which contains a commentary on Gen. xviii. 2, see Massebieau, l.c. p. 29);
"De Somniis," book i., on Gen. xxviii. 12 et seq., xxxi. 11 et seq. (Jacob's dreams); "De Somniis," book ii., on Gen. xxxvii. 40 et seq. (the dreams of Joseph, of the cupbearer, the baker, and Pharaoh). Philo's three other books on dreams have been lost. The first of these (on the dreams of Abimelech
Abimelech
Abimelech was a common name of the Philistine kings.Abimelech was most prominently the name of a king of Gerar who is mentioned in two of the three wife-sister narratives in Genesis...

and Laban
Laban (Bible)
Laban is the son of Bethuel, brother of Rebekah and the father of Leah and Rachel and Bilhah and Zilpah as described in the Book of Genesis. As such he is brother-in-law to Isaac and both father-in-law and uncle to Jacob...

) preceded the present book i., and discussed the dreams in which God Himself spoke with the dreamers, this fitting in very well with Gen. xx. 3. On a doxographic source used by Philo in book i., § 4 [i. 623], see Wendland in "Sitzungsbericht der Berliner Akademie." 1897. No. xlix. 1-6.

On the Patriarchs

Philo wrote a systematic work on Moses

Moses

Moses was, according to the Hebrew Bible and Qur'an, a religious leader, lawgiver and prophet, to whom the authorship of the Torah is traditionally attributed...

and his laws, which was prefaced by the treatise "De Opificio Mundi," which in the present editions precedes "De Allegoriis Legum," book i (comp. "De Abrahamo," § 1 [ii. 1], with "De Præmiis et Pœnis," § 1 [ii. 408]). The Creation is, according to Philo, the basis for the Mosaic

Halakha

Halakha — also transliterated Halocho , or Halacha — is the collective body of Jewish law, including biblical law and later talmudic and rabbinic law, as well as customs and traditions.Judaism classically draws no distinction in its laws between religious and ostensibly non-religious life; Jewish...

legislation, which is in complete harmony with nature ("De Opificio Mundi," § 1 [i. 1]). The exposition of the Law then follows in two sections. First come the biographies of the men who antedated the several written laws of the Torah, as Enos

Enos

Enos or Enosh, may refer to:-People in religious scripture:* Enos , a genealogical figure in the Bible.* The Book of Enos, one of the books that make up The Book of Mormon...

, Enoch

Enoch (ancestor of Noah)

Enoch is a figure in the Generations of Adam. Enoch is described as Adam's greatx4 grandson , the son of Jared, the father of Methuselah, and the great-grandfather of Noah...

, Noah

Noah

Noah was, according to the Hebrew Bible, the tenth and last of the antediluvian Patriarchs. The biblical story of Noah is contained in chapters 6–9 of the book of Genesis, where he saves his family and representatives of all animals from the flood by constructing an ark...

, Abraham

Abraham

Abraham , whose birth name was Abram, is the eponym of the Abrahamic religions, among which are Judaism, Christianity and Islam...

, Isaac

Isaac

Isaac as described in the Hebrew Bible, was the only son Abraham had with his wife Sarah, and was the father of Jacob and Esau. Isaac was one of the three patriarchs of the Israelites...

, and Jacob

Jacob

Jacob "heel" or "leg-puller"), also later known as Israel , as described in the Hebrew Bible, the Talmud, the New Testament and the Qur'an was the third patriarch of the Hebrew people with whom God made a covenant, and ancestor of the tribes of Israel, which were named after his descendants.In the...

. These were the Patriarchs, who were the living impersonations of the active law of virtue before there were any written laws.

On the Law

Then the laws are discussed in detail: first the chief ten commandments (the Decalogue), and then the precepts in amplification of each law. The work is divided into the following treatises:

"De Opificio Mundi" (comp. Siegfried in "Zeitschrift für Wissenschaftliche Theologie," 1874, pp. 562–565; L Cohn's important separate edition of this treatise, Breslau, 1889, preceded the edition of the same in "Philonis Alexandrini," etc., 1896, i.).
"De Abrahamo,"on Abraham, the representative of the virtue acquired by learning. The lives of Isaac and Jacob have been lost. The three patriarchs were intended as types of the ideal cosmopolitan condition of the world.
"De Josepho," the life of Joseph, intended to show how the wise man must act in the actually existing state.
"De Vita Mosis," books i.-iii.; Schürer, l.c. p. 523, combines the three books into two; but, as Massebieau shows (l.c. pp. 42 et seq.), a passage, though hardly an entire book, is missing at the end of the present second book (Wendland, in "Hermes," xxxi. 440). Schürer (l.c. pp. 515, 524) excludes this work here, although he admits that from a literary point of view it fits into this group; but he considers it foreign to the work in general, since Moses, unlike the Patriarchs, can not be conceived as a universally valid type of moral action, and can not be described as such. The latter point may be admitted. but the question still remains whether it is necessary to regard the matter in this light. It seems most natural to preface the discussion of the law with the biography of the legislator, while the transition from Joseph to the legislation, from the statesman who has nothing to do with the divine laws to the discussion of these laws themselves, is forced and abrupt. Moses, as the perfect man, unites in himself, in a way, all the faculties of the patriarchal types. His is the "most pure mind" ("De Mutatione Nominum," 37 [i. 610]), he is the "lover of virtue," who has been purified from all passions ("De Allegoriis Legum," iii. 45, 48 [i. 113, 115]). As the person awaiting the divine revelation, he is also specially fitted to announce it to others, after having received it in the form of the Commandments (ib. iii. 4 [i. 89 et seq.]).
"De Decalogo," the introductory treatise to the chief ten commandments of the Law.
"De Specialibus Legibus," in which treatise Philo attempts to systematize the several laws of the Torah, and to arrange them in conformity with the Ten Commandments. To the first and second commandments he adds the laws relating to priests and sacrifices; to the third (misuse of the name of God), the laws on oaths, vows, etc.; to the fourth (on the Sabbath), the laws on festivals; to the fifth (to honor father and mother),the laws on respect for parents, old age, etc.; to the sixth, the marriage laws; to the seventh, the civil and criminal laws; to the eighth, the laws on theft; to the ninth, the laws on truthful testifying; and to the tenth, the laws on lust.

The first book includes the following treatises of the current editions: "De Circumcisione"; "De Monarchia," books i. and ii.; "De Sacerdotum Honoribus"; "De Victimis." On the division of the book into these sections, the titles of the latter, and newly found sections of the text, see Schürer, l.c. p. 517; Wendland, l.c. pp. 136 et seq. The second book includes in the editions a section also entitled "De Specialibus Legibus" (ii. 270-277), to which is added the treatise "De Septenario," which is, however, incomplete in Thomas Mangey

Thomas Mangey

Thomas Mangey was an English clergyman and scholar, known for his edition of Philo.-Life:He was son of Arthur Mangey, a goldsmith of Leeds, and was educated at the Leeds free school. He was admitted as subsizar to St. John's College, Cambridge, 28 June 1704, at the age of sixteen. He graduated...

. The greater part of the missing portion was supplied, under the title "De Cophini Festo et de Colendis Parentibus," by Mai (1818), and was printed in Richter's edition, v. 48-50, Leipsic, 1828. The complete text of the second book was published by Tischendorf in his "Philonea" (pp. 1–83). The third book is included under the title "De Specialibus Legibus" in ed. Mangey, ii. 299-334. The fourth book also is entitled "De Specialibus Legibus"; to it the last sections are added under the titles "De Judice" and "De Concupiscentia" in the usual editions; and they include, also, as appendix, the sections "De Justitia" and "De Creatione Principum."

The treatises "De Fortitudine," "De Caritate," and "De Pœnitentia" are a kind of appendix to "De Specialibus Legibus." Schürer (l.c. pp. 519 [note 82], 520-522) combines them into a special book, which, he thinks, was composed by Philo.
"De Præmiis et Pœnis" and "De Execratione." On the connection of both see Schürer, l.c. pp. 522 et seq. This is the conclusion of the exposition of the Mosaic law.

Independent works

"Quod Omnis Probus Liber," the second half of a work on the freedom of the just according to Stoic
Stoicism
Stoicism is a school of Hellenistic philosophy founded in Athens by Zeno of Citium in the early . The Stoics taught that destructive emotions resulted from errors in judgment, and that a sage, or person of "moral and intellectual perfection," would not suffer such emotions.Stoics were concerned...

principles. The genuineness of this work has been disputed by Zecharias Frankel
Zecharias Frankel
Zecharias Frankel was a Bohemian-German rabbi and a historian who studied the historical development of Judaism. He was born in Prague and died in Breslau...

(in "Monatsschrift," ii. 30 et seq., 61 et seq.), by Heinrich Grätz ("Gesch." iii. 464 et seq.), and by Ansfeld (1887), Hilgenfeld (in "Zeitschrift für Wissenschaftliche Theologie," 1888, pp. 49–71), and others. Paul Wendland
Paul Wendland
Paul Wendland was a German classical philologist.Born in Hohenstein, Province of Prussia, he taught as a professor at the Kiel University , Breslau University , Göttingen University .He died in Göttingen.-Literary works:* Philosophische Schrift über die Vorsehung, 1892* Beiträge zur...

, Ohle, Emil Schürer
Emil Schürer
Emil Schürer was a German Protestant theologian.-Biography:Schürer was born at Augsburg.After studying at Erlangen, Berlin and Heidelberg from 1862 to 1866, he became in 1873 professor extraordinarius at Leipzig and eventually professor ordinarius at Göttingen...

, Massebieau, and Krell consider it genuine, with the exception of the partly interpolated passages on the Essenes.
"In Flaccum" and "De Legatione ad Caium," an account of the Alexandrian persecution of the Jews under Caligula
Caligula
Caligula , also known as Gaius, was Roman Emperor from 37 AD to 41 AD. Caligula was a member of the house of rulers conventionally known as the Julio-Claudian dynasty. Caligula's father Germanicus, the nephew and adopted son of Emperor Tiberius, was a very successful general and one of Rome's most...

. This account, consisting originally of five books, has been preserved in parts only (see Schürer, l.c. pp. 525 et seq.; see also commentary by Pieter W. van der Horst, 'Philo's Flaccus: The First Pogrom. Introduction, Translation, and Commentary' 2005). Philo intended to show the fearful punishment meted out by God to the persecutors of the Jews (on Philo's predilection for similar discussions see Siegfried, "Philo von Alexandria," p. 157).
"De Providentia," preserved only in Armenian, and printed from Aucher's Latin translation in the editions of Richter and others (on Greek fragments of the work see Schürer, l.c. pp. 531 et seq.).
"De Animalibus" (on the title see Schürer, l.c. p. 532; in Richter's ed. viii. 101-144).
ϓποθετικά ("Counsels"), a work known only through fragments in Eusebius, Præparatio Evangelica, viii. 6, 7. The meaning of the title is open to discussion; it may be identical with the following
Περὶ Ἰουδαίων an apology for the Jews (Schürer, l.c. pp. 532 et seq.).

For a list of the lost works of Philo see Schürer, l.c. p. 534.

De Vita Contemplativa

"De Vita Contemplativa" (on the different titles comp. Schürer, l.c. p. 535). This work describes the mode of life and the religious festivals of a society of Jewish ascetics, who according to the author, are widely scattered over the earth, and are found especially in every home in Egypt

Egypt

Egypt , officially the Arab Republic of Egypt, Arabic: , is a country mainly in North Africa, with the Sinai Peninsula forming a land bridge in Southwest Asia. Egypt is thus a transcontinental country, and a major power in Africa, the Mediterranean Basin, the Middle East and the Muslim world...

. The writer, however, confines himself to describing a colony of hermits settled on the Lake Mareotis in Egypt, where each lives separately in his own dwelling. Six days of the week they spend in pious contemplation, chiefly in connection with Scripture. On the seventh day both men and women assemble together in a hall; and the leader delivers a discourse consisting of an allegorical interpretation of a Scriptural passage. The feast of the fiftieth day is especially celebrated. The ceremony begins with a frugal meal consisting of bread, salted vegetables, and water, during which a passage of Scripture is interpreted. After the meal the members of the society in turn sing religious songs of various kinds, to which the assembly answers with a refrain. The ceremony ends with a choral representation of the triumphal festival that Moses and Miriam arranged after the passage through the Red Sea

Red Sea

The Red Sea is a seawater inlet of the Indian Ocean, lying between Africa and Asia. The connection to the ocean is in the south through the Bab el Mandeb strait and the Gulf of Aden. In the north, there is the Sinai Peninsula, the Gulf of Aqaba, and the Gulf of Suez...

, the voices of the men and the women uniting in a choral symphony until the sun rises. After a common morning prayer each goes home to resume his contemplation. Such is the contemplative life (βίος θεωρητικός) led by these Θεραπευταί ("servants [of God]").

The ancient Church looked upon these Therapeutæ as disguised Christian monks. This view has found advocates even in very recent times; Lucius' opinion particularly, that the Christian monkdom of the third century was here glorified in a Jewish disguise, was widely accepted ("Die Therapeuten," 1879). But the ritual of the society, which was entirely at variance with Christianity, disproves this view. The chief ceremony especially, the choral representation of the passage through the Red Sea, has no special significance for Christianity; nor have there ever been in the Christian Church nocturnal festivals celebrated by men and women together. But Massebieau ("Revue de l'Histoire des Religions," 1887, xvi. 170 et seq., 284 et seq.), F. C. Conybeare ("Philo About the Contemplative Life," Oxford, 1895), and Wendland ("Die Therapeuten," etc., Leipsig, 1896) ascribe the entire work to Philo, basing their argument wholly on linguistic reasons, which seem sufficiently conclusive. But there are great dissimilarities between the fundamental conceptions of the author of the "De Vita Contemplativa" and those of Philo. The latter looks upon Greek culture and philosophy as allies, the former is hostile to Greek philosophy (see Siegfried in "Protestantische Kirchenzeitung," 1896, No.42). He repudiates a science that numbered among Its followers the sacred baud of the Pythagoreans, inspired men like Parmenides

Parmenides

Parmenides of Elea was an ancient Greek philosopher born in Elea, a Greek city on the southern coast of Italy. He was the founder of the Eleatic school of philosophy. The single known work of Parmenides is a poem, On Nature, which has survived only in fragmentary form. In this poem, Parmenides...

, Empedocles

Empedocles

Empedocles was a Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. Empedocles' philosophy is best known for being the originator of the cosmogenic theory of the four Classical elements...

, Zeno

Zeno of Elea

Zeno of Elea was a pre-Socratic Greek philosopher of southern Italy and a member of the Eleatic School founded by Parmenides. Aristotle called him the inventor of the dialectic. He is best known for his paradoxes, which Bertrand Russell has described as "immeasurably subtle and profound".- Life...

, Cleanthes

Cleanthes

Cleanthes , of Assos, was a Greek Stoic philosopher and the successor to Zeno as the second head of the Stoic school in Athens. Originally a boxer, he came to Athens where he took up philosophy, listening to Zeno's lectures. He supported himself by working as water-carrier at night. After the...

, Heraclitus

Heraclitus

Heraclitus of Ephesus was a pre-Socratic Greek philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Asia Minor. He was of distinguished parentage. Little is known about his early life and education, but he regarded himself as self-taught and a pioneer of wisdom...

, and Plato

Plato

Plato , was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the...

, whom Philo prized ("Quod Omnis Probus," i., ii.; "Quis Rerum Divinarum Heres Sit," 43; "De Providentia," ii. 42, 48, etc.). He considers the symposium a detestable, common drinking-bout. This can not be explained as a Stoic diatribe; for in this case Philo would not have repeated it. And Philo would have been the last to interpret the Platonic Eros in the vulgar way in which it is explained in the "De Vita Contemplativa," 7 (ii. 480), as he repeatedly uses the myth of double man allegorically in his interpretation of Scripture ("De Opificio Mundi," 24; "De Allegoriis Legum," ii. 24). It must furthermore be remembered that Philo in none of his other works mentions these colonies of allegorizing ascetics, in which he would have been highly interested had he known of them. But pupils of Philo may subsequently have founded near Alexandria similar colonies that endeavored to realize his ideal of a pure life triumphing over the senses and passions; and they might also have been responsible for the one-sided development of certain of the master's principles. While Philo desired to renounce the lusts of this world, he held fast to the scientific culture of Hellenism, which the author of this book denounces. Although Philo liked to withdraw from the world in order to give himself up entirely to contemplation, and bitterly regretted the lack of such repose ("De Specialibus Legibus," 1 [ii. 299]), he did not abandon the work that was required of him by the welfare of his people.

Other works ascribed to Philo

"De Incorruptibilitate Mundi." Since the publication of I Bernays
Jakob Bernays
Jakob Bernays was a German philologist and philosophical writer.-Life:Bernays was born in Hamburg to Jewish parents...

' investigations there has been no doubt that this work is spurious. Its Peripatetic basic idea that the world is eternal and indestructible contradicts all those Jewish teachings that were for Philo an indisputable presupposition. Bernays has proved at the same time that the text has been confused through wrong pagination, and he has cleverly restored it ("Gesammelte Abhandlungen," 1885, i. 283-290; "Abhandlung der Berliner Akademie," 1876, Philosophical-Historical Division, pp. 209–278; ib. 1882, sect. iii. 82; Von Arnim, l.c. pp. 1–52).
- "De Mundo," a collection of extracts from Philo, especially from the preceding work (comp. Wendland, "Philo," ii., pp. vi.-x.).
- "De Sampsone" and "De Jona," in Armenian, published with Latin translation by Aucher.
- "Interpretatio Hebraicorum Nominum," a collection, by an anonymous Jew, of the Hebrew names occurring in Philo. Origen enlarged it by adding New Testament names; and Jerome revised it. On the etymology of names occurring in Philo's exegetical works see below.
- A "Liber Antiquitatum Biblicarum," which was printed in the sixteenth century and then disappeared, has been discussed by Cohn in "J. Q. R." 1898, x. 277-332. It narrates Biblical history from Adam to Saul (see Schürer, l.c. p. 542).
- The pseudo-Philonic "Breviarium Temporum," published by Annius of Viterbo (see Schürer, l.c. note 168).

External links

Works of Philo, with notes (Yonge 1854/55 Eng. transl.)
Works of Philo (Yonge 1854/55 Eng. transl.)
The Works Of Philo Judaeus Vol II (1854) (Yonge Eng. transl.)
The Works of Philo - searchable text from University of the Aegean (site currently offline)
Works of Philo - searchable text
Many (not all) works of Philo - searchable text
Cohn & Wendland critical edition v1 (1896)
Cohn & Wendland critical edition v2 (1897)
Cohn & Wendland critical edition v3( 1898)
Cohn & Wendland critical edition v4 (1902)
Cohn & Wendland critical edition v5 (1906)

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