Reinhard Hütter or Reinhard Huetter is a formerly Lutheran, now Catholic

Catholic

The word catholic comes from the Greek phrase , meaning "on the whole," "according to the whole" or "in general", and is a combination of the Greek words meaning "about" and meaning "whole"...

, theologian who is currently Professor of Christian Theology at Duke Divinity School

Duke University

Duke University is a private research university located in Durham, North Carolina, United States. Founded by Methodists and Quakers in the present day town of Trinity in 1838, the school moved to Durham in 1892. In 1924, tobacco industrialist James B...

 in Durham, NC

Durham, North Carolina

Durham is a city in the U.S. state of North Carolina. It is the county seat of Durham County and also extends into Wake County. It is the fifth-largest city in the state, and the 85th-largest in the United States by population, with 228,330 residents as of the 2010 United States census...

.

He was born at 1.11.1958 in Lichtenfels (Bavaria, Germany).

In December 2004, Hütter was received into the Roman Catholic Communion.

Hütter was until the end of the calendar year 2008 the editor of Pro Ecclesia, a journal that is published four times a year by the Center for Catholic and Evangelical Theology.

Publications

Books:

• Evangelische Ethik als kirchliches Zeugnis. Interpretationen zu Schlüsselfragen theologischer Ethik in der Gegenwart, (Evangelium und Ethik Vol.1) Neukirchen-Vluyn: Neukirchener Verlag, 1993.
• Theologie als kirchliche Praktik. Zum Verhältnis von Kirche, Lehre und Theologie (Beiträge zur evangelischen Theologie Vol. 117) Gütersloh: Gütersloher Verlagshaus, 1997.
• Suffering Divine Things: Theology as Church Practice, translated by Doug Stott, Grand Rapids: Eerdmans, 2000.
• Bound to Be Free: Evangelical Catholic Engagements in Ecclesiology, Ethics, and Ecumenism, Grand Rapids: Eerdmans, 2004

Articles in Refereed Journals and Book Chapters:

• “Lessings ‘Anti-Goeze’ im Rahmen des Fragmentenstreites,” in Dietmar Pe¬schel (ed.), Germanistik in Erlangen. Hundert Jahre nach der Gründung des Deutschen Seminars, Erlangen 1983, 185-194.
• “The Church: Midwife of History or Witness to the Eschaton?” in Journal of Religious Ethics 18 (1990), 27-54.
• “Creatio ex nihilo: Promise of the Gift. Remembering the Christian Doctrine of Creation in Troubled Times,” in Robert A. Brungs, S.J. and Marianne Postiglione, RSM (eds.), Some Christian and Jewish Perspectives on Creation. St. Louis: ITEST Faith/Science Press 1991, 1-12.
• “Martin Luther and Johannes Dietenberger on ‘Good Works,’” in Lutheran Quarterly 6 (1992), 127-152 (reprinted in Luther Digest 1994).
• “Ecclesial Ethics, the Church’s Vocation, and Paraclesis,” in Pro Ecclesia 2 (1993), 433-450.
• with Hans G. Ulrich, “Einführung,” to George Lindbeck, Christliche Lehre als Grammatik des Glaubens. Gütersloh: Gütersloher Verlagshaus, 1994, 7-15.
• “The Church as Public: Dogma, Practices, and the Holy Spirit,” in Pro Ecclesia 3 (1994), 334-361.
• “Einführung,” to Stanley Hauerwas, Selig sind die Friedfertigen. Ein Entwurf christlicher Ethik. Trans. by G.Cliqué. Neukirchen-Vluyn: Neukirchener Verlag, 1995, 1-22.
• “Christliche Freiheit und die Wahrheit des Gesetzes: Das Anliegen der römisch-katholischen Moralenzyklika Veritatis Splendor in der Perspektive reformatorischer Theologie,” in Kerygma und Dogma 42 (1996), 246-271.
• “‘God’s Law’ in Veritatis Splendor: Sic et Non,” in: Reinhard Hütter and Theodor Dieter (eds.), Ecumenical Ventures in Ethics: Protestants Engage Pope John Paul II’s Moral Encyclicals. Grand Rapids: Eerdmans 1998, 84-114.
• “The Project,” in: Reinhard Hütter and Theodor Dieter (eds.), Ecumenical Ventures in Ethics: Protestants Engage Pope John Paul II’s Moral Encyclicals. Grand Rapids: Eerdmans 1998, 1-13.
• “Christian Freedom and God’s Commandments: The Twofold Center of Lutheran Ethics,” in Karen Bloomquist and John Stumme (eds.), The Promise of Lutheran Ethics. Minneapolis: Fortress 1998, 31-54.
• “Ökumene und Einheit der Christen—Abstrakte Wiedervereinigung oder gelebte Einmütigkeit? Ein lutherischer Zugang zu der römisch-katholischen Ökumene-Enzyklika Ut Unum Sint—Daß sie eins seien,” in Kerygma und Dogma 44 (1998), 193-206.
• “Ecumenism and Christian Unity—Abstract Re-unification or Living Concord? A Lutheran Approach to the Roman Catholic Encyclical ‘Ut Unum Sint—That They may be One,’”in Pro Ecclesia 7 (1998), 182-194.
• “Be Honest In Just War Thinking! Lutherans, the Just War Tradition, and Selective Conscientious Objection,” in Stanley Hauerwas, Chris K. Huebner, Harry J. Huebner, and Mark Thiessen Nation (eds.), The Wisdom of the Cross: Essays in Honor of John Howard Yoder. Grand Rapids: Eerdmans, 1999, 69-83.
• “Karl Barth’s Dialectical Catholicity: Sic et Non,” in Modern Theology 16 (2000), 137-157.
• “After Dogmatics? Beobachtungen zur evangelischen Systematischen Theologie in den USA und in Deutschland an der Jahrhundertschwelle,” in Theologische Literaturzeitung 125 (2000), 1103-1122.
• “‘After Dogmatics?’ Osservazioni sulla teologia sistematica evangelica negli USA alle soglie del nuovo secolo,” in Protestantesimo 55 (2000), 251-274.
• “(Re-)Forming Freedom: Reflections ‘after Veritatis Splendor’ on Freedom’s Fate in Modernity and Protestantism’s Antinomian Captivity,” in Modern Theology 17 (2001), 117-161.
• “The Church—The Knowledge of the Triune God: Practices, Doctrine, Theology,” in James J. Buckley and David Yeago (eds.), Knowing the Triune God: The Work of the Spirit in the Practices of the Church. Grand Rapids: Eerdmans 2001, 23-47.
• “What is So Great about Freedom?” in Pro Ecclesia 10 (2001), 449-459. [Translation into Swedish: “Vad är dest som är så fantastisk med frihet”, in Tidskrift för kyrklig teologi 2 (3/2006), 61-72].
• “Hospitality and Truth: The Disclosure of Practices in Worship and Doctrine,” in Miroslav Volf and Dorothy C. Bass (eds.), Practicing Theology: Beliefs and Practices in Christian Life. Grand Rapids: Eerdmans 2002, 206-227.
• “Est and Esse: The Affirmative and the Negative in Theological Discourse,” in Théologie Negative, textes reunis par Marco. M. Olivetti. Biblioteca dell’ Archivio di Filosofia. Padua: CEDAM 2002, 425-340.
• “Welche Freiheit? Wessen Gebot? Die Zukunft lutherischer Ethik in Kirche und Öffentlichkeit,” in Wolfgang and Ingrid Schoberth (eds.), Kirche—Ethik—Öffentlichkeit: Christliche Ethik in der Herausforderung. Münster: LIT, 2002, 165-182.
• “… paulatim facta est ratio humana sui ipsius captiva’: Freedom, Truth, and the Unattended Problem of the Will in the Encyclical Fides et Ratio,” in Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 44 (2002), 268-283.
• “Freedom and Law: Toward a Theological Proposal,” in Christopher I. Wilkins (ed.), The Papers of the Henry Luce III Fellows in Theology Vol. VI. Pittsburgh: The Association of Theological Schools in the United States and Canada 2003, 119-137.
• “Empfang und Gestalt: Skizze einer Theologie von Freiheit und Gesetz,” in Kerygma und Dogma 49 (2003), 210-235.
• “’In.’ Some Incipient Reflections on ‘The Jewish People and their Sacred Scriptures in the Christian Bible’ (Pontifical Biblical Commission 2001),” in Pro Ecclesia 13 (2004), 13-24.
• “The Tongue—Fallen and Restored: Reflections on the Three Voices of the Eighth Commandment,” in I Am the Lord Your God: Christian Reflections on the Ten Commandments, ed. by Carl E. Braaten and Christopher R. Seitz (Grand Rapids: Eerdmans, 2004), 189-205.
• “The Ten Commandments as a Mirror of Sin(s): Anglican Decline—Lutheran Eclipse,” in Pro Ecclesia 14 (2005), 47-58.
• with Paul J. Griffiths, “Introduction” to Reason and the Reasons of Faith: An Ecumenical Inquiry into Faith and Reason. London/New York: T&T Clark International 2005, 1-23.
• “The Directedness of Reasoning and the Metaphysics of Creation,” in Paul J. Griffiths and Reinhard Hütter (eds.), Reason and the Reasons of Faith. London/New York: T&T Clark International 2005, 160-193.
• “Intellect and Will in the Encyclical Fides et Ratio and in Thomas Aquinas,” in Nova et Vetera: The English Edition of the International Theological Journal 3 (2005), 579-603.
• “Desiderium Naturale Visionis Dei: Some Observations about Lawrence Feingold’s and John Milbank’s Recent Interventions in the Debate over the Natural Desire to See God,” in Nova et Vetera: The English Edition of the International Theological Journal 5 (2007), 81-131.
• “St. Thomas on Grace and Free Will in the Initium Fidei: The Surpassing Augustinian Synthesis,” in Nova et Vetera: The English Edition of the International Theological Journal 5 (2007), 521-553.
• “The Christian Life,” in Kathryn Tanner, Ian Torrance, John Webster (eds.), The Oxford Handbook on Systematic Theology. Oxford: Oxford University Press, 2007, 285-305.
• “The Confession of Sin: Learning to Hear the Decalogue’s Three Voices in Worship,” in Ben Quash and Bernd Wannenwetsch (eds.), Handbook Worship and Ethics (Eerdmans, forthcoming).
• “Eucharistic Adoration in the Real Personal Presence of Christ: Making Explicit the Mystery of Faith by Way of Metaphysical Contemplation,” forthcoming in Nova et Vetera: The English Edition of the International Theological Journal 7/1 (Winter 2009).
• “In hope he believed against hope” (Rom 4:18)—Faith and Hope, Two Pauline Motifs as Interpreted by Aquinas: A Re-lecture of Pope Benedict XVI’s Encyclical Letter Spe Salvi,” forthcoming in Nova et Vetera: The English Edition of the International Theological Journal 7/4 (Fall 2009). (A briefer version will appear in the 2010 volume of Doctor Communis, the annual Proceedings of the Pontifical Academy of St. Thomas Aquinas.)
• With Matthew Levering, “Introduction,” Ressourcement Thomism: Essays in Honor of Romanus Cessario, O.P., ed. by Reinhard Hütter and Matthew Levering (under contract with CUA Press; forthcoming 2010).
• “Dogma datur Christianis—intellectus per fidem a deceptione praeservatur: The Mysterium Fidei of Christ’s Real Presence in the Eucharist by Way of Trans-substantiation,” in Ressourcement Thomism: Essays in Honor of Romanus Cessario, O.P., ed. by Reinhard Hütter and Matthew Levering (under contract with CUA Press; forthcoming 2010).
• “Attending to the Wisdom of God—From Effect to Cause, from Creation to God: A Contemporary Relecture of the Doctrine of the Analogy of Being according to Thomas Aquinas,” in The Analogy of Being: Wisdom of God or Invention of the Anti-Christ?, ed. Thomas Joseph White, O.P. (Eerdmans, forthcoming 2010)

Online articles

• Bound To Be Free: Liberated For What? http://www.findarticles.com/p/articles/mi_m1058/is_16_121/ai_n8702385

External links

• The Journal Pro Ecclesia http://www.e-ccet.org/pe.htm