Rán
Encyclopedia
In Norse mythology
Norse mythology
Norse mythology, a subset of Germanic mythology, is the overall term for the myths, legends and beliefs about supernatural beings of Norse pagans. It flourished prior to the Christianization of Scandinavia, during the Early Middle Ages, and passed into Nordic folklore, with some aspects surviving...

, Rán (Old Norse
Old Norse
Old Norse is a North Germanic language that was spoken by inhabitants of Scandinavia and inhabitants of their overseas settlements during the Viking Age, until about 1300....

 "theft, robbery") is a sea goddess
Water deity
A water deity is a deity in mythology associated with water or various bodies of water. Water deities are common in mythology and were usually more important among civilizations in which the sea or ocean, or a great river was more important...

. According to Snorri Sturluson
Snorri Sturluson
Snorri Sturluson was an Icelandic historian, poet, and politician. He was twice elected lawspeaker at the Icelandic parliament, the Althing...

's Prose Edda
Prose Edda
The Prose Edda, also known as the Younger Edda, Snorri's Edda or simply Edda, is an Icelandic collection of four sections interspersed with excerpts from earlier skaldic and Eddic poetry containing tales from Nordic mythology...

 book Skáldskaparmál
Skáldskaparmál
The second part of Snorri Sturluson's Prose Edda the Skáldskaparmál or "language of poetry" is effectively a dialogue between the Norse god of the sea, Ægir and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined...

, in his retelling of the Poetic Edda
Poetic Edda
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius. Along with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends, and from the early 19th century...

 poem Lokasenna
Lokasenna
Lokasenna is one of the poems of the Poetic Edda. The poem presents flyting between the gods and Loki....

, she is married to Ægir
Ægir
Ægir is a sea giant, god of the ocean and king of the sea creatures in Norse mythology. He is also known for hosting elaborate parties for the gods.Ægir's servants are Fimafeng and Eldir.- Description :...

 and they have nine daughters
Daughters of Ægir
The Daughters of Ægir are the nine daughters of Ægir and Rán, a giant and goddess who both represent the sea in Norse mythology. Their names are poetic terms for different characteristics of ocean waves....

 together. Sturluson also reports that she had a net in which she tried to capture men who ventured out on the sea:

Ran is the name of Ægir's wife, and their daughters are nine, even as we have written before. At this feast all things were self-served, both food and ale, and all implements needful to the feast. Then the Æsir
Æsir
In Old Norse, áss is the term denoting a member of the principal pantheon in Norse paganism. This pantheon includes Odin, Frigg, Thor, Baldr and Tyr. The second pantheon comprises the Vanir...

 became aware that Rán had that net wherein she was wont to catch all men who go upon the sea.


Her net is also mentioned in Reginsmál
Reginsmál
Reginsmál or Sigurðarkviða Fáfnisbana II is an Eddic poem, found in the Codex Regius manuscript...

and in the Völsunga saga
Volsunga saga
The Völsungasaga is a legendary saga, a late 13th century Icelandic prose rendition of the origin and decline of the Völsung clan . It is largely based on epic poetry...

, where she lends it to Loki
Loki
In Norse mythology, Loki or Loke is a god or jötunn . Loki is the son of Fárbauti and Laufey, and the brother of Helblindi and Býleistr. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. By his wife Sigyn, Loki is the father of Nari or Narfi...

, so he can capture Andvari
Andvari
In Norse mythology, Andvari is a dwarf who lives underneath a waterfall and has the power to change himself into a fish at will. Andvari had a magical ring Andvarinaut, which helped him become wealthy....

.

Poetic Edda

Her willingness to capture sailing men is referred to in this citation from the Poetic Edda
Poetic Edda
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius. Along with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends, and from the early 19th century...

 poem Helgakviða Hundingsbana I
Helgakviða Hundingsbana I
Völsungakviða, Helgakviða Hundingsbana I or the First Lay of Helgi Hundingsbane is an Old Norse poem found in the Poetic Edda...

where escaping the perils of the sea are referred to as escaping Rán:
En þeim sjalfum
Sigrún ofan
folkdjörf of barg
ok fari þeira;
snerisk ramliga
Rán ór hendi
gjalfrdýr konungs
at Gnipalundi.
But from above
did Sigrun
Sigrún
Sigrún is a valkyrie in Norse mythology. Her story is related in Helgakviða Hundingsbana I and Helgakviða Hundingsbana II, in the Poetic Edda...

 brave
Aid the men and
all their faring;
Mightily came
from the claws of Ron
The leader's sea-beast
off Gnipalund.


Whether men drowned by her doing or not, she appears to have received those drowned at sea, as exemplified in the section called Hrímgerðarmál in the Eddic poem Helgakviða Hjörvarðssonar
Helgakviða Hjörvarðssonar
Helgakviða Hjörvarðssonar is a poem collected in the Poetic Edda, found in the Codex Regius manuscript where it follows Helgakviða Hundingsbana I and precedes Helgakviða Hundingsbana II...

, where the giantess Hrímgerðr
Hrímgerðr
In Norse mythology, Hrímgerðr is a female jötunn. Hrímgerðr is attested in Poetic Edda poem Helgakviða Hjörvarðssonar, where she engages in heated flyting with Atli Indmundsson.-References:...

 is accused of having wanted to give the king's warriors to Rán, i.e. to drown them:
18. "Þú vart, hála,
fyr hildings skipum
ok látt í fjarðar mynni fyrir;
ræsis rekka
er þú vildir Rán gefa,
ef þér kæmi-t í þverst þvari."
18. "Witch, in front
of the ship thou wast,
And lay before the fjord;
To Ron wouldst have given
the ruler's men,
If a spear had not stuck in thy flesh."

Prose Edda

In addition, Snorri tells in Skáldskaparmál that "Rán's husband" (verr Ránar) and "land of Rán" (land Ránar) are kenning
Kenning
A kenning is a type of literary trope, specifically circumlocution, in the form of a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse and later Icelandic and Anglo-Saxon poetry...

s for the sea
Sea
A sea generally refers to a large body of salt water, but the term is used in other contexts as well. Most commonly, it means a large expanse of saline water connected with an ocean, and is commonly used as a synonym for ocean...

. Furthermore, her close association with the sea permitted the kenning for gold "brightness of the sea" to be rendered as "brightness of Rán" (gull er kallat eldr eða ljós eða birti Ægis, Ránar eða). Not surprisingly, the sea was also referred to as "Rán's road" (Ránar vegr), as in the following stanza by the skald
Skald
The skald was a member of a group of poets, whose courtly poetry is associated with the courts of Scandinavian and Icelandic leaders during the Viking Age, who composed and performed renditions of aspects of what we now characterise as Old Norse poetry .The most prevalent metre of skaldic poetry is...

 Njáll Þorgeirsson
Njáll Þorgeirsson
Njáll Þorgeirsson was a 10th century Icelandic lawyer who lived at Bergþórshvol and is one of the main protagonists of Njáls saga, a medieval Icelandic saga.Njáll was the son of Þorgeir "gollnir" Ófeigsson...

 quoted by Snorri:
290. Hrauð í himin upp glóðum
hafs, gekk sær af afli.
Börð, hygg ek, at ský skerðu.
Skaut Ránar vegr mána.
To the sky shot up the Deep's Gledes,
With fearful might the sea surged:
Methinks our stems the clouds cut,-
Rán's Road to the moon soared upward.


Rán was a dangerous goddess and Snorri adds a stanza of poetry by the skald
Skald
The skald was a member of a group of poets, whose courtly poetry is associated with the courts of Scandinavian and Icelandic leaders during the Viking Age, who composed and performed renditions of aspects of what we now characterise as Old Norse poetry .The most prevalent metre of skaldic poetry is...

 Refr where the voracious sea is called "Ægir's wide mouth" and "Rán's mouth".
87. Færir björn, þar er bára
brestr, undinna festa
oft í Ægis kjafta
úrsvöl Gymis völva.
88. En sægnípu Sleipnir
slítr úrdrifinn hvítrar
Ránar, rauðum steini
runnit, brjóst ór munni.
Gymir's wet-cold Spae-Wife
Wiles the Bear of Twisted Cables
Oft into Ægir's wide jaws,
Where the angry billow breaketh.
And the Sea-Peak's Sleipnir
Sleipnir
In Norse mythology, Sleipnir is an eight-legged horse. Sleipnir is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson...

 slitteth
The stormy breast rain-driven,
The wave, with red stain running
Out of white Rán's mouth.

In this poem "Gymir's wet-cold Spae-Wife (völva
Völva
A vǫlva or völva is a shamanic seeress in Norse paganism, and a recurring motif in Norse mythology....

)" is likely a reference to Rán, as Snorri and the skald present Gymir as another name for Ægir.

Friðþjófs saga hins frœkna

In the legendary saga
Legendary saga
A Legendary saga or Fornaldarsaga is a Norse saga that, unlike the Icelanders' sagas, takes place before the colonization of Iceland. There are some exceptions, such as Yngvars saga víðförla, which takes place in the 11th century...

 Friðþjófs saga hins frœkna, Friðþjófr and his men find themselves in a violent storm, and the protagonist mourns that he will soon rest in Rán's bed.
"Sat ek á bólstri
í Baldrshaga,
kvað, hvat ek kunna,
fyr konungs dóttur.
Nú skal ek Ránar
raunbeð troða,
en annar mun
Ingibjargar."
"On bolster I sat
In Baldur's Mead erst,
And all songs that I could
To the king's daughter sang;
Now on Ran's bed belike
Must I soon be a-lying,
And another shall be
By Ingibiorg's side."


The protagonist then decides that as they are to "go to Rán" (at til Ránar skal fara) they would better do so in style with gold on each man. He divides the gold and talks of her again:
"Nú hefir fjórum
of farit várum
lögr lagsmönnum,
þeim er lifa skyldu,
en Rán gætir
röskum drengjum,
siðlaus kona,
sess ok rekkju."
"The red ring here I hew me
Once owned of Halfdan's father,
The wealthy lord of erewhile,
Or the sea waves undo us,
So on the guests shall gold be,
If we have need of guesting;
Meet so for mighty men-folk
Amid Ran's hall to hold them."
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