Suyá people
Encyclopedia
The Suyá also called the Kisedje are a group of indigenous people living in Brazil
, at the headwaters of the Xingu River
. They have, historically, been best known for an unusual form of body modification
which they practice. After marriage, Suyá men often have their lower lip pierced, and have a small wooden disk placed inside. The size of the disk is gradually increased as time goes on, permanently changing the size of the lip.
Like many other tribes in the upper Xingu, the Suyá were devastated by diseases introduced by Europe
an explorers in the late 19th and early 20th centuries. After the establishment of the Xingu National Park
in the 1960s, and after the introduction of organised medical care into the area, the population of the Suyá grew greatly. They have a population of 330 (in 2010).
people made a long journey from a territory more than 1,100 kilometers to the northeast, fleeing and fighting enemies. They migrated to the Xingu region around 1840, where they met with a number of groups with whom they obtained women, children, and exchanged items. Although many of these tribes spoke different languages they shared a similar culture, and the region where they settled is often referred to today as the "Upper Xingu Culture Area." From the Xingu they adopted many aspects of their culture such as; canoes, hammocks, and ceremonies. They also adapted food preparation techniques, such as believing that all food must be cooked before eaten. Body ornamentation was also an aspect of their culture that they took on. Body ornaments are significant markers of age and status.
The Suyá community has always believed greatly in the collective good. They share everything from fire, food, land, songs, performances, shelter, clothes, and children. A child is raised by the whole community not just by their biological parents, although they know who their biological parents are they do not identify with them as a westernized person would, with a sense of ownership, to a Suyá person the entire community is their family. Their names also have much more importance than people from the western world attribute to names as well. They believe that names are central to the definition of who a person is and the groups to which he or she belongs; therefore, they pick their names very carefully. Today the Suyá live in a single village of about two hundred inhabitants on the banks of the Suiá-Miçu River. They speak a language belonging the northern branch of the Gê language family. They hunt, fish, gather supplies, and trade with frontier settlements to get their basic needs. They are also protected from frontier violence and the national market economy by a reservation system that intermittently provides health care and material goods and involves them in a new multiethnic social system. Their myths claim that, although the Suyá society always existed, in the beginning the people had no fire, no names, no garden crops, no lip-disc ornaments, and few songs. They acquired fire from the jaguar, garden crops from the mouse, lip discs from enemy Indians, names from a cannibal people living under the ground, and songs from all of these.
Brazil
Brazil , officially the Federative Republic of Brazil , is the largest country in South America. It is the world's fifth largest country, both by geographical area and by population with over 192 million people...
, at the headwaters of the Xingu River
Xingu River
The Xingu River , also called Rio Xingu, is a 1,230-mile long, river in north Brazil; it is a southeast tributary of the Amazon River.-Description and history:...
. They have, historically, been best known for an unusual form of body modification
Body modification
Body modification is the deliberate altering of the human body for any non-medical reason, such as aesthetics, sexual enhancement, a rite of passage, religious reasons, to display group membership or affiliation, to create body art, shock value, or self expression...
which they practice. After marriage, Suyá men often have their lower lip pierced, and have a small wooden disk placed inside. The size of the disk is gradually increased as time goes on, permanently changing the size of the lip.
Like many other tribes in the upper Xingu, the Suyá were devastated by diseases introduced by Europe
Europe
Europe is, by convention, one of the world's seven continents. Comprising the westernmost peninsula of Eurasia, Europe is generally 'divided' from Asia to its east by the watershed divides of the Ural and Caucasus Mountains, the Ural River, the Caspian and Black Seas, and the waterways connecting...
an explorers in the late 19th and early 20th centuries. After the establishment of the Xingu National Park
Xingu National Park
The Parque Nacional Xingu is located in the state of Mato Grosso, Brazil and was created on April 14, 1961, signed by President Jânio Quadros. The area of the park is 2,642,003 ha., and it is contained in the municipalities of Mato Grosso; Canarana, Paranatinga, São Félix do Araguaia, São José do...
in the 1960s, and after the introduction of organised medical care into the area, the population of the Suyá grew greatly. They have a population of 330 (in 2010).
Cultural History
There are not many archaeological or ethnographic records extending back before 1884 because little cultural material can be preserved in the humid tropics, and most materials used were organic. However, the ethnographic evidence that does exist claims that the Suyá musicSuyá music
Suyá music is the music of the Suyá people, a tribe of about 150 people who live on the Suyá-Miçu River and are native to Mato Grosso, Brazil. Their houses are set up in a circle around the village square, where the majority of their ceremonies take place. Other buildings include a men's meeting...
people made a long journey from a territory more than 1,100 kilometers to the northeast, fleeing and fighting enemies. They migrated to the Xingu region around 1840, where they met with a number of groups with whom they obtained women, children, and exchanged items. Although many of these tribes spoke different languages they shared a similar culture, and the region where they settled is often referred to today as the "Upper Xingu Culture Area." From the Xingu they adopted many aspects of their culture such as; canoes, hammocks, and ceremonies. They also adapted food preparation techniques, such as believing that all food must be cooked before eaten. Body ornamentation was also an aspect of their culture that they took on. Body ornaments are significant markers of age and status.
The Suyá community has always believed greatly in the collective good. They share everything from fire, food, land, songs, performances, shelter, clothes, and children. A child is raised by the whole community not just by their biological parents, although they know who their biological parents are they do not identify with them as a westernized person would, with a sense of ownership, to a Suyá person the entire community is their family. Their names also have much more importance than people from the western world attribute to names as well. They believe that names are central to the definition of who a person is and the groups to which he or she belongs; therefore, they pick their names very carefully. Today the Suyá live in a single village of about two hundred inhabitants on the banks of the Suiá-Miçu River. They speak a language belonging the northern branch of the Gê language family. They hunt, fish, gather supplies, and trade with frontier settlements to get their basic needs. They are also protected from frontier violence and the national market economy by a reservation system that intermittently provides health care and material goods and involves them in a new multiethnic social system. Their myths claim that, although the Suyá society always existed, in the beginning the people had no fire, no names, no garden crops, no lip-disc ornaments, and few songs. They acquired fire from the jaguar, garden crops from the mouse, lip discs from enemy Indians, names from a cannibal people living under the ground, and songs from all of these.