The massacre in the Main Temple of the Aztec capital Tenochtitlan was an episode in the Spanish conquest of Mexico

Spanish conquest of Mexico

The Spanish conquest of the Aztec Empire was one of the most important campaigns in the Spanish colonization of the Americas. The invasion began in February 1519 and was acclaimed victorious on August 13, 1521, by a coalition army of Spanish conquistadors and Tlaxcalan warriors led by Hernán Cortés...

 which occurred on May 10, 1520.

While Hernán Cortés

Hernán Cortés

Hernán Cortés de Monroy y Pizarro, 1st Marquis of the Valley of Oaxaca was a Spanish Conquistador who led an expedition that caused the fall of the Aztec Empire and brought large portions of mainland Mexico under the rule of the King of Castile in the early 16th century...

 was in Tenochtitlan, he heard about other Spaniards arriving on the coast – Pánfilo de Narváez

Pánfilo de Narváez

Pánfilo de Narváez was a Spanish conqueror and soldier in the Americas. He is most remembered as the leader of two expeditions, one to Mexico in 1520 to oppose Hernán Cortés, and the disastrous Narváez expedition to Florida in 1527....

 had come from Cuba

Cuba

The Republic of Cuba is an island nation in the Caribbean. The nation of Cuba consists of the main island of Cuba, the Isla de la Juventud, and several archipelagos. Havana is the largest city in Cuba and the country's capital. Santiago de Cuba is the second largest city...

 with orders to arrest him – and Cortés was forced to leave the city to fight them. During his absence, Moctezuma

Moctezuma II

Moctezuma , also known by a number of variant spellings including Montezuma, Moteuczoma, Motecuhzoma and referred to in full by early Nahuatl texts as Motecuhzoma Xocoyotzin, was the ninth tlatoani or ruler of Tenochtitlan, reigning from 1502 to 1520...

 asked deputy governor Pedro de Alvarado

Pedro de Alvarado

Pedro de Alvarado y Contreras was a Spanish conquistador and governor of Guatemala. He participated in the conquest of Cuba, in Juan de Grijalva's exploration of the coasts of Yucatan and the Gulf of Mexico, and in the conquest of Mexico led by Hernan Cortes...

 for permission to celebrate Toxcatl

Toxcatl

Toxcatl was the name of the fifth twenty-day month or "veintena" of the Aztec calendar which lasted from approximately the 5th to 22nd of May and of the festival which was held every year in this month...

 (an Aztec

Aztec

The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica in the 14th, 15th and 16th centuries, a period referred to as the late post-classic period in Mesoamerican chronology.Aztec is the...

 festivity in honor of Tezcatlipoca

Tezcatlipoca

Tezcatlipoca was a central deity in Aztec religion. One of the four sons of Ometeotl, he is associated with a wide range of concepts, including the night sky, the night winds, hurricanes, the north, the earth, obsidian, enmity, discord, rulership, divination, temptation, jaguars, sorcery, beauty,...

, one of their main gods). But after the festivities had started, Alvarado interrupted the celebration, killing the most prominent people of the Aztec upper classes.

The Spanish version of the incident says the conquistador

Conquistador

Conquistadors were Spanish soldiers, explorers, and adventurers who brought much of the Americas under the control of Spain in the 15th to 16th centuries, following Europe's discovery of the New World by Christopher Columbus in 1492...

s interrupted a human sacrifice in the Templo Mayor; the Aztec version says the Spaniards were enticed into action by the gold the Aztecs were wearing. This prompted an Aztec rebellion against the orders of Moctezuma.

The Aztec account of the incident

This is part of the Aztec account:

Here it is told how the Spaniards killed, they murdered the Mexicas who were celebrating the Fiesta of Huitzilopochtli in the place they called The Patio of the Gods

At this time, when everyone was enjoying the fiesta, when everyone was already dancing, when everyone was already singing, when song was linked to song and the songs roared like waves, in that precise moment the Spaniards determined to kill people. They came into the patio, armed for battle.

They came to close the exits, the steps, the entrances [to the patio]: The Gate of the Eagle in the smallest palace, The Gate of the Canestalk and the Gate of the Snake of Mirrors. And when they had closed them, no one could get out anywhere.

Once they had done this, they entered the Sacred Patio to kill people. They came on foot, carrying swords and wooden and metal shields. Immediately, they surrounded those who danced, then rushed to the place where the drums were played. They attacked the man who was drumming and cut off both his arms. Then they cut off his head [with such a force] that it flew off, falling far away.

At that moment, they then attacked all the people, stabbing them, spearing them, wounding them with their swords. They struck some from behind, who fell instantly to the ground with their entrails hanging out [of their bodies]. They cut off the heads of some and smashed the heads of others into little pieces.

They struck others in the shoulders and tore their arms from their bodies. They struck some in the thighs and some in the calves. They slashed others in the abdomen and their entrails fell to the earth. There were some who even ran in vain, but their bowels spilled as they ran; they seemed to get their feet entangled with their own entrails. Eager to flee, they found nowhere to go.

Some tried to escape, but the Spaniards murdered them at the gates while they laughed. Others climbed the walls, but they could not save themselves. Others entered the communal house, where they were safe for a while. Others lay down among the victims and pretended to be dead. But if they stood up again they [the Spaniards] would see them and kill them.

The blood of the warriors ran like water as they ran, forming pools, which widened, as the smell of blood and entrails fouled the air.

And the Spaniards walked everywhere, searching the communal houses to kill those who were hiding. They ran everywhere, they searched every place.

When [people] outside [the Sacred Patio learned of the massacre], shouting began, "Captains, Mexicas, come here quickly! Come here with all arms, spears, and shields! Our captains have been murdered! Our warriors have been slain! Oh Mexica captains, [our warriors] have been annihilated!"

Then a roar was heard, screams, people wailed, as they beat their palms against their lips. Quickly the captains assembled, as if planned in advance, and carried their spears and shields. Then the battle began. [The Mexicas] attacked them with arrows and even javelins, including small javelins used for hunting birds. They furiously hurled their javelins [at the Spaniards]. It was as if a layer of yellow canes spread over the Spaniards.

The Spaniards' account of the incident

This is the Spaniards' account:

Cortes wanted to entirely understand the cause of the Indians' rebellion. He interrogated them [the Spaniards] altogether. Some said it was caused by the message sent by Narváez, others because the people wanted to toss the Spaniards out of Mexico [Tenochtitlan], which had been planned as soon as the ships had arrived, because while they were fighting they shouted "Get out!" at them. Others said it was to liberate Moctezuma, for they fought saying, "Free our god and King if you don't want to die!" Still others said it was to steal the gold, silver, and jewels that the Spaniards had, because they heard the Indians say, "Here you shall leave the gold that you have taken!" Again, some said it was to keep the Tlaxcalans and other mortal enemies out of Mexico. Finally, many believed that taking their idols as gods, they had given themselves to the devil.

Any of these things would have been enough to cause the rebellion, not to mention all of them together. But the principal one was that a few days after Cortes left to confront Narváez, it became time for a festival the Mexicas wanted to celebrate in their traditional way. . . . They begged Pedro de Alvarado to give them his permission, so [the Spaniards] wouldn't think that they planned to kill them. Alvarado consented provided that there were no sacrifices, no people killed, and no one had weapons.

More than 600 gentlemen and several lords gathered in the yard of the largest temple; some said there were more than a thousand there. They made a lot of noise with their drums, shells, bugles, and hendidos, which sounded like a loud whistle. Preparing their festival, they were naked, but covered with precious stones, pearls, necklaces, belts, bracelets, many jewels of gold, silver, and mother-of-pearl, wearing very rich feathers on their heads. They performed a dance called the mazeualiztli, which is called that because it is a holiday from work [symbolized by the word for farmer, macehaulli]. . . . They laid mats in the patio of the temple and played drums on them. They danced in circles, holding hands, to the music of the singers, to which they responded.

The songs were sacred, and not profane, and were sung to praise the god honored in the festival, to induce him to provide water and grain, health, and victory, or to thank him for healthy children and other things. And those who knew the language and these ceremonial rites said that when the people danced in the temples, they perform very different from those who danced the netoteliztli, in voice, movement of the body, head, arms, and feet, by which they manifested their concepts of good and evil. The Spaniards called this dance, an areito, a word they brought from the islands of Cuba and Santo Domingo.

While the Mexica gentlemen were dancing in the temple yard of Vitcilopuchtli [Huitzilopochtli], Pedro de Alvarado went there. Whether on [the basis of] his own opinion or in an agreement decided by everyone, I don't know, but some say he had been warned that the Indian nobles of the city had assembled to plot the mutiny and the rebellion, which they later carried out; others, believe that [the Spaniards] went to watch them perform this famous and praised dance, and seeing how rich they were and wanting the gold the Indians were wearing, he [Alvarado] covered each of the entrances with ten or twelve Spaniards and went inside with more than fifty [Spaniards], and without remorse and lacking any Christian piety, they brutally stabbed and killed the Indians, and took what they were wearing.

Primary sources

• Hernán Cortés, Letters – available as Letters from Mexico translated by Anthony Pagden
  Anthony Pagden
  Anthony Robin Dermer Pagden is an author and distinguished professor of political science and history at the University of California, Los Angeles.-Biography:...
  
   (1986) ISBN 0300090943
• Francisco López de Gómara, Hispania Victrix; First and Second Parts of the General History of the Indies, with the whole discovery and notable things that have happened since they were acquired until the year 1551, with the conquest of Mexico and New Spain
• The Florentine Codex
  Florentine Codex
  The Florentine Codex is the common name given to a 16th century ethnographic research project in Mesoamerica by Franciscan friar Bernardino de Sahagún. Bernardino originally titled it: La Historia General de las Cosas de Nueva Espana...
  
  , compiled by Fr. Bernardino de Sahagún
  Bernardino de Sahagún
  Bernardino de Sahagún was a Franciscan friar, missionary priest and pioneering ethnographer who participated in the Catholic evangelization of colonial New Spain . Born in Sahagún, Spain, in 1499, he journeyed to New Spain in 1529, and spent more than 50 years conducting interviews regarding Aztec...
  
  translated by Nancy Fitch: http://www.theaha.org/tl/LessonPlans/ca/Fitch/festival.htm
• The Conquest of Mexico: A Guide to the Digitized Primary Sources http://www.historians.org/tl/LessonPlans/ca/Fitch/contents.htm