Moby-Dick

The Confidence-Man

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• It is — or seems to be — a wise sort of thing, to realise that all that happens to a man in this life is only by way of joke, especially his misfortunes, if he have them. And it is also worth bearing in mind, that the joke is passed round pretty liberally & impartially, so that not very many are entitled to fancy that they in particular are getting the worst of it.
  • Letter to Samuel Savage (24 August 1851), as published in The Writings of Herman Melville : The Northwestern-Newberry Edition (1993), edited by Lynn Horth, Vol. 14, p. 203

• Instinct and study; love and hate;
  Audacity — reverence. These must mate,
  And fuse with Jacob’s mystic heart,
  To wrestle with the angel — Art.
  • Timoleon, Art (1891)

• Indolence is heaven’s ally here,
  And energy the child of hell:
  The Good Man pouring from his pitcher clear
  But brims the poisoned well.
  • Timoleon, Fragments of a Lost Gnostic Poem of the Twelfth Century, Fragment 2

White-Jacket (1850)

• It was not a very white jacket, but white enough, in all conscience, as the sequel will show.
  The way I came by it was this...
  • Ch. 1, First lines

• Many sensible things banished from high life find an asylum among the mob.
  • Ch. 7

• Oh, give me again the rover's life — the joy, the thrill, the whirl! Let me feel thee again, old sea! let me leap into thy saddle once more. I am sick of these terra firma toils and cares; sick of the dust and reek of towns. Let me hear the clatter of hailstones on icebergs, and not the dull tramp of these plodders, plodding their dull way from their cradles to their graves. Let me snuff thee up, sea-breeze! and whinny in thy spray. Forbid it, sea-gods! intercede for me with Neptune, O sweet Amphitrite, that no dull clod may fall on my coffin! Be mine the tomb that swallowed up Pharaoh and all his hosts; let me lie down with Drake, where he sleeps in the sea.
  • Ch. 19

• Familiarity with danger makes a brave man braver, but less daring. Thus with seamen: he who goes the oftenest round Cape Horn goes the most circumspectly.
  • Ch. 23

• In time of peril, like the needle to the loadstone, obedience, irrespective of rank, generally flies to him who is best fitted to command.
  • Ch. 27

• We Americans are the peculiar, chosen people — the Israel of our time; we bear the ark of the liberties of the world.
  • Ch. 36

• A man of true science... uses but few hard words, and those only when none other will answer his purpose; whereas the smatterer in science... thinks, that by mouthing hard words, he proves that he understands hard things.
  • Ch. 63
  • This has sometimes been paraphrased: A man thinks that by mouthing hard words he understands hard things. where "hard" can readily be taken to imply "harsh" words rather than those "difficult to understand".

• Are there no Moravians in the Moon, that not a missionary has yet visited this poor pagan planet of ours, to civilise civilisation and christianise Christendom?
  • Ch. 64
  • This has often been quoted with modernized American spelling, rendering it "to civilize civilization and christianize Christendom?"

• I had now been on board the frigate upward of a year, and remained unscourged; the ship was homeward-bound, and in a few weeks, at most, I would be a free man. And now, after making a hermit of myself in some things, in order to avoid the possibility of the scourge, here it was hanging over me for a thing utterly unforeseen, for a crime of which I was as utterly innocent. But all that was as naught.
  • Ch. 67

• I cannot analyse my heart, though it then stood still within me. But the thing that swayed me to my purpose was not altogether the thought that Captain Claret was about to degrade me, and that I had taken an oath with my soul that he should not. No, I felt my man's manhood so bottomless within me, that no word, no blow, no scourge of Captain Claret could cut me deep enough for that. I but swung to an instinct in me — the instinct diffused through all animated nature, the same that prompts even a worm to turn under the heel. Locking souls-with him, I meant to drag Captain Claret from this earthly tribunal of his to that of Jehovah and let Him decide between us. No other way could I escape the scourge.
  • Ch. 67

• Nature has not implanted any power in man that was not meant to be exercised at times, though too often our powers have been abused. The privilege, inborn and inalienable, that every man has of dying himself, and inflicting death upon another, was not given to us without a purpose. These are the last resources of an insulted and unendurable existence.
  • Ch. 67

• I let nothing slip, however small; and feel myself actuated by the same motive which has prompted many worthy old chroniclers, to set down the merest trifles concerning things that are destined to pass away entirely from the earth, and which, if not preserved in the nick of time, must infallibly perish from the memories of man. Who knows that this humble narrative may not hereafter prove the history of an obsolete barbarism? Who knows that, when men-of-war shall be no more, "White-Jacket" may not be quoted to show to the people in the Millennium what a man-of-war was? God hasten the time!
  • Ch. 68

• The worst of our evils we blindly inflict upon ourselves; our officers cannot remove them, even if they would. From the last ills no being can save another; therein each man must be his own saviour. For the rest, whatever befall us, let us never train our murderous guns inboard; let us not mutiny with bloody pikes in our hands. Our Lord High Admiral will yet interpose; and though long ages should elapse, and leave our wrongs unredressed, yet, shipmates and world-mates! let us never forget, that, Whoever afflict us, whatever surround, Life is a voyage that's homeward-bound!
  • Ch. 93

Hawthorne and His Mosses (1850)

Essay in The Literary World (August 17 & 24, 1850)

• Would that all excellent books were foundlings, without father or mother, that so it might be, we could glorify them, without including their ostensible authors. Nor would any true man take exception to this; — least of all, he who writes, — "When the Artist rises high enough to achieve the Beautiful, the symbol by which he makes it perceptible to mortal senses becomes of little value in his eyes, while his spirit possesses itself in the enjoyment of the reality."
  • The last sentence is a quotation of Nathaniel Hawthorne

• In this world of lies, Truth is forced to fly like a sacred white doe in the woodlands; and only by cunning glimpses will she reveal herself, as in Shakespeare and other masters of the great Art of Telling the Truth, — even though it be covertly, and by snatches.

• It is better to fail in originality, than to succeed in imitation. He who has never failed somewhere, that man can not be great. Failure is the true test of greatness. And if it be said, that continual success is a proof that a man wisely knows his powers, — it is only to be added, that, in that case, he knows them to be small. Let us believe it, then, once for all, that there is no hope for us in these smooth pleasing writers that know their powers.

• Certain it is, however, that this great power of blackness in him derives its force from its appeals to that Calvinistic sense of Innate Depravity and Original Sin, from whose visitations, in some shape or other, no deeply thinking mind is always and wholly free. For, in certain moods, no man can weigh this world, without throwing in something, somehow like Original Sin, to strike the uneven balance.

• You must have plenty of sea-room to tell the truth in.

• Genius, all over the world, stands hand in hand, and one shock of recognition runs the whole circle round.

• I found that but to glean after this man, is better than to be in at the harvest of others.

• The truth seems to be, that like many other geniuses, this Man of Mosses takes great delight in hoodwinking the world, — at least, with respect to himself. Personally, I doubt not, that he rather prefers to be generally esteemed but a so-so sort of author; being willing to reserve the thorough and acute appreciation of what he is, to that party most qualified to judge — that is, to himself. Besides, at the bottom of their natures, men like Hawthorne, in many things, deem the plaudits of the public such strong presumptive evidence of mediocrity in the object of them, that it would in some degree render them doubtful of their own powers, did they hear much and vociferous braying concerning them in the public

• It is hard to be finite upon an infinite subject, and all subjects are infinite.

Pierre: or, The Ambiguities (1852)

• There are some strange summer mornings in the country, when he who is but a sojourner from the city shall early walk forth into the fields, and be wonder-smitten with the trance-like aspect of the green and golden world. Not a flower stirs; the trees forget to wave; the grass itself seems to have ceased to grow; and all Nature, as if suddenly become conscious of her own profound mystery, and feeling no refuge from it but silence, sinks into this wonderful and indescribable repose.
  • Bk. I, ch. 1 (First lines)

• From without, no wonderful effect is wrought within ourselves, unless some interior, responding wonder meets it. That the starry vault shall surcharge the heart with all rapturous marvelings, is only because we ourselves are greater miracles, and superber trophies than all the stars in universal space. Wonder interlocks with wonder; and then the confounding feeling comes. No cause have we to fancy, that a horse, a dog, a fowl, ever stand transfixed beneath yon skyey load of majesty. But our soul's arches underfit into its; and so, prevent the upper arch from falling on us with unsustainable inscrutableness.
  • Bk. III, ch. 1

• Thou hast evoked in me profounder spells than the evoking one, thou face! For me, thou hast uncovered one infinite, dumb, beseeching countenance of mystery, underlying all the surfaces of visible time and space.
  • Bk. III, ch. 1

• But I shall follow the endless, winding way, — the flowing river in the cave of man; careless whither I be led, reckless where I land.
  • Bk. V, ch. 7

• What we take to be our strongest tower of delight, only stands at the caprice of the minutest event — the falling of a leaf, the hearing of a voice, or the receipt of one little bit of paper scratched over with a few small characters by a sharpened feather.
  • Bk. IV

• One trembles to think of that mysterious thing in the soul, which seems to acknowledge no human jurisdiction, but in spite of the individual's own innocent self, will still dream horrid dreams, and mutter unmentionable thoughts.
  • Bk. IV

• A smile is the chosen vehicle of all ambiguities.
  • Bk. IV, ch. 5

• All Profound things, and emotions of things are preceded and attended by Silence.
  • Bk. XIV, ch. 1

• Silence is the general consecration of the universe. Silence is the invisible laying on of the Divine Pontiff's hands upon the world. Silence is at once the most harmless and the most awful thing in all nature. It speaks of the Reserved Forces of Fate. Silence is the only Voice of our God.
  • Bk. XIV, ch. 1
  • A paraphrase of the last portion of this has sometimes been cited as a quotation of Melville: God's one and only voice is silence.

• The more and the more that he wrote, and the deeper and the deeper that he dived, Pierre saw the everlasting elusiveness of Truth; the universal lurking insincerity of even the greatest and purest written thoughts. Like knavish cards, the leaves of all great books were covertly packed. He was but packing one set the more; and that a very poor jaded set and pack indeed. So that there was nothing he more spurned, than his own aspirations; nothing he more abhorred than the loftiest part of himself. The brightest success, now seemed intolerable to him, since he so plainly saw, that the brightest success could not be the sole offspring of Merit; but of Merit for the one thousandth part, and nine hundred and ninety-nine combining and dovetailing accidents for the rest.
  • Bk. XXV, ch. 3

• His was the scorn which thinks it not worth the while to be scornful. Those he most scorned, never knew it.
  • Bk. XXV, ch. 3

• Say what some poets will, Nature is not so much her own ever-sweet interpreter, as the mere supplier of that cunning alphabet, whereby selecting and combining as he pleases, each man reads his own peculiar lesson according to his own peculiar mind and mood.
  • Bk. XXV, ch. 4

Bartleby, the Scrivener (1853)

• "At present I would prefer not to be a little reasonable," was his mildly cadaverous reply.

• Nothing so aggravates an earnest person as a passive resistance.

• Ah, happiness courts the light, so we deem the world is gay, but misery hides aloof, so we deem that misery there is none.

• And here Bartleby makes his home, sole spectator of a solitude which he has seen all populous- a sort of innocent and transformed Marius brooding among the ruins of Carthage!

The Encantadas (1854)

• If some books are deemed most baneful and their sale forbid, how, then, with deadlier facts, not dreams of doting men? Those whom books will hurt will not be proof against events. Events, not books, should be forbid.
  • Sketch Eighth

The Confidence-Man: His Masquerade (1857)

• See The Confidence-Man

Battle Pieces: And Aspects of the War (1860)

• With shouts the torrents down the gorges go,
  And storms are formed behind the storm we feel:
  The hemlock shakes in the rafter, the oak in the driving keel.
  • Misgivings, st. 2

• The poor old Past,
  The Future's slave,
  She drudged through pain and crime
  To bring about the blissful Prime,
  Then — perished. There's a grave!
  • The Conflict of Convictions, st. 6

• At the height of their madness
  The night winds pause,
  Recollecting themselves;
  But no lull in these wars.
  • The Armies of the Wilderness, Pt. II, st. 5

• Youth is the time when hearts are large,
  And stirring wars
  Appeal to the spirit which appeals in turn
  To the blade it draws.
  • On the Slain Collegians, st. 1

• What troops
  Of generous boys in happiness thus bred —
  Saturnians through life's Tempe led,
  Went from the North and came from the South,
  With golden mottoes in the mouth,
  To lie down midway on a bloody bed.
  • On the Slain Collegians, st. 2

Billy Budd, the Sailor (1891)

Also known as Foretopman Billy Budd ; written in 1891 but not published until 1924; several varying renditions of it have since been published, drawing upon the notes of Melville.

• But are sailors, frequenters of fiddlers' greens, without vices? No; but less often than with landsmen do their vices, so called, partake of crookedness of heart, seeming less to proceed from viciousness than exuberance of vitality after long constraint: frank manifestations in accordance with natural law.
  • Ch. 2

• Struck dead by an angel of God! Yet the angel must hang!
  • Ch. 19

• Who in the rainbow can draw the line where the violet tint ends and the orange tint begins? Distinctly we see the difference of the colors, but where exactly does the one first blendingly enter into the other? So with sanity and insanity. In pronounced cases there is no question about them. But in some supposed cases, in various degrees supposedly less pronounced, to draw the exact line of demarcation few will undertake tho' for a fee some professional experts will. There is nothing nameable but that some men will undertake to do it for pay.
  • Ch. 21

• In the light of that martial code whereby it was formally to be judged, innocence and guilt personified in Claggart and Budd in effect changed places. In a legal view the apparent victim of the tragedy was he who had sought to victimize a man blameless; and the indisputable deed of the latter, navally regarded, constituted the most heinous of military crimes.
  • Ch. 21

• Says a writer whom few know, "Forty years after a battle it is easy for a non-combatant to reason about how it ought to have been fought. It is another thing personally and under fire to direct the fighting while involved in the obscuring smoke of it. Much so with respect to other emergencies involving considerations both practical and moral, and when it is imperative promptly to act."
  • Ch. 21
  • This statement is often attributed entirely to Melville, but the way he presents it in the story indicates that he might be quoting a lesser known author.

• In war-time on the field or in the fleet, a mortal punishment decreed by a drum-head court — on the field sometimes decreed by but a nod from the General — follows without delay on the heel of conviction without appeal.
  • Ch. 21

• If possible, not to let the men so much as surmise that their officers anticipate aught amiss from them is the tacit rule in a military ship. And the more that some sort of trouble should really be apprehended the more do the officers keep that apprehension to themselves; tho' not the less unostentatious vigilance may be augmented.
  In the present instance the sentry placed over the prisoner had strict orders to let no one have communication with him but the Chaplain. And certain unobtrusive measures were taken absolutely to insure this point.
  • Ch. 23

• Billy's agony, mainly proceeding from a generous young heart's virgin experience of the diabolical incarnate and effective in some men — the tension of that agony was over now.
  • Ch. 24

• Marvel not that having been made acquainted with the young sailor's essential innocence (an irruption of heretic thought hard to suppress) the worthy man lifted not a finger to avert the doom of such a martyr to martial discipline. So to do would not only have been as idle as invoking the desert, but would also have been an audacious transgression of the bounds of his function, one as exactly prescribed to him by military law as that of the boatswain or any other naval officer. Bluntly put, a chaplain is the minister of the Prince of Peace serving in the host of the God of War — Mars. As such, he is as incongruous as a musket would be on the altar at Christmas. Why then is he there? Because he indirectly subserves the purpose attested by the cannon; because too he lends the sanction of the religion of the meek to that which practically is the abrogation of everything but brute Force.
  • Ch. 24

• At the penultimate moment, his words, his only ones, words wholly unobstructed in the utterance were these — "God bless Captain Vere!"
  • Ch. 25

• The symmetry of form attainable in pure fiction can not so readily be achieved in a narration essentially having less to do with fable than with fact. Truth uncompromisingly told will always have its ragged edges...
  • Ch. 28

• But me they'll lash me in hammock, drop me deep.
  Fathoms down, fathoms down, how I'll dream fast asleep.
  I feel it stealing now. Sentry, are you there?
  Just ease this darbies at the wrist, and roll me over fair,
  I am sleepy, and the oozy weeds about me twist.
  • Ch. 30, Billy in the Darbies

Quotes about Melville

• Melville, as he always does, began to reason of Providence and futurity, and of everything that lies beyond human ken, and informed me that he "pretty much made up his mind to be annihilated"; but still he does not seem to rest in that anticipation; and, I think, will never rest until he gets hold of a definite belief. It is strange how he persists — and has persisted ever since I knew him, and probably long before — in wandering to-and-fro over these deserts, as dismal and monotonous as the sand hills amid which we were sitting. He can neither believe, nor be comfortable in his unbelief; and he is too honest and courageous not to try to do one or the other. If he were a religious man, he would be one of the most truly religious and reverential; he has a very high and noble nature, and better worth immortality than most of us.
  • Nathaniel Hawthorne, The English Notebooks, (1853 - 1858), November 20, 1856

Misattributed

• We cannot live only for ourselves. A thousand fibers connect us with our fellow men; and along these fibers, as sympathetic threads, our actions run as causes, and they come back to us as effects.
  • Though this statement and a few other variants of it have been widely attributed to Herman Melville, it is actually a paraphrase of one found in a sermon of Henry Melvill, "Partaking in Other Men's Sins", St. Margaret's Church, Lothbury, England (12 June 1855), printed in Golden Lectures (1855) :

There is not one of you whose actions do not operate on the actions of others—operate, we mean, in the way of example. He would be insignificant who could only destroy his own soul; but you are all, alas! of importance enough to help also to destroy the souls of others. ...Ye cannot live for yourselves; a thousand fibres connect you with your fellow-men, and along those fibres, as along sympathetic threads, run your actions as causes, and return to you as effects.