Abiriba
Encyclopedia
Abiriba is a town in Abia State
, in southeastern Nigeria
, traditionally an Igbo
land. Abiriba is in Ohafia
Local Government Area.
. They migrated from the upper Cross River area centuries ago led by a certain Nnachi Oken, from whom the title "Enachioken" (the monarch) originates. Initially, they occupied a smaller territory which expanded when the Abiriba people routed the surrounding Nkporo people and took over their lands. The Abiriba people were very war-like and quickly established themselves in the area.
The origin of the Abiriba people is not as speculative as the origin of other Igbos of South Eastern Nigeria. Historical evidence exists to support the fact that Abiriba people have common ancestor with the Yakor tribe of Ekoi of cross river basin and the people of Arochukwu. At Ekoi, constant disputes between the seven families under Ukpaghiri prompted the clan to move to Ena and finally to Akpa.
The settlement at Akpa was difficult for many years due to hostilities of the neighbors. After the death of Ukpaghiri, Mbiriba and his group moved to Usukpam and stayed there for many years but were never at peace with the neighbors. Mbiriba decided to move to Udara-ebuo whereas Otusi led the other branch of the family down stream and eventually founded Arochukwu. The term Nwadim is often used between Abiriba and Aros because of our common lineage. Mbiriba who had advanced in age, moved his group once more and settled at Udara-ebuo.
Nature was inhospitable to the inhabitants at Udara-ebuo. There was no water and the place was overrun by monkeys. Oral history has it that monkeys used to visit homes to look for food, and the people became sick living on monkey meat only. Mbiriba died at Udara-ebuo and left his son Ifa Mbiriba in charge.
Ifa Mbiriba finally moved to Uruanta and Agboha and settled there. The new settlement was very fertile and had a natural fortress. Thus Abiriba was derived from the name Mbiriba or nickname “Ebiri-Aba”.
Oko Ogo opened Ndi Okogo which is currently where the Chiefs palace is situated. Nwagu Ifa founded Okagwe and later Agboji. Ngwu founded Ihungwu. Chukwu Oke founded Amogudu. The name Amaeke was derived from the market day Eke. The Capital of Abiriba is Ameke and the paramount Chief for the whole Abiriba uses the title Enachi-oken.
Incessant conflicts and border skirmishes between the Item and Amogudu led to the creation of a standing army in form of the age-grade system. Historical artifacts exist to support the consensus that the age-grade system started at Amogudu.
Nwagu Ifa, Ngwu, Oko Ogo and Chukwu Oke used the age-grade as a standing army to protect the Abiriba from hostile neighbors.
Since the people were predominantly merchants, they were widely travelled both within and outside the boundaries of Nigeria, and they are correspondingly cosmopolitan. Being so exposed and prosperous, the people have enough information about vogue and money that made them transform their locality from the normal village setting, as is common with the surrounding villages, to a model sub-urban but purely residential setting with some of the most exotic building in the Igbo land, even in Nigeria as a whole. The Abiriba people take great pride in the serenity and aesthetic value of their landscape, consequently shunning attempts by government or individuals to set up factories in the town, and seeing same as attempts to "pollute" their land. In 1959, the late President of Nigeria, The Rt Honourable Dr Nnamdi Azikiwe was so taken in by the beauty of Abiriba that he called it "Small London" - a name that has stuck till today.
, beans, and garri (cassava
), "Asusu" is a very common dish among the Abiriba people. It is made of corn starch, ground with salt and pepper, wrapped with a local leave call akwukwo-asusu and steamed with water covering all the raps. Asusu is eaten with a popular vegetable soup called Ugboghor. "Oto" (ground water-yam porridge
) is also very popular among the Abiriba people.
Naming traditions are paternal-oriented, Abiriba is a matrilineal society: descent and inheritance are traced through the mother's family.
Abia State
Abia State is a state in southeastern Nigeria. The capital is Umuahia, although the major commercial city is Aba, formerly a British colonial government outpost. The state was created in 1991 from part of Imo State and its citizens are predominantly Igbo people...
, in southeastern Nigeria
Nigeria
Nigeria , officially the Federal Republic of Nigeria, is a federal constitutional republic comprising 36 states and its Federal Capital Territory, Abuja. The country is located in West Africa and shares land borders with the Republic of Benin in the west, Chad and Cameroon in the east, and Niger in...
, traditionally an Igbo
Igbo people
Igbo people, also referred to as the Ibo, Ebo, Eboans or Heebo are an ethnic group living chiefly in southeastern Nigeria. They speak Igbo, which includes various Igboid languages and dialects; today, a majority of them speak English alongside Igbo as a result of British colonialism...
land. Abiriba is in Ohafia
Ohafia
Ohafia is a town and local government area in Abia State, Nigeria. It is an Igbo speaking region. The ancestral capital of Ohafia is the centrally located village of Elu. The Ohafia Local Government Area also includes the towns of Abiriba and Nkporo....
Local Government Area.
History
The people who occupy the territory known as Abiriba have a historic descent from the Igbo and Efik people of CalabarCalabar
Calabar is a city in Cross River State, southeastern Nigeria. The original name for Calabar was Atakpa, from the Jukun language....
. They migrated from the upper Cross River area centuries ago led by a certain Nnachi Oken, from whom the title "Enachioken" (the monarch) originates. Initially, they occupied a smaller territory which expanded when the Abiriba people routed the surrounding Nkporo people and took over their lands. The Abiriba people were very war-like and quickly established themselves in the area.
The origin of the Abiriba people is not as speculative as the origin of other Igbos of South Eastern Nigeria. Historical evidence exists to support the fact that Abiriba people have common ancestor with the Yakor tribe of Ekoi of cross river basin and the people of Arochukwu. At Ekoi, constant disputes between the seven families under Ukpaghiri prompted the clan to move to Ena and finally to Akpa.
The settlement at Akpa was difficult for many years due to hostilities of the neighbors. After the death of Ukpaghiri, Mbiriba and his group moved to Usukpam and stayed there for many years but were never at peace with the neighbors. Mbiriba decided to move to Udara-ebuo whereas Otusi led the other branch of the family down stream and eventually founded Arochukwu. The term Nwadim is often used between Abiriba and Aros because of our common lineage. Mbiriba who had advanced in age, moved his group once more and settled at Udara-ebuo.
Nature was inhospitable to the inhabitants at Udara-ebuo. There was no water and the place was overrun by monkeys. Oral history has it that monkeys used to visit homes to look for food, and the people became sick living on monkey meat only. Mbiriba died at Udara-ebuo and left his son Ifa Mbiriba in charge.
Ifa Mbiriba finally moved to Uruanta and Agboha and settled there. The new settlement was very fertile and had a natural fortress. Thus Abiriba was derived from the name Mbiriba or nickname “Ebiri-Aba”.
Oko Ogo opened Ndi Okogo which is currently where the Chiefs palace is situated. Nwagu Ifa founded Okagwe and later Agboji. Ngwu founded Ihungwu. Chukwu Oke founded Amogudu. The name Amaeke was derived from the market day Eke. The Capital of Abiriba is Ameke and the paramount Chief for the whole Abiriba uses the title Enachi-oken.
Incessant conflicts and border skirmishes between the Item and Amogudu led to the creation of a standing army in form of the age-grade system. Historical artifacts exist to support the consensus that the age-grade system started at Amogudu.
Nwagu Ifa, Ngwu, Oko Ogo and Chukwu Oke used the age-grade as a standing army to protect the Abiriba from hostile neighbors.
Geography
The Abiriba people are known to be industrious both in crafts and trading; their arid lands make it tough for agriculture to flourish. These made them popular amongst the Igbo people of Nigeria. As a matter of fact, in the history of the Igbos of Nigeria, Abiriba is reckoned for her pre-historical black smithing and sculpture artifacts. These ancient occupation of the Abiriba people later on metamorphosed into what is today the trademark of the people - Trading (or better merchandise) popularly known among Abiriba People.Since the people were predominantly merchants, they were widely travelled both within and outside the boundaries of Nigeria, and they are correspondingly cosmopolitan. Being so exposed and prosperous, the people have enough information about vogue and money that made them transform their locality from the normal village setting, as is common with the surrounding villages, to a model sub-urban but purely residential setting with some of the most exotic building in the Igbo land, even in Nigeria as a whole. The Abiriba people take great pride in the serenity and aesthetic value of their landscape, consequently shunning attempts by government or individuals to set up factories in the town, and seeing same as attempts to "pollute" their land. In 1959, the late President of Nigeria, The Rt Honourable Dr Nnamdi Azikiwe was so taken in by the beauty of Abiriba that he called it "Small London" - a name that has stuck till today.
Cuisine
The people are known for some of their unique dishes. Among other foods such as rice, yamYam (vegetable)
Yam is the common name for some species in the genus Dioscorea . These are perennial herbaceous vines cultivated for the consumption of their starchy tubers in Africa, Asia, Latin America and Oceania...
, beans, and garri (cassava
Cassava
Cassava , also called yuca or manioc, a woody shrub of the Euphorbiaceae native to South America, is extensively cultivated as an annual crop in tropical and subtropical regions for its edible starchy tuberous root, a major source of carbohydrates...
), "Asusu" is a very common dish among the Abiriba people. It is made of corn starch, ground with salt and pepper, wrapped with a local leave call akwukwo-asusu and steamed with water covering all the raps. Asusu is eaten with a popular vegetable soup called Ugboghor. "Oto" (ground water-yam porridge
Porridge
Porridge is a dish made by boiling oats or other cereal meals in water, milk, or both. It is usually served hot in a bowl or dish...
) is also very popular among the Abiriba people.
Political Organization
Abiriba is made up of three main villages: Ameke, Amogudu, Agboji. Abiriba is governed using a monarchichal system. The "Eze" (The King or Monarch) is called Enachioken. The people of Abiriba have experienced little direct impact of the government in their development and governance except in very recent times. In the instances when government has actively involved itself in the life of the town, there is a consensus that the effects have been rather detrimental. Abiriba has a well-developed and active age-grade system, in fact, one of the most effective in Igbo land. Some Age-Grades include:Akahaba, Erinma I, II, Ekpankuma I&II, Onyiba,Egwuena, Ojighiri, Isimini, Okezie etc. which maintain offices in all countries of the world where Abiriba people reside. These age-grades have been the main agents of development in the town, especially those in the diaspora. They also play the traditional role of policing the community and punishing offenders, regardless of age and status. It is often witnessed where a notable and wealthy member of the age grade was whipped publicly due to an offense.The present Enachioken of Abiriba is an enterprising gentleman called HRM Ukefi Kalu Osiri who ascended the throne of his fore fathers after the death of the last occupant Late Eze U.U.Ukiwe. The Ezeship is hereditary and cannot be bought with money.Naming traditions
Common Abiriba names include: Kalu, Eleanya, Ndukwo, Nnenna "Nina", Akuma, Oyediya, Nwojo, Nwanne, Agwu, Eke, Eme, Ogbonnaya, Agbai, Aluba, Enyindiya, Nnanna, Onwuka, Otisi, Mang, Ukegbu, Ukiwo, Nduka, Igwo, Inyiri, Dike etc. It is a common Abiriba naming tradition for parents to name their first son after the father's father and the first daughter after the father's mother.Naming traditions are paternal-oriented, Abiriba is a matrilineal society: descent and inheritance are traced through the mother's family.