Ahiqar
Encyclopedia
Ahiqar or Ahikar was an Assyrian
sage known in the ancient Near East
for his outstanding wisdom.
The Story of Ahikar, also known as the Words of Ahikar, has been found in an Aramaic papyrus of 500 B.C. among the ruins of Elephantine
. The narrative of the initial part of the story is expanded greatly by the presence of a large number of wise sayings and proverbs that Ahikar is portrayed as speaking to his nephew. It is suspected by most scholars that these sayings and proverbs were originally a separate document, as they do not mention Ahikar. Some of the sayings are similar to parts of the Biblical Book of Proverbs
, others to the deuterocanonical Wisdom of Sirach, and others still to Babylonian and Persian proverbs. The collection of sayings is in essence a selection from those common in the Middle East at the time, noticeably preferring those in favour of corporal punishment
.
Achiacharus is the name occurring in the Book of Tobit
as that of a nephew of Tobit (Tobias) and an official at the court of Esarhaddon
at Nineveh
. There are references in Romanian, Slavonic, Armenian, Arabic and Syriac literature to a legend, of which the hero is Ahikar for Armenian (Խիկար Xikar), Arabic and Syriac. It was pointed out by scholar George Hoffmann in 1880 that this Ahikar and the Achiacharus of Tobit are identical. It has been contended that there are traces of the legend even in the New Testament
, and there is a striking similarity between it and the Life of Aesop by Maximus Planudes
(ch. xxiii-xxxii). An eastern sage Achaicarus is mentioned by Strabo
. It would seem, therefore, that the legend was undoubtedly oriental in origin, though the relationship of the various versions can scarcely be recovered.
In the story, Ahikar was chancellor to the Assyria
n kings Sennacherib
and Esarhaddon
. Having no child of his own, he adopted his nephew Nadab/Nadin, and raised him to be his successor. Nadab/Nadin ungratefully plotted to have his elderly uncle murdered, and persuades Esarhaddon that Ahikar has committed treason
. Esarhaddon orders Ahikar be executed in response, and so Ahikar is arrested and imprisoned to await punishment. However, Ahikar reminds the executioner that the executioner had been saved by Ahikar from a similar fate under Sennacherib, and so the executioner kills a prisoner instead, and pretends to Esarhaddon that it is the body of Ahikar.
The remainder of the early texts do not survive beyond this point, but it is thought probably that the original ending had Nadab/Nadin being executed while Ahikar is rehabilitated. Later texts portray Ahikar coming out of hiding to counsel the Egyptian king on behalf of Esarhaddon, and then returning in triumph to Esarhaddon. In the later texts, after Ahikar's return, he meets Nadab/Nadin and is very angry with him, and Nadab/Nadin then dies.
British classicist Stephanie West has argued that the story of Croesus
in Herodotus
as an adviser to Cyrus I is another manifestation of the Ahiqar story.
Assyrian people
The Assyrian people are a distinct ethnic group whose origins lie in ancient Mesopotamia...
sage known in the ancient Near East
Near East
The Near East is a geographical term that covers different countries for geographers, archeologists, and historians, on the one hand, and for political scientists, economists, and journalists, on the other...
for his outstanding wisdom.
The Story of Ahikar, also known as the Words of Ahikar, has been found in an Aramaic papyrus of 500 B.C. among the ruins of Elephantine
Elephantine
Elephantine is an island in the River Nile, located just downstream of the First Cataract at the southern border of Ancient Egypt. This region is referred to as Upper Egypt because the land is higher than that near the Mediterranean coast. The island may have received its name because it was a...
. The narrative of the initial part of the story is expanded greatly by the presence of a large number of wise sayings and proverbs that Ahikar is portrayed as speaking to his nephew. It is suspected by most scholars that these sayings and proverbs were originally a separate document, as they do not mention Ahikar. Some of the sayings are similar to parts of the Biblical Book of Proverbs
Book of Proverbs
The Book of Proverbs , commonly referred to simply as Proverbs, is a book of the Hebrew Bible.The original Hebrew title of the book of Proverbs is "Míshlê Shlomoh" . When translated into Greek and Latin, the title took on different forms. In the Greek Septuagint the title became "paroimai paroimiae"...
, others to the deuterocanonical Wisdom of Sirach, and others still to Babylonian and Persian proverbs. The collection of sayings is in essence a selection from those common in the Middle East at the time, noticeably preferring those in favour of corporal punishment
Corporal punishment
Corporal punishment is a form of physical punishment that involves the deliberate infliction of pain as retribution for an offence, or for the purpose of disciplining or reforming a wrongdoer, or to deter attitudes or behaviour deemed unacceptable...
.
Achiacharus is the name occurring in the Book of Tobit
Book of Tobit
The Book of Tobit is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent...
as that of a nephew of Tobit (Tobias) and an official at the court of Esarhaddon
Esarhaddon
Esarhaddon , was a king of Assyria who reigned 681 – 669 BC. He was the youngest son of Sennacherib and the Aramean queen Naqi'a , Sennacherib's second wife....
at Nineveh
Nineveh
Nineveh was an ancient Assyrian city on the eastern bank of the Tigris River, and capital of the Neo Assyrian Empire. Its ruins are across the river from the modern-day major city of Mosul, in the Ninawa Governorate of Iraq....
. There are references in Romanian, Slavonic, Armenian, Arabic and Syriac literature to a legend, of which the hero is Ahikar for Armenian (Խիկար Xikar), Arabic and Syriac. It was pointed out by scholar George Hoffmann in 1880 that this Ahikar and the Achiacharus of Tobit are identical. It has been contended that there are traces of the legend even in the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
, and there is a striking similarity between it and the Life of Aesop by Maximus Planudes
Maximus Planudes
Maximus Planudes, less often Maximos Planoudes , Byzantine grammarian and theologian, flourished during the reigns of Michael VIII Palaeologus and Andronicus II Palaeologus. He was born at Nicomedia in Bithynia, but the greater part of his life was spent in Constantinople, where as a monk he...
(ch. xxiii-xxxii). An eastern sage Achaicarus is mentioned by Strabo
Strabo
Strabo, also written Strabon was a Greek historian, geographer and philosopher.-Life:Strabo was born to an affluent family from Amaseia in Pontus , a city which he said was situated the approximate equivalent of 75 km from the Black Sea...
. It would seem, therefore, that the legend was undoubtedly oriental in origin, though the relationship of the various versions can scarcely be recovered.
In the story, Ahikar was chancellor to the Assyria
Assyria
Assyria was a Semitic Akkadian kingdom, extant as a nation state from the mid–23rd century BC to 608 BC centred on the Upper Tigris river, in northern Mesopotamia , that came to rule regional empires a number of times through history. It was named for its original capital, the ancient city of Assur...
n kings Sennacherib
Sennacherib
Sennacherib |Sîn]] has replaced brothers for me"; Aramaic: ) was the son of Sargon II, whom he succeeded on the throne of Assyria .-Rise to power:...
and Esarhaddon
Esarhaddon
Esarhaddon , was a king of Assyria who reigned 681 – 669 BC. He was the youngest son of Sennacherib and the Aramean queen Naqi'a , Sennacherib's second wife....
. Having no child of his own, he adopted his nephew Nadab/Nadin, and raised him to be his successor. Nadab/Nadin ungratefully plotted to have his elderly uncle murdered, and persuades Esarhaddon that Ahikar has committed treason
Treason
In law, treason is the crime that covers some of the more extreme acts against one's sovereign or nation. Historically, treason also covered the murder of specific social superiors, such as the murder of a husband by his wife. Treason against the king was known as high treason and treason against a...
. Esarhaddon orders Ahikar be executed in response, and so Ahikar is arrested and imprisoned to await punishment. However, Ahikar reminds the executioner that the executioner had been saved by Ahikar from a similar fate under Sennacherib, and so the executioner kills a prisoner instead, and pretends to Esarhaddon that it is the body of Ahikar.
The remainder of the early texts do not survive beyond this point, but it is thought probably that the original ending had Nadab/Nadin being executed while Ahikar is rehabilitated. Later texts portray Ahikar coming out of hiding to counsel the Egyptian king on behalf of Esarhaddon, and then returning in triumph to Esarhaddon. In the later texts, after Ahikar's return, he meets Nadab/Nadin and is very angry with him, and Nadab/Nadin then dies.
British classicist Stephanie West has argued that the story of Croesus
Croesus
Croesus was the king of Lydia from 560 to 547 BC until his defeat by the Persians. The fall of Croesus made a profound impact on the Hellenes, providing a fixed point in their calendar. "By the fifth century at least," J.A.S...
in Herodotus
Herodotus
Herodotus was an ancient Greek historian who was born in Halicarnassus, Caria and lived in the 5th century BC . He has been called the "Father of History", and was the first historian known to collect his materials systematically, test their accuracy to a certain extent and arrange them in a...
as an adviser to Cyrus I is another manifestation of the Ahiqar story.