Amory Dwight Mayo
Encyclopedia
Mayo, Amory Dwight Unitarian
clergyman and educator, was born in Warwick, Massachusetts
, the son of Amory Mayo and Sophronia Cobb. Mayo enrolled at Amherst College in 1843.
By 1846 Mayo was an ordained Universalist minister with his first congregation in Gloucester. Mayo's preaching style, according to his parishioners, was appealing, enlightening, and spiritually uplifting, and his popularity led to ever-increasing church attendance. Mayo's health, however, was unsteady, sometimes preventing him from delivering church services. Nevertheless, many of his sermons were collected in his works The Balance; or, Moral Arguments for Universalism (1847) and Graces and Powers of the Christian Life (1853). These books provided continued Christian growth and spiritual illumination both for his congregation and future Christians.
In October 1854 Mayo resigned his pastoral duties at Gloucester, responding to an invitation to become pastor of the Independent Christian Church in Cleveland, Ohio
, where he served for the next two years. This appointment was less fruitful than he expected, and in 1856 he relocated to Albany, New York
, where he ministered at the Division Street Unitarian Church until 1863. In that year he moved once again, accepting a position as preacher of the Church of the Redeemer in Cincinnati, Ohio. Also in 1863, while residing in Cincinnati, he accepted a position as nonresident professor of administration and church polity at Meadville Theological School (Pa.), a position he maintained for the next thirty-five years.
Initially, the Meadville Seminary faculty consisted of three resident and five nonresident instructors. Among other duties, Mayo delivered an annual course of twelve to fifteen lectures on principal denominational creeds and their varied methods. He also discoursed on religious reform and policy. After 1883 Mayo delivered these lectures on a triennial basis.
At the request of Dr. William T. Harris, U.S. commissioner of education, Mayo dedicated himself to writing the history of American common schools. The work was uncompleted at his death. Between 1893 and his death, Mayo was listed as lecturer of education at Berea College, Kentucky. His lectures on various aspects of southern educational problems and reforms and the educational condition of southern blacks and whites were given during frequent visits to Berea. Mayo died at his home in Washington, D.C.
Mayo was a man of vision and Christian character. During his life, he created two separate careers; either of these callings could have allowed him to carve a place for himself in American history. As a minister, his sermons and books, besides providing spiritual enrichment, were instructive in moral and ethical behavior. Later in life, as an educational researcher and promoter, he conducted a 26-year campaign of lecturing, interviewing, visiting, preaching, and writing in behalf of public schooling for both races within the South.
Unitarianism
Unitarianism is a Christian theological movement, named for its understanding of God as one person, in direct contrast to Trinitarianism which defines God as three persons coexisting consubstantially as one in being....
clergyman and educator, was born in Warwick, Massachusetts
Warwick, Massachusetts
Warwick is a town in Franklin County, Massachusetts, United States. The population was 750 at the 2000 census. It is part of the Springfield, Massachusetts Metropolitan Statistical Area.- History :...
, the son of Amory Mayo and Sophronia Cobb. Mayo enrolled at Amherst College in 1843.
Education and Health Problems
During his freshman year, illness forced him to leave school. For a short time he taught at district schools, but interest in the ministry led him to begin studying theology with Rev. Hosea Ballou II.Hosea Ballou II
Hosea Ballou II was an American Universalist minister and the first president of Tufts University from 1853 to 1861. He promoted the establishment of seminaries for religious training, something which was at that time opposed by a number of influential Universalists including his uncle Hosea...
By 1846 Mayo was an ordained Universalist minister with his first congregation in Gloucester. Mayo's preaching style, according to his parishioners, was appealing, enlightening, and spiritually uplifting, and his popularity led to ever-increasing church attendance. Mayo's health, however, was unsteady, sometimes preventing him from delivering church services. Nevertheless, many of his sermons were collected in his works The Balance; or, Moral Arguments for Universalism (1847) and Graces and Powers of the Christian Life (1853). These books provided continued Christian growth and spiritual illumination both for his congregation and future Christians.
Mayo's work as a Minister
In 1846, while serving as minister at Gloucester, Mayo married Sarah Edgarton (Sarah Carter Edgarton Mayo), who was noted in the church for her literary accomplishments. Sarah died only two years after their marriage. In 1853 Mayo married Lucy Caroline Clarke. Mayo had five children.In October 1854 Mayo resigned his pastoral duties at Gloucester, responding to an invitation to become pastor of the Independent Christian Church in Cleveland, Ohio
Cleveland, Ohio
Cleveland is a city in the U.S. state of Ohio and is the county seat of Cuyahoga County, the most populous county in the state. The city is located in northeastern Ohio on the southern shore of Lake Erie, approximately west of the Pennsylvania border...
, where he served for the next two years. This appointment was less fruitful than he expected, and in 1856 he relocated to Albany, New York
Albany, New York
Albany is the capital city of the U.S. state of New York, the seat of Albany County, and the central city of New York's Capital District. Roughly north of New York City, Albany sits on the west bank of the Hudson River, about south of its confluence with the Mohawk River...
, where he ministered at the Division Street Unitarian Church until 1863. In that year he moved once again, accepting a position as preacher of the Church of the Redeemer in Cincinnati, Ohio. Also in 1863, while residing in Cincinnati, he accepted a position as nonresident professor of administration and church polity at Meadville Theological School (Pa.), a position he maintained for the next thirty-five years.
Initially, the Meadville Seminary faculty consisted of three resident and five nonresident instructors. Among other duties, Mayo delivered an annual course of twelve to fifteen lectures on principal denominational creeds and their varied methods. He also discoursed on religious reform and policy. After 1883 Mayo delivered these lectures on a triennial basis.
Church of the Unity
In 1872 Mayo left Cincinnati to preach at the Church of the Unity in Springfield, Massachusetts. He retained his position in Springfield until 1880, when he resigned from active ministerial duties and devoted more time to writing and lecturing.Mayo's Return to Education
In 1880 Mayo's interests became more directed toward educational pursuits. He had been interested in education since his ministerial work in Albany and had served on both the Cincinnati and Springfield school boards. He had also served as a leader of the Christian Amendment movement, which advocated a provision in the Constitution affirming the right to teach the Bible in public school. With his move to Boston in 1880 his interest in education, particularly education in the South, became a driving force. For the next twenty years Mayo devoted himself to advancing southern education, traveling an estimated 200,000 miles. He lectured, delivered sermons, and consulted numerous southern educators. Since most of his lecturing and counseling were provided gratis, Mayo was forced at first to depend on an annual grant from the American Unitarian Association and later on contributions from friends and well-wishers. Owing to his behavior and personality, he was usually well received by blacks, poor whites, and members of the middle class. From 1880 to 1885 Mayo, between travels, served as associate editor of the New England Journal of Education and as chief editorial writer for the National Journal of Education.At the request of Dr. William T. Harris, U.S. commissioner of education, Mayo dedicated himself to writing the history of American common schools. The work was uncompleted at his death. Between 1893 and his death, Mayo was listed as lecturer of education at Berea College, Kentucky. His lectures on various aspects of southern educational problems and reforms and the educational condition of southern blacks and whites were given during frequent visits to Berea. Mayo died at his home in Washington, D.C.
Mayo was a man of vision and Christian character. During his life, he created two separate careers; either of these callings could have allowed him to carve a place for himself in American history. As a minister, his sermons and books, besides providing spiritual enrichment, were instructive in moral and ethical behavior. Later in life, as an educational researcher and promoter, he conducted a 26-year campaign of lecturing, interviewing, visiting, preaching, and writing in behalf of public schooling for both races within the South.
Publications
- A partial listing of his works includes Selections from the Writings of Mrs. Sarah C. Edgarton Mayo: With a Memoir by Her Husband (1849); Symbols of the Capital; or, Civilization in New York (1859); Religion in the CommonSchools (1869); The Bible in the Public Schools, with Thomas Vickers (1870); Talks with Teachers (1881); Industrial Education in the South (1888); and Southern Women in the Recent Educational Movement in the South (1892).