Aniconism in Buddhism
Encyclopedia
Since the beginning of Buddhist art
history in the 1890s, the earliest phase, lasting until the 1st century CE, has been described as aniconic; the Buddha
was only represented through symbols such as an empty throne
, Bodhi
tree, a riderless horse (at Sanchi
), Buddha's footprints
, and the dharma wheel. This reluctance towards anthropomorphic representations of the Buddha, and the sophisticated development of aniconic symbols to avoid it (even in narrative scenes where other human figures would appear), seem to be connected to one of the Buddha's sayings, reported in the Digha Nikaya
, that discouraged representations of himself after the extinction of his body. Although there is still some debate, the first anthropomorphic representations of the Buddha himself are often considered a result of the Greco-Buddhist
interaction, in particular in Gandhara
, a theory first fully expounded by Alfred A. Foucher
, but criticised from the start by Ananda Coomaraswamy
. Foucher also accounted for the origins of the aniconic symbols themselves in small souvenirs carried away from the main pilgrimage sites and so becoming recognised and popularized as symbolic of the events associated with the site. Other explanations were that it was inappropriate to represent one who had attained nirvana
.
However, in 1990, the notion of aniconism in Buddhism was challenged by Susan Huntington, initiating a vigorous debate among specialists that still continues. She sees many early scenes claimed to be aniconic as in fact not depicting scenes from the life of the Buddha, but worship of cetiya
(relics) or re-enactments by devotees at the places where these scenes occurred. Thus the image of the empty throne shows an actual relic-throne at Bodh Gaya or elsewhere. She points out that there is only one indirect reference for a specific aniconic doctrine in Buddhism to be found, and that pertaining to only one sect. As for the archeological evidence, it shows some anthropomorphic sculptures of Buddha actually existing during the supposedly aniconic period, which ended during the 1st century CE. Huntington also rejects the association of "aniconic" and "iconic" art with an emerging division between Theravada
and Mahayana
Buddhism. Huntington's views have been challenged by Vidya Dehejia and others. Although some earlier examples have been found in recent years, it is common ground that the large free-standing iconic images of the Buddha so prominent in later Buddhist art are not found in the earliest period; discussion is focused on smaller figures in relief
panels, conventionally considered to represent scenes from the life of the Buddha, and now re-interpreted by Huntington and her supporters.
temples and other sites typically concentrate on a single large sculpture of the Buddha, whereas Mahayana
temples have larger numbers of images of a greater variety of figures with varying degrees of spiritual significance.
Buddhist art
Buddhist art originated on the Indian subcontinent following the historical life of Siddhartha Gautama, 6th to 5th century BC, and thereafter evolved by contact with other cultures as it spread throughout Asia and the world....
history in the 1890s, the earliest phase, lasting until the 1st century CE, has been described as aniconic; the Buddha
Gautama Buddha
Siddhārtha Gautama was a spiritual teacher from the Indian subcontinent, on whose teachings Buddhism was founded. In most Buddhist traditions, he is regarded as the Supreme Buddha Siddhārtha Gautama (Sanskrit: सिद्धार्थ गौतम; Pali: Siddhattha Gotama) was a spiritual teacher from the Indian...
was only represented through symbols such as an empty throne
Hetoimasia
The Hetoimasia, Etimasia , prepared throne, Preparation of the Throne, ready throne or Throne of the Second Coming is the Christian version of the symbolic subject of the empty throne found in the art of the ancient world, whose meaning has changed over the centuries...
, Bodhi
Bodhi
Bodhi is both a Pāli and Sanskrit word traditionally translated into English with the word "enlightenment", but which means awakened. In Buddhism it is the knowledge possessed by a Buddha into the nature of things...
tree, a riderless horse (at Sanchi
Sanchi
Sanchi is a small village in Raisen District of the state of Madhya Pradesh, India, it is located 46 km north east of Bhopal, and 10 km from Besnagar and Vidisha in the central part of the state of Madhya Pradesh. It is the location of several Buddhist monuments dating from the 3rd...
), Buddha's footprints
Buddha footprint
The footprint of the Buddha is an imprint of Gautama Buddha's one or both feet. There are two forms: natural, as found in stone or rock, and those made artificially...
, and the dharma wheel. This reluctance towards anthropomorphic representations of the Buddha, and the sophisticated development of aniconic symbols to avoid it (even in narrative scenes where other human figures would appear), seem to be connected to one of the Buddha's sayings, reported in the Digha Nikaya
Digha Nikaya
The Digha Nikaya is a Buddhist scripture, the first of the five nikayas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka of Theravada Buddhism...
, that discouraged representations of himself after the extinction of his body. Although there is still some debate, the first anthropomorphic representations of the Buddha himself are often considered a result of the Greco-Buddhist
Greco-Buddhist art
Greco-Buddhist art is the artistic manifestation of Greco-Buddhism, a cultural syncretism between the Classical Greek culture and Buddhism, which developed over a period of close to 1000 years in Central Asia, between the conquests of Alexander the Great in the 4th century BCE, and the Islamic...
interaction, in particular in Gandhara
Gandhara
Gandhāra , is the name of an ancient kingdom , located in northern Pakistan and eastern Afghanistan. Gandhara was located mainly in the vale of Peshawar, the Potohar plateau and on the Kabul River...
, a theory first fully expounded by Alfred A. Foucher
Alfred A. Foucher
Alfred Foucher , a French scholar, identified the Buddha image as having Greek origins.He made his first trip to northeastern India in 1895...
, but criticised from the start by Ananda Coomaraswamy
Ananda Coomaraswamy
Ananda Kentish Coomaraswamy was a Ceylonese philosopher and metaphysician, as well as a pioneering historian and philosopher of Indian art, particularly art history and symbolism, and an early interpreter of Indian culture to the West...
. Foucher also accounted for the origins of the aniconic symbols themselves in small souvenirs carried away from the main pilgrimage sites and so becoming recognised and popularized as symbolic of the events associated with the site. Other explanations were that it was inappropriate to represent one who had attained nirvana
Nirvana
Nirvāṇa ; ) is a central concept in Indian religions. In sramanic thought, it is the state of being free from suffering. In Hindu philosophy, it is the union with the Supreme being through moksha...
.
However, in 1990, the notion of aniconism in Buddhism was challenged by Susan Huntington, initiating a vigorous debate among specialists that still continues. She sees many early scenes claimed to be aniconic as in fact not depicting scenes from the life of the Buddha, but worship of cetiya
Cetiya
The cetiya, "reminders" or "memorials" , are objects and places used by Theravada Buddhists to remember Gautama Buddha. These are traditionally divided into three categories: śarīraka, pieces of the body, paribhogaka, things he used, and udeśaka, reminders...
(relics) or re-enactments by devotees at the places where these scenes occurred. Thus the image of the empty throne shows an actual relic-throne at Bodh Gaya or elsewhere. She points out that there is only one indirect reference for a specific aniconic doctrine in Buddhism to be found, and that pertaining to only one sect. As for the archeological evidence, it shows some anthropomorphic sculptures of Buddha actually existing during the supposedly aniconic period, which ended during the 1st century CE. Huntington also rejects the association of "aniconic" and "iconic" art with an emerging division between Theravada
Theravada
Theravada ; literally, "the Teaching of the Elders" or "the Ancient Teaching", is the oldest surviving Buddhist school. It was founded in India...
and Mahayana
Mahayana
Mahāyāna is one of the two main existing branches of Buddhism and a term for classification of Buddhist philosophies and practice...
Buddhism. Huntington's views have been challenged by Vidya Dehejia and others. Although some earlier examples have been found in recent years, it is common ground that the large free-standing iconic images of the Buddha so prominent in later Buddhist art are not found in the earliest period; discussion is focused on smaller figures in relief
Relief
Relief is a sculptural technique. The term relief is from the Latin verb levo, to raise. To create a sculpture in relief is thus to give the impression that the sculpted material has been raised above the background plane...
panels, conventionally considered to represent scenes from the life of the Buddha, and now re-interpreted by Huntington and her supporters.
Later periods
In later periods both the major schools of Buddhism have made great use of representational art, though TheravadaTheravada
Theravada ; literally, "the Teaching of the Elders" or "the Ancient Teaching", is the oldest surviving Buddhist school. It was founded in India...
temples and other sites typically concentrate on a single large sculpture of the Buddha, whereas Mahayana
Mahayana
Mahāyāna is one of the two main existing branches of Buddhism and a term for classification of Buddhist philosophies and practice...
temples have larger numbers of images of a greater variety of figures with varying degrees of spiritual significance.