Anonymous Christian
Encyclopedia
Anonymous Christian is the controversial notion introduced by the Jesuit theologian Karl Rahner
(1904 - 1984) that declares that people who have never heard the Christian Gospel
or even rejected it might be saved through Christ
. Non-Christians could have "in [their] basic orientation and fundamental decision," Rahner wrote, "accepted the salvific grace of God, through Christ, although [they] may never have heard of the Christian revelation."
Traditionally, Christians engaged interreligious dialogue with the concern that open dialogue was a betrayal of Christian principles. The notion of inclusivism
, for which Rahner's Anonymous Christian is the principal Christian model, is "the most popular of interreligious postures."
Christ
would be condemned.
According to Rahner, a person could explicitly deny Christianity, but in reality "existentially is committed to those values which for the Christian are concretized in God."
In Lumen Gentium
, the council fathers stated: "Those also can attain to everlasting salvation who through no fault of their own do not know the gospel of Christ or his Church, yet sincerely seek God and, moved by grace, strive by their deeds to do his will as it is known to them through the dictates of conscience." They went on to write, in Gaudium et Spes
, "Since Christ died for all men, and since the ultimate vocation of man is in fact one, and divine, we ought to believe that the Holy Spirit in a manner known only to God offers to every man the possibility of being associated with this paschal mystery."
The Catechism of the Catholic Church
teaches, "Those who through no fault of their own, do not know the Gospel of Christ or His Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience—those too may achieve eternal salvation."
, Joseph Cardinal Ratzinger headed the Congregation for the Doctrine of the Faith
. In this role, he issued, with the approval of Pope John Paul II, a document called Dominus Iesus
. This document asserts the supremacy of the Catholic Church, while reiterating the Catholic Church's acceptance of "anonymous Christianity."
Fundamentalist Christians
generally believe that the notion of Anonymous Christian explicitly contradicts the teachings of Peter
, Paul and other Apostles. For example, Acts 4:12, "there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved." This group of Christians believe in "Christian exclusivism—the view that biblical Christianity is true, and that other religious systems are false."
Some Catholic groups, such as the Society of St. Pius X
have placed themselves in a state of separation from the Catholic Church since the Second Vatican Council in part because of the Catholic Church's move towards inclusivism. Anonymous Christianity, the Society writes, "is a very grave doctrinal error because it declares personal justification as being already realized for every man without any participation of his will or free choice and, so, without any need of his conversion, faith, baptism or works. Redemption is guaranteed to all, as if sanctifying grace were ontologically present in each man just because he is man."
Liberal Christians condemn the notion because, as Hans Küng
put it, "It would be impossible to find anywhere in the world a sincere Jew, Muslim or atheist who would not regard the assertion that he is an 'anonymous Christian' as presumptuous". John Hick
states that this notion is paternalistic because it is "honorary status granted unilaterally to people who have not expressed any desire for it." Hick further rejects the notion because the majority of people are born into non-Christian families. Anonymous Christianity, per this group, denigrates the beliefs of others by supposing that they are really Christians without realizing it.
Karl Rahner did not intend for the term to become derogatory, but rather to explain a mechanism by which non-Christians both present and those who preceded Jesus Christ might be saved.
Karl Rahner
Karl Rahner, SJ was a German Jesuit and theologian who, alongside Bernard Lonergan and Hans Urs von Balthasar, is considered one of the most influential Roman Catholic theologians of the 20th century...
(1904 - 1984) that declares that people who have never heard the Christian Gospel
Gospel
A gospel is an account, often written, that describes the life of Jesus of Nazareth. In a more general sense the term "gospel" may refer to the good news message of the New Testament. It is primarily used in reference to the four canonical gospels of Matthew, Mark, Luke, and John...
or even rejected it might be saved through Christ
Christ
Christ is the English term for the Greek meaning "the anointed one". It is a translation of the Hebrew , usually transliterated into English as Messiah or Mashiach...
. Non-Christians could have "in [their] basic orientation and fundamental decision," Rahner wrote, "accepted the salvific grace of God, through Christ, although [they] may never have heard of the Christian revelation."
Traditionally, Christians engaged interreligious dialogue with the concern that open dialogue was a betrayal of Christian principles. The notion of inclusivism
Inclusivism
Inclusivism, one of several approaches to understanding the relationship between religions, asserts that while one set of beliefs is absolutely true, other sets of beliefs are at least partially true. It stands in contrast to exclusivism, which asserts that only one way is true and all others are...
, for which Rahner's Anonymous Christian is the principal Christian model, is "the most popular of interreligious postures."
Karl Rahner
Karl Rahner accepted the notion that without Christ it was impossible to achieve salvation, but he could not accept the notion that people who have never heard of JesusJesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
Christ
Christ
Christ is the English term for the Greek meaning "the anointed one". It is a translation of the Hebrew , usually transliterated into English as Messiah or Mashiach...
would be condemned.
Anonymous Christianity means that a person lives in the grace of God and attains salvation outside of explicitly constituted Christianity — Let us say, a Buddhist monk — who, because he follows his conscience, attains salvation and lives in the grace of God; of him I must say that he is an anonymous Christian; if not, I would have to presuppose that there is a genuine path to salvation that really attains that goal, but that simply has nothing to do with Jesus Christ. But I cannot do that. And so, if I hold if everyone depends upon Jesus Christ for salvation, and if at the same time I hold that many live in the world who have not expressly recognized Jesus Christ, then there remains in my opinion nothing else but to take up this postulate of an anonymous Christianity.
According to Rahner, a person could explicitly deny Christianity, but in reality "existentially is committed to those values which for the Christian are concretized in God."
Vatican II and Catholicism
Karl Rahner's concept of Anonymous Christian was one of the most influential theological ideals to affect the Second Vatican Council.In Lumen Gentium
Lumen Gentium
Lumen Gentium, the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council. This dogmatic constitution was promulgated by Pope Paul VI on November 21, 1964, following approval by the assembled bishops by a vote of 2,151 to 5...
, the council fathers stated: "Those also can attain to everlasting salvation who through no fault of their own do not know the gospel of Christ or his Church, yet sincerely seek God and, moved by grace, strive by their deeds to do his will as it is known to them through the dictates of conscience." They went on to write, in Gaudium et Spes
Gaudium et Spes
Gaudium et Spes , the Pastoral Constitution on the Church in the Modern World, was one of the four Apostolic Constitutions resulting from the Second Vatican Council...
, "Since Christ died for all men, and since the ultimate vocation of man is in fact one, and divine, we ought to believe that the Holy Spirit in a manner known only to God offers to every man the possibility of being associated with this paschal mystery."
The Catechism of the Catholic Church
Catechism of the Catholic Church
The Catechism of the Catholic Church is the official text of the teachings of the Catholic Church. A provisional, "reference text" was issued by Pope John Paul II on October 11, 1992 — "the thirtieth anniversary of the opening of the Second Vatican Ecumenical Council" — with his apostolic...
teaches, "Those who through no fault of their own, do not know the Gospel of Christ or His Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience—those too may achieve eternal salvation."
Pope Benedict XVI
Before becoming Pope Benedict XVIPope Benedict XVI
Benedict XVI is the 265th and current Pope, by virtue of his office of Bishop of Rome, the Sovereign of the Vatican City State and the leader of the Catholic Church as well as the other 22 sui iuris Eastern Catholic Churches in full communion with the Holy See...
, Joseph Cardinal Ratzinger headed the Congregation for the Doctrine of the Faith
Joseph Ratzinger as Prefect of the Congregation for the Doctrine of the Faith
Joseph Ratzinger, now Pope Benedict XVI, was from 25 November 1981 Cardinal-Prefect of the Congregation for the Doctrine of the Faith, formerly known as the Holy Office, and, especially in the mid-2nd millennium, as the Roman Inquisition...
. In this role, he issued, with the approval of Pope John Paul II, a document called Dominus Iesus
Dominus Iesus
Dominus Iesus is a declaration by the Congregation for the Doctrine of the Faith. It was approved in a Plenary meeting of the Congregation, and bears the signature of its then Prefect, Cardinal Joseph Ratzinger, now Pope Benedict XVI, and of its then Secretary, Archbishop Tarcisio Bertone, now...
. This document asserts the supremacy of the Catholic Church, while reiterating the Catholic Church's acceptance of "anonymous Christianity."
"Nevertheless, God, who desires to call all peoples to himself in Christ and to communicate to them the fullness of his revelation and love, "does not fail to make himself present in many ways, not only to individuals, but also to entire peoples through their spiritual riches, of which their religions are the main and essential expression even when they contain ‘gaps, insufficiencies and errors'". Therefore, the sacred books of other religions, which in actual fact direct and nourish the existence of their followers, receive from the mystery of Christ the elements of goodness and grace which they contain." (I, 8)
"Theology today, in its reflection on the existence of other religious experiences and on their meaning in God's salvific plan, is invited to explore if and in what way the historical figures and positive elements of these religions may fall within the divine plan of salvation. In this undertaking, theological research has a vast field of work under the guidance of the Church's Magisterium. The Second Vatican Council, in fact, has stated that: "the unique mediation of the Redeemer does not exclude, but rather gives rise to a manifold cooperation which is but a participation in this one source"." (III, 14)
"With respect to the way in which the salvific grace of God — which is always given by means of Christ in the Spirit and has a mysterious relationship to the Church — comes to individual non-Christians, the Second Vatican Council limited itself to the statement that God bestows it "in ways known to himself"." (VI, 21)
Criticism
The notion of Anonymous Christian has been criticized.Fundamentalist Christians
Fundamentalist Christianity
Christian fundamentalism, also known as Fundamentalist Christianity, or Fundamentalism, arose out of British and American Protestantism in the late 19th century and early 20th century among evangelical Christians...
generally believe that the notion of Anonymous Christian explicitly contradicts the teachings of Peter
Saint Peter
Saint Peter or Simon Peter was an early Christian leader, who is featured prominently in the New Testament Gospels and the Acts of the Apostles. The son of John or of Jonah and from the village of Bethsaida in the province of Galilee, his brother Andrew was also an apostle...
, Paul and other Apostles. For example, Acts 4:12, "there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved." This group of Christians believe in "Christian exclusivism—the view that biblical Christianity is true, and that other religious systems are false."
Some Catholic groups, such as the Society of St. Pius X
Society of St. Pius X
The Society of Saint Pius X is an international Traditionalist Catholic organisation, founded in 1970 by the French archbishop Marcel Lefebvre...
have placed themselves in a state of separation from the Catholic Church since the Second Vatican Council in part because of the Catholic Church's move towards inclusivism. Anonymous Christianity, the Society writes, "is a very grave doctrinal error because it declares personal justification as being already realized for every man without any participation of his will or free choice and, so, without any need of his conversion, faith, baptism or works. Redemption is guaranteed to all, as if sanctifying grace were ontologically present in each man just because he is man."
Liberal Christians condemn the notion because, as Hans Küng
Hans Küng
Hans Küng is a Swiss Catholic priest, theologian, and prolific author. Since 1995 he has been President of the Foundation for a Global Ethic . Küng is "a Catholic priest in good standing", but the Vatican has rescinded his authority to teach Catholic theology...
put it, "It would be impossible to find anywhere in the world a sincere Jew, Muslim or atheist who would not regard the assertion that he is an 'anonymous Christian' as presumptuous". John Hick
John Hick
Professor John Harwood Hick is a philosopher of religion and theologian. In philosophical theology, he has made contributions in the areas of theodicy, eschatology, and Christology, and in the philosophy of religion he has contributed to the areas of epistemology of religion and religious...
states that this notion is paternalistic because it is "honorary status granted unilaterally to people who have not expressed any desire for it." Hick further rejects the notion because the majority of people are born into non-Christian families. Anonymous Christianity, per this group, denigrates the beliefs of others by supposing that they are really Christians without realizing it.
Karl Rahner did not intend for the term to become derogatory, but rather to explain a mechanism by which non-Christians both present and those who preceded Jesus Christ might be saved.