Anthony Collins
Encyclopedia
Anthony Collins was an English philosopher, and a proponent of deism
.
, near Hounslow
in Middlesex, England. He was educated at Eton College
and King's College, Cambridge
, and studied law at the Middle Temple
. The most interesting episode of his life was his intimacy with John Locke
, who in his letters speaks of him with affection and admiration. In 1715 he settled in Essex, where he held the offices of justice of the peace and deputy-lieutenant. which he had previously held in Middlesex. He died at his house in Harley Street
, London.
His writings gather together the results of previous English freethinker
s. The imperturbable courtesy of his style is in striking contrast to the violence of his opponents; and, in spite of his unorthodoxy, he was not an atheist or even an agnostic. In his own words, "Ignorance is the foundation of atheism, and freethinking the cure of it" (Discourse of Freethinking, 105).
In England this essay, which was regarded and treated as a plea for deism
, caused a great sensation, eliciting several replies, from among others William Whiston
, Bishop Hare, Bishop Benjamin Hoadly
, and Richard Bentley
, who, under the signature of "Phileleutherus Lipsiensis", roughly handles certain arguments carelessly expressed by Collins, but triumphs chiefly by an attack on the trivial points of scholarship, his own pamphlet being by no means faultless in this very respect. Jonathan Swift
also, being satirically referred to in the book, made it the subject of a caricature.
did originally contain prophecies of events in the New Testament
story, but that these had been eliminated or corrupted by the Jews, and to prove that the fulfilment of prophecy by the events of Christ's life is all "secondary, secret, allegorical, and mystical," since the original and literal reference is always to some other fact. Since, further, according to him the fulfilment of prophecy is the only valid proof of Christianity, he thus secretly aims a blow at Christianity as a revelation. The canonicity of the New Testament he ventures openly to deny, on the ground that the canon could be fixed only by men who were inspired.
No less than thirty-five answers were directed against this book, the most noteworthy of which were those of Bishop Edward Chandler
, Arthur Sykes
and Samuel Clarke
. To these, but with special reference to the work of Chandler, which maintained that a number of prophecies were literally fulfilled by Christ, Collins replied with his Scheme of Literal Prophecy Considered (1727). An appendix contends against Whiston that the book of Daniel was forged in the time of Antiochus Epiphanes.
. His brief Inquiry Concerning Human Liberty (1715) has not been excelled, at all events in its main outlines, as a statement of the determinist standpoint. His assertion that it is self-evident that nothing that has a beginning can be without a cause is an unwarranted assumption of the very point at stake.
He was attacked in an elaborate treatise by Samuel Clarke, in whose system the freedom of will is made essential to religion and morality. During Clarke's lifetime, fearing perhaps being branded as an enemy of religion and morality, Collins made no reply, but in 1729 he published an answer, entitled Liberty and Necessity.
Collins became known as one of the best read men in England. He was a bibliophile who amassed one of the largest private libraries of the time, consisting of some 6,906 books on all subjects, but particularly favoring works on history, theology, and philosophy.
Deism
Deism in religious philosophy is the belief that reason and observation of the natural world, without the need for organized religion, can determine that the universe is the product of an all-powerful creator. According to deists, the creator does not intervene in human affairs or suspend the...
.
Life and Writings
Collins was born in HestonHeston
Heston is a place in the London Borough of Hounslow, west London. It is a suburban development area, based on a former farming village west south-west of Charing Cross.-History:...
, near Hounslow
Hounslow
Hounslow is the principal town in the London Borough of Hounslow. It is a suburban development situated 10.6 miles west south-west of Charing Cross. It forms a post town in the TW postcode area.-Etymology:...
in Middlesex, England. He was educated at Eton College
Eton College
Eton College, often referred to simply as Eton, is a British independent school for boys aged 13 to 18. It was founded in 1440 by King Henry VI as "The King's College of Our Lady of Eton besides Wyndsor"....
and King's College, Cambridge
King's College, Cambridge
King's College is a constituent college of the University of Cambridge, England. The college's full name is "The King's College of our Lady and Saint Nicholas in Cambridge", but it is usually referred to simply as "King's" within the University....
, and studied law at the Middle Temple
Middle Temple
The Honourable Society of the Middle Temple, commonly known as Middle Temple, is one of the four Inns of Court exclusively entitled to call their members to the English Bar as barristers; the others being the Inner Temple, Gray's Inn and Lincoln's Inn...
. The most interesting episode of his life was his intimacy with John Locke
John Locke
John Locke FRS , widely known as the Father of Liberalism, was an English philosopher and physician regarded as one of the most influential of Enlightenment thinkers. Considered one of the first of the British empiricists, following the tradition of Francis Bacon, he is equally important to social...
, who in his letters speaks of him with affection and admiration. In 1715 he settled in Essex, where he held the offices of justice of the peace and deputy-lieutenant. which he had previously held in Middlesex. He died at his house in Harley Street
Harley Street
Harley Street is a street in the City of Westminster in London, England which has been noted since the 19th century for its large number of private specialists in medicine and surgery.- Overview :...
, London.
His writings gather together the results of previous English freethinker
Freethought
Freethought is a philosophical viewpoint that holds that opinions should be formed on the basis of science, logic, and reason, and should not be influenced by authority, tradition, or other dogmas...
s. The imperturbable courtesy of his style is in striking contrast to the violence of his opponents; and, in spite of his unorthodoxy, he was not an atheist or even an agnostic. In his own words, "Ignorance is the foundation of atheism, and freethinking the cure of it" (Discourse of Freethinking, 105).
Essay concerning the Use of Reason
His first notable work was his Essay concerning the Use of Reason in Propositions the Evidence whereof depends on Human Testimony (1707), in. which he rejected the distinction between "above reason" and "contrary to reason", and demanded that revelation should conform to man's natural ideas of God. Like all his works, it was published anonymously, although the identity of the author was never long concealed.A Discourse of Freethinking
Six years later appeared his chief work, A Discourse of Freethinking, occasioned by the Rise and Growth of a Sect called Freethinkers (1713). Notwithstanding the ambiguity of its title, and the fact that it attacks the priests of all churches without moderation, it contends for the most part, at least explicitly, for no more than must be admitted by every Protestant. Freethinking is a right which cannot and must not be limited, for it is the only means of attaining a knowledge of truth, it essentially contributes to the well-being of society, and is not only permitted but enjoined by the Bible. In fact the first introduction of Christianity and the success of all missionary enterprise involve freethinking (in its etymological sense) on the part of those converted.In England this essay, which was regarded and treated as a plea for deism
Deism
Deism in religious philosophy is the belief that reason and observation of the natural world, without the need for organized religion, can determine that the universe is the product of an all-powerful creator. According to deists, the creator does not intervene in human affairs or suspend the...
, caused a great sensation, eliciting several replies, from among others William Whiston
William Whiston
William Whiston was an English theologian, historian, and mathematician. He is probably best known for his translation of the Antiquities of the Jews and other works by Josephus, his A New Theory of the Earth, and his Arianism...
, Bishop Hare, Bishop Benjamin Hoadly
Benjamin Hoadly
Benjamin Hoadly was an English clergyman, who was successively Bishop of Bangor, Hereford, Salisbury, and Winchester. He is best known as the initiator of the Bangorian Controversy.-Life:...
, and Richard Bentley
Richard Bentley
Richard Bentley was an English classical scholar, critic, and theologian. He was Master of Trinity College, Cambridge....
, who, under the signature of "Phileleutherus Lipsiensis", roughly handles certain arguments carelessly expressed by Collins, but triumphs chiefly by an attack on the trivial points of scholarship, his own pamphlet being by no means faultless in this very respect. Jonathan Swift
Jonathan Swift
Jonathan Swift was an Irish satirist, essayist, political pamphleteer , poet and cleric who became Dean of St...
also, being satirically referred to in the book, made it the subject of a caricature.
Discourse of the Grounds and Reasons of the Christian Religion
In 1724 Collins published his Discourse of the Grounds and Reasons of the Christian Religion, with An Apology for Free Debate and Liberty of Writing prefixed. Ostensibly it is written in opposition to Whiston's attempt to show that the books of the Old TestamentOld Testament
The Old Testament, of which Christians hold different views, is a Christian term for the religious writings of ancient Israel held sacred and inspired by Christians which overlaps with the 24-book canon of the Masoretic Text of Judaism...
did originally contain prophecies of events in the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
story, but that these had been eliminated or corrupted by the Jews, and to prove that the fulfilment of prophecy by the events of Christ's life is all "secondary, secret, allegorical, and mystical," since the original and literal reference is always to some other fact. Since, further, according to him the fulfilment of prophecy is the only valid proof of Christianity, he thus secretly aims a blow at Christianity as a revelation. The canonicity of the New Testament he ventures openly to deny, on the ground that the canon could be fixed only by men who were inspired.
No less than thirty-five answers were directed against this book, the most noteworthy of which were those of Bishop Edward Chandler
Edward Chandler (bishop)
Edward Chandler was an English bishop.-Life:He graduated M.A. from Emmanuel College, Cambridge in 1693. He became Bishop of Lichfield in 1717, and was Bishop of Durham from 1730 to 1750....
, Arthur Sykes
Arthur Sykes
Arthur Victor Sykes was an English professional association football player. He played for Gillingham between 1924 and 1926, making seven appearances in the Football League.-References:...
and Samuel Clarke
Samuel Clarke
thumb|right|200px|Samuel ClarkeSamuel Clarke was an English philosopher and Anglican clergyman.-Early life and studies:...
. To these, but with special reference to the work of Chandler, which maintained that a number of prophecies were literally fulfilled by Christ, Collins replied with his Scheme of Literal Prophecy Considered (1727). An appendix contends against Whiston that the book of Daniel was forged in the time of Antiochus Epiphanes.
Necessitarianism
In philosophy, Collins takes a foremost place as a defender of NecessitarianismNecessitarianism
Necessitarianism is a metaphysical principle that denies all mere possibility; there is exactly one way for the world to be. It is the strongest member of a family of principles, including hard determinism, each of which deny free will, reasoning that human actions are predetermined by external or...
. His brief Inquiry Concerning Human Liberty (1715) has not been excelled, at all events in its main outlines, as a statement of the determinist standpoint. His assertion that it is self-evident that nothing that has a beginning can be without a cause is an unwarranted assumption of the very point at stake.
He was attacked in an elaborate treatise by Samuel Clarke, in whose system the freedom of will is made essential to religion and morality. During Clarke's lifetime, fearing perhaps being branded as an enemy of religion and morality, Collins made no reply, but in 1729 he published an answer, entitled Liberty and Necessity.
Other works
Besides these works he wrote- A Letter to Mr DodwellHenry DodwellHenry Dodwell was an Anglo-Irish scholar, theologian and controversial writer.-Life:He was born in Dublin, Ireland. His father, William Dodwell, lost his property in Connacht during the Irish rebellion and settled at York in 1648...
, arguing that the soul may be material, and, secondly, that if the soul be immaterial it does not follow, as Clarke had contended, that it is immortal. - Vindication of the Divine Attributes (1710)
- Priestcraft in Perfection (1709), in which he asserts that the clause "the Church ... Faith" in the twentieth of the Thirty-nine ArticlesThirty-Nine ArticlesThe Thirty-Nine Articles of Religion are the historically defining statements of doctrines of the Anglican church with respect to the controversies of the English Reformation. First established in 1563, the articles served to define the doctrine of the nascent Church of England as it related to...
was inserted by fraud.
Collins became known as one of the best read men in England. He was a bibliophile who amassed one of the largest private libraries of the time, consisting of some 6,906 books on all subjects, but particularly favoring works on history, theology, and philosophy.