Anuyoga
Encyclopedia
Anuyoga is the designation of the second of the three Inner Tantras
according to the ninefold division of practice used by the Nyingma
school of Tibetan Buddhism. As with the other yanas, Anuyoga represents both a scriptural division as well as a specific emphasis of both view and practice.
of Tantra
, where the preceding division, Mahayoga
emphasises the generation stage
. Dalton (2003: unpaginated) in introducing the literature of the Anuyoga-yana affirms the affiliation of the Anuyoga-yana with the 'completion stage' or the 'perfection stage':
Ray
(2002: p. 124-125) mentions visualization, subtle body
, chakra
, prana
, nadis, bindu
and pure land
:
Germano (2002: unpaginated) frames the importance of Nub Sangye Yeshe as the instigator of Anuyoga within Tibet and states that it was:
"the late ninth century Nub Sangye Yeshe (gnubs sangs rgyas ye shes), who inaugurated the Anuyoga tradition in Tibet...".
Dudjom (1904-1987), et al. (1991: p.460 History) relate an important source that impacts on the story of King Ja (particularly the narrative of the Buddhadharma relics falling from the sky upon the royal palace) a happenstance which is implied to be concurrent with the emergence of the texts of Anuyoga in Sri Lanka
with the provision of a quote of what Dudjom et al. identify as a "prediction" found in the fifth chapter of the' Tantra which Comprises the Supreme Path of the Means which Clearly Reveal All-Positive Pristine Cognition' (Wylie: kun bzang ye shes gsal bar ston pa'i thabs kyi lam mchog 'dus pa'i rgyud, Nyingma Gyubum
Vol.3) which Dudjom, et al., render in English thus:
' (Wylie: kun tu bzang po dkyil 'khor gsum):
Stated differently:
; English: 'thread', 'continuity'), is not to be confused with the non-Tantric category by the same name. It contains several works that designate themselves as sūtras, as well as the important text "Compendium of the Buddhas' Intentionality" (Sanskrit: Sarvatathagata svabhabhi sasa tantra, Wylie: sangs rgyas dgongs' dus) or Compendium of the Intentions (Wylie: dgongs pa ’dus pa’i mdo). This text which may or may not have ever existed in India; according to the colpohon it was translated from the language of Gilgit
(bru sha), from whence all of the Anuyoga texts are said to have been brought to Tibet.
Altogether, there are three volumes of Anuyoga tantras amounting to nearly three thousand pages of Tibetan text. Although the mTshams brag edition of The Collected Tantras does not rigorously organise its texts according to sub-categories, the Anuyoga category may be further subdivided according to the following scheme from Dudjom Rinpoche
(Dudjom, et al. 1991: p. 289) which varies from the earlier catalogues canonised by Jigme Lingpa
and that of Dampa Deshek:
literature and the Kulayarāja Tantra which comprised a major part of the transmitted precepts of the 'Zur Lineage' (Wylie: zur lugs):
Print
Inner Tantras
The Inner Tantras are the final three divisions in the ninefold division of practice according to the Nyingma school of Tibetan Buddhism. They comprise the Mahayoga, Anuyoga and Atiyoga...
according to the ninefold division of practice used by the Nyingma
Nyingma
The Nyingma tradition is the oldest of the four major schools of Tibetan Buddhism . "Nyingma" literally means "ancient," and is often referred to as Nga'gyur or the "old school" because it is founded on the first translations of Buddhist scriptures from Sanskrit into Tibetan, in the eighth century...
school of Tibetan Buddhism. As with the other yanas, Anuyoga represents both a scriptural division as well as a specific emphasis of both view and practice.
Position in the nine-yana schema
Anuyoga is said to emphasise the completion stageCompletion stage
The completion stage is one of the two stages of Anuttarayoga Tantra. Completion stage may also be translated as perfection stage or fulfillment mode...
of Tantra
Tantra
Tantra , anglicised tantricism or tantrism or tantram, is the name scholars give to an inter-religious spiritual movement that arose in medieval India, expressed in scriptures ....
, where the preceding division, Mahayoga
Mahayoga
Mahayoga is the designation of the first of the three Inner Tantras according to the ninefold division of practice used by the Nyingma school of Tibetan Buddhism....
emphasises the generation stage
Generation stage
In Tantric Buddhism, the generation stage is the first phase of meditative Buddhist sādhana associated with the 'Father Tantra' class of anuttara-yoga-tantras of the Sarmapa or associated with what is known as Mahayoga Tantras by the Nyingmapa...
. Dalton (2003: unpaginated) in introducing the literature of the Anuyoga-yana affirms the affiliation of the Anuyoga-yana with the 'completion stage' or the 'perfection stage':
Modern-day doxographical presentations of the Nyingma school are usually based on the system of the nine vehicles (theg pa dgu). Emphasis is placed on the highest three vehicles in this scheme, namely Mahāyoga, Anuyoga, and Atiyoga. Generally speaking, these three “inner” yogas correspond to three stages in tantric practice, namely the generation stage, during which the details of the visualizations are stabilised, the perfection stage, in which those visualizations are then employed towards familiarizing oneself with the state of enlightenment, and finally the Great Perfection, the spontaneous accomplishment of buddhahood. Being the second of the three inner yogas, Anuyoga is thus associated with the practices of the perfection stage.
Ray
Reginald Ray
Reginald "Reggie" Ray is a leading Buddhist academic and Vajra Master, teaching and practicing in the lineage of Chögyam Trungpa Rinpoche for forty years. He was a founding faculty member of Naropa University, where he taught from 1974 until 2009...
(2002: p. 124-125) mentions visualization, subtle body
Subtle body
A subtle body is one of a series of psycho-spiritual constituents of living beings, according to various esoteric, occult, and mystical teachings...
, chakra
Chakra
Chakra is a concept originating in Hindu texts, featured in tantric and yogic traditions of Hinduism and Buddhism. Its name derives from the Sanskrit word for "wheel" or "turning" .Chakra is a concept referring to wheel-like vortices...
, prana
Prana
Prana is the Sanskrit word for "vital life" .It is one of the five organs of vitality or sensation, viz. prana "breath", vac "speech", chakshus "sight", shrotra "hearing", and manas "thought" Prana is the Sanskrit word for "vital life" (from the root "to fill", cognate to Latin plenus...
, nadis, bindu
Bindu
Bindu is a Sanskrit term meaning "point" or "dot". The feminine case ending is bindi which denotes a small ornamental, devotional and/or mystical dot that is cosmetically applied or affixed to the forehead in Hinduism....
and pure land
Pure land
A pure land, in Mahayana Buddhism, is the celestial realm or pure abode of a Buddha or Bodhisattva. The various traditions that focus on Pure Lands have been given the nomenclature Pure Land Buddhism. Pure lands are also evident in the literature and traditions of Taoism and Bön.The notion of 'pure...
:
Anuyoga-yana is associated with the feminine principle and is for those whose principal obstacle is passion. In anuyoga the emphasis shifts away from external visualization toward the completion stage, in which one meditates on the inner or subtle body with its primary energy centres (chakras), and its prana (winds or subtle energies), nadis (the inner pathways along which one's energy travels), and bindu (the consciousness). In anuyoga, all appearances are seen as the three great mandalas, and reality is understood as the deities and their pure lands.
Germano (2002: unpaginated) frames the importance of Nub Sangye Yeshe as the instigator of Anuyoga within Tibet and states that it was:
"the late ninth century Nub Sangye Yeshe (gnubs sangs rgyas ye shes), who inaugurated the Anuyoga tradition in Tibet...".
Dudjom (1904-1987), et al. (1991: p.460 History) relate an important source that impacts on the story of King Ja (particularly the narrative of the Buddhadharma relics falling from the sky upon the royal palace) a happenstance which is implied to be concurrent with the emergence of the texts of Anuyoga in Sri Lanka
Sri Lanka
Sri Lanka, officially the Democratic Socialist Republic of Sri Lanka is a country off the southern coast of the Indian subcontinent. Known until 1972 as Ceylon , Sri Lanka is an island surrounded by the Indian Ocean, the Gulf of Mannar and the Palk Strait, and lies in the vicinity of India and the...
with the provision of a quote of what Dudjom et al. identify as a "prediction" found in the fifth chapter of the
Nyingma Gyubum
'Nyingma Gyubum' is the 'Collected Tantras of the Ancients', that is the Mahayoga, Anuyoga and Atiyoga Tantras of the Nyingma.-Canonization:The Nyingma Gyubum of the Nyingma was a dependent arising resulting from the 'normalization' of the Kangyur and Tengyur by the Sarma traditions which for the...
Vol.3) which Dudjom, et al., render in English thus:
The Mahayoga tantras will fall onto the palace of King Ja. The Anuyoga tantras will emerge in the forests of Singhala [Dudjom et al. identify Singhala as located in Ceylon].
View
The particular view of Anuyoga is to realise the essence of the 'Threefold Maṇḍala of SamantabhadraSamantabhadra
Samantabhadra , is a bodhisattva in Mahayana Buddhism associated with Buddhist practice and meditation. Together with Shakyamuni Buddha and fellow bodhisattva Manjusri he forms the Shakyamuni trinity in Buddhism...
' (Wylie: kun tu bzang po dkyil 'khor gsum):
- "empty basic space" (Wylie: skyes med pa
' i dbyings): the 'Primordial Maṇḍala of Samantabhadrī' (Wylie: ye ji bzhin pa' i dkyil 'khor) - "wisdom" (Wylie: Ye shes): the 'Natural Maṇḍala of Spontaneous Presence'(Wylie: rang bzhin lhun grub kyi dkyil
' khor) - "union of emptiness and wisdom" (Wylie: chos kyi dbyings kyi ye shes): the 'fundamental Maṇḍala of Enlightenment' (Wylie: byang chub sems kyi dkyil
' khor)
Stated differently:
The three mandalas of: Kuntuzangmo, the unborn dharmadhatu (dByings skye med kun tu bzang mo’i dkyil ’khor); whose unobstructed skillful means of luminosity is the mandala of Kuntuzangpo, the yeshe wisdom (Ye.shes kun tu.bzang po’i dkyil ’khor); and their inseparable union is the mandala of Great Bliss their son (Sras bde ba chen po’i dkyil ‘khor).
Texts
Anuyoga is the middle category of the inner Tantras for the Nyingma school. This doxographical category, often called 'mdo' (Wylie; Sanskrit: sūtraSutra
Sūtra is an aphorism or a collection of such aphorisms in the form of a manual. Literally it means a thread or line that holds things together and is derived from the verbal root siv-, meaning to sew , as does the medical term...
; English: 'thread', 'continuity'), is not to be confused with the non-Tantric category by the same name. It contains several works that designate themselves as sūtras, as well as the important text "Compendium of the Buddhas' Intentionality" (Sanskrit: Sarvatathagata svabhabhi sasa tantra, Wylie: sangs rgyas dgongs
Gilgit
Gilgit is a city in northern PakistanGilgit may refer to other terms related with the area of the city:* Gilgit River* Gilgit Valley* Gilgit District* Gilgit Agency * Gilgit Airport...
(bru sha), from whence all of the Anuyoga texts are said to have been brought to Tibet.
Altogether, there are three volumes of Anuyoga tantras amounting to nearly three thousand pages of Tibetan text. Although the mTshams brag edition of The Collected Tantras does not rigorously organise its texts according to sub-categories, the Anuyoga category may be further subdivided according to the following scheme from Dudjom Rinpoche
Dudjom Rinpoche
Dudjom Rinpoche is the title of a prominent line of tulkus of the Nyingmapa order of Tibetan Buddhism. Dudjom Rinpoche was born in 1904 on the tenth day of the sixth month in the year of the wood dragon in Southern Tibet in a region called the "hidden land" of Pema Ko. He died on January 17, 1987...
(Dudjom, et al. 1991: p. 289) which varies from the earlier catalogues canonised by Jigme Lingpa
Jigme Lingpa
Jigme Lingpa was one of the most important tertöns of Tibet. He was the promulgator of the Longchen Nyingthik, the Heart Essence teachings of Longchenpa, from whom, according to tradition, he received a vision in which the teachings were revealed...
and that of Dampa Deshek:
- The four root sutras (Wylie: rtsa ba'i rgyud bzhi)
- The six tantras clarifying the six limits (Wylie: mtha’ drug gsal bar byed pa’i rgyud drug)
- The twelve rare tantras (Wylie: dkon rgyud bcu gnyis)
- The Seventy Literary Scriptures (Wylie: lung gi yi ge bdun cu)
The four root sutras (Wylie: rtsa ba’i mdo bzhi)
- Compendium of the Buddhas' Intentionality (Sanskrit: Sarvatatathagata svabhabhi sasa tantra, Wylie: sangs rgyas dgongs
' dus) or Compendium of the Intentions (Wylie: dgongs pa ’dus pa’i mdo) - Knowing of All the Gathered (Wylie: kun ’dus rig pa’i mdo)
- Play of the Charnel Ground Cuckoo (Wylie: dur khrod khu byug rol ba)
- Majestic Wisdom’s Wheel of Lightning (Wylie: ye shes rngam pa klog gi ‘khor lo)
The six tantras clarifying the six limits (Wylie: mtha’ drug gsal bar byed pa’i rgyud drug)
- kun tu bzang po che ba rang la gnas pa’i rgyud
- dbang bskur rgyal po
- ting ’dzin mchog
- skabs sbyor bdun pa
- brtson pa don bden
- dam tshig bkod pa
The twelve rare tantras (Wylie: dkon rgyud bcu gnyis)
- zhi ba lha rgyud
- chos nyid zhi ba’i lha rgyud
- khro bo’i lha rgyud chen mo
- khro bo’i lha rgyud rtogs pa chen po
- thugs rje chen po’i gtor rgyud (terminating colophon of the Catalogue of the Rig 'dzin Tshe dbang nor bu rNying ma'i rgyud 'bum
- rnal ’byor gsang ba’i tshogs rgyud chen po
- dpal ’bar khro mo
- rak ta dmar gyi rgyud
- me lha zhi bar gyur ba ’bar ba’i rgyud
- khro bo’i sbyin bsregs rdo rje’i dur mo
- hum mdzad chen mo
- zla gsang chen mo
The Seventy Literary Scriptures (Wylie: lung gi yi ge bdun cu)
This list remains to be enumerated.Mindstream
The 'mind-stream doctrine' (Sanskrit: citta santana; Wylie: thugs rgyud; sems rgyud) is a union of the 'Mind Cycle' (Wylie: sems sde) of Atiyoga and Anuyoga proper and is reinforced by the Guhyagarbha TantraGuhyagarbha tantra
The Guhyagarbha Tantra is the main tantra of the Mahayoga class and the primary Tantric text studied in the Nyingma tradition as a key to understanding empowerment, samaya, mantras, mandalas and other Vajrayana topics....
literature and the Kulayarāja Tantra which comprised a major part of the transmitted precepts of the 'Zur Lineage' (Wylie: zur lugs):
This family was responsible for first formulating the transmitted precepts as such. In doing so, they made the Compendium Sūtra a major part of their system, placing it alongside the Guhyagarbha Tantra and the kun byed rgyal po to make their famous “sūtra-tantra-mind triad” (mdo rgyud sems gsum). These three works became the chief canonical texts of the Zur’s transmitted precepts, corresponding to the respective doxographical classes of Anuyoga, Mahāyoga, and the Mind Class of Atiyoga (sems sde).
Electronic
- Dudjom Rinpoche and Jikdrel Yeshe Dorje. The Nyingma School of Tibetan Buddhism: its Fundamentals and History. Two Volumes. 1991. Translated and edited by Gyurme Dorje with Matthew Kapstein. Wisdom Publications, Boston. ISBN 0-86171-087-8
- Dargyay, Eva M. (author) & Wayman, Alex (editor)(1998). The Rise of Esoteric Buddhism in Tibet. Second revised edition, reprint.Delhi, India: Motilal Banarsidass Publishers Pvt Ltd. Buddhist Tradition Series Vol.32. ISBN 81-208-1579-3 (paper)
- Kapstein, Matthew T. (2002). The Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory (Paperback). Oxford University Press, USA. ISBN 978-0195152272