Arignote
Encyclopedia
Arignote was a Pythagorean
philosopher, a student of Pythagoras
and Theano, and, according to some traditions, their daughter as well.
According to the Suda
, she wrote a Bacchica concerning the mysteries of Demeter
, which was also entitled the Sacred Narrative. The Suda mentions a separate work called The Rites of Dionysus
, which is also mentioned by Clement of Alexandria
. Writings attributed to her were extant in Porphyry
's day.
Among the Pythagorean Sacred Discourses there is a dictum attributed to Arignote:
Pythagorean women philosophers believed they were making a real difference to other women through their texts and letters. They took their responsibilities seriously and believed they had to teach women how to live harmoniously. In this way, they created justice and harmony in theirs souls and in their homes. These beliefs balanced the responsibility that men accepted as their role to create harmony in their souls and in the state. This distinguished the "realistic" approach that women considered their moral philosophy compared to the "ideal" approach that men considered as their moral philosophy.
Pythagoreanism
Pythagoreanism was the system of esoteric and metaphysical beliefs held by Pythagoras and his followers, the Pythagoreans, who were considerably influenced by mathematics. Pythagoreanism originated in the 5th century BCE and greatly influenced Platonism...
philosopher, a student of Pythagoras
Pythagoras
Pythagoras of Samos was an Ionian Greek philosopher, mathematician, and founder of the religious movement called Pythagoreanism. Most of the information about Pythagoras was written down centuries after he lived, so very little reliable information is known about him...
and Theano, and, according to some traditions, their daughter as well.
According to the Suda
Suda
The Suda or Souda is a massive 10th century Byzantine encyclopedia of the ancient Mediterranean world, formerly attributed to an author called Suidas. It is an encyclopedic lexicon, written in Greek, with 30,000 entries, many drawing from ancient sources that have since been lost, and often...
, she wrote a Bacchica concerning the mysteries of Demeter
Demeter
In Greek mythology, Demeter is the goddess of the harvest, who presided over grains, the fertility of the earth, and the seasons . Her common surnames are Sito as the giver of food or corn/grain and Thesmophoros as a mark of the civilized existence of agricultural society...
, which was also entitled the Sacred Narrative. The Suda mentions a separate work called The Rites of Dionysus
Dionysus
Dionysus was the god of the grape harvest, winemaking and wine, of ritual madness and ecstasy in Greek mythology. His name in Linear B tablets shows he was worshipped from c. 1500—1100 BC by Mycenean Greeks: other traces of Dionysian-type cult have been found in ancient Minoan Crete...
, which is also mentioned by Clement of Alexandria
Clement of Alexandria
Titus Flavius Clemens , known as Clement of Alexandria , was a Christian theologian and the head of the noted Catechetical School of Alexandria. Clement is best remembered as the teacher of Origen...
. Writings attributed to her were extant in Porphyry
Porphyry (philosopher)
Porphyry of Tyre , Porphyrios, AD 234–c. 305) was a Neoplatonic philosopher who was born in Tyre. He edited and published the Enneads, the only collection of the work of his teacher Plotinus. He also wrote many works himself on a wide variety of topics...
's day.
Among the Pythagorean Sacred Discourses there is a dictum attributed to Arignote:
The eternal essence of number is the most providential cause of the whole heaven, earth and the region in between. Likewise it is the root of the continued existence of the gods and daimones, as well as that of divine men.
Pythagorean women philosophers believed they were making a real difference to other women through their texts and letters. They took their responsibilities seriously and believed they had to teach women how to live harmoniously. In this way, they created justice and harmony in theirs souls and in their homes. These beliefs balanced the responsibility that men accepted as their role to create harmony in their souls and in the state. This distinguished the "realistic" approach that women considered their moral philosophy compared to the "ideal" approach that men considered as their moral philosophy.