Arupajhana
Encyclopedia
In Buddhism
, the arūpajhānas or "formless meditations" are four successive levels of meditation on non-material objects. These levels are higher than the rūpajhāna
s, and harder to attain. In themselves, they are believed to lead to rebirth as gods belonging to the realm of the same name.
This has to be understood. In the fourth rupajhana, there is already Upekkha, equanimity
and Ekkagata, concentration
, but the mind is still focused on a "material" object, as any color.
These "explanations" do not refer to any intellectual, philosophical comprehension, which disappear since the second jhana. They attempt to figure mental process. The arūpajhānas are part of the kammatthana
s, and are referred to as the four "formless states".
(Skt: ekāgratā).
word meaning equanimity. The opposition between comfortable sensations and uncomfortable ones disappears. More importantly, it is one of the fourth Jhāna's factors, present only in this Jhāna.
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
, the arūpajhānas or "formless meditations" are four successive levels of meditation on non-material objects. These levels are higher than the rūpajhāna
Rupajhana
In Buddhism, rūpajhānas are successive levels of meditation in which the mind is focused on a material or mental object: it is a word frequently used in Pāli scriptures and to a lesser extent in the Mahayana scriptures...
s, and harder to attain. In themselves, they are believed to lead to rebirth as gods belonging to the realm of the same name.
The four arūpajhāna
While rupajhanas differ considering their characteristics, arupajhanas differ as their object is determined by the level of the jhana:- fifth jhāna: infinite space,
- sixth jhāna: infinite consciousness,
- seventh jhāna: infinite nothingness,
- eighth jhāna: neither perception nor non-perception.
This has to be understood. In the fourth rupajhana, there is already Upekkha, equanimity
Equanimity
Equanimity is a state of mental or emotional stability or composure arising from a deep awareness and acceptance of the present moment. Equanimity is promoted by several major religious groups.-Stoicism:...
and Ekkagata, concentration
Concentration
In chemistry, concentration is defined as the abundance of a constituent divided by the total volume of a mixture. Four types can be distinguished: mass concentration, molar concentration, number concentration, and volume concentration...
, but the mind is still focused on a "material" object, as any color.
- In the fifth jhana, the meditator discovers that there is no object, but only an infinite spaceSpaceSpace is the boundless, three-dimensional extent in which objects and events occur and have relative position and direction. Physical space is often conceived in three linear dimensions, although modern physicists usually consider it, with time, to be part of a boundless four-dimensional continuum...
, which is empty. This perception motivates the interest of claiming arupajhanas. - In the sixth jhana, it becomes obvious that space has no existence. There is only infinite consciousnessConsciousnessConsciousness is a term that refers to the relationship between the mind and the world with which it interacts. It has been defined as: subjectivity, awareness, the ability to experience or to feel, wakefulness, having a sense of selfhood, and the executive control system of the mind...
. - In the seventh jhana appears the feeling that there is no consciousness, but nothingness.
- The eighth jhana consists in the most discrete possible state of mindMindThe concept of mind is understood in many different ways by many different traditions, ranging from panpsychism and animism to traditional and organized religious views, as well as secular and materialist philosophies. Most agree that minds are constituted by conscious experience and intelligent...
, which justifies the using of "neither perception nor non-perception".
These "explanations" do not refer to any intellectual, philosophical comprehension, which disappear since the second jhana. They attempt to figure mental process. The arūpajhānas are part of the kammatthana
Kammatthana
In Buddhism, is a Pali word which literally means the place of work. Figuratively it means the place within the mind where one goes in order to work on spiritual development...
s, and are referred to as the four "formless states".
The two elements of arūpajhāna
Some Tipitaka texts identify arūpajhānas as a part of the fourth rūpajhāna, as they include two elements: upekkhā (Sanskrit: ) and ekaggatāEkaggata
Ekaggatā is translated as either "one-pointedness" or "unification". This mental factor is one of the components in the jhānas.-See also:* Arupajhana* Buddhist meditation* Five Hindrances* Jhana* Samadhi...
(Skt: ekāgratā).
Upekkha
Upekkhā is a PaliPáli
- External links :* *...
word meaning equanimity. The opposition between comfortable sensations and uncomfortable ones disappears. More importantly, it is one of the fourth Jhāna's factors, present only in this Jhāna.