Aslan
Encyclopedia
Aslan, the "Great Lion
," is the central character in The Chronicles of Narnia
, a series of seven fantasy novels for children written by C. S. Lewis
. He is the eponymous lion of The Lion, the Witch and the Wardrobe
, and his role in Narnia is developed throughout the remaining books. He is also the only character to appear in all seven books of the series.
He is depicted as a talking lion, the King of Beasts, son of the Emperor-Over-the-Sea; a wise, compassionate, magical authority (both temporal and spiritual); mysterious and benevolent guide to the human children who visit; guardian and saviour of Narnia. The author, C. S. Lewis, described Aslan as an alternative version of Christ
, that is, as the form in which Christ might have appeared in a fantasy world.
Aslan is Turkish
for "lion" and was also used as a title by Seljuq
and Ottoman
rulers.
Throughout the series, it is stated that Aslan is "not a tame lion," since, despite his gentle and loving nature, he is powerful and can be dangerous. He has many followers, which include vast numbers of Talking Beasts
, Centaurs, Fauns, Dryads, Dwarfs, Satyrs, Naiads, Hamadryads, Mermaid
s, Silvans
, Unicorn
s, and Winged Horses
. Lewis often capitalises the word lion, since, at least partially, he represents Jesus
.
When Digory
, Polly
, Jadis
, Uncle Andrew, the Cabby
and Strawberry inadvertently enter a new world using magic ring
s, they find it an empty void. Aslan appears, and through the power of his singing, calls the world of Narnia into existence.
All the characters immediately feel awe for Aslan. Jadis expresses this as fear and hatred, and before fleeing she assaults Aslan with an iron bar that she tore from a lamp-post in London. Aslan is unperturbed and continues calling plants and animals into existence. The power of his song is so great that even the iron bar, dropped on fertile earth, grows into a functioning lamp post, and toffee
s sprout into fruit trees. Aslan claims the power of his song will last for a few days.
Aslan then selects several animals that his song has called into existence and gives them the power of speech and reason. He instructs them to look after the all the animals. He appoints the cabby to be King Frank of Narnia and brings his wife Nellie from Earth to be Queen Helen.
Aslan explains that Jadis will pose a great threat to the Narnians, and charges Digory and Polly with a quest to acquire a magic fruit to protect the land. He turns the horse Strawberry into a winged horse
named Fledge. When the quest is complete, he crowns Frank and Helen, and advises Digory on how to care for his sick mother.
At the end of the novel, he takes Digory, Polly and Uncle Andrew back to the Wood between the Worlds
, without the use of magic rings, and warns them that their Earth is in danger of a similar fate to the dead world Charn
which is the world that Jadis (the White Witch) is from.
. Narnia is now in the hundredth year of the tyrannical rule of Jadis, the White Witch
, who has condemned the land to endless winter – but never Christmas
– and has turned hundreds of Aslan's followers to stone.
He is first mentioned by Mr. Beaver, who tells the Pevensie children (Peter
, Susan
, Edmund
, and Lucy
) that "Aslan is on the move". He explains that Aslan is the true king of Narnia and that the children (as Sons of Adam
and Daughters of Eve
) are the chosen ones to help end the tyrannical rule of the White Witch.
Edmund, who has been enchanted by the White Witch on his first visit to Narnia, attempts to betray them; but Mr. and Mrs. Beaver lead the other children to Aslan at the Stone Table at a large gathering of Narnians preparing for war. Peter slays Maugrim
, chief of the Witch's secret police, and Aslan makes Peter a knight.
The White Witch comes in parley and demands her right to execute Edmund as a traitor, citing Deep Magic from the Dawn of Time. In private conversation with her, Aslan offers himself in Edmund's place, and she accepts his offer; though none of Aslan's followers know this. On the Stone Table
, as Susan and Lucy watch in secret, the White Witch mocks Aslan and slays him with her knife.
The Witch leaves with her army to attack the Narnians. Lucy, Susan, and a number of mice remove the bonds from Aslan's body; but as dawn breaks they find that his body is gone. Aslan reappears alive, thanks to a Deeper Magic from before the Dawn of Time. The Witch, having entered Narnia only at the Dawn of Time, had not known of this. Aslan explains that "when a willing victim who had committed no treachery was killed in a traitor's stead, the Table would crack and Death itself would start working backward."
Aslan goes to the Witch's palace and with his Breath brings the statues of her petrified enemies back to life. He leads them all to aid Peter, Edmund, and the Narnian army, who are fighting the Witch's army. At the conclusion of the battle, Aslan leaps upon the witch and kills her.
Aslan crowns the four children as Kings and Queens of Narnia, and during the celebration he quietly slips away. The children say nothing about it, for Mr. Beaver had warned them, "...one day you'll see him and another you won't", foreshadowing Aslan's role in the books to follow.
This book is about finding one's home. The talking horses Bree
and Hwin
seek their home in the land of Narnia where they were born. For Shasta
and Aravis
, the two humans who journey with them, finding home is more a matter of the heart.
Aslan's influence throughout "The Horse and his Boy" is at first hidden from the characters. Secretly, he delivered the infant Prince Cor of Archenland
from his enemies, placing him in the hands of a Calormene fisherman (who called him Shasta). When Shasta meets Bree, it is Aslan, disguised as a "witless" lion, who drives them to join Aravis
and Hwin. In the form of a cat Aslan comforts Shasta when he feels abandoned at the Tombs of the Ancient Kings (although as a lion, Aslan defends him from predatory jackals). It is Aslan who chases Bree and Hwin so that they will reach Archenland in time to warn the king of the impending attack by the Calormene army, led by Rabadash. Aslan gives Shasta the resolve to help save Archenland and Narnia from the invaders. He slashes Aravis across the back with his claws as punishment for disregarding her servant's safety when she ran away from home: the cuts on her back equal the severity of her servant's whipping.
Eventually Aslan shows himself directly to the travellers, addressing their fears, or their self-pity, or their condescension towards others, or their pomposity. After the victory over the Calormenes, Aslan reveals himself to Rabadash in an effort to free him of his arrogant and violent ways. When kind words and forgiveness fail to soften Rabadash, who calls Aslan the "demon of Narnia", Aslan resorts to an act of severe kindness: he turns Rabadash into a donkey. To cure himself of this "condition", Rabadash must present himself at the temple of the Calormene god Tash in Tashban, where in the sight of his people he would be restored to human form. But if he thereafter leaves Tashban, he would be turned back into a donkey permanently.
takes place 1,300 Narnian years after the events in The Lion, the Witch and the Wardrobe. Aslan and the Pevensie children have become near-forgotten myths, and Narnia is now ruled by Telmar
ines, humans who have since settled in Narnia.
Aslan serves to guide the Pevensie children to Prince Caspian
, but he appears unambiguously to them only when they put their faith in his will and really try to see him.
The loyal Narnians gather at Aslan's How, a mound over the site of the Stone Table. Here Prince Caspian forms his army to fight for Narnia against his uncle
. Meanwhile, Aslan re-awakens the spirits of the forest and the river, leading a Bacchanalia
n revel through the oppressed towns and fomenting a popular revolution.
When the Telmarines are defeated and the Old Order is restored, Aslan creates a door in the air allowing the children to return to Earth – along with any Telmarines who do not wish to remain in the renewed Narnia, where humans and animals are equal. He tells Peter and Susan that they are now too old to return to Narnia, having learned all they can from their experiences there. However, he tells Edmund and Lucy that they may return to Narnia.
. Caspian, having established peace in Narnia as the new King, has set out on a voyage in search of the Seven Lost Lords
who had been loyal to his late father and were subsequently banished by the usurper Miraz. The talking mouse Reepicheep
accompanies Caspian in hopes that their voyage will lead to Aslan's Country
in the uttermost East, for he was told by a dryad that his fate lies in Aslan's country. Lucy and Caspian come to the conclusion that it was Aslan who summoned the three children into Narnia to help Caspian on his quest.
On many of the islands where they stop, a brief glimpse of Aslan or his image is enough to guide Caspian and his crew away from danger and folly. When the recalcitrant Eustace
becomes a dragon
, Aslan meets him and pulls the dragon-skin away, leaving Eustace a chastened and more pleasant boy.
In a magician's house on another island, Lucy attempts to perform a spell that would make her dazzlingly beautiful, despite being warned of negative consequences. Just as she is about to say the words, however, she sees an image of Aslan snarling at her, frightening her from pronouncing the spell. Aslan also reprimands her for using another spell to see what her friends say about her. She encounters a story-spell that she feels is the best story ever, and Aslan reassures her that she will be able to read it again.
Eventually Edmund, Lucy, Eustace, and Reepicheep reach the world's end, where Aslan appears as a lamb before transforming into a lion (a scene that refers to John
21:12, where Jesus appears after his resurrection and makes a breakfast of fish for the disciples). He shows Reepicheep the way to his country and helps the children return home. He tells Edmund and Lucy that, like Peter and Susan, they have become too old to return to Narnia, and that they must instead come to know him in their world — a relatively direct reference to the Christian theme of the series. He does not say whether Eustace will return to Narnia.
. They are unhappy at their school, where bullying is left uncorrected. One day they are beset by bullies, and Eustace suggests that they ask for Aslan's help. They blunder through a temporary gate and find themselves in Aslan's Country, atop an immense cliff. Jill, showing off, moves too close to the edge, and Eustace falls off trying to pull her back.
Aslan appears and saves Eustace by blowing him into Narnia; then he explains to Jill that she and Eustace are charged with the quest of finding Prince Rilian, Caspian's son, who disappeared years before. He tells her that their task has become more difficult because of what she did, but gives her four Signs to guide them on their quest. The fourth and final Sign is that at a key moment they will be asked to do something "in Aslan's name."
According to the Narnian timeline, fifty years have elapsed since The Voyage of the Dawn Treader.
Aslan then blows Jill into Narnia, where she arrives a few moments after Eustace. They see a very old King Caspian setting sail to search for Aslan one last time, but fail to realise who he is until it is too late, and are unable to speak to him. However, the elderly Lord Regent, Trumpkin the Dwarf, takes them to Cair Paravel. There they are aided by Master Glimfeather the Owl and a Parliament of his fellow talking owls (a pun on Chaucer's Parlement of Foules, and a nod toward "parliament" as a collective noun for owls, as "exaltation" is for larks). The owls explain that Rilian disappeared while searching for the green serpent that killed his mother; they believe that he is now under the spell of an enchantress he had seen in the forest while searching for the serpant. As Jill and Eustace journey toward the far north of Narnia, they acquire a companion and guide, a gloomy but stalwart Marsh-wiggle, fittingly named Puddleglum
.
Aslan makes no further appearance until the end of the story, but his Signs prove central to the quest, and belief in Aslan plays a crucial part in defeating the Lady of the Green Kirtle
, who tries to destroy the children's belief in the reality of Narnia. The children manage to rescue Rilian, and they return him to Narnia just in time to meet his father who dies shortly afterwards.
In the end, Aslan sends Jill and Eustace back to our world, and aided by a rejuvenated Caspian, helps them repay the school bullies — and make the school better in the process. Aslan shows himself to the bullies, who, seeing only what they take to be a wild lion, are severely shaken. But no one believes their story, as the only other witnesses are Jill, Eustace and Caspian.
disguises the reluctant donkey Puzzle as Aslan and fools the Narnians into thinking that Aslan has returned. Shift issues commands in "Aslan's" name and takes advantage of the credulous Narnians.
Shift and the unbelieving Calormene leader Rishda Tarkaan encourage the invading Calormenes and the dispirited Narnians to treat Aslan and the Calormene god Tash
as a single, combined being — "Tashlan." Dissenters are thrown into Puzzle's stable, supposedly to meet "Tashlan," where they are murdered by Calormene soldiers.
King Tirian of Narnia calls on Aslan for help, and Jill and Eustace arrive in Narnia. They help Tirian and the remaining loyal Narnians battle the Calormenes and their allies, but are all forced through the stable door along with several Black Dwarf
s. They find themselves not within the confines of a stable, but in a paradise
: Aslan's Country. Aslan is there, with King Peter and other characters from previous books, and they watch through the stable door as the world of Narnia is destroyed. But the Dwarfs (who, unlike the Red Dwarfs, have lost faith in Aslan) are unable to see Aslan's Country, certain that they are still inside an ordinary stable. When Lucy asks Aslan to help them, he tells her that he will show her what he can and what he cannot do. He then growls at the Dwarfs, and makes food magically appear in their hands. This fails to convince them: they think that the growling is a machine and that the food is only what would normally be found in a stable. Aslan tells the children that the Dwarfs shut themselves out from him, and therefore cannot be reached, much like Uncle Andrew in The Magician's Nephew.
Aslan then commands Peter to shut the door on Narnia, and he leads them into his country, a platonic ideal of Narnia. He greets Emeth, a devout yet kind Tash-worshipping Calormene, telling him that "I and Tash are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him." As they get "further up and further in," the Narnians find Aslan's country getting bigger and better, eventually encompassing Earth as well. Digory, Polly, Peter, Edmund, Lucy, Eustace, and Jill learn that they have died, or rather, passed into Aslan's country, which is more real than the "Shadowlands" (to use Lewis's own word) from which they have come.
, written by Lewis' close friend Charles Williams
, was specifically denied by Lewis in a paper published later in his life.
. In particular, Aslan's sacrifice and subsequent resurrection parallel Christ's crucifixion
and resurrection
. Aslan also has God-like powers; he created Narnia with a song (The Magician’s Nephew). The Emperor-Over-the-Sea then refers to God the Father, and Aslan’s country (The Voyage of the Dawn Treader) to heaven. In The Last Battle a new Narnia is made and also a new Earth, as in the Book of Revelation
. Furthermore, there are biblical references of Christ being called a lion, as in Revelation 5:5 "And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof" (KJV). When he first appeared at the end of The Voyage of the Dawn Treader, he looked like a lamb, which is also a symbol of Christ, who is frequently described throughout the New Testament as being like "a lamb"
According to the author, Aslan is not an allegorical portrayal of Christ, but rather a suppositional incarnation
of Christ Himself:
This interpretation is related to J. R. R. Tolkien
's concept of "secondary creation" expounded in his 1947 essay "On Fairy-Stories
," reflecting discussions Lewis and Tolkien had in the Inklings
group.
Aslan's words to the Calormene in The Last Battle (I take to me the services which thou hast done to [the false god]... if any man swear by [him] and keep his oath for the oath's sake, it is by [Christ] that he has truly sworn, though he know it not, and it is I who reward him"), ratifying the good deeds the latter did even under the name of Tash, have been the subject of controversy in some Christian circles. See Emeth
for details.
), Aslan is voiced by Stephen Thorne
. Thorne also makes appearances as the Great Lion in the adaptations made in the mid-1990s by BBC Radio
.
In all four of the BBC
television serial adaptations of the late 1980s and early 1990s (The Lion, the Witch and the Wardrobe, Prince Caspian and The Voyage of the Dawn Treader [two tales told in one package], The Silver Chair), Aslan is voiced by Ronald Pickup
and the elaborate costume/puppet is operated by Alisa Berk, Tim Rose, and William Todd-Jones
. In the Focus on the Family
radio adaptations, he is portrayed by David Suchet
.
In the 2005 film, The Chronicles of Narnia: The Lion, the Witch and the Wardrobe
, the CGI
Aslan is voiced by Liam Neeson
. Neeson returned to voice the character in the sequel, The Chronicles of Narnia: Prince Caspian
in 2008, and the third film in the series, The Chronicles of Narnia: The Voyage of the Dawn Treader
.
Lion
The lion is one of the four big cats in the genus Panthera, and a member of the family Felidae. With some males exceeding 250 kg in weight, it is the second-largest living cat after the tiger...
," is the central character in The Chronicles of Narnia
The Chronicles of Narnia
The Chronicles of Narnia is a series of seven fantasy novels for children by C. S. Lewis. It is considered a classic of children's literature and is the author's best-known work, having sold over 100 million copies in 47 languages...
, a series of seven fantasy novels for children written by C. S. Lewis
C. S. Lewis
Clive Staples Lewis , commonly referred to as C. S. Lewis and known to his friends and family as "Jack", was a novelist, academic, medievalist, literary critic, essayist, lay theologian and Christian apologist from Belfast, Ireland...
. He is the eponymous lion of The Lion, the Witch and the Wardrobe
The Lion, the Witch and the Wardrobe
The Lion, the Witch and the Wardrobe is a fantasy novel for children by C. S. Lewis. Published in 1950 and set circa 1940, it is the first-published book of The Chronicles of Narnia and is the best known book of the series. Although it was written and published first, it is second in the series'...
, and his role in Narnia is developed throughout the remaining books. He is also the only character to appear in all seven books of the series.
He is depicted as a talking lion, the King of Beasts, son of the Emperor-Over-the-Sea; a wise, compassionate, magical authority (both temporal and spiritual); mysterious and benevolent guide to the human children who visit; guardian and saviour of Narnia. The author, C. S. Lewis, described Aslan as an alternative version of Christ
Christ
Christ is the English term for the Greek meaning "the anointed one". It is a translation of the Hebrew , usually transliterated into English as Messiah or Mashiach...
, that is, as the form in which Christ might have appeared in a fantasy world.
Aslan is Turkish
Turkish language
Turkish is a language spoken as a native language by over 83 million people worldwide, making it the most commonly spoken of the Turkic languages. Its speakers are located predominantly in Turkey and Northern Cyprus with smaller groups in Iraq, Greece, Bulgaria, the Republic of Macedonia, Kosovo,...
for "lion" and was also used as a title by Seljuq
Seljuq dynasty
The Seljuq ; were a Turco-Persian Sunni Muslim dynasty that ruled parts of Central Asia and the Middle East from the 11th to 14th centuries...
and Ottoman
Ottoman Dynasty
The Ottoman Dynasty ruled the Ottoman Empire from 1299 to 1922, beginning with Osman I , though the dynasty was not proclaimed until Orhan Bey declared himself sultan...
rulers.
Throughout the series, it is stated that Aslan is "not a tame lion," since, despite his gentle and loving nature, he is powerful and can be dangerous. He has many followers, which include vast numbers of Talking Beasts
Talking animal
A talking animal or speaking animal refers to any form of non-human animal which can produce sounds resembling those of a human language. Many species or groups of animals have developed forms of Animal Communication Systems which to some appear to be a non-verbal language...
, Centaurs, Fauns, Dryads, Dwarfs, Satyrs, Naiads, Hamadryads, Mermaid
Mermaid
A mermaid is a mythological aquatic creature with a female human head, arms, and torso and the tail of a fish. A male version of a mermaid is known as a "merman" and in general both males and females are known as "merfolk"...
s, Silvans
Sylvan
Sylvan, Silvan or Sylvian refers to an association with the woods. Specifically, that which inhabits the wood, is made of tree materials, or comprises the forest itself. The term can also refer to a person who resides in the woods or a spirit of the wood...
, Unicorn
Unicorn
The unicorn is a legendary animal from European folklore that resembles a white horse with a large, pointed, spiraling horn projecting from its forehead, and sometimes a goat's beard...
s, and Winged Horses
Pegasus
Pegasus is one of the best known fantastical as well as mythological creatures in Greek mythology. He is a winged divine horse, usually white in color. He was sired by Poseidon, in his role as horse-god, and foaled by the Gorgon Medusa. He was the brother of Chrysaor, born at a single birthing...
. Lewis often capitalises the word lion, since, at least partially, he represents Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
.
In The Magician's Nephew
(This is the first story in the chronology of Narnia, and of its human visitors, but the sixth tale that Lewis wrote, and for most readers, it is not the first meeting with the character.)When Digory
Digory Kirke
Digory Kirke is a fictional character from C. S. Lewis' fantasy series The Chronicles of Narnia. He is in three of the seven books: The Lion, the Witch and the Wardrobe, The Magician's Nephew, and The Last Battle, and is mentioned in The Voyage of the Dawn Treader.In the 2005 film The Chronicles...
, Polly
Polly Plummer
Polly Plummer is a major fictional character from C. S. Lewis's fantasy series The Chronicles of Narnia. She appears in two of the seven books: The Magician's Nephew and The Last Battle.-The Magician's Nephew:...
, Jadis
White Witch
Jadis is the main antagonist of The Magician's Nephew and of The Lion, the Witch and the Wardrobe in C.S. Lewis' series, The Chronicles of Narnia...
, Uncle Andrew, the Cabby
King Frank
King Frank and Queen Helen also known as the "Cabby" and "Nellie" were the first rulers of Narnia in the Chronicles of Narnia. The Chronicles say little of their history, except that Frank and Helen were both country folk, and lived in London only from economic necessity...
and Strawberry inadvertently enter a new world using magic ring
Magic ring
A magic ring is a ring, usually a finger ring, that has magical properties. It appears frequently in fantasy and fairy tales. Magic rings are found in the folklore of every country where rings are worn, and they endow the wearer with a variety of abilities, including invisibility, the granting of...
s, they find it an empty void. Aslan appears, and through the power of his singing, calls the world of Narnia into existence.
All the characters immediately feel awe for Aslan. Jadis expresses this as fear and hatred, and before fleeing she assaults Aslan with an iron bar that she tore from a lamp-post in London. Aslan is unperturbed and continues calling plants and animals into existence. The power of his song is so great that even the iron bar, dropped on fertile earth, grows into a functioning lamp post, and toffee
Toffee
Toffee is a confection made by caramelizing sugar or molasses along with butter, and occasionally flour. The mixture is heated until its temperature reaches the hard crack stage of 300 to 310 °F...
s sprout into fruit trees. Aslan claims the power of his song will last for a few days.
Aslan then selects several animals that his song has called into existence and gives them the power of speech and reason. He instructs them to look after the all the animals. He appoints the cabby to be King Frank of Narnia and brings his wife Nellie from Earth to be Queen Helen.
Aslan explains that Jadis will pose a great threat to the Narnians, and charges Digory and Polly with a quest to acquire a magic fruit to protect the land. He turns the horse Strawberry into a winged horse
Pegasus
Pegasus is one of the best known fantastical as well as mythological creatures in Greek mythology. He is a winged divine horse, usually white in color. He was sired by Poseidon, in his role as horse-god, and foaled by the Gorgon Medusa. He was the brother of Chrysaor, born at a single birthing...
named Fledge. When the quest is complete, he crowns Frank and Helen, and advises Digory on how to care for his sick mother.
At the end of the novel, he takes Digory, Polly and Uncle Andrew back to the Wood between the Worlds
Wood between the Worlds
The Wood between the Worlds is a linking room location in The Magician's Nephew, part of The Chronicles of Narnia series by C. S. Lewis.-The Magician's Nephew:...
, without the use of magic rings, and warns them that their Earth is in danger of a similar fate to the dead world Charn
Charn
Charn is a fictional city appearing in the 1955 book The Magician's Nephew, book six in C. S. Lewis's Chronicles of Narnia, written as a prequel to The Lion, the Witch, and the Wardrobe. In the book, Charn is described as a very large and completely deserted city that is in a semi-ruined state....
which is the world that Jadis (the White Witch) is from.
In The Lion, the Witch and the Wardrobe
Aslan is first introduced in the book The Lion, the Witch and the WardrobeThe Lion, the Witch and the Wardrobe
The Lion, the Witch and the Wardrobe is a fantasy novel for children by C. S. Lewis. Published in 1950 and set circa 1940, it is the first-published book of The Chronicles of Narnia and is the best known book of the series. Although it was written and published first, it is second in the series'...
. Narnia is now in the hundredth year of the tyrannical rule of Jadis, the White Witch
White Witch
Jadis is the main antagonist of The Magician's Nephew and of The Lion, the Witch and the Wardrobe in C.S. Lewis' series, The Chronicles of Narnia...
, who has condemned the land to endless winter – but never Christmas
Christmas
Christmas or Christmas Day is an annual holiday generally celebrated on December 25 by billions of people around the world. It is a Christian feast that commemorates the birth of Jesus Christ, liturgically closing the Advent season and initiating the season of Christmastide, which lasts twelve days...
– and has turned hundreds of Aslan's followers to stone.
He is first mentioned by Mr. Beaver, who tells the Pevensie children (Peter
Peter Pevensie
Peter Pevensie is a major fictional character in the children's fantasy series The Chronicles of Narnia by C. S. Lewis. Peter appears in four of the seven books; as a child and a principal character in The Lion, the Witch and the Wardrobe and Prince Caspian, and as an adult in The Horse and His Boy...
, Susan
Susan Pevensie
Susan Pevensie is a fictional character in C. S. Lewis' Chronicles of Narnia series. Susan is the elder sister and the second eldest Pevensie child. She appears in three of the seven books—as a child in The Lion, the Witch and the Wardrobe and Prince Caspian, and as an adult in The Horse and His Boy...
, Edmund
Edmund Pevensie
Edmund "Ed" Pevensie is a major fictional character in C. S. Lewis's Chronicles of Narnia. He is a principal character in three of the seven books , and a lesser character in two others .In the live-action films, The...
, and Lucy
Lucy Pevensie
Lucy Pevensie is a fictional character in C. S. Lewis' The Chronicles of Narnia. She is the youngest of the four Pevensie children, and the first to find the Wardrobe entrance to Narnia in The Lion, the Witch and the Wardrobe. Of all the Pevensie children, Lucy is the closest to Aslan...
) that "Aslan is on the move". He explains that Aslan is the true king of Narnia and that the children (as Sons of Adam
Adam
Adam is a figure in the Book of Genesis. According to the creation myth of Abrahamic religions, he is the first human. In the Genesis creation narratives, he was created by Yahweh-Elohim , and the first woman, Eve was formed from his rib...
and Daughters of Eve
Eve
Eve is the first woman created by God in the Book of Genesis.Eve may also refer to:-People:*Eve , a common given name and surname*Eve , American recording artist and actress-Places:...
) are the chosen ones to help end the tyrannical rule of the White Witch.
Edmund, who has been enchanted by the White Witch on his first visit to Narnia, attempts to betray them; but Mr. and Mrs. Beaver lead the other children to Aslan at the Stone Table at a large gathering of Narnians preparing for war. Peter slays Maugrim
Maugrim
Maugrim is a fictional wolf, a servant of White Witch in the book The Lion, the Witch and the Wardrobe by C. S. Lewis. He is captain of the witch's Secret Police...
, chief of the Witch's secret police, and Aslan makes Peter a knight.
The White Witch comes in parley and demands her right to execute Edmund as a traitor, citing Deep Magic from the Dawn of Time. In private conversation with her, Aslan offers himself in Edmund's place, and she accepts his offer; though none of Aslan's followers know this. On the Stone Table
Stone Table
In C. S. Lewis's fantasy novel series the Chronicles of Narnia, Aslan's How is a construction located south of the Great River in Narnia next to the Great Woods. It was built over the Hill of the Stone Table. It is a tell....
, as Susan and Lucy watch in secret, the White Witch mocks Aslan and slays him with her knife.
The Witch leaves with her army to attack the Narnians. Lucy, Susan, and a number of mice remove the bonds from Aslan's body; but as dawn breaks they find that his body is gone. Aslan reappears alive, thanks to a Deeper Magic from before the Dawn of Time. The Witch, having entered Narnia only at the Dawn of Time, had not known of this. Aslan explains that "when a willing victim who had committed no treachery was killed in a traitor's stead, the Table would crack and Death itself would start working backward."
Aslan goes to the Witch's palace and with his Breath brings the statues of her petrified enemies back to life. He leads them all to aid Peter, Edmund, and the Narnian army, who are fighting the Witch's army. At the conclusion of the battle, Aslan leaps upon the witch and kills her.
Aslan crowns the four children as Kings and Queens of Narnia, and during the celebration he quietly slips away. The children say nothing about it, for Mr. Beaver had warned them, "...one day you'll see him and another you won't", foreshadowing Aslan's role in the books to follow.
In The Horse and his Boy
The Horse and His Boy is set during the reign of Peter, Susan, Edmund and Lucy in Narnia, the only extended story told of that period.This book is about finding one's home. The talking horses Bree
Bree (Narnia)
Bree is a fictional character in C. S. Lewis's The Chronicles of Narnia. He is one of the title characters, and is featured prominently in the fifth book, The Horse and His Boy, Bree was born as a free talking beast in the Land of Narnia, but was captured as a colt by the Calormenes, and has lived...
and Hwin
Hwin
Hwin is a fictional character from C. S. Lewis's fantasy series The Chronicles of Narnia. She is prominent in the book The Horse and His Boy...
seek their home in the land of Narnia where they were born. For Shasta
Shasta (Narnia)
Shasta, later known as Cor of Archenland, is a fictional character in C. S. Lewis' Chronicles of Narnia. He is the principal character in the fifth book published in the series, The Horse and His Boy, which is the third book chronologically...
and Aravis
Aravis
Aravis is a fictional character in the children's fantasy series The Chronicles of Narnia by C. S. Lewis. She is a main character in The Horse and His Boy.Aravis is a young Tarkheena, a female member of the ruling nobility of Calormen...
, the two humans who journey with them, finding home is more a matter of the heart.
Aslan's influence throughout "The Horse and his Boy" is at first hidden from the characters. Secretly, he delivered the infant Prince Cor of Archenland
Archenland
In C. S. Lewis's fantasy novels the Chronicles of Narnia, Archenland is a nation to the south of Narnia, and to the north of both nations' occasional enemy, Calormen. Its borders are formed by mountains to the north and by the River Winding Arrow to the south...
from his enemies, placing him in the hands of a Calormene fisherman (who called him Shasta). When Shasta meets Bree, it is Aslan, disguised as a "witless" lion, who drives them to join Aravis
Aravis
Aravis is a fictional character in the children's fantasy series The Chronicles of Narnia by C. S. Lewis. She is a main character in The Horse and His Boy.Aravis is a young Tarkheena, a female member of the ruling nobility of Calormen...
and Hwin. In the form of a cat Aslan comforts Shasta when he feels abandoned at the Tombs of the Ancient Kings (although as a lion, Aslan defends him from predatory jackals). It is Aslan who chases Bree and Hwin so that they will reach Archenland in time to warn the king of the impending attack by the Calormene army, led by Rabadash. Aslan gives Shasta the resolve to help save Archenland and Narnia from the invaders. He slashes Aravis across the back with his claws as punishment for disregarding her servant's safety when she ran away from home: the cuts on her back equal the severity of her servant's whipping.
Eventually Aslan shows himself directly to the travellers, addressing their fears, or their self-pity, or their condescension towards others, or their pomposity. After the victory over the Calormenes, Aslan reveals himself to Rabadash in an effort to free him of his arrogant and violent ways. When kind words and forgiveness fail to soften Rabadash, who calls Aslan the "demon of Narnia", Aslan resorts to an act of severe kindness: he turns Rabadash into a donkey. To cure himself of this "condition", Rabadash must present himself at the temple of the Calormene god Tash in Tashban, where in the sight of his people he would be restored to human form. But if he thereafter leaves Tashban, he would be turned back into a donkey permanently.
In Prince Caspian
The novel Prince CaspianPrince Caspian
Prince Caspian: The Return to Narnia is a novel for children by C. S. Lewis, written in late 1949 and first published in 1951. It is the second-published book in the Chronicles of Narnia series, although in the overall chronological sequence it comes fourth.-Plot summary:While standing on a...
takes place 1,300 Narnian years after the events in The Lion, the Witch and the Wardrobe. Aslan and the Pevensie children have become near-forgotten myths, and Narnia is now ruled by Telmar
Telmar
Telmar is a country in the fictional world of Narnia created by the British author C. S. Lewis for his series of books which compose The Chronicles of Narnia. The Telmarines are prominent in the book Prince Caspian, the second book published in the series...
ines, humans who have since settled in Narnia.
Aslan serves to guide the Pevensie children to Prince Caspian
Caspian X
Caspian X, King of Narnia, Lord of Cair Paravel and Emperor of The Lone Islands, also called Caspian the Seafarer and Caspian the Navigator, is a fictional character in The Chronicles of Narnia by C. S. Lewis. He is featured in three books in the series: Prince Caspian, The Voyage of the Dawn...
, but he appears unambiguously to them only when they put their faith in his will and really try to see him.
The loyal Narnians gather at Aslan's How, a mound over the site of the Stone Table. Here Prince Caspian forms his army to fight for Narnia against his uncle
Miraz
Miraz is a fictional character from C. S. Lewis's fantasy series The Chronicles of Narnia. He is the main antagonist in the second book Prince Caspian, and is the uncle of the book's protagonist....
. Meanwhile, Aslan re-awakens the spirits of the forest and the river, leading a Bacchanalia
Bacchanalia
The bacchanalia were wild and mystic festivals of the Greco-Roman god Bacchus , the wine god. The term has since come to describe any form of drunken revelry.-History:...
n revel through the oppressed towns and fomenting a popular revolution.
When the Telmarines are defeated and the Old Order is restored, Aslan creates a door in the air allowing the children to return to Earth – along with any Telmarines who do not wish to remain in the renewed Narnia, where humans and animals are equal. He tells Peter and Susan that they are now too old to return to Narnia, having learned all they can from their experiences there. However, he tells Edmund and Lucy that they may return to Narnia.
In The Voyage of the Dawn Treader
Edmund, Lucy and their cousin Eustace arrive into Narnia through a painting of a ship which transforms into Caspian's ship, Dawn TreaderDawn Treader
The Dawn Treader was a Narnian ship in the fictional world of The Chronicles of Narnia. It was built by King Caspian X and is featured primarily in the book The Voyage of the Dawn Treader...
. Caspian, having established peace in Narnia as the new King, has set out on a voyage in search of the Seven Lost Lords
Seven Great Lords of Narnia
The Seven Great Lords of Narnia are fictional characters in The Chronicles of Narnia by C. S. Lewis. They are briefly mentioned in Prince Caspian and are central to the plot in The Voyage of the Dawn Treader, the second and third published books, respectively, in the series.In the book Prince...
who had been loyal to his late father and were subsequently banished by the usurper Miraz. The talking mouse Reepicheep
Reepicheep
Reepicheep is a fictional character from C.S. Lewis', Chronicles of Narnia series. He appears in Prince Caspian, The Voyage of the Dawn Treader, and also in The Last Battle. He is a large, talking mouse who carries a rapier, and wears a red plume tucked in his golden circlet...
accompanies Caspian in hopes that their voyage will lead to Aslan's Country
Aslan's Country
Aslan's Country is a fictional location from C. S. Lewis' The Chronicles of Narnia series. It is the home of Aslan, the great lion. It is described as a series of mountains, thousands of feet high, but without snow or ice. Instead, Aslan's Country has a clear blue sky, lush green grass, colourful...
in the uttermost East, for he was told by a dryad that his fate lies in Aslan's country. Lucy and Caspian come to the conclusion that it was Aslan who summoned the three children into Narnia to help Caspian on his quest.
On many of the islands where they stop, a brief glimpse of Aslan or his image is enough to guide Caspian and his crew away from danger and folly. When the recalcitrant Eustace
Eustace Scrubb
Eustace Clarence Scrubb is a fictional character in C. S. Lewis' Chronicles of Narnia. He appears in The Voyage of the Dawn Treader, The Silver Chair, and The Last Battle. In The Voyage of the Dawn Treader, he is accompanied by Edmund and Lucy Pevensie, his cousins...
becomes a dragon
Dragon
A dragon is a legendary creature, typically with serpentine or reptilian traits, that feature in the myths of many cultures. There are two distinct cultural traditions of dragons: the European dragon, derived from European folk traditions and ultimately related to Greek and Middle Eastern...
, Aslan meets him and pulls the dragon-skin away, leaving Eustace a chastened and more pleasant boy.
In a magician's house on another island, Lucy attempts to perform a spell that would make her dazzlingly beautiful, despite being warned of negative consequences. Just as she is about to say the words, however, she sees an image of Aslan snarling at her, frightening her from pronouncing the spell. Aslan also reprimands her for using another spell to see what her friends say about her. She encounters a story-spell that she feels is the best story ever, and Aslan reassures her that she will be able to read it again.
Eventually Edmund, Lucy, Eustace, and Reepicheep reach the world's end, where Aslan appears as a lamb before transforming into a lion (a scene that refers to John
Gospel of John
The Gospel According to John , commonly referred to as the Gospel of John or simply John, and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus...
21:12, where Jesus appears after his resurrection and makes a breakfast of fish for the disciples). He shows Reepicheep the way to his country and helps the children return home. He tells Edmund and Lucy that, like Peter and Susan, they have become too old to return to Narnia, and that they must instead come to know him in their world — a relatively direct reference to the Christian theme of the series. He does not say whether Eustace will return to Narnia.
In The Silver Chair
The story begins with Eustace Scrubb, who was introduced in The Voyage of the Dawn Treader, and his classmate JillJill Pole
Jill Pole is a major character from C. S. Lewis' Chronicles of Narnia series. She appears in The Silver Chair and The Last Battle.-Prior story:Very little is known about Jill's family or her life before she becomes friends with Eustace...
. They are unhappy at their school, where bullying is left uncorrected. One day they are beset by bullies, and Eustace suggests that they ask for Aslan's help. They blunder through a temporary gate and find themselves in Aslan's Country, atop an immense cliff. Jill, showing off, moves too close to the edge, and Eustace falls off trying to pull her back.
Aslan appears and saves Eustace by blowing him into Narnia; then he explains to Jill that she and Eustace are charged with the quest of finding Prince Rilian, Caspian's son, who disappeared years before. He tells her that their task has become more difficult because of what she did, but gives her four Signs to guide them on their quest. The fourth and final Sign is that at a key moment they will be asked to do something "in Aslan's name."
According to the Narnian timeline, fifty years have elapsed since The Voyage of the Dawn Treader.
Aslan then blows Jill into Narnia, where she arrives a few moments after Eustace. They see a very old King Caspian setting sail to search for Aslan one last time, but fail to realise who he is until it is too late, and are unable to speak to him. However, the elderly Lord Regent, Trumpkin the Dwarf, takes them to Cair Paravel. There they are aided by Master Glimfeather the Owl and a Parliament of his fellow talking owls (a pun on Chaucer's Parlement of Foules, and a nod toward "parliament" as a collective noun for owls, as "exaltation" is for larks). The owls explain that Rilian disappeared while searching for the green serpent that killed his mother; they believe that he is now under the spell of an enchantress he had seen in the forest while searching for the serpant. As Jill and Eustace journey toward the far north of Narnia, they acquire a companion and guide, a gloomy but stalwart Marsh-wiggle, fittingly named Puddleglum
Puddleglum
Puddleglum is a fictional character in the children's fantasy series The Chronicles of Narnia by C. S. Lewis. Puddleglum appears in The Silver Chair, in which he is a principal character. He also appears briefly at the end of The Last Battle...
.
Aslan makes no further appearance until the end of the story, but his Signs prove central to the quest, and belief in Aslan plays a crucial part in defeating the Lady of the Green Kirtle
Lady of the Green Kirtle
The Lady of the Green Kirtle, also called Queen of Underland and Queen of the Deep Realm, is the main villain in The Silver Chair by C. S. Lewis. She is sometimes called briefly the Green Lady , and she is known also as the Emerald Witch; neither name, however, appears in Lewis's text...
, who tries to destroy the children's belief in the reality of Narnia. The children manage to rescue Rilian, and they return him to Narnia just in time to meet his father who dies shortly afterwards.
In the end, Aslan sends Jill and Eustace back to our world, and aided by a rejuvenated Caspian, helps them repay the school bullies — and make the school better in the process. Aslan shows himself to the bullies, who, seeing only what they take to be a wild lion, are severely shaken. But no one believes their story, as the only other witnesses are Jill, Eustace and Caspian.
In The Last Battle
The ape ShiftShift (Narnia)
Shift is a fictional character in the children's fantasy series The Chronicles of Narnia by C. S. Lewis. He is the main antagonist of The Last Battle, which is the last book of the series.Shift is an ape who, like many animals in Lewis' work, can talk...
disguises the reluctant donkey Puzzle as Aslan and fools the Narnians into thinking that Aslan has returned. Shift issues commands in "Aslan's" name and takes advantage of the credulous Narnians.
Shift and the unbelieving Calormene leader Rishda Tarkaan encourage the invading Calormenes and the dispirited Narnians to treat Aslan and the Calormene god Tash
Tash (Narnia)
Tash is a fictional character found in C. S. Lewis' Chronicles of Narnia series. He is an antagonist in the novels The Horse and His Boy and The Last Battle....
as a single, combined being — "Tashlan." Dissenters are thrown into Puzzle's stable, supposedly to meet "Tashlan," where they are murdered by Calormene soldiers.
King Tirian of Narnia calls on Aslan for help, and Jill and Eustace arrive in Narnia. They help Tirian and the remaining loyal Narnians battle the Calormenes and their allies, but are all forced through the stable door along with several Black Dwarf
Dwarf (Germanic mythology)
In Germanic mythology, a dwarf is a being that dwells in mountains and in the earth, and is associated with wisdom, smithing, mining, and crafting...
s. They find themselves not within the confines of a stable, but in a paradise
Paradise
Paradise is a place in which existence is positive, harmonious and timeless. It is conceptually a counter-image of the miseries of human civilization, and in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, but it is not necessarily a land of luxury and...
: Aslan's Country. Aslan is there, with King Peter and other characters from previous books, and they watch through the stable door as the world of Narnia is destroyed. But the Dwarfs (who, unlike the Red Dwarfs, have lost faith in Aslan) are unable to see Aslan's Country, certain that they are still inside an ordinary stable. When Lucy asks Aslan to help them, he tells her that he will show her what he can and what he cannot do. He then growls at the Dwarfs, and makes food magically appear in their hands. This fails to convince them: they think that the growling is a machine and that the food is only what would normally be found in a stable. Aslan tells the children that the Dwarfs shut themselves out from him, and therefore cannot be reached, much like Uncle Andrew in The Magician's Nephew.
Aslan then commands Peter to shut the door on Narnia, and he leads them into his country, a platonic ideal of Narnia. He greets Emeth, a devout yet kind Tash-worshipping Calormene, telling him that "I and Tash are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him." As they get "further up and further in," the Narnians find Aslan's country getting bigger and better, eventually encompassing Earth as well. Digory, Polly, Peter, Edmund, Lucy, Eustace, and Jill learn that they have died, or rather, passed into Aslan's country, which is more real than the "Shadowlands" (to use Lewis's own word) from which they have come.
Influences
The theory that the figure of Aslan may have been inspired by a mysterious lion which appears and disappears suddenly at key moments in the novel The Place of the LionThe Place of the Lion
The Place of the Lion is a fantasy novel written by Charles Williams. The novel was first published in 1931.Platonic archetypes begin to appear throughout England, wreaking havoc and drawing to the surface the spiritual strengths and flaws of individual characters.-Critical reception:Boucher and...
, written by Lewis' close friend Charles Williams
Charles Williams (UK writer)
Charles Walter Stansby Williams was a British poet, novelist, theologian, literary critic, and member of the Inklings.- Biography :...
, was specifically denied by Lewis in a paper published later in his life.
Christian interpretation
Although Aslan can be read as an original character, there are parallels with the character and story of ChristChrist
Christ is the English term for the Greek meaning "the anointed one". It is a translation of the Hebrew , usually transliterated into English as Messiah or Mashiach...
. In particular, Aslan's sacrifice and subsequent resurrection parallel Christ's crucifixion
Crucifixion
Crucifixion is an ancient method of painful execution in which the condemned person is tied or nailed to a large wooden cross and left to hang until dead...
and resurrection
Resurrection
Resurrection refers to the literal coming back to life of the biologically dead. It is used both with respect to particular individuals or the belief in a General Resurrection of the dead at the end of the world. The General Resurrection is featured prominently in Jewish, Christian, and Muslim...
. Aslan also has God-like powers; he created Narnia with a song (The Magician’s Nephew). The Emperor-Over-the-Sea then refers to God the Father, and Aslan’s country (The Voyage of the Dawn Treader) to heaven. In The Last Battle a new Narnia is made and also a new Earth, as in the Book of Revelation
Book of Revelation
The Book of Revelation is the final book of the New Testament. The title came into usage from the first word of the book in Koine Greek: apokalupsis, meaning "unveiling" or "revelation"...
. Furthermore, there are biblical references of Christ being called a lion, as in Revelation 5:5 "And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof" (KJV). When he first appeared at the end of The Voyage of the Dawn Treader, he looked like a lamb, which is also a symbol of Christ, who is frequently described throughout the New Testament as being like "a lamb"
According to the author, Aslan is not an allegorical portrayal of Christ, but rather a suppositional incarnation
Incarnation
Incarnation literally means embodied in flesh or taking on flesh. It refers to the conception and birth of a sentient creature who is the material manifestation of an entity, god or force whose original nature is immaterial....
of Christ Himself:
This interpretation is related to J. R. R. Tolkien
J. R. R. Tolkien
John Ronald Reuel Tolkien, CBE was an English writer, poet, philologist, and university professor, best known as the author of the classic high fantasy works The Hobbit, The Lord of the Rings, and The Silmarillion.Tolkien was Rawlinson and Bosworth Professor of Anglo-Saxon at Pembroke College,...
's concept of "secondary creation" expounded in his 1947 essay "On Fairy-Stories
On Fairy-Stories
"On Fairy-Stories" is an essay by J. R. R. Tolkien which discusses the fairy-story as a literary form. It was initially written for presentation by Tolkien as the Andrew Lang lecture at the University of St Andrews, Scotland, in 1939. It first appeared in print, with some enhancement, in 1947, in...
," reflecting discussions Lewis and Tolkien had in the Inklings
Inklings
The Inklings was an informal literary discussion group associated with the University of Oxford, England, for nearly two decades between the early 1930s and late 1949. The Inklings were literary enthusiasts who praised the value of narrative in fiction, and encouraged the writing of fantasy...
group.
Aslan's words to the Calormene in The Last Battle (I take to me the services which thou hast done to [the false god]... if any man swear by [him] and keep his oath for the oath's sake, it is by [Christ] that he has truly sworn, though he know it not, and it is I who reward him"), ratifying the good deeds the latter did even under the name of Tash, have been the subject of controversy in some Christian circles. See Emeth
Emeth
Emeth is a Calormene character from C. S. Lewis's book The Last Battle . As a Calormene, Emeth was raised to follow Tash, the antithesis of Aslan, and did so with an emphatic devotion and loyalty...
for details.
Portrayals
The first visual dramatization of The Lion, the Witch and the Wardrobe, broadcast on British television in 1967, presented a bipedal Aslan played by Bernard Kay. In the animated adaptation of The Lion, the Witch, and the Wardrobe distributed by the Children's Television Workshop (now Sesame WorkshopSesame Workshop
Sesame Workshop, formerly known as the Children's Television Workshop , is a Worldwide American non-profit organization behind the production of several educational children's programs that have run on public broadcasting around the world...
), Aslan is voiced by Stephen Thorne
Stephen Thorne
Stephen Thorne is a British actor of radio, film, stage and television.He trained at the and after a time in weekly rep. he played several seasons with the Old Vic Company and the RSC in Stratford and London including a tour to Russia...
. Thorne also makes appearances as the Great Lion in the adaptations made in the mid-1990s by BBC Radio
BBC Radio
BBC Radio is a service of the British Broadcasting Corporation which has operated in the United Kingdom under the terms of a Royal Charter since 1927. For a history of BBC radio prior to 1927 see British Broadcasting Company...
.
In all four of the BBC
BBC
The British Broadcasting Corporation is a British public service broadcaster. Its headquarters is at Broadcasting House in the City of Westminster, London. It is the largest broadcaster in the world, with about 23,000 staff...
television serial adaptations of the late 1980s and early 1990s (The Lion, the Witch and the Wardrobe, Prince Caspian and The Voyage of the Dawn Treader [two tales told in one package], The Silver Chair), Aslan is voiced by Ronald Pickup
Ronald Pickup
-Life and career:Pickup was born in Chester, England, the son of Daisy and Eric Pickup, who was a lecturer. Pickup was educated at The King's School, Chester, trained at the Royal Academy of Dramatic Art in London, and became an Associate Member of RADA.His television work began with an episode...
and the elaborate costume/puppet is operated by Alisa Berk, Tim Rose, and William Todd-Jones
William Todd-Jones
William Todd-Jones is a British puppet designer, performer, director, movement consultant and writer, for film, television and theatre in the UK and abroad....
. In the Focus on the Family
Focus on the Family
Focus on the Family is an American evangelical Christian tax-exempt non-profit organization founded in 1977 by psychologist James Dobson, and is based in Colorado Springs, Colorado. Focus on the Family is one of a number of evangelical parachurch organizations that rose to prominence in the 1980s...
radio adaptations, he is portrayed by David Suchet
David Suchet
David Suchet, CBE, is an English actor, known for his work on British television. He is recognised for his RTS- and BPG award-winning performance as Augustus Melmotte in the 2001 British TV mini-drama The Way We Live Now, alongside Matthew Macfadyen and Paloma Baeza, and a 1991 British Academy...
.
In the 2005 film, The Chronicles of Narnia: The Lion, the Witch and the Wardrobe
The Chronicles of Narnia: The Lion, the Witch and the Wardrobe
The Chronicles of Narnia: The Lion, the Witch and the Wardrobe is a 2005 epic fantasy adventure film directed by Andrew Adamson and based on The Lion, the Witch and the Wardrobe, the first published and second chronological novel in C. S. Lewis's children's epic fantasy series, The Chronicles of...
, the CGI
Computer-generated imagery
Computer-generated imagery is the application of the field of computer graphics or, more specifically, 3D computer graphics to special effects in art, video games, films, television programs, commercials, simulators and simulation generally, and printed media...
Aslan is voiced by Liam Neeson
Liam Neeson
Liam John Neeson, OBE is an Irish actor who has been nominated for an Oscar, a BAFTA and three Golden Globe Awards.He has starred in a number of notable roles including Oskar Schindler in Schindler's List, Michael Collins in Michael Collins, Peyton Westlake in Darkman, Jean Valjean in Les...
. Neeson returned to voice the character in the sequel, The Chronicles of Narnia: Prince Caspian
The Chronicles of Narnia: Prince Caspian
The Chronicles of Narnia: Prince Caspian is a 2008 epic fantasy film based on Prince Caspian, the second published, fourth chronological novel in C. S. Lewis's epic fantasy series, The Chronicles of Narnia. It is the second in The Chronicles of Narnia film series from Walden Media, following The...
in 2008, and the third film in the series, The Chronicles of Narnia: The Voyage of the Dawn Treader
The Chronicles of Narnia: The Voyage of the Dawn Treader
The Chronicles of Narnia: The Voyage of the Dawn Treader is a 2010 3D fantasy-adventure film based on The Voyage of the Dawn Treader, the third novel in C. S. Lewis's epic fantasy series The Chronicles of Narnia . It is the third installment in The Chronicles of Narnia film series from Walden Media...
.
External links
- SparkNotes reference to the meaning of Aslan's death
- "Aslan is still on the move" Christianity Today editorial, 6 August 2001.