Bahiyyih Khánum
Encyclopedia
Bahíyyih Khánum the only daughter of Bahá'u'lláh
, the founder of the Bahá'í Faith
, and Ásíyih Khánum
. She was born in 1846 with the given name Fatimih Sultan, and was entitled "Varaqiy-i-'Ulyá" or "Greatest Holy Leaf". Brought up through the trying times her family lived through, in adulthood she served the interests of the religion and was even occasionally trusted with running the affairs of the religion and is seen within the Bahá'í Faith as one of the greatest women to have lived. Bahíyyih was born in Tehran
, initially to great privilege. In 1852, when she was aged 6, her father was arrested and imprisoned, the family's home pillaged and Bahíyyih and her family were forced to live in poverty. Later the same year the family were exiled to Baghdad
. As a young girl she opted to remain single, and instead served her parents, especially her mother. During the 1860s a succession of exiles followed including Constantinople
and Adrianople. By the time she was 21, Bahíyyih had spent all of her adult life a prisoner and arrived at her final destination, the penal-colony of Acre, Israel
.
With the death of her father in 1892, Bahíyyih was one of the few family members of `Abdu'l-Bahá
to accept his leadership, and she became his staunch companion. It was also during this time that she assumed leadership over the religion in the 1910s and later in the 1920s. After the death of her brother, she supported the young Shoghi Effendi
in his endeavours. Her death in 1932 at the age of 86 devastated the worldwide Bahá’í community. She was beloved and greatly respected by the Bahá’ís and the community went into a period of deep mourning for nine months. According to Bahá’ís, every dispensation has one particular holy woman or "immortal heroine". In the time of Jesus it was the Virgin Mary, the time of Muhammad
it was his daughter Fatima Zahra and during the Báb’s dispensation it was Táhirih
. Bahá’ís believe that Bahíyyih Khánum is the outstanding heroine of the Bahá’í dispensation.
, she recalls her parents being admired for their service to the poor. The exact date of Bahíyyih Khánum’s birth is uncertain. She herself stated that her brother `Abbás was "two years my senior". Bahíyyih also stated that in 1852 she was aged 6. This means that she was born in 1846, and this was confirmed by Shoghi Effendi
. This was common amongst Persians at the time, as even the nobility did not record the exact dates of births of their children, perhaps only the eldest son. Bahá'í scholar Baharieh Ma'ani writes that Bahíyyih Khánum was born in probably late 1846 or early 1847.
As a young girl she was educated in Persian
, Arabic and Turkish languages as well as Muslim
and Bábí
scripture. Her early life was happy; she described how she "loved to play in the beautiful gardens" along with her brother ‘Abdu’l-Bahá. Bahíyyih Khánum spent her early years in an environment of privilege, wealth, and love. The family’s Tehran home and country houses were comfortable and beautifully decorated. Bahíyyih Khánum and her siblings— a brother, `Abbás
, and another brother, Mihdí
— had every advantage their station in life could offer. Following the 1852 arrest of her father and imprisonment in the infamous Síyáh-Chál
underground prison in Tehran when she was six, the family's home was confiscated and it's furnishings plundered. She clearly remembered the shrieks of the Bábís awaiting their death, leaving a strong mark in her later life. She lived out the remainder of her life in privation accompanying Bahá'u'lláh through banishments and prisons often at their own expense by her mother selling marriage gifts but also continuing through her adulthood by choice.
and he and his family made a difficult voyage from Tehran through snow covered mountains. After arriving in Baghdad, she recollected her father helping with the house work. For a time Bahá'u'lláh left Baghdad during which time the nominal head of the Bábí religion, her uncle Mirza Yahya, forbade her to leave the house to play with other children or let a doctor visit her newly born brother who needed medical attention — instead leaving him to die. The mutual grief and sorrow which `Abdu'l-Bahá
, her mother
and she felt led them to be constant companions of each other: "I remember so clearly the sorrow of those days" she later remarked. When Bahá’u’lláh arrived after nearly two years of seclusion the family were overjoyed. Bahíyyih Khánum reflected how she was in a "breathless state of expectancy", when Bahá’u’lláh arrived. She was remembered in her youth for her dignity, gentleness, decorum, kindness and silence in public.
Remarking of her teen years, Shoghi Effendi
comments that she was entrusted with missions "no girl of her age could, or would be willing to, perform". Giving a rare glimpse into the circumstances of her father's declaration of being a messenger of God
in the Garden of Ridvan
in Baghdad, Bahíyyih Khánum is reported to have said that Bahá'u'lláh stated his claim to his son `Abdu'l-Bahá
and four others. In Baghdad Bahíyyih blossomed into a young woman; she was praised for her beauty bearing a striking resemblance to her mother with large grey eyes, a slender figure, golden-brown hair and ivory coloured skin.
, the capital of the Ottoman Empire
, and his family went with him. Now aged seventeen, after arriving in Constantinople, Bahíyyih Khánum renounced the idea of marriage. This was very strange for a woman of her rank and era, however it was a request which Bahá’u’lláh gladly accepted. After a short while in Constantinople the family was again exiled to Adrianople. Bahíyyih Khánum describes how she was a strong young woman until the journey to Adrianople. Adrianople proved a very unhappy period for the young Bahíyyih Khánum.
She was 20 at the time of Bahá’u’lláh’s poisoning and the machinations of her uncle, Mirza Yahya. She was well aware of the fact that she could be separated from her father and Bahíyyih Khánum comforted her mother and brother when the family heard they were to be exiled separately. Remarking on her role in the 1868 split between Mirza Yahya and Bahá'u'lláh, Shoghi Effendi
notes Bahíyyih Khánum was among the most active in encouraging the Bábís
to accept the claims of her father.
, then part of the Syrian segment of the Ottoman Empire. As a young woman of twenty-one, Bahíyyih Khánum entered into Acre as a prisoner. This was her fourth place of exile, and her last. Despite her beauty and suitors — she was still determined to remain unmarried, and her father seemed to have advocated this. She was later respected for her choice. When arrived on the bay of Acre, the exiles were disorientated and demoralized. The populace spoke Arabic, which Bahíyyih Khánum understood, and she overheard them mocking and jeering how the family were to be thrown into the sea or imprisoned in chains. She later explained the impact this had on her: "imagine, if you can, the overpowering impression made by all this upon the mind of a young girl, such as I was then. Can you wonder that I am serious, and that my life is different from those of my countrywomen?".
On initial arrival in the prison of Acre food was scarce and Bahiyyih Khánum remembers Bahá'u'lláh giving up food for the feeding of children in the group. The family were locked in a small cluster of cells which were covered in dirt and sewage, so much so that Bahiyyih Khánum fainted a number of times, "of my own experience perhaps this
is the most awful.". The period was distressing for Bahiyyih Khánum, as it was for many of the Bahá'ís, due to the death of three Bahá'ís and hostile behaviour of the surrounding population; in particular the death of Mírzá Mihdí
, Bahiyyih Khánum's youngest brother at twenty-two, destroyed any morale which was left. She gathered and kept her brother's blood-stained clothes after he died in 1870.
, `Abdu'l-Bahá was able to arrange for houses to be rented for the family, the family later moved to the Mansion of Bahjí
around 1879 when an epidemic caused the inhabitants to flee. Bahíyyih was 23 when she left the harsh prison. Despite the unhappy start, Acre was the place of some of the happiest times of Bahíyyih Khánum’s life. With `Abdu'l-Bahá
’s marriage to Munírih Khánum
, she had a companion of the same age and the two became close friends of each other. The Bahá’ís realised that it was unlikely Bahíyyih Khánum would ever marry and she was respected for her choice of singlehood over matrimony at a time when marriage was seen as obligatory for a young woman. Bahíyyih Khánum helped her mother and father with serving pilgrims who came and visited the family. She was always concerned over her delicate mother’s heath and served her diligently. Bahá’u’lláh saw his daughter as consolation and solace describing "how sweet thy presence before Me; how sweet to gaze upon thy face, to bestow upon thee My loving-kindness, to favour thee with My tender care".
One of the heartaches of Bahíyyih Khánum was the death of her mother in 1886. She had been very close to her mother since childhood and the death left Bahíyyih with a void in her life. From her youth Bahíyyih had emulated her mother and seen her as the epitome of the perfect woman. With the death of her mother, Navváb
in 1886, Bahá'u'lláh gave her the title of `The Greatest Holy Leaf' and she took over the role of head of the household — managing the household and hosting events for the women pilgrims and other visitors — an arrangement that continued when `Abdu'l-Bahá was head of the religion. Six years passed when – in 1892 – her father died. Bahíyyih was distraught at the loss of her father. With her father’s death in 1892 she was the only surviving member of her family to choose to support her brother when he was named head of the religion in 1892, though first she had to recover from severe mourning which caused her to become thin and feeble for a time. Bahiyyih Nakhjavani
has characterized her as having a sleepless vigilance, a tact, courtesy, extreme patience and an heroic fortitude.
and Bahíyyih in Palestine
. The westerners included Phoebe Hearst
, Lua Getsinger
, Ella Goodall Cooper, the first African-American Bahá’í Robert Turner, the very young May Maxwell
, amongst others. Despite her poor health, Bahíyyih Khánum received these pilgrims. The pilgrimage profoundly affected Bahíyyih Khánum and was a source of happiness for `Abdu’l-Bahá’s family in the penal-colony. Due to cultural and religious reasons of Acre Bahíyyih spent much of her time with the female pilgrims rather than the male ones. Ella Goodall Cooper describes her as "tall, slender and of noble bearing" and her face as "femenine counterpart of `Abdu'l-Bahá’s" with "understanding eyes". The pilgrims remembered her quietness, demure and gentle behaviour. Lady Blomfield
writes that Bahíyyih Khánum was "passionately attached", to her brother and the memory of her parents. She describes her "sense of humour", and "remarkable" intelligence. Shortly after the pilgrimage, Bahíyyih wrote a letter to a Persian Bahá'í woman writing:
freed all political prisoners under the Ottoman regime and Bahíyyih Khánum was declared free. She was only 21 when she entered the penal colony, and when freed was aged 62. `Abdu'l-Bahá entrusted her with the remains of the Báb
when they arrived in Acre on 31 January 1899, and were housed in her room for some ten years in the house of `Abdu'lláh Páshá. The portraits of Bahá'u'lláh and the Báb and other relics were likewise kept by her except during World War I
when she along with the rest of `Abdu'l-Bahá's family, and Americans Edith Sanderson and Lua Getsinger
, stayed in the residence of the village head of Abu Sinan
. `Abdu'l-Bahá also entrusted her with keeping his last will and testament
.
With her new found freedom, Bahíyyih publicly began her charitable endeavours. She opened up an orphanage in her home for non-Bahá'í and Bahá'í children, oversaw their education and taught them "prayers, reading and writing, home management, embroidery
, sewing, cooking" amongst others. As "head of the household" Bahíyyih was in control of looking after the numerous pilgrims from the East and West who flocked to visit her and `Abdu'l-Bahá
. She also won the respect and affections of the locals. Women from Islamic background would ask Bahíyyih to cut the shrouds in which they would wear when they die so they could rest in peace. In her memoirs Margaret Randall writes that "everyone turned [to her] for help and advice. She was gentle and loving, but strong, too."
In 1914 World War II
began which affected the Palestine
area. The communication between `Abdu'l-Bahá and the worldwide Bahá'í community came to an almost stance. Furthermore, Haifa
were gravely affected with the food shortage. It was through this that Bahíyyih further exercised her humanitarian services. She and her brother gave out their large store of grain to the poor and needy of the area, even assisting the British army. It was reported that the inhabitants flocked to the house of `Abdu'l-Bahá where Bahíyyih cooked for them and gave them rations. The services that `Abdu'l-Bahá and Bahíyyih gave during the war, won them admiralty amongst the British government and `Abdu'l-Bahá was knighted.
was away on several trips between 1922 and 1924 when she was in her later 70s. This role of leadership is a rare position for a woman to be in, historically. In 1910 she was appointed head of the faith by `Abdu'l-Bahá
whilst on his protracted travels to the West. During this period Bahíyyih Khánum dealt with the affairs of the Holy Land and outside. These included meeting dignitaries, making speeches on `Abdu'l-Bahá’s behalf, meeting officials of both sexes and offering medical health for the sick and poor. Bahíyyih also dealt with the spiritual and administrative guidance of the worldwide Bahá’í community which entailed writing letters of encouragement to communities around the world. She kept in constant correspondence with her brother during this period. Juliet Thompson
described Bahíyyih Khánum as having shining "great blue eyes, eyes that had looked upon many sorrows and now were ineffably tender".
In 1921 `Abdu'l-Bahá died and Bahíyyih Khánum sent telegrams, with the assistance of Saichiro Fujita
, announcing the passing which, among other places, arrived at Wellesley Tudor Pole
's home in London where it was read by Shoghi Effendi
. As Shoghi Effendi assumed the leadership of the religion, he commented in particular how he felt Bahiyyih Khánum's support during the difficult period following the death of `Abdu'l-Bahá. Again Bahíyyih was named head of the faith in 1922. Assisting her was a committee who could not do anything without Bahíyyih’s signature. She taught the believers the provisions of the will and testament of `Abdu’l-Bahá. She encouraged the Bahá’í women of Persia particularly to involve themselves in Bahá'í activities, and explained the provisions of the Covenant of Bahá’u’lláh. Her letters of encouragement to the Bahá'í communities provided solace for the community who were mourning the death of `Abdu'l-Bahá. One letter reads:
She was greatly respected and had instructed all Bahá'ís to follow Shoghi Effendi through several telegrams she had sent around the world announcing the basics of the provisions of `Abdu'l-Bahá's will and was witness to the events relatives took in violation of provisions of the will. Bahíyyih Khánum had devoted much of her life towards protecting the accepted leadership of the Bahá'í Faith and after Shoghi Effendi's appointment there was little internal opposition until after her death when nephews began to openly oppose Shoghi Effendi over Bahá'u'lláh's house in Baghdad. She stood faithful to the Covenant of Bahá'u'lláh
over years of infighting within Bahá'u'lláh's family that led to the expelling of many of them.
, and needed help to stand and sit. She was noted for spending hours in vigils, prayers and mediation. Marjorie Morten describes that although she was marked with age she still retained a "former loveliness" alluding to her beauty in her youth. Bahíyyih Khánum died on 15 July 1932, a few weeks after Keith Ransom-Kehler
reached her homeland in her name. Shoghi Effendi
marked her death by stating that the Heroic Age of the Bahá'í Faith was closed. Shoghi Effendi sent this telegram:
Her funeral was a large occasion, similar to the funeral of `Abdu'l-Bahá
, with eulogies, prayers and poems recited by all different religions and races. A memorial luncheon was held in her honour in August 1932 in which food was given to the poor and needy in her memory.
mourned "you have melted us in the furnace of separation and remoteness". Nine months of official mourning were declared for the Bahá'ís to honour her memory while personal celebrations were asked to be withheld for a full year.
The first step taken by Shoghi Effendi in creating the administrative Centre of the Bahá'í Faith was the acquisition of land on Mount Carmel
in close proximity to the Shrine of the Báb
, and the interment of the remains of Bahíyyih Khánum were placed under the Monument of the Greatest Holy Leaf, followed by the transfer of the remains of the Mirza Mihdi and Navváb in December 1939. This location is now in the Bahá'í gardens downhill from the Bahá'í Arc on Mount Carmel at the Bahá'í World Centre
. Shoghi Effendi had finished the translation of Nabil's Narrative: The Dawn-breakers
in 1932 and dedicated it to her. Bahíyyih Khánum had devoted much of her life towards protecting the accepted leadership of the Bahá'í Faith and after Shoghi Effendi's appointment there was little internal opposition until after her death when nephews began to openly oppose Shoghi Effendi over Bahá'u'lláh's house in Baghdad.
, Ecuador 6–8 August, Lagos
, Nigeria 19–22 August, Canberra
, Australia 2–5 September, and Montreal
, Canada 2–5 September 1982. Stories of the Greatest Holy Leaf, adapted by Jacqueline Mehrabi, tells anecdotes about the life of Bahiyyih Khanum specifically for children.
The Bahá'í Holy Family:
A person she is often compared to: Táhirih
http://bahai-library.com/walbridge_encyclopedia_ridvan | publisher = George Ronald | location = Oxford, UK | isbn = 0853984069}}
Bahá'u'lláh
Bahá'u'lláh , born ' , was the founder of the Bahá'í Faith. He claimed to be the prophetic fulfilment of Bábism, a 19th-century outgrowth of Shí‘ism, but in a broader sense claimed to be a messenger from God referring to the fulfilment of the eschatological expectations of Islam, Christianity, and...
, the founder of the Bahá'í Faith
Bahá'í Faith
The Bahá'í Faith is a monotheistic religion founded by Bahá'u'lláh in 19th-century Persia, emphasizing the spiritual unity of all humankind. There are an estimated five to six million Bahá'ís around the world in more than 200 countries and territories....
, and Ásíyih Khánum
Ásíyih Khánum
Ásíyih Khánum was the wife of Bahá'u'lláh, the founder of the Bahá'í Faith. She is viewed by Bahá’ís as the paragon of a devoted mother and wife. She is also known by her titles of Navváb, the Most Exalted Leaf, Búyúk Khánum or Hadrat-i-Khánum. Khánum, is a title usually given to a Persian lady...
. She was born in 1846 with the given name Fatimih Sultan, and was entitled "Varaqiy-i-'Ulyá" or "Greatest Holy Leaf". Brought up through the trying times her family lived through, in adulthood she served the interests of the religion and was even occasionally trusted with running the affairs of the religion and is seen within the Bahá'í Faith as one of the greatest women to have lived. Bahíyyih was born in Tehran
Tehran
Tehran , sometimes spelled Teheran, is the capital of Iran and Tehran Province. With an estimated population of 8,429,807; it is also Iran's largest urban area and city, one of the largest cities in Western Asia, and is the world's 19th largest city.In the 20th century, Tehran was subject to...
, initially to great privilege. In 1852, when she was aged 6, her father was arrested and imprisoned, the family's home pillaged and Bahíyyih and her family were forced to live in poverty. Later the same year the family were exiled to Baghdad
Baghdad
Baghdad is the capital of Iraq, as well as the coterminous Baghdad Governorate. The population of Baghdad in 2011 is approximately 7,216,040...
. As a young girl she opted to remain single, and instead served her parents, especially her mother. During the 1860s a succession of exiles followed including Constantinople
Constantinople
Constantinople was the capital of the Roman, Eastern Roman, Byzantine, Latin, and Ottoman Empires. Throughout most of the Middle Ages, Constantinople was Europe's largest and wealthiest city.-Names:...
and Adrianople. By the time she was 21, Bahíyyih had spent all of her adult life a prisoner and arrived at her final destination, the penal-colony of Acre, Israel
Acre, Israel
Acre , is a city in the Western Galilee region of northern Israel at the northern extremity of Haifa Bay. Acre is one of the oldest continuously inhabited sites in the country....
.
With the death of her father in 1892, Bahíyyih was one of the few family members of `Abdu'l-Bahá
`Abdu'l-Bahá
‘Abdu’l-Bahá , born ‘Abbás Effendí, was the eldest son of Bahá'u'lláh, the founder of the Bahá'í Faith. In 1892, `Abdu'l-Bahá was appointed in his father's will to be his successor and head of the Bahá'í Faith. `Abdu'l-Bahá was born in Tehran to an aristocratic family of the realm...
to accept his leadership, and she became his staunch companion. It was also during this time that she assumed leadership over the religion in the 1910s and later in the 1920s. After the death of her brother, she supported the young Shoghi Effendi
Shoghi Effendi
Shoghí Effendí Rabbání , better known as Shoghi Effendi, was the Guardian and appointed head of the Bahá'í Faith from 1921 until his death in 1957...
in his endeavours. Her death in 1932 at the age of 86 devastated the worldwide Bahá’í community. She was beloved and greatly respected by the Bahá’ís and the community went into a period of deep mourning for nine months. According to Bahá’ís, every dispensation has one particular holy woman or "immortal heroine". In the time of Jesus it was the Virgin Mary, the time of Muhammad
Muhammad
Muhammad |ligature]] at U+FDF4 ;Arabic pronunciation varies regionally; the first vowel ranges from ~~; the second and the last vowel: ~~~. There are dialects which have no stress. In Egypt, it is pronounced not in religious contexts...
it was his daughter Fatima Zahra and during the Báb’s dispensation it was Táhirih
Táhirih
Táhirih or Qurratu'l-`Ayn are both titles of Fátimih Baraghání , an influential poet and theologian of the Bábí Faith in Iran. Her life, influence and execution made her a key figure of the religion...
. Bahá’ís believe that Bahíyyih Khánum is the outstanding heroine of the Bahá’í dispensation.
Tehran, 1846-1852
Born into a family of means in TehranTehran
Tehran , sometimes spelled Teheran, is the capital of Iran and Tehran Province. With an estimated population of 8,429,807; it is also Iran's largest urban area and city, one of the largest cities in Western Asia, and is the world's 19th largest city.In the 20th century, Tehran was subject to...
, she recalls her parents being admired for their service to the poor. The exact date of Bahíyyih Khánum’s birth is uncertain. She herself stated that her brother `Abbás was "two years my senior". Bahíyyih also stated that in 1852 she was aged 6. This means that she was born in 1846, and this was confirmed by Shoghi Effendi
Shoghi Effendi
Shoghí Effendí Rabbání , better known as Shoghi Effendi, was the Guardian and appointed head of the Bahá'í Faith from 1921 until his death in 1957...
. This was common amongst Persians at the time, as even the nobility did not record the exact dates of births of their children, perhaps only the eldest son. Bahá'í scholar Baharieh Ma'ani writes that Bahíyyih Khánum was born in probably late 1846 or early 1847.
As a young girl she was educated in Persian
Persian language
Persian is an Iranian language within the Indo-Iranian branch of the Indo-European languages. It is primarily spoken in Iran, Afghanistan, Tajikistan and countries which historically came under Persian influence...
, Arabic and Turkish languages as well as Muslim
Islam
Islam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
and Bábí
Babi
Babi may refer to:* Babı, a municipality in Azerbaijan* Babi Dynasty, founded in 1735 by Muhammed Sher Khan Babi , Nawabs of this dynasty went on to rule over Junagadh in Gujarat, from the 18th to the 20th century....
scripture. Her early life was happy; she described how she "loved to play in the beautiful gardens" along with her brother ‘Abdu’l-Bahá. Bahíyyih Khánum spent her early years in an environment of privilege, wealth, and love. The family’s Tehran home and country houses were comfortable and beautifully decorated. Bahíyyih Khánum and her siblings— a brother, `Abbás
`Abdu'l-Bahá
‘Abdu’l-Bahá , born ‘Abbás Effendí, was the eldest son of Bahá'u'lláh, the founder of the Bahá'í Faith. In 1892, `Abdu'l-Bahá was appointed in his father's will to be his successor and head of the Bahá'í Faith. `Abdu'l-Bahá was born in Tehran to an aristocratic family of the realm...
, and another brother, Mihdí
Mírzá Mihdí
Mírzá Mihdí , given the title Ghusn-i-Athar . Mírzá Mihdí was born Mihdí Núrí in Tehran, and named after a deceased brother of his father.-Biography:...
— had every advantage their station in life could offer. Following the 1852 arrest of her father and imprisonment in the infamous Síyáh-Chál
Síyáh-Chál
Síyáh-Chál is the common word in Persian language for "dungeon".Historically, siyah-chals were used as a harsher form of incarceration. Typically, such dungeons had no windows or outlets, other than the entrance, consisting of a short stairway into the ground.In Bahá'í history the "Síyáh-Chál"...
underground prison in Tehran when she was six, the family's home was confiscated and it's furnishings plundered. She clearly remembered the shrieks of the Bábís awaiting their death, leaving a strong mark in her later life. She lived out the remainder of her life in privation accompanying Bahá'u'lláh through banishments and prisons often at their own expense by her mother selling marriage gifts but also continuing through her adulthood by choice.
Baghdad, 1852-1863
In January 1853 Bahá'u'lláh was banished to BaghdadBaghdad
Baghdad is the capital of Iraq, as well as the coterminous Baghdad Governorate. The population of Baghdad in 2011 is approximately 7,216,040...
and he and his family made a difficult voyage from Tehran through snow covered mountains. After arriving in Baghdad, she recollected her father helping with the house work. For a time Bahá'u'lláh left Baghdad during which time the nominal head of the Bábí religion, her uncle Mirza Yahya, forbade her to leave the house to play with other children or let a doctor visit her newly born brother who needed medical attention — instead leaving him to die. The mutual grief and sorrow which `Abdu'l-Bahá
`Abdu'l-Bahá
‘Abdu’l-Bahá , born ‘Abbás Effendí, was the eldest son of Bahá'u'lláh, the founder of the Bahá'í Faith. In 1892, `Abdu'l-Bahá was appointed in his father's will to be his successor and head of the Bahá'í Faith. `Abdu'l-Bahá was born in Tehran to an aristocratic family of the realm...
, her mother
Ásíyih Khánum
Ásíyih Khánum was the wife of Bahá'u'lláh, the founder of the Bahá'í Faith. She is viewed by Bahá’ís as the paragon of a devoted mother and wife. She is also known by her titles of Navváb, the Most Exalted Leaf, Búyúk Khánum or Hadrat-i-Khánum. Khánum, is a title usually given to a Persian lady...
and she felt led them to be constant companions of each other: "I remember so clearly the sorrow of those days" she later remarked. When Bahá’u’lláh arrived after nearly two years of seclusion the family were overjoyed. Bahíyyih Khánum reflected how she was in a "breathless state of expectancy", when Bahá’u’lláh arrived. She was remembered in her youth for her dignity, gentleness, decorum, kindness and silence in public.
Remarking of her teen years, Shoghi Effendi
Shoghi Effendi
Shoghí Effendí Rabbání , better known as Shoghi Effendi, was the Guardian and appointed head of the Bahá'í Faith from 1921 until his death in 1957...
comments that she was entrusted with missions "no girl of her age could, or would be willing to, perform". Giving a rare glimpse into the circumstances of her father's declaration of being a messenger of God
Manifestation of God
The Manifestation of God is a concept in the Bahá'í Faith that refers to what are commonly called prophets. The Manifestations of God are a series of personages who reflect the attributes of the divine into the human world for the progress and advancement of human morals and civilization...
in the Garden of Ridvan
Garden of Ridván, Baghdad
The Garden of Ridván or Najibiyyih Garden was a wooded garden in what is now Baghdad's Rusafa District, on the banks of the Tigris river...
in Baghdad, Bahíyyih Khánum is reported to have said that Bahá'u'lláh stated his claim to his son `Abdu'l-Bahá
`Abdu'l-Bahá
‘Abdu’l-Bahá , born ‘Abbás Effendí, was the eldest son of Bahá'u'lláh, the founder of the Bahá'í Faith. In 1892, `Abdu'l-Bahá was appointed in his father's will to be his successor and head of the Bahá'í Faith. `Abdu'l-Bahá was born in Tehran to an aristocratic family of the realm...
and four others. In Baghdad Bahíyyih blossomed into a young woman; she was praised for her beauty bearing a striking resemblance to her mother with large grey eyes, a slender figure, golden-brown hair and ivory coloured skin.
Constantinople/Adrianople, 1863-1868
By May 1863 Bahá'u'lláh was exiled next to ConstantinopleConstantinople
Constantinople was the capital of the Roman, Eastern Roman, Byzantine, Latin, and Ottoman Empires. Throughout most of the Middle Ages, Constantinople was Europe's largest and wealthiest city.-Names:...
, the capital of the Ottoman Empire
Ottoman Empire
The Ottoman EmpireIt was usually referred to as the "Ottoman Empire", the "Turkish Empire", the "Ottoman Caliphate" or more commonly "Turkey" by its contemporaries...
, and his family went with him. Now aged seventeen, after arriving in Constantinople, Bahíyyih Khánum renounced the idea of marriage. This was very strange for a woman of her rank and era, however it was a request which Bahá’u’lláh gladly accepted. After a short while in Constantinople the family was again exiled to Adrianople. Bahíyyih Khánum describes how she was a strong young woman until the journey to Adrianople. Adrianople proved a very unhappy period for the young Bahíyyih Khánum.
She was 20 at the time of Bahá’u’lláh’s poisoning and the machinations of her uncle, Mirza Yahya. She was well aware of the fact that she could be separated from her father and Bahíyyih Khánum comforted her mother and brother when the family heard they were to be exiled separately. Remarking on her role in the 1868 split between Mirza Yahya and Bahá'u'lláh, Shoghi Effendi
Shoghi Effendi
Shoghí Effendí Rabbání , better known as Shoghi Effendi, was the Guardian and appointed head of the Bahá'í Faith from 1921 until his death in 1957...
notes Bahíyyih Khánum was among the most active in encouraging the Bábís
Bábism
The Babi Faith is a religious movement that flourished in Persia from 1844 to 1852, then lingered on in exile in the Ottoman Empire as well as underground. Its founder was Siyyid `Alí Muhammad Shirazi, who took the title Báb—meaning "Gate"—from a Shi'a theological term...
to accept the claims of her father.
Acre, 1868-1870
In July 1868 the Ottoman government further banished Bahá'u'lláh and his family to the prison-city of AcreAcre, Israel
Acre , is a city in the Western Galilee region of northern Israel at the northern extremity of Haifa Bay. Acre is one of the oldest continuously inhabited sites in the country....
, then part of the Syrian segment of the Ottoman Empire. As a young woman of twenty-one, Bahíyyih Khánum entered into Acre as a prisoner. This was her fourth place of exile, and her last. Despite her beauty and suitors — she was still determined to remain unmarried, and her father seemed to have advocated this. She was later respected for her choice. When arrived on the bay of Acre, the exiles were disorientated and demoralized. The populace spoke Arabic, which Bahíyyih Khánum understood, and she overheard them mocking and jeering how the family were to be thrown into the sea or imprisoned in chains. She later explained the impact this had on her: "imagine, if you can, the overpowering impression made by all this upon the mind of a young girl, such as I was then. Can you wonder that I am serious, and that my life is different from those of my countrywomen?".
On initial arrival in the prison of Acre food was scarce and Bahiyyih Khánum remembers Bahá'u'lláh giving up food for the feeding of children in the group. The family were locked in a small cluster of cells which were covered in dirt and sewage, so much so that Bahiyyih Khánum fainted a number of times, "of my own experience perhaps this
is the most awful.". The period was distressing for Bahiyyih Khánum, as it was for many of the Bahá'ís, due to the death of three Bahá'ís and hostile behaviour of the surrounding population; in particular the death of Mírzá Mihdí
Mírzá Mihdí
Mírzá Mihdí , given the title Ghusn-i-Athar . Mírzá Mihdí was born Mihdí Núrí in Tehran, and named after a deceased brother of his father.-Biography:...
, Bahiyyih Khánum's youngest brother at twenty-two, destroyed any morale which was left. She gathered and kept her brother's blood-stained clothes after he died in 1870.
Later in Acre, 1870-1892
After the death of her brother in 1870, the people of Acre started to respect the Bahá'ís and in particular, `Abdu'l-Bahá`Abdu'l-Bahá
‘Abdu’l-Bahá , born ‘Abbás Effendí, was the eldest son of Bahá'u'lláh, the founder of the Bahá'í Faith. In 1892, `Abdu'l-Bahá was appointed in his father's will to be his successor and head of the Bahá'í Faith. `Abdu'l-Bahá was born in Tehran to an aristocratic family of the realm...
, `Abdu'l-Bahá was able to arrange for houses to be rented for the family, the family later moved to the Mansion of Bahjí
Mansion of Bahjí
The Mansion of Bahjí is a term used to describe a summer house in Acre, Israel, where Bahá'u'lláh, founder of the Bahá'í Faith died in 1892. His shrine is located next to this house...
around 1879 when an epidemic caused the inhabitants to flee. Bahíyyih was 23 when she left the harsh prison. Despite the unhappy start, Acre was the place of some of the happiest times of Bahíyyih Khánum’s life. With `Abdu'l-Bahá
`Abdu'l-Bahá
‘Abdu’l-Bahá , born ‘Abbás Effendí, was the eldest son of Bahá'u'lláh, the founder of the Bahá'í Faith. In 1892, `Abdu'l-Bahá was appointed in his father's will to be his successor and head of the Bahá'í Faith. `Abdu'l-Bahá was born in Tehran to an aristocratic family of the realm...
’s marriage to Munírih Khánum
Munirih Khánum
Munírih Khánum was the wife of `Abdu'l-Bahá, the son of the founder of the Bahá'í Faith, Bahá'u'lláh. She was entitled the Holy Mother...
, she had a companion of the same age and the two became close friends of each other. The Bahá’ís realised that it was unlikely Bahíyyih Khánum would ever marry and she was respected for her choice of singlehood over matrimony at a time when marriage was seen as obligatory for a young woman. Bahíyyih Khánum helped her mother and father with serving pilgrims who came and visited the family. She was always concerned over her delicate mother’s heath and served her diligently. Bahá’u’lláh saw his daughter as consolation and solace describing "how sweet thy presence before Me; how sweet to gaze upon thy face, to bestow upon thee My loving-kindness, to favour thee with My tender care".
One of the heartaches of Bahíyyih Khánum was the death of her mother in 1886. She had been very close to her mother since childhood and the death left Bahíyyih with a void in her life. From her youth Bahíyyih had emulated her mother and seen her as the epitome of the perfect woman. With the death of her mother, Navváb
Navvab
Navvab may refer to:Places*Navvab , a locality in Tehran, Iran* Navvab Expressway, a highway in Tehran, IranPeople*Ásíyih Khánum , Bahá'u'lláh's first wife*Mir Mohsun Navvab , Azeri poet and artist...
in 1886, Bahá'u'lláh gave her the title of `The Greatest Holy Leaf' and she took over the role of head of the household — managing the household and hosting events for the women pilgrims and other visitors — an arrangement that continued when `Abdu'l-Bahá was head of the religion. Six years passed when – in 1892 – her father died. Bahíyyih was distraught at the loss of her father. With her father’s death in 1892 she was the only surviving member of her family to choose to support her brother when he was named head of the religion in 1892, though first she had to recover from severe mourning which caused her to become thin and feeble for a time. Bahiyyih Nakhjavani
Bahiyyih Nakhjavani
Bahiyyih Nakhjavani is a Persian writer who grew up in Uganda and was educated in the United Kingdom and the United States. She now lives in France where she teaches. She taught European and American literature in Belgium....
has characterized her as having a sleepless vigilance, a tact, courtesy, extreme patience and an heroic fortitude.
Religious role
First Western Pilgrims
It was in 1898 that the first Western pilgrims visited `Abdu'l-Bahá`Abdu'l-Bahá
‘Abdu’l-Bahá , born ‘Abbás Effendí, was the eldest son of Bahá'u'lláh, the founder of the Bahá'í Faith. In 1892, `Abdu'l-Bahá was appointed in his father's will to be his successor and head of the Bahá'í Faith. `Abdu'l-Bahá was born in Tehran to an aristocratic family of the realm...
and Bahíyyih in Palestine
Palestine
Palestine is a conventional name, among others, used to describe the geographic region between the Mediterranean Sea and the Jordan River, and various adjoining lands....
. The westerners included Phoebe Hearst
Phoebe Hearst
Phoebe Apperson Hearst was an American philanthropist, feminist and suffragist. She was also the mother of William Randolph Hearst.-Biography:...
, Lua Getsinger
Lua Getsinger
Louise Aurora Getsinger known as Lua Getsinger was one of the first Western converts to the Bahá'í faith, converting in 1897. She was also a prominent disciple of `Abdu'l-Bahá....
, Ella Goodall Cooper, the first African-American Bahá’í Robert Turner, the very young May Maxwell
May Maxwell
Mary "May" Maxwell , an early American member of the Bahá'í Faith.-Early life:...
, amongst others. Despite her poor health, Bahíyyih Khánum received these pilgrims. The pilgrimage profoundly affected Bahíyyih Khánum and was a source of happiness for `Abdu’l-Bahá’s family in the penal-colony. Due to cultural and religious reasons of Acre Bahíyyih spent much of her time with the female pilgrims rather than the male ones. Ella Goodall Cooper describes her as "tall, slender and of noble bearing" and her face as "femenine counterpart of `Abdu'l-Bahá’s" with "understanding eyes". The pilgrims remembered her quietness, demure and gentle behaviour. Lady Blomfield
Lady Blomfield
Lady Sara Louisa Blomfield was a distinguished early member of the Bahá'í Faith in the British Isles, and a supporter of the rights of children and women....
writes that Bahíyyih Khánum was "passionately attached", to her brother and the memory of her parents. She describes her "sense of humour", and "remarkable" intelligence. Shortly after the pilgrimage, Bahíyyih wrote a letter to a Persian Bahá'í woman writing:
Freedom
In 1908 Young TurksYoung Turks
The Young Turks , from French: Les Jeunes Turcs) were a coalition of various groups favouring reformation of the administration of the Ottoman Empire. The movement was against the absolute monarchy of the Ottoman Sultan and favoured a re-installation of the short-lived Kanûn-ı Esâsî constitution...
freed all political prisoners under the Ottoman regime and Bahíyyih Khánum was declared free. She was only 21 when she entered the penal colony, and when freed was aged 62. `Abdu'l-Bahá entrusted her with the remains of the Báb
Báb
Siyyid `Alí Muḥammad Shírází was the founder of Bábism, and one of three central figures of the Bahá'í Faith. He was a merchant from Shíráz, Persia, who at the age of twenty-four claimed to be the promised Qá'im . After his declaration he took the title of Báb meaning "Gate"...
when they arrived in Acre on 31 January 1899, and were housed in her room for some ten years in the house of `Abdu'lláh Páshá. The portraits of Bahá'u'lláh and the Báb and other relics were likewise kept by her except during World War I
World War I
World War I , which was predominantly called the World War or the Great War from its occurrence until 1939, and the First World War or World War I thereafter, was a major war centred in Europe that began on 28 July 1914 and lasted until 11 November 1918...
when she along with the rest of `Abdu'l-Bahá's family, and Americans Edith Sanderson and Lua Getsinger
Lua Getsinger
Louise Aurora Getsinger known as Lua Getsinger was one of the first Western converts to the Bahá'í faith, converting in 1897. She was also a prominent disciple of `Abdu'l-Bahá....
, stayed in the residence of the village head of Abu Sinan
Abu Sinan
Abu Snan is an Arab local council in the Galilee region of northern Israel, with an area of 4,750 dunams . It achieved recognition as an independent local council in 1964.-History:...
. `Abdu'l-Bahá also entrusted her with keeping his last will and testament
Will and Testament of `Abdu'l-Bahá
A seminal document, written in three stages by `Abdu'l-Bahá. Several sections were written under imminent threat of harm. The first section was probably written in 1906....
.
With her new found freedom, Bahíyyih publicly began her charitable endeavours. She opened up an orphanage in her home for non-Bahá'í and Bahá'í children, oversaw their education and taught them "prayers, reading and writing, home management, embroidery
Embroidery
Embroidery is the art or handicraft of decorating fabric or other materials with needle and thread or yarn. Embroidery may also incorporate other materials such as metal strips, pearls, beads, quills, and sequins....
, sewing, cooking" amongst others. As "head of the household" Bahíyyih was in control of looking after the numerous pilgrims from the East and West who flocked to visit her and `Abdu'l-Bahá
`Abdu'l-Bahá
‘Abdu’l-Bahá , born ‘Abbás Effendí, was the eldest son of Bahá'u'lláh, the founder of the Bahá'í Faith. In 1892, `Abdu'l-Bahá was appointed in his father's will to be his successor and head of the Bahá'í Faith. `Abdu'l-Bahá was born in Tehran to an aristocratic family of the realm...
. She also won the respect and affections of the locals. Women from Islamic background would ask Bahíyyih to cut the shrouds in which they would wear when they die so they could rest in peace. In her memoirs Margaret Randall writes that "everyone turned [to her] for help and advice. She was gentle and loving, but strong, too."
In 1914 World War II
World War II
World War II, or the Second World War , was a global conflict lasting from 1939 to 1945, involving most of the world's nations—including all of the great powers—eventually forming two opposing military alliances: the Allies and the Axis...
began which affected the Palestine
Palestine
Palestine is a conventional name, among others, used to describe the geographic region between the Mediterranean Sea and the Jordan River, and various adjoining lands....
area. The communication between `Abdu'l-Bahá and the worldwide Bahá'í community came to an almost stance. Furthermore, Haifa
Haifa
Haifa is the largest city in northern Israel, and the third-largest city in the country, with a population of over 268,000. Another 300,000 people live in towns directly adjacent to the city including the cities of the Krayot, as well as, Tirat Carmel, Daliyat al-Karmel and Nesher...
were gravely affected with the food shortage. It was through this that Bahíyyih further exercised her humanitarian services. She and her brother gave out their large store of grain to the poor and needy of the area, even assisting the British army. It was reported that the inhabitants flocked to the house of `Abdu'l-Bahá where Bahíyyih cooked for them and gave them rations. The services that `Abdu'l-Bahá and Bahíyyih gave during the war, won them admiralty amongst the British government and `Abdu'l-Bahá was knighted.
Headship
She was given the position of acting head of the religion repeatedly including during `Abdu'l-Bahá's travels to the West between 1910 and 1913 when she was in her later 60s, and then again when Shoghi EffendiShoghi Effendi
Shoghí Effendí Rabbání , better known as Shoghi Effendi, was the Guardian and appointed head of the Bahá'í Faith from 1921 until his death in 1957...
was away on several trips between 1922 and 1924 when she was in her later 70s. This role of leadership is a rare position for a woman to be in, historically. In 1910 she was appointed head of the faith by `Abdu'l-Bahá
`Abdu'l-Bahá
‘Abdu’l-Bahá , born ‘Abbás Effendí, was the eldest son of Bahá'u'lláh, the founder of the Bahá'í Faith. In 1892, `Abdu'l-Bahá was appointed in his father's will to be his successor and head of the Bahá'í Faith. `Abdu'l-Bahá was born in Tehran to an aristocratic family of the realm...
whilst on his protracted travels to the West. During this period Bahíyyih Khánum dealt with the affairs of the Holy Land and outside. These included meeting dignitaries, making speeches on `Abdu'l-Bahá’s behalf, meeting officials of both sexes and offering medical health for the sick and poor. Bahíyyih also dealt with the spiritual and administrative guidance of the worldwide Bahá’í community which entailed writing letters of encouragement to communities around the world. She kept in constant correspondence with her brother during this period. Juliet Thompson
Juliet Thompson
Juliet Thompson was an American Bahá'í, painter, and disciple of `Abdu'l-Bahá. She is perhaps best remembered for her book The Diary of Juliet Thompson though she also painted a life-sized portrait of `Abdu'l-Bahá.-Early life and education:...
described Bahíyyih Khánum as having shining "great blue eyes, eyes that had looked upon many sorrows and now were ineffably tender".
In 1921 `Abdu'l-Bahá died and Bahíyyih Khánum sent telegrams, with the assistance of Saichiro Fujita
Saichiro Fujita
Saichiro Fujita , a native of Yamaguchi Prefecture, was the second Japanese to become a member of the Bahá'í Faith from Japan. He was also distinguished by serving for many years at the Bahá'í World Centre through many of the heads of the religion from the time of `Abdu'l-Bahá, Shoghi Effendi, the...
, announcing the passing which, among other places, arrived at Wellesley Tudor Pole
Wellesley Tudor Pole
Major Wellesley Tudor Pole O.B.E. was a spiritualist and early British Bahá'í.He authored many pamphlets and books and was a lifelong pursuer of religious and mystical questions and visions, being particularly involved with spiritualism and the Bahá'í Faith as well as the quest for the Holy Grail...
's home in London where it was read by Shoghi Effendi
Shoghi Effendi
Shoghí Effendí Rabbání , better known as Shoghi Effendi, was the Guardian and appointed head of the Bahá'í Faith from 1921 until his death in 1957...
. As Shoghi Effendi assumed the leadership of the religion, he commented in particular how he felt Bahiyyih Khánum's support during the difficult period following the death of `Abdu'l-Bahá. Again Bahíyyih was named head of the faith in 1922. Assisting her was a committee who could not do anything without Bahíyyih’s signature. She taught the believers the provisions of the will and testament of `Abdu’l-Bahá. She encouraged the Bahá’í women of Persia particularly to involve themselves in Bahá'í activities, and explained the provisions of the Covenant of Bahá’u’lláh. Her letters of encouragement to the Bahá'í communities provided solace for the community who were mourning the death of `Abdu'l-Bahá. One letter reads:
She was greatly respected and had instructed all Bahá'ís to follow Shoghi Effendi through several telegrams she had sent around the world announcing the basics of the provisions of `Abdu'l-Bahá's will and was witness to the events relatives took in violation of provisions of the will. Bahíyyih Khánum had devoted much of her life towards protecting the accepted leadership of the Bahá'í Faith and after Shoghi Effendi's appointment there was little internal opposition until after her death when nephews began to openly oppose Shoghi Effendi over Bahá'u'lláh's house in Baghdad. She stood faithful to the Covenant of Bahá'u'lláh
Covenant of Bahá'u'lláh
Covenant in the Bahá'í Faith refers to two separate binding agreements between God and man. A Covenant in the religious sense is a binding agreement made between God and man wherein a certain behaviour is required of man and in return God guarantees certain blessings...
over years of infighting within Bahá'u'lláh's family that led to the expelling of many of them.
Death
During the late 1920s Bahíyyih Khánum’s health began to seriously deteriorate. Plagued by illness and pains, she was living an uncomfortable life. Pilgrims note that she found it hard visiting the grave of her father and the BábBáb
Siyyid `Alí Muḥammad Shírází was the founder of Bábism, and one of three central figures of the Bahá'í Faith. He was a merchant from Shíráz, Persia, who at the age of twenty-four claimed to be the promised Qá'im . After his declaration he took the title of Báb meaning "Gate"...
, and needed help to stand and sit. She was noted for spending hours in vigils, prayers and mediation. Marjorie Morten describes that although she was marked with age she still retained a "former loveliness" alluding to her beauty in her youth. Bahíyyih Khánum died on 15 July 1932, a few weeks after Keith Ransom-Kehler
Keith Ransom-Kehler
Keith Ransom-Kehler was an American Bahá'í and Hand of the Cause of God. She is believed to have been the Bahá'í Faith's first American martyr....
reached her homeland in her name. Shoghi Effendi
Shoghi Effendi
Shoghí Effendí Rabbání , better known as Shoghi Effendi, was the Guardian and appointed head of the Bahá'í Faith from 1921 until his death in 1957...
marked her death by stating that the Heroic Age of the Bahá'í Faith was closed. Shoghi Effendi sent this telegram:
Her funeral was a large occasion, similar to the funeral of `Abdu'l-Bahá
`Abdu'l-Bahá
‘Abdu’l-Bahá , born ‘Abbás Effendí, was the eldest son of Bahá'u'lláh, the founder of the Bahá'í Faith. In 1892, `Abdu'l-Bahá was appointed in his father's will to be his successor and head of the Bahá'í Faith. `Abdu'l-Bahá was born in Tehran to an aristocratic family of the realm...
, with eulogies, prayers and poems recited by all different religions and races. A memorial luncheon was held in her honour in August 1932 in which food was given to the poor and needy in her memory.
Remembrances
After her death, Shoghi Effendi wrote a 16 page handwritten eulogy for Bahiyyih Khánum. Also nine days of prayer vigil were asked of the Bahá'ís living in the Holy Land at her temporary grave site. Munirih KhánumMunirih Khánum
Munírih Khánum was the wife of `Abdu'l-Bahá, the son of the founder of the Bahá'í Faith, Bahá'u'lláh. She was entitled the Holy Mother...
mourned "you have melted us in the furnace of separation and remoteness". Nine months of official mourning were declared for the Bahá'ís to honour her memory while personal celebrations were asked to be withheld for a full year.
The first step taken by Shoghi Effendi in creating the administrative Centre of the Bahá'í Faith was the acquisition of land on Mount Carmel
Mount Carmel
Mount Carmel ; , Kármēlos; , Kurmul or جبل مار إلياس Jabal Mar Elyas 'Mount Saint Elias') is a coastal mountain range in northern Israel stretching from the Mediterranean Sea towards the southeast. Archaeologists have discovered ancient wine and oil presses at various locations on Mt. Carmel...
in close proximity to the Shrine of the Báb
Shrine of the Báb
The Shrine of the Báb is a structure in Haifa, Israel where the remains of the Báb, founder of Bábism and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been laid to rest; it is considered to be the second holiest place on Earth for Bahá'ís, after the Shrine of Bahá'u'lláh in Acre...
, and the interment of the remains of Bahíyyih Khánum were placed under the Monument of the Greatest Holy Leaf, followed by the transfer of the remains of the Mirza Mihdi and Navváb in December 1939. This location is now in the Bahá'í gardens downhill from the Bahá'í Arc on Mount Carmel at the Bahá'í World Centre
Bahá'í World Centre buildings
The Bahá'í World Centre buildings are buildings that are part of the Bahá'í World Centre in Israel. The Bahá'í World Centre buildings include both the Bahá'í holy places used for pilgrimage and the international administrative bodies of the Bahá'í Faith; they comprise more than 20 different...
. Shoghi Effendi had finished the translation of Nabil's Narrative: The Dawn-breakers
The Dawn-breakers (book)
The Dawn-Breakers: Nabíl’s Narrative of the Early Days of the Bahá’í Revelation or Nabíl's Narrative is a historical account of the early Bábí and Bahá'í Faiths penned by Nabíl-i-A`zam in 1887-8...
in 1932 and dedicated it to her. Bahíyyih Khánum had devoted much of her life towards protecting the accepted leadership of the Bahá'í Faith and after Shoghi Effendi's appointment there was little internal opposition until after her death when nephews began to openly oppose Shoghi Effendi over Bahá'u'lláh's house in Baghdad.
Anniversary of death
A world wide commemoration was held for her in 1982 and was marked with the publication of a compilation of the references to her from the heads of the Bahá'í Faith and including extracts of 92 of her letters. In July 1982, during the first gathering ever held in the permanent Seat of the Universal House of Justice, a seminar on her life was held and the architect confirmed that he had deliberately designed the dome of the Seat to be reminiscent of the dome on her monument. This commemoration was framed by five international conferences held in her honour — Dublin, Ireland 25–27 June, QuitoQuito
San Francisco de Quito, most often called Quito , is the capital city of Ecuador in northwestern South America. It is located in north-central Ecuador in the Guayllabamba river basin, on the eastern slopes of Pichincha, an active stratovolcano in the Andes mountains...
, Ecuador 6–8 August, Lagos
Lagos
Lagos is a port and the most populous conurbation in Nigeria. With a population of 7,937,932, it is currently the third most populous city in Africa after Cairo and Kinshasa, and currently estimated to be the second fastest growing city in Africa...
, Nigeria 19–22 August, Canberra
Canberra
Canberra is the capital city of Australia. With a population of over 345,000, it is Australia's largest inland city and the eighth-largest city overall. The city is located at the northern end of the Australian Capital Territory , south-west of Sydney, and north-east of Melbourne...
, Australia 2–5 September, and Montreal
Montreal
Montreal is a city in Canada. It is the largest city in the province of Quebec, the second-largest city in Canada and the seventh largest in North America...
, Canada 2–5 September 1982. Stories of the Greatest Holy Leaf, adapted by Jacqueline Mehrabi, tells anecdotes about the life of Bahiyyih Khanum specifically for children.
See also
Others buried in the Monument Gardens:- Mirzá MihdíMírzá MihdíMírzá Mihdí , given the title Ghusn-i-Athar . Mírzá Mihdí was born Mihdí Núrí in Tehran, and named after a deceased brother of his father.-Biography:...
— Bahá'u'lláh's youngest son from his first wife - Ásiyih KhánumÁsíyih KhánumÁsíyih Khánum was the wife of Bahá'u'lláh, the founder of the Bahá'í Faith. She is viewed by Bahá’ís as the paragon of a devoted mother and wife. She is also known by her titles of Navváb, the Most Exalted Leaf, Búyúk Khánum or Hadrat-i-Khánum. Khánum, is a title usually given to a Persian lady...
— Bahá'u'lláh's first wife - Munirih KhánumMunirih KhánumMunírih Khánum was the wife of `Abdu'l-Bahá, the son of the founder of the Bahá'í Faith, Bahá'u'lláh. She was entitled the Holy Mother...
— `Abdu'l-Bahá's wife
The Bahá'í Holy Family:
- `Abdu'l-Bahá`Abdu'l-Bahá‘Abdu’l-Bahá , born ‘Abbás Effendí, was the eldest son of Bahá'u'lláh, the founder of the Bahá'í Faith. In 1892, `Abdu'l-Bahá was appointed in his father's will to be his successor and head of the Bahá'í Faith. `Abdu'l-Bahá was born in Tehran to an aristocratic family of the realm...
— eldest son of Ásíyih and Bahá'u'lláh - Shoghi EffendiShoghi EffendiShoghí Effendí Rabbání , better known as Shoghi Effendi, was the Guardian and appointed head of the Bahá'í Faith from 1921 until his death in 1957...
— great-grandson of Ásíyih and the Guardian of the Bahá'í Faith - Rúhíyyih KhánumRúhíyyih KhanumAmatu'l-Bahá Rúhíyyih Khánum , born Mary Sutherland Maxwell was the wife of Shoghi Effendi, the head of the Bahá'í Faith from 1921–1957. She was appointed by him as a Hand of the Cause, and served an important role in the transfer of authority from 1957–1963...
— the wife of Shoghi Effendi - Khadíjih-BagumKhadíjih-BagumKhadíjih Bagum was the wife of the Báb. Throughout Bahá'í literature she is sometimes referred to as Khadíjih-Sultán Bagum, Khadíjih Bigum or Khadíjih Khánum.-Background:...
— the wife of the Báb
A person she is often compared to: Táhirih
Táhirih
Táhirih or Qurratu'l-`Ayn are both titles of Fátimih Baraghání , an influential poet and theologian of the Bábí Faith in Iran. Her life, influence and execution made her a key figure of the religion...
http://bahai-library.com/walbridge_encyclopedia_ridvan | publisher = George Ronald | location = Oxford, UK | isbn = 0853984069}}