Bearskin (French fairy tale)
Encyclopedia
Bearskin is a French literary fairy tale
Fairy tale
A fairy tale is a type of short story that typically features such folkloric characters, such as fairies, goblins, elves, trolls, dwarves, giants or gnomes, and usually magic or enchantments. However, only a small number of the stories refer to fairies...

 attributed to Henriette-Julie de Murat
Henriette-Julie de Murat
Henriette-Julie de Murat was an aristocratic French writer of the late 17th century.She published fairy tales and slightly scandalous faux memoirs, one of which got her exiled to the provincial town of Loches for several years...

.

Synopsis

A king and queen had lost all their children except a daughter, whom they were in no hurry to marry off. The king of the ogre
Ogre
An ogre is a large, cruel, monstrous, and hideous humanoid monster, featured in mythology, folklore, and fiction. Ogres are often depicted in fairy tales and folklore as feeding on human beings, and have appeared in many classic works of literature...

s, Rhinoceros, heard of her and decided to marry her; when he threatened the kingdom with his ogres, the king decided he had no choice. When she was told of the ogre's threat, the princess agreed and set out with a companion, Corianda, with whom she was close. Corianda had tried to get the princess' fairy godmother
Fairy godmother
In fairy tales, a fairy godmother is a fairy with magical powers who acts as a mentor or parent to someone, in the role that an actual godparent was expected to play in many societies...

 to help, but she had refused because the king had not consulted her. Rhinoceros met them in his rhinoceros form. The princess fainted. Rhinoceros carried them both to his castle, and turned to his own form, which was as ugly. The princess' distress annoyed him, and he left to hunt bears. Corianda suggested that the princess hide in a bearskin, and sewed her into one, but that act turned her into a she-bear. They thought her fairy godmother was responsible. In that form, Corianda let her out to run away and told the ogre that he had eaten her in his rage. The ogre set out to search, but her fairy godmother had led her to a boat in which she escaped to another kingdom.

The king of that kingdom found her (in her form as a she-bear) while hunting and her gentle behavior persuaded him to take her captive rather than kill her. She fell in love with him, but her ugliness made her despair. Her fairy godmother, in the form of a fish, bade her wait, and at midnight, turned her back into a princess. Then she warned her that she had to put back on the bearskin every morning, though she could take it off at night, which the princess obeyed. The king, meanwhile, had come to the conclusion that he had fallen in love with the bear, which shocked him. One day, he was in her presence when she turned back to a princess. Her fairy godmother told him to go and arrange a wedding. He did so. The bear came, and was turned into a princess before the court. They married and in two years had two young sons.

The ogre heard of their wedding and set out with his seven-league boots
Seven-league boots
Seven-league boots are an element in European folklore. The boots allow the wearer to take great strides—seven leagues each step—resulting in great speed. The boots are often presented by a magical character to the protagonist to aid in the completion of a significant task...

. In the kingdom, he disguised himself and offered to give golden distaffs and silver spindles to the nurses and governesses of the young princes if he could spend a night in the babies' chamber. When they agreed, he cut the babies' throats with the queen's knife and went off to disguise himself as an astrologer. In that form, he assured the king that the murderer lived in the castle. The bloody knife was found and the queen condemned to death. The queen lamented her fate but was glad to die having lost her husband's love. The king was moved by this and could not bring himself to have her die, but was unable to speak loudly enough to stop the servants. Her fairy godmother appeared by the stake with the two princes and Corianda to reveal the ogre as the killer and restore the princes to their parents.

Commentary

The heroine of this story makes use of a fairy tale motif, the use of shapeshifting
Shapeshifting
Shapeshifting is a common theme in mythology, folklore, and fairy tales. It is also found in epic poems, science fiction literature, fantasy literature, children's literature, Shakespearean comedy, ballet, film, television, comics, and video games...

 to escape. This is also found in Giambattista Basile
Giambattista Basile
Giambattista Basile was an Italian poet, courtier, and fairy tale collector.- Biography :Born to a Neapolitan middle-class family, Basile was, during his career, a courtier and soldier to various Italian princes, including the doge of Venice. According to Benedetto Croce he was born in 1575, while...

's The She-Bear
The She-Bear
"The She-bear" is an Italian literary fairy tale, written by Giambattista Basile in his 1634 work, the Pentamerone.Ruth Manning-Sanders included it in A Book of Princes and Princesses....

.

The heroine's story of being found in the woods by the hero while living like a wild thing is common to many more tales, such as The Bear
The Bear (fairy tale)
The Bear is a fairy tale collected by Andrew Lang in The Grey Fairy Book.It is Aarne-Thompson classification system type 510B, unnatural love...

, Allerleirauh
Allerleirauh
Allerleirauh is a fairy tale recorded by the Brothers Grimm. Since the second edition published in 1819, it has been recorded as Tale no. 65. Andrew Lang included it in The Green Fairy Book....

, The Princess That Wore A Rabbit-Skin Dress
The Princess That Wore A Rabbit-Skin Dress
"The Princess That Wore a Rabbit-skin Dress" is an American fairy tale from Kentucky, collected by Marie Campbell in Tales from the Cloud Walking Country, listing her informant as Uncle Tom Dixon.It is Aarne-Thompson type 510B...

, and Mary's Child
Mary's Child
Mary's Child or Our Lady's Child is a German fairy tale collected by the Brothers Grimm in Grimm's Fairy Tales as tale number 3.The Brothers Grimm noted its similarity to the Italian The Goat-faced Girl and the Norwegian The Lassie and Her Godmother...

.

The slandered mother also appears in many tales, such as Mary's Child
Mary's Child
Mary's Child or Our Lady's Child is a German fairy tale collected by the Brothers Grimm in Grimm's Fairy Tales as tale number 3.The Brothers Grimm noted its similarity to the Italian The Goat-faced Girl and the Norwegian The Lassie and Her Godmother...

, The Twelve Wild Ducks
The Twelve Wild Ducks
The Twelve Wild Ducks is a Norwegian fairy tale collected by Peter Christen Asbjørnsen and Jørgen Moe in Norske Folkeeventyr.It is Aarne-Thompson type 451, the brothers who were turned into birds.-Plot summary:...

, The Lassie and Her Godmother
The Lassie and Her Godmother
The Lassie and Her Godmother is a Norwegian fairy tale collected by Peter Christen Asbjørnsen and Jørgen Moe in Norske Folkeeventyr....

, and The Six Swans
The Six Swans
The Six Swans is a German fairy tale collected by the Brothers Grimm. It is tale number 49. Andrew Lang included a variant in The Yellow Fairy Book. It is Aarne-Thompson type 451: the brothers who were turned into birds...

. In The Girl Without Hands
The Girl Without Hands
The Girl Without Hands or The Handless Maiden or The Girl With Silver Hands or The Armless Maiden is a German fairy tale collected by the Brothers Grimm, tale number 31. It is Aarne-Thompson type 706.-Synopsis:...

, the slanderer's motive is much as in this one: a (male) villain was angered by losing the heroine.
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