Buddhist temples in Japan
Encyclopedia
Along with Shinto shrines, Buddhist
temples are the most numerous, famous, and important religious buildings in Japan.The term "Shinto shrine" is used in opposition to "Buddhist temple" to mirror in English the distinction made in Japanese between Shinto and Buddhist religious structures. In Japanese the first are called , the second . The Japanese
word for a Buddhist temple is , and the same kanji
also has the pronunciation ji, so temple names often end with -ji or -dera. There is also another ending, . Famous temples as Enryaku-ji
, Kiyomizu-dera
, and Kotoku-in
illustrate the naming patterns.
As in the case of a Shinto shrine, a Buddhist temple is not primarily a place of worship: its most important buildings are used for the safekeeping of sacred objects, and are not accessible to worshipers. There are specialized buildings for certain rites, but these are usually open only to a limited number of participants. Religious mass gatherings in the style of Christian churches do not take place with regularity and are not held inside the temple. If many people are involved in a ceremony, it will assume a festive character and will be held outdoors.
. Not only can torii
, the gates usually associated only with Shinto, be found at both, but the entrance to a shrine can be marked by a rōmon
, a gate which is Buddhist in origin and can therefore very often be found also at temples. Some shrines, for example Iwashimizu Hachiman-gū, have a Buddhist-style main gate called sōmon
. Many temples have a temizuya and komainu
, like a shrine. Some shrines vice versa make use of incense or have a belltower
as a temple. Some shrines, for example Tanzan Jinja in Nara
, even have a pagoda
.
Similarities between temples and shrines are also functional. Like a shrine, a Buddhist temple is not primarily a place of worship: its most important buildings are used for the safekeeping of sacred objects (the honzon, equivalent to a shrine's shintai
), and are not accessible to worshipers. Unlike a Christian church, a temple is also a monastery
. There are specialized buildings for certain rites, but these are usually open only to a limited number of participants. Religious mass gatherings do not take place with regularity as with Christian religions, and are in any event not held inside the temple. If many people are involved in a ceremony, it will assume a festive character and will be held outdoors.
The reason for the great structural resemblances between the two lies in their common history. It is in fact normal for a temple to have been also a shrine, and in architectural terms, obvious differences between the two are therefore few, so much so that often only a specialist can see them.
Shrines enshrining local kami
existed long before the arrival of Buddhism, but they consisted either of demarcated land areas without any building or of temporary shrines, erected when needed. With the arrival of Buddhism in Japan in the 8th century, shrines were subjected to its influence and adopted both the concept of permanent structures and the architecture of Buddhist temples.
The successive development of shinbutsu shūgō
(syncretism of Buddhism and kami worship) and of the honji suijaku
theory brought to the almost complete fusion of kami worship and Buddhism. It became normal for shrines to be accompanied by temples in mixed complexes called or .The fact was reflected in their name. Kamakura's Tsurugaoka Hachiman-gū, for example, was then called Tsurugaoka Hachiman-gūji, or Tsurugaoka Shrine-temple. The opposite was also common: most temples had at least a small shrine dedicated to its tutelary kami
, and were therefore called . The Meiji era's eliminated most jingūji, but left jisha intact, so much so that even today most temples have at least one, sometimes very large, shrine on their premises and Buddhist goddess Benzaiten
is often worshiped at Shinto shrines.An extant example of the syncretic fusion of Buddhism and Shinto is Seiganto-ji
, part of the Kumano Sanzan shrine complex. It is one of the few jingūji still in existence after the forcible separation of Shinto and Buddhism operated by the Japanese government during the Meiji restoration
. For details of the subject of shrine-temples, see the article Shinbutsu shūgō
.
As a consequence, for centuries shrines and temples had a symbiotic relationship where each influenced the other. Shrines took from Buddhism its gates (Mon
, the use of a hall for lay worshipers (heiden
), the use of vermillion
-colored wood and more, while Chinese Buddhist architecture was adapted to Japanese tastes with more asymmetrical layouts, greater use of natural materials, and an adaptation of the monastery to the pre-existing natural environment.
The clear separation between Buddhist temples and Shinto shrines, which today is the norm, emerges only as a result of the shinbutsu bunri
("separation of kami and Buddhas") law of 1868. This separation was mandated by law, and many shrine-temples were forced to become just shrines, among them famous ones like Usa Hachiman-gū and Tsurugaoka Hachiman-gū.
Because mixing the two religions was now forbidden, jingūji had to give away some of their properties or dismantle some of their buildings, thus damaging the integrity of their cultural heritage and decreasing the historical and economic value of their properties. For example, Tsurugaoka Hachiman-gū's giant Niō
(the two wooden wardens usually found at the sides of a temple's entrance), being objects of Buddhist worship and therefore illegal where they were, were sold to Jufuku-ji
, where they still are. The shrine-temple also had to destroy Buddhism-related buildings, for example its tahōtō
, its midō
, and its shichidō garan
.
are represented. Its history is as a consequence dominated by Chinese and other Asian techniques and styles (present even in Ise Shrine
, held to be the quintessence of Japanese architecture) on one side, and by Japanese original variations on those themes on the other.
Partly due also to the variety of climates in Japan and the millennium encompassed between the first cultural import and the last, the result is extremely heterogeneous, but several practically universal features can nonetheless be found. First of all is the choice of materials, always wood in various forms (planks, straw, tree bark, etc.) for almost all structures. Unlike both Western and some Chinese architecture, the use of stone is avoided except for certain specific uses, for example temple podia
and pagoda
foundations.
The general structure is almost always the same: post
s and lintels support a large and gently curved roof, while the walls are paper-thin, often movable and in any case non-carrying. Arches and barrel roofs are completely absent. Gable and eave curves are gentler than in China and columnar entasis
(convexity at the center) limited.
The roof is the most visually impressive component, often constituting half the size of the whole edifice. The slightly curved eaves
extend far beyond the walls, covering verandas, and their weight must therefore be supported by complex bracket systems called tokyō
. These oversize eaves give the interior a characteristic dimness, which contributes to the temple's atmosphere. The interior of the building normally consists of a single room at the center called moya
, from which sometimes depart other less important spaces, for example corridors called hisashi
.
Inner space divisions are fluid, and room size can be modified through the use of screens or movable paper walls. The large, single space offered by the main hall
can therefore be altered according to the need. The separation between inside and outside is itself in some measure not absolute as entire walls can be removed, opening the temple to visitors. Verandas appear to be part of the building to an outsider, but part of the external world to those in the temple. Structures are therefore made to a certain extent part of their environment. The use of construction modules keeps proportions between different parts of the edifice constant, preserving its overall harmony.(On the subject of temple proportions, see also the article ken
).
Even in cases as that of Nikkō Tōshō-gū
, where every available space is heavily decorated, ornamentation tends to follow, and therefore emphasize rather than hide, basic structures.
Being shared by both sacred and profane architecture, these architectonic features made it easy converting a lay building into a temple. This happened for example at Hōryū-ji, where a noblewoman's mansion was transformed into a religious building.
The already mentioned Hōryū-ji was one of the first Buddhist temples built in Japan. Its primary structures represent the style current in 6th century Sui dynasty
China. The Kondō
(Golden Hall) is a double-roofed structure, supported by thick, strong pillars, and giving a feeling of boldness and weight.
Most, if not all, Buddhist temple buildings exhibit the same basic design elements as other traditional Japanese buildings. Tall thick wooden columns serve as the load-bearing and stabilizing element of the structure. Each column sits atop a single large stone, anchoring the building. The walls, floors, and complex bracketed roof structure are then built around these columns. There is great diversity in the style and appearance of roofs, but most follow the basic concept of a tiled sloping roof. The roofs of many older temples, designed more directly on mainland forms, have upturned flaring corners. Meanwhile, newer temples that are based more on native Japanese styles will have smoother, flatter roof corners.
Most Buddhist temples in Japan belong to one of four main styles:
The arrangement of the major buildings changed over time. An early pattern had a gate, tower, kondō
and kodō in a straight line from south to north. Corridors extended east and west from the flanks of the gate, then turned north, and finally joined north of the kōdo, forming a cloister around the pagoda and the major halls. This pattern, typified by Shitennō-ji
in Osaka
, came from China via Baekje
; the Chinese style of Buddhist temples, though altered somewhat by China via Korean peninsula
, ultimately was based on that of Chinese palaces, and this is evident in many of the basic design features which remain today in the temples of all three countries.
A Buddhist temple complex in Japan generally follows the pattern of a series of sacred spaces encircling a courtyard, and entered via a set of gates. These gates will typically have a pair of large guardian statues, called Niō
.
In addition, many of the more important or powerful temples are built in locations which are favorable according to the precepts of Chinese geomancy
. For example, Enryaku-ji, which sits atop Mount Hiei
to the north-east of Kyoto
, is said to defend the city from evil spirits by being placed in that direction. The arrangements of mountains and other geographic features in particular directions around the temple play important roles as well. This custom continued for a long time. Eight centuries after the founding of Enryaku-ji, the Tokugawa shogunate
established Kan'ei-ji
in a similar direction for the protection of their Edo Castle
. Its mountain-name, Mount Tōei (東叡山 Tōei-zan), takes a character from Mount Hiei (比叡山 Hiei-zan), and can be interpreted as meaning "the Mount Hiei of the East."
Kamakura
's Tsurugaoka Hachiman-gū is now only a Shinto shrine but, before the of 1868, its name was and it was also a Buddhist temple, one of the oldest of the city. The temple and the city were built with Feng Shui
in mind. The present location was carefully chosen as the most propitious after consulting a diviner
because it had a mountain to the north (the ), a river to the east (the Namerikawa) and a great road to the west (the ), and was open to the south (on Sagami Bay
). Each direction was protected by a god: Genbu guarded the north, Seiryū the east, Byakko
the west and Suzaku the south. The willows near the ponds and the catalpa
s next to the Museum of Modern Art represent respectively Seiryū and Byakko.
Geomancy lost in importance during the Heian period as temple layout was adapted to the natural environment, disregarding fengshui.
In addition to geomantic considerations, Buddhist temples, like any other religious structures, need to be organized in order to best serve their various purposes. The most important space in any Buddhist temple complex is the sacred space where images of Buddhas and bodhisattvas are kept, and where important rituals are performed.
These areas are always separated from those accessible to the lay worshipers, though the distance between the two and the manner of their separation is quite varied. In many temples, there is little more than a wooden railing dividing the sacred space with that of the laypeople, but in many others there is a significant distance, perhaps a graveled courtyard, between the two.
Another structure or space of great importance accommodates the physical day-to-day needs of the clergy. Spaces for eating, sleeping and studying are essential, particularly in those temples that serve as monasteries.
According to a 13th century text, "a garan is a temple with a kon-dō (main hall), a tō
(pagoda
), a kō-dō (lecture hall), a shōrō (bellfry), a jiki-dō (refectory), a sōbō (monks' living quarters), and a kyōzō
(scriptures deposit, library)." These are the seven listed as shichidō elements of a temple.
A 15th century text describes how Zen
school temples (Sōtō
, Rinzai ) included a butsuden or butsu-dō (main hall), a hattō (lecture hall), a kuin (kitchen/office), a sō-dō (building dedicated to Zazen
), a sanmon
(main gate), a tōsu (toilet) and a yokushitsu (bath).
Any building enshrining the statue of Buddha or of a bodhisattva and dedicated to prayer.
chinjusha
(鎮守社/鎮主社) – a small shrine built at a Buddhist temple and dedicated to its tutelary kami. chōzuya (手水舎) – see temizuya. chūmon (中門) – in a temple, the gate after the naindaimon connected to a kairō. See also mon.dō
(堂) – Lit. hall. Suffix for the name of the buildings part of a temple. The prefix can be the name of a deity associated with it (e.g. Yakushi-dō, or Yakushi hall) or express the building's function within the temple's compound (e.g. hon-dō, or main hall). See also Butsu-dō, hō-dō, hon-dō, jiki-dō, kaisan-dō, kō-dō, kon-dō, kyō-dō, mandara-dō, miei-dō, mi-dō, sō-dō, Yakushi-dō and zen-dō.
garan – see shichi-dō garan.
hattō (法堂) – lit. "Dharma hall". A building dedicated to lectures by the chief priest on Buddhism's scriptures (the hō).
hōjō (方丈) – the living quarters of the head priest of a Zen temple.
Hokke-dō (法華堂) – lit. "Lotus Sūtra hall". In Tendai
Buddhism, a hall whose layout allows walking around a statue for meditation. The purpose of walking is to concentrate on the Hokekyō and seek the ultimate truth. honbō (本坊) – residence of the jushoku, or head priest, of a temple. kairō
(回廊・廻廊) – a long and roofed portico
-like passage connecting two buildings. kaisan-dō (開山堂) – founder's hall, usually at a Zen temple. Building enshrining a statue, portrait or memorial tablet of the founder of either the temple or the sect it belongs to. Jōdo sect temples often call it miei-dō. karamon
(唐門) – generic term for a gate with an arched roof. See also mon. karesansui (枯山水) – lit. dry landscape. A Japanese rock garden, often present in Zen temples, and sometimes found in temples of other sects too. katōmado
(華頭窓) – a bell shaped window originally developed at Zen temples in China, but widely used by other Buddhist sects as well as in lay buildings. kon-dō (金堂) – lit. "golden hall", it is the main hall of a garan, housing the main object of worship. Unlike a butsuden, it is a true two-story building (although the second story may sometimes be missing) measuring 9x7 bays. konrō (軒廊) – covered corridor between two buildings korō or kurō (鼓楼) – tower housing a drum that marks the passing of time. It used to face the shōrō and lie next to the kō-dō, but now the drum is usually kept in the rōmon. kuin* (庫院) – kitchen/office of a Zen garan. A building hosting the galleys, the kitchen, and the offices of a temple. Usually situated in front and to the side of the butsuden, facing the sō-dō. Also called kuri. kuri (庫裏) – see kuin kyō-dō (経堂) – see kyōzō
. kyōzō
(経蔵) – lit. "scriptures deposit". Repository of sūtra
s and books about the temple's history. Also called kyō–dō. miei-dō (御影堂) – lit. "image hall". Building housing an image of the temple's founder, equivalent to a Zen sect's kaisan-dō. mi-dō (御堂) – a generic honorific term for a building which enshrines a sacred statue.Miroku Nyorai (弥勒如来) – Japanese name of Maitreya
.
mon
(門) – a temple's gate, which can be named after its position (nandaimon: lit. "great southern gate"), its structure (nijūmon
: "two storied gate"), a deity (Niōmon
: lit. "Nio gate"), or its use (onarimon: lit. "imperial visit gate", a gate reserved to the Emperor). The same gate can therefore be described using more than one term. For example, a Niōmon can at the same time be a nijūmon. nandaimon (南大門) – the main southern gate of a temple, in particular that at Nara
's Tōdai-ji
. See also mon. nijūmon
(二重門) – a two-storied gate with a roof surrounding the first floor. See also mon. Niōmon
(仁王門 or 二王門) – a two-storied or high gate guarded by two wooden guardians called Niō
. See also mon.noborirō (登廊) – a covered stairway at Nara's Hasedera.
pagoda
– see stupa and tō.
rōmon
(楼門) - a high gate with two floors, only one of which has usable space, surrounded by a balcony and topped by a roof. Buddhist in origin, it is used also in Shinto shrines. sai-dō (斎堂) – the refectory at a Zen temple or monastery. See also jiki-dō. sandō
(参道)- the approach leading from a torii to a shrine. The term is also used sometimes at Buddhist temples too. sanmon
(三門 or 山門) – the gate in front of the butsuden. The name is short for , lit. Gate of the three liberations. Its three openings symbolize the three gates to enlightenment. Entering, one can free himself from three passions (貪 ton, or greed, 瞋 shin, or hatred, and 癡 chi, or "foolishness"). See also mon. Its size depends on the temple's rank. (See photos.) sanrō (山廊) – small buildings at the ends of a two-storied Zen gate containing the stairs to the second story. sekitō (石塔) – a stone pagoda (stupa). See also tō
shichidō garan
(七堂伽藍) – a double compound term literally meaning "seven halls" (七堂) and "(temple) buildings" (伽藍). What is counted in the group of seven buildings, or shichidō, can vary greatly from temple to temple and from school to school. In practice, shichidō garan can also mean simply a large complex.
.Zen schools: A Zen shichidō garan includes a butsuden or butsu-dō, a hattō, a ku'in, a sō-dō, a sanmon, a tōsu and a yokushitsu.
shoin
(書院) – originally a study and a place for lectures on the sutra within a temple, later the term came to mean just a study. shōrō
(鐘楼) – a temple's bellfry, a building from which a bell is hung. sōbō (僧坊) – The monks' living quarters in a non-Zen garan sō-dō (僧堂) – Lit. "monk hall". A building dedicated to the practice of Zazen. It used to be dedicated to all kinds of activities, from eating to sleeping, centered on zazen. sōmon
(総門) – the gate at the entrance of a temple. It precedes the bigger and more important sanmon. See also mon. sōrin
(相輪) – a spire reaching up from the center of the roof of some temple halls, tiered like a pagoda. sotoba or sotōba (卒塔婆) – transliteration of the Sanskrit stupa.Strips of wood left behind tombs during annual ceremonies ( tsuizen) symbolizing a stupa. The upper part is segmented like a pagoda and carries Sanskrit inscriptions, sutras, and the kaimyō (posthumous name
) of the deceased.
In present day Japanese, sotoba usually has the latter meaning.
– in origin a vessel for Buddha's relics, later also a receptacle for scriptures and other relics. Its shape changed in the Far East under the influence of the Chinese watchtower to form tower-like structures like the Tō
buttō, the gorintō
, the hōkyōintō
, the sekitō, the tō, or the much simpler wooden stick-style sotoba. tatchū (塔頭 or 塔中)tahōtō
(多宝塔) – a two-storied pagoda
with a ground floor having a dome-shaped ceiling and a square pent roof, a round second floor and square roofs. temizuya (手水舎) – a fountain near the entrance of a shrine and a temple where worshipers can cleanse their hands and mouths before worship. tesaki (手先) – Term used to count the roof-supporting brackets (tokyō (斗きょう)) projecting from a temple's wall, usually composed of two steps (futatesaki (二手先))) or three (mitesaki 三津手先).tokyō
(斗きょう) – see tesaki.
torii
(鳥居)- the iconic Shinto gate at the entrance of a sacred area, usually, but not always, a shrine. Shrines of various size can be found next to, or inside temples.
tōrō
(灯籠) – a lantern at a shrine or Buddhist temple. Some of its forms are influenced by the gorintō.
-tō
(塔)
tōsu or tōshi (東司) – a Zen monastery's toilet.
Yakushi-dō (薬師堂) – a building that enshrines a statue of Yakushi Nyorai.*
yokushitsu* (浴室) – a monastery's bathroom.
zen-dō (禅堂) – lit. "hall of Zen". The building where monks practice zazen, and one of the main structures of a Zen garan.
No fixed rules for its formation exist, but the sangō is basically topographical in origin, as in Hieizan Enryaku-ji: these two names together mean "Mount Hiei
's Enryaku-ji
". For this reason it is sometimes used as a personal name, particularly in Zen
. There may be however some other semantic relationship between the sangō and the san'in-jigō, as for example in the case of Rurikōzan Yakushi-ji
. The sangō and the jigō are simply different names of the same god. Sometimes the sangō and the jigō are both posthumous name
s, for example of the founder's mother and father.
in a monastery. It is in this sense which it is applied to temples or, more often, subtemples. It can be also found in the name of formerly minor temples risen by chance to great prominence. For example, Kawagoe
's Kita-in
used to be one of three subtemples of a temple which no longer exist. Less frequent in an ingō are and . is normally used in the name of particular buildings of a temple's compound, e.g. Kannon-dō, but can be employed as a name of minor or small temples.
, normally when the rest of the name is an indigenous name.
's Sensō-ji
, also known as Asakusa-dera. A temple can also be named after a special or famous characteristic, as for example in the case Kyoto
's Saihō-ji, commonly called Koke-dera, or "moss temple" because of its famous moss garden. Unofficial names can have various other origins.
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
temples are the most numerous, famous, and important religious buildings in Japan.The term "Shinto shrine" is used in opposition to "Buddhist temple" to mirror in English the distinction made in Japanese between Shinto and Buddhist religious structures. In Japanese the first are called , the second . The Japanese
Japanese language
is a language spoken by over 130 million people in Japan and in Japanese emigrant communities. It is a member of the Japonic language family, which has a number of proposed relationships with other languages, none of which has gained wide acceptance among historical linguists .Japanese is an...
word for a Buddhist temple is , and the same kanji
Kanji
Kanji are the adopted logographic Chinese characters hanzi that are used in the modern Japanese writing system along with hiragana , katakana , Indo Arabic numerals, and the occasional use of the Latin alphabet...
also has the pronunciation ji, so temple names often end with -ji or -dera. There is also another ending, . Famous temples as Enryaku-ji
Enryaku-ji
thumb|300px|Konpon Chū-dō , Enryaku-ji's main hall is a Tendai monastery located on Mount Hiei in Ōtsu, overlooking Kyoto. It was founded during the early Heian period. The temple complex was established by Saichō , also known as Dengyō Daishi, who introduced the Tendai sect of Mahayana Buddhism...
, Kiyomizu-dera
Kiyomizu-dera
, officially is an independent Buddhist temple in eastern Kyoto. The temple is part of the Historic Monuments of Ancient Kyoto UNESCO World Heritage site...
, and Kotoku-in
Kotoku-in
is a Buddhist temple of the Jōdo-shū sect in the city of Kamakura in Kanagawa Prefecture, Japan.The temple is renowned for its , a monumental outdoor bronze statue of Amida Buddha which is one of the most famous icons of Japan.- The Great Buddha :...
illustrate the naming patterns.
As in the case of a Shinto shrine, a Buddhist temple is not primarily a place of worship: its most important buildings are used for the safekeeping of sacred objects, and are not accessible to worshipers. There are specialized buildings for certain rites, but these are usually open only to a limited number of participants. Religious mass gatherings in the style of Christian churches do not take place with regularity and are not held inside the temple. If many people are involved in a ceremony, it will assume a festive character and will be held outdoors.
Common history of Buddhist temples and Shinto shrines in Japan
In Japan Buddhist temples exist side to side with Shinto shrines, and both share the basic features of Japanese traditional architectureJapanese architecture
' originated in prehistoric times with simple pit-houses and stores that were adapted to a hunter-gatherer population. Influence from Han Dynasty China via Korea saw the introduction of more complex grain stores and ceremonial burial chambers....
. Not only can torii
Torii
A is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the profane to the sacred...
, the gates usually associated only with Shinto, be found at both, but the entrance to a shrine can be marked by a rōmon
Rōmon
The is one of two types of two-storied gate presently used in Japan . Even though it was originally developed by Buddhist architecture, it is now used at both Buddhist temples and Shinto shrines. Its otherwise normal upper story is inaccessible and therefore offers no usable space...
, a gate which is Buddhist in origin and can therefore very often be found also at temples. Some shrines, for example Iwashimizu Hachiman-gū, have a Buddhist-style main gate called sōmon
Sōmon
The is the gate at the entrance of a Buddhist temple in Japan.. It often precedes the bigger and more important sanmon....
. Many temples have a temizuya and komainu
Komainu
, often called lion-dogs in English, are statue pairs of lion-like creatures either guarding the entrance or the inner shrine of many Japanese Shinto shrines or kept inside the inner shrine itself, where they are not visible to the public. The first type, born during the Edo period, is called , the...
, like a shrine. Some shrines vice versa make use of incense or have a belltower
Shōrō
The or is the bell tower of a Buddhist temple in Japan. It can also be found at some Shinto shrines, as for example Nikkō Tōshō-gū. Two main types exist, the older , which has walls, and the more recent or , which does not.-History:...
as a temple. Some shrines, for example Tanzan Jinja in Nara
Nara, Nara
is the capital city of Nara Prefecture in the Kansai region of Japan. The city occupies the northern part of Nara Prefecture, directly bordering Kyoto Prefecture...
, even have a pagoda
Tō
The , sometimes also called or is the Japanese version of the Chinese pagoda, itself an interpretation of the Indian stupa. Pagodas are quintessentially Buddhist and an important component of Japanese Buddhist temple compounds but, because until the Kami and Buddhas Separation Act of 1868 a...
.
Similarities between temples and shrines are also functional. Like a shrine, a Buddhist temple is not primarily a place of worship: its most important buildings are used for the safekeeping of sacred objects (the honzon, equivalent to a shrine's shintai
Shintai
In Shinto, , or when the honorific prefix go- is used, are physical objects worshiped at or near Shinto shrines as repositories in which spirits or kami reside...
), and are not accessible to worshipers. Unlike a Christian church, a temple is also a monastery
Monastery
Monastery denotes the building, or complex of buildings, that houses a room reserved for prayer as well as the domestic quarters and workplace of monastics, whether monks or nuns, and whether living in community or alone .Monasteries may vary greatly in size – a small dwelling accommodating only...
. There are specialized buildings for certain rites, but these are usually open only to a limited number of participants. Religious mass gatherings do not take place with regularity as with Christian religions, and are in any event not held inside the temple. If many people are involved in a ceremony, it will assume a festive character and will be held outdoors.
The reason for the great structural resemblances between the two lies in their common history. It is in fact normal for a temple to have been also a shrine, and in architectural terms, obvious differences between the two are therefore few, so much so that often only a specialist can see them.
Shrines enshrining local kami
Kami
is the Japanese word for the spirits, natural forces, or essence in the Shinto faith. Although the word is sometimes translated as "god" or "deity", some Shinto scholars argue that such a translation can cause a misunderstanding of the term...
existed long before the arrival of Buddhism, but they consisted either of demarcated land areas without any building or of temporary shrines, erected when needed. With the arrival of Buddhism in Japan in the 8th century, shrines were subjected to its influence and adopted both the concept of permanent structures and the architecture of Buddhist temples.
The successive development of shinbutsu shūgō
Shinbutsu Shugo
, literally "syncretism of kami and buddhas" is the syncretism of Buddhism and kami worship which was Japan's religion until the Meiji period...
(syncretism of Buddhism and kami worship) and of the honji suijaku
Honji suijaku
The term in Japanese religious terminology refers to a theory widely accepted until the Meiji period according to which Indian Buddhist deities choose to appear in Japan as native kami in order to more easily convert and save the Japanese...
theory brought to the almost complete fusion of kami worship and Buddhism. It became normal for shrines to be accompanied by temples in mixed complexes called or .The fact was reflected in their name. Kamakura's Tsurugaoka Hachiman-gū, for example, was then called Tsurugaoka Hachiman-gūji, or Tsurugaoka Shrine-temple. The opposite was also common: most temples had at least a small shrine dedicated to its tutelary kami
Kami
is the Japanese word for the spirits, natural forces, or essence in the Shinto faith. Although the word is sometimes translated as "god" or "deity", some Shinto scholars argue that such a translation can cause a misunderstanding of the term...
, and were therefore called . The Meiji era's eliminated most jingūji, but left jisha intact, so much so that even today most temples have at least one, sometimes very large, shrine on their premises and Buddhist goddess Benzaiten
Benzaiten
Benzaiten is the Japanese name for the Hindu goddess Saraswati. Worship of Benzaiten arrived in Japan during the 6th through 8th centuries, mainly via the Chinese translations of the Sutra of Golden Light, which has a section devoted to her...
is often worshiped at Shinto shrines.An extant example of the syncretic fusion of Buddhism and Shinto is Seiganto-ji
Seiganto-ji
is a Tendai Buddhist temple in Wakayama Prefecture, Japan. In 2004, it was listed as a UNESCO World Heritage Site along with other locations, under the name "Sacred Sites and Pilgrimage Routes in the Kii Mountain Range". According to a legend, it was founded by the priest Ragyō Shōnin, a monk...
, part of the Kumano Sanzan shrine complex. It is one of the few jingūji still in existence after the forcible separation of Shinto and Buddhism operated by the Japanese government during the Meiji restoration
Meiji Restoration
The , also known as the Meiji Ishin, Revolution, Reform or Renewal, was a chain of events that restored imperial rule to Japan in 1868...
. For details of the subject of shrine-temples, see the article Shinbutsu shūgō
Shinbutsu Shugo
, literally "syncretism of kami and buddhas" is the syncretism of Buddhism and kami worship which was Japan's religion until the Meiji period...
.
As a consequence, for centuries shrines and temples had a symbiotic relationship where each influenced the other. Shrines took from Buddhism its gates (Mon
Mon (architecture)
is a generic Japanese term for gate often used, either alone or as a suffix, in referring to the many gates used by Buddhist temples, Shinto shrines and traditional-style buildings and castles.-Significance:...
, the use of a hall for lay worshipers (heiden
Heiden
- People :* Anton Heiden , former water polo player from The Netherlands* Bernhard Heiden , German-American composer and music teacher* Beth Heiden , American athlete...
), the use of vermillion
Vermillion
Vermillion is an alternative spelling for Vermilion, a red pigment and color. It may also refer to:-Locations:*Vermillion, Kansas*Vermillion, Minnesota*Vermillion, South Dakota*Vermillion County, Indiana*Vermillion River...
-colored wood and more, while Chinese Buddhist architecture was adapted to Japanese tastes with more asymmetrical layouts, greater use of natural materials, and an adaptation of the monastery to the pre-existing natural environment.
The clear separation between Buddhist temples and Shinto shrines, which today is the norm, emerges only as a result of the shinbutsu bunri
Shinbutsu Bunri
The term in Japanese indicates the forbidding by law of the amalgamation of kami and buddhas made during the Meiji Restoration. It also indicates the effort made by the Japanese government to create a clear division between native kami beliefs and Buddhism on one side, and Buddhist temples and...
("separation of kami and Buddhas") law of 1868. This separation was mandated by law, and many shrine-temples were forced to become just shrines, among them famous ones like Usa Hachiman-gū and Tsurugaoka Hachiman-gū.
Because mixing the two religions was now forbidden, jingūji had to give away some of their properties or dismantle some of their buildings, thus damaging the integrity of their cultural heritage and decreasing the historical and economic value of their properties. For example, Tsurugaoka Hachiman-gū's giant Niō
Nio
Kongōrikishi or Niō are two wrath-filled and muscular guardians of the Buddha, standing today at the entrance of many Buddhist temples in China, Japan and Korea in the form of frightening wrestler-like statues. They are manifestations of the Bodhisattva ' protector deity and are part of the...
(the two wooden wardens usually found at the sides of a temple's entrance), being objects of Buddhist worship and therefore illegal where they were, were sold to Jufuku-ji
Jufuku-ji
, usually known as Jufuku-ji, is a temple of the Kenchō-ji branch of the Rinzai sect and the oldest Zen temple in Kamakura, Kanagawa Prefecture, Japan. Ranked third among Kamakura's prestigious Five Mountains, it is number 24 among the pilgrimage temples and number 18 of the temples...
, where they still are. The shrine-temple also had to destroy Buddhism-related buildings, for example its tahōtō
Tahōtō
A is a form of Japanese pagoda found primarily at Esoteric Shingon and Tendai school Buddhist temples. It is unique among pagodas because it has an even number of stories...
, its midō
Do
Do may refer to:*The verb "to do", which may serve as an auxiliary verb*Do or Dao, a political division in Japan, North Korea, South Korea, and ancient China*Dō , a number of spiritual, martial, or aesthetic disciplines...
, and its shichidō garan
Shichidō garan
is a Japanese Buddhist term indicating the seven halls composing the ideal Buddhist temple compound. This compound word is composed by the word , literally meaning "seven halls", and , meaning "temple". The term is often shortened to just garan. To which seven halls the term refers to varies, and...
.
General features
Buddhist architecture in Japan is not native, but was imported from China and other Asian cultures over the centuries with such constancy that the building styles of all Six DynastiesSix Dynasties
Six Dynasties is a collective noun for six Chinese dynasties during the periods of the Three Kingdoms , Jin Dynasty , and Southern and Northern Dynasties ....
are represented. Its history is as a consequence dominated by Chinese and other Asian techniques and styles (present even in Ise Shrine
Ise Shrine
is a Shinto shrine dedicated to goddess Amaterasu-ōmikami, located in the city of Ise in Mie prefecture, Japan. Officially known simply as , Ise Jingū is in fact a shrine complex composed of a large number of Shinto shrines centered on two main shrines, and ....
, held to be the quintessence of Japanese architecture) on one side, and by Japanese original variations on those themes on the other.
Partly due also to the variety of climates in Japan and the millennium encompassed between the first cultural import and the last, the result is extremely heterogeneous, but several practically universal features can nonetheless be found. First of all is the choice of materials, always wood in various forms (planks, straw, tree bark, etc.) for almost all structures. Unlike both Western and some Chinese architecture, the use of stone is avoided except for certain specific uses, for example temple podia
Podium
A podium is a platform that is used to raise something to a short distance above its surroundings. It derives from the Greek πόδι In architecture a building can rest on a large podium. Podia can also be used to raise people, for instance the conductor of an orchestra stands on a podium as do many...
and pagoda
Tō
The , sometimes also called or is the Japanese version of the Chinese pagoda, itself an interpretation of the Indian stupa. Pagodas are quintessentially Buddhist and an important component of Japanese Buddhist temple compounds but, because until the Kami and Buddhas Separation Act of 1868 a...
foundations.
The general structure is almost always the same: post
Post
-Mail:* Mail, the postal system, especially in Commonwealth of Nations countries* Post, an entry in a blog or internet forum - see posting style-Newspapers and magazines:* New York Post, USA* The Washington Post, USA...
s and lintels support a large and gently curved roof, while the walls are paper-thin, often movable and in any case non-carrying. Arches and barrel roofs are completely absent. Gable and eave curves are gentler than in China and columnar entasis
Entasis
In architecture, entasis is the application of a convex curve to a surface for aesthetic purposes. Its best-known use is in certain orders of Classical columns that curve slightly as their diameter is decreased from the bottom upwards. In the Hellenistic period some columns with entasis are...
(convexity at the center) limited.
The roof is the most visually impressive component, often constituting half the size of the whole edifice. The slightly curved eaves
Eaves
The eaves of a roof are its lower edges. They usually project beyond the walls of the building to carry rain water away.-Etymology:"Eaves" is derived from Old English and is both the singular and plural form of the word.- Function :...
extend far beyond the walls, covering verandas, and their weight must therefore be supported by complex bracket systems called tokyō
Tokyō
The Dougong in Chinese is a system of and supporting the eaves of a Japanese building, usually part of a Buddhist temple or Shinto shrine. The use of tokyō is made necessary by the extent to which the eaves protrude, a functionally essential element of Japanese Buddhist architecture. The system...
. These oversize eaves give the interior a characteristic dimness, which contributes to the temple's atmosphere. The interior of the building normally consists of a single room at the center called moya
Moya (architecture)
In Japanese architecture is the core of a building. Originally the central part of a residential building was called moya. After the introduction of Buddhism to Japan in the 6th century, moya has been used to denote the sacred central area of a temple building. It is generally surrounded by aisle...
, from which sometimes depart other less important spaces, for example corridors called hisashi
Hisashi (architecture)
In Japanese architecture the term has two meanings:* As more commonly used, the term indicates the eaves of a roof, that is, the part along the edge of a roof projecting beyond the side of the building to provide protection against the weather....
.
Inner space divisions are fluid, and room size can be modified through the use of screens or movable paper walls. The large, single space offered by the main hall
Main Hall (Japanese Buddhism)
Main hall is the term used in English for the building within a Japanese Buddhist temple compound which enshrines the main object of veneration. Because the various denominations deliberately use different terms, this single English term translates several Japanese words, among them Butsuden,...
can therefore be altered according to the need. The separation between inside and outside is itself in some measure not absolute as entire walls can be removed, opening the temple to visitors. Verandas appear to be part of the building to an outsider, but part of the external world to those in the temple. Structures are therefore made to a certain extent part of their environment. The use of construction modules keeps proportions between different parts of the edifice constant, preserving its overall harmony.(On the subject of temple proportions, see also the article ken
Ken (architecture)
A is a measurement in Japanese architecture. It has two principal uses:* As a proportion for intervals between the pillars of traditional-style buildings. The word is translated in this case in English as "bay". Traditional buildings usually measure an odd number of bays, for example 3×3 or 5×5...
).
Even in cases as that of Nikkō Tōshō-gū
Nikko Tosho-gu
is a Shinto shrine located in Nikkō, Tochigi Prefecture, Japan. It is part of the "Shrines and Temples of Nikkō", a UNESCO World Heritage Site.Tōshō-gū is dedicated to Tokugawa Ieyasu, the founder of the Tokugawa shogunate. Initially built in 1617, during the Edo period, while Ieyasu's son Hidetada...
, where every available space is heavily decorated, ornamentation tends to follow, and therefore emphasize rather than hide, basic structures.
Being shared by both sacred and profane architecture, these architectonic features made it easy converting a lay building into a temple. This happened for example at Hōryū-ji, where a noblewoman's mansion was transformed into a religious building.
History
The architecture of Buddhist temples, as that of any structure, has changed and developed over the centuries. However, while the particular details may vary, the general themes and styles have strong similarities and common origins.The already mentioned Hōryū-ji was one of the first Buddhist temples built in Japan. Its primary structures represent the style current in 6th century Sui dynasty
Sui Dynasty
The Sui Dynasty was a powerful, but short-lived Imperial Chinese dynasty. Preceded by the Southern and Northern Dynasties, it ended nearly four centuries of division between rival regimes. It was followed by the Tang Dynasty....
China. The Kondō
Kondo
Kondō is a Japanese surname, and is sometimes used in other contexts.People named Kondo:* Koji Kondo, musician, composer* Dorinne K...
(Golden Hall) is a double-roofed structure, supported by thick, strong pillars, and giving a feeling of boldness and weight.
Most, if not all, Buddhist temple buildings exhibit the same basic design elements as other traditional Japanese buildings. Tall thick wooden columns serve as the load-bearing and stabilizing element of the structure. Each column sits atop a single large stone, anchoring the building. The walls, floors, and complex bracketed roof structure are then built around these columns. There is great diversity in the style and appearance of roofs, but most follow the basic concept of a tiled sloping roof. The roofs of many older temples, designed more directly on mainland forms, have upturned flaring corners. Meanwhile, newer temples that are based more on native Japanese styles will have smoother, flatter roof corners.
Most Buddhist temples in Japan belong to one of four main styles:
- WayōWayōis the name given to a style developed in art and architecture in Japan during the Heian period, mainly by the esoteric sects Tendai and Shingon. Together with Zenshūyō and Daibutsuyō, it is one of the three most significant styles developed by Japanese Buddhism on the basis of Chinese models.The...
- A style developed in art and architecture in Japan during the Heian periodHeian periodThe is the last division of classical Japanese history, running from 794 to 1185. The period is named after the capital city of Heian-kyō, or modern Kyōto. It is the period in Japanese history when Buddhism, Taoism and other Chinese influences were at their height...
by the esoteric sects TendaiTendaiis a Japanese school of Mahayana Buddhism, a descendant of the Chinese Tiantai or Lotus Sutra school.Chappell frames the relevance of Tendai for a universal Buddhism:- History :...
and Shingon on the basis of contemporary Chinese architecture. So called to distinguish it from imported Chinese styles, in architecture it was characterized by simplicity, refrain for ornamentation, use of natural timber and in general plain materials. - DaibutsuyōDaibutsuyōis a Japanese religious architectural style which emerged in the late 12th or early 13th century. Together with Wayō and Zenshūyō, it is one of the three most significant styles developed by Japanese Buddhism on the basis of Chinese models....
- a Japanese religious architectural style which emerged in the late 12th or early 13th century on the basis of contemporary Chinese architecture. Introduced by priest ChōgenChogenwas a after Manju and before Chōryaku. This period spanned the years from July 1028 through April 1037. The reigning emperors were and .-Change of era:* 1028 : The new era name Chōgen was created to mark and event or series of events...
, this grandiose and monumental style was based on Song DynastySong DynastyThe Song Dynasty was a ruling dynasty in China between 960 and 1279; it succeeded the Five Dynasties and Ten Kingdoms Period, and was followed by the Yuan Dynasty. It was the first government in world history to issue banknotes or paper money, and the first Chinese government to establish a...
architecture and was the antithesis of the simple and traditional wayōWayōis the name given to a style developed in art and architecture in Japan during the Heian period, mainly by the esoteric sects Tendai and Shingon. Together with Zenshūyō and Daibutsuyō, it is one of the three most significant styles developed by Japanese Buddhism on the basis of Chinese models.The...
style. The Nandaimon at Tōdai-jiTodai-ji, is a Buddhist temple complex located in the city of Nara, Japan. Its Great Buddha Hall , the largest wooden building in the world, houses the world's largest bronze statue of the Buddha Vairocana, known in Japanese simply as Daibutsu . The temple also serves as the Japanese headquarters of the ...
and the Amida Hall at Jōdo-ji are the only extant examples of this style., p=737 - Zenshūyō - A style which takes its name from its creator, the Buddhist Zen sectZenZen is a school of Mahāyāna Buddhism founded by the Buddhist monk Bodhidharma. The word Zen is from the Japanese pronunciation of the Chinese word Chán , which in turn is derived from the Sanskrit word dhyāna, which can be approximately translated as "meditation" or "meditative state."Zen...
, and which emerged in the late 12th or early 13th century on the basis of contemporary Chinese architecture. The zenshūyō was originally called but, like the Daibutsu styleDaibutsuyōis a Japanese religious architectural style which emerged in the late 12th or early 13th century. Together with Wayō and Zenshūyō, it is one of the three most significant styles developed by Japanese Buddhism on the basis of Chinese models....
, was rechristened by Ōta Hirotarō, a 20th century scholar. Its characteristics are earthen floors, decorative curved pent roofs (mokoshiMokoshiIn Japanese architecture a , literally "skirt story" or "cuff story", is a decorative pent roof surrounding a building below the true roof. Since it does not correspond to any internal division, the mokoshi gives the impression of there being more floors than there really are...
) and pronouncedly curved main roofs, cusped windows (katōmadoKatōmadoA , also written , is a style of pointed arch or bell-shaped window found in Japanese architecture.In English, this type of window is also simply called "cusped window"...
) and paneled doors. Typical of the style is also the main hall (Butsuden), which has just one story but seems to have two because of the presence of a covered pent roof called mokoshiMokoshiIn Japanese architecture a , literally "skirt story" or "cuff story", is a decorative pent roof surrounding a building below the true roof. Since it does not correspond to any internal division, the mokoshi gives the impression of there being more floors than there really are...
. - SetchūyōSetchūyōis an architectural style born in Japan during the Muromachi period from the fusion of elements from three different antecedent styles, namely the wayō, the daibutsuyō and zen'yō. It is exemplified by the main hall at Kakurin-ji. The combination of wayō and daibutsuyō in particular became so...
- an architectural style born in Japan during the Muromachi periodMuromachi periodThe is a division of Japanese history running from approximately 1336 to 1573. The period marks the governance of the Muromachi or Ashikaga shogunate, which was officially established in 1338 by the first Muromachi shogun, Ashikaga Takauji, two years after the brief Kemmu restoration of imperial...
from the fusion of elements from three preceding styles, the wayō, the daibutsuyō and zen'yō. It is exemplified by the main hallMain Hall (Japanese Buddhism)Main hall is the term used in English for the building within a Japanese Buddhist temple compound which enshrines the main object of veneration. Because the various denominations deliberately use different terms, this single English term translates several Japanese words, among them Butsuden,...
at Kakurin-ji. The combination of wayō and daibutsuyō in particular became so frequent that sometimes it is classed separately by scholars under the name .
Layout and geomantic positioning
Buddhist temple complexes consist of a number of structures arranged according to certain concepts or guidelines.The arrangement of the major buildings changed over time. An early pattern had a gate, tower, kondō
Kondo
Kondō is a Japanese surname, and is sometimes used in other contexts.People named Kondo:* Koji Kondo, musician, composer* Dorinne K...
and kodō in a straight line from south to north. Corridors extended east and west from the flanks of the gate, then turned north, and finally joined north of the kōdo, forming a cloister around the pagoda and the major halls. This pattern, typified by Shitennō-ji
Shitenno-ji
is a Buddhist temple in Osaka, Japan.Prince Shōtoku is said to have constructed this temple in 593. It is the first Buddhist and oldest officially administered temple in Japan, although the temple buildings have been rebuilt over the centuries. Most of the present structures are from when the...
in Osaka
Osaka
is a city in the Kansai region of Japan's main island of Honshu, a designated city under the Local Autonomy Law, the capital city of Osaka Prefecture and also the biggest part of Keihanshin area, which is represented by three major cities of Japan, Kyoto, Osaka and Kobe...
, came from China via Baekje
Baekje
Baekje or Paekche was a kingdom located in southwest Korea. It was one of the Three Kingdoms of Korea, together with Goguryeo and Silla....
; the Chinese style of Buddhist temples, though altered somewhat by China via Korean peninsula
Korean Peninsula
The Korean Peninsula is a peninsula in East Asia. It extends southwards for about 684 miles from continental Asia into the Pacific Ocean and is surrounded by the Sea of Japan to the south, and the Yellow Sea to the west, the Korea Strait connecting the first two bodies of water.Until the end of...
, ultimately was based on that of Chinese palaces, and this is evident in many of the basic design features which remain today in the temples of all three countries.
A Buddhist temple complex in Japan generally follows the pattern of a series of sacred spaces encircling a courtyard, and entered via a set of gates. These gates will typically have a pair of large guardian statues, called Niō
Nio
Kongōrikishi or Niō are two wrath-filled and muscular guardians of the Buddha, standing today at the entrance of many Buddhist temples in China, Japan and Korea in the form of frightening wrestler-like statues. They are manifestations of the Bodhisattva ' protector deity and are part of the...
.
In addition, many of the more important or powerful temples are built in locations which are favorable according to the precepts of Chinese geomancy
Geomancy
Geomancy is a method of divination that interprets markings on the ground or the patterns formed by tossed handfuls of soil, rocks, or sand...
. For example, Enryaku-ji, which sits atop Mount Hiei
Mount Hiei
is a mountain to the northeast of Kyoto, lying on the border between the Kyoto and Shiga prefectures, Japan.The temple of Enryaku-ji, the first outpost of the Japanese Tiantai sect of Buddhism, was founded atop Mount Hiei by Saichō in 788. Both Nichiren and Honen studied at the temple before...
to the north-east of Kyoto
Kyoto
is a city in the central part of the island of Honshū, Japan. It has a population close to 1.5 million. Formerly the imperial capital of Japan, it is now the capital of Kyoto Prefecture, as well as a major part of the Osaka-Kobe-Kyoto metropolitan area.-History:...
, is said to defend the city from evil spirits by being placed in that direction. The arrangements of mountains and other geographic features in particular directions around the temple play important roles as well. This custom continued for a long time. Eight centuries after the founding of Enryaku-ji, the Tokugawa shogunate
Tokugawa shogunate
The Tokugawa shogunate, also known as the and the , was a feudal regime of Japan established by Tokugawa Ieyasu and ruled by the shoguns of the Tokugawa family. This period is known as the Edo period and gets its name from the capital city, Edo, which is now called Tokyo, after the name was...
established Kan'ei-ji
Kan'ei-ji
-External links:** * National Diet Library: ; *...
in a similar direction for the protection of their Edo Castle
Edo Castle
, also known as , is a flatland castle that was built in 1457 by Ōta Dōkan. It is located in Chiyoda in Tokyo, then known as Edo, Toshima District, Musashi Province. Tokugawa Ieyasu established the Tokugawa shogunate here. It was the residence of the shogun and location of the shogunate, and also...
. Its mountain-name, Mount Tōei (東叡山 Tōei-zan), takes a character from Mount Hiei (比叡山 Hiei-zan), and can be interpreted as meaning "the Mount Hiei of the East."
Kamakura
Kamakura, Kanagawa
is a city located in Kanagawa Prefecture, Japan, about south-south-west of Tokyo. It used to be also called .Although Kamakura proper is today rather small, it is often described in history books as a former de facto capital of Japan as the seat of the Shogunate and of the Regency during the...
's Tsurugaoka Hachiman-gū is now only a Shinto shrine but, before the of 1868, its name was and it was also a Buddhist temple, one of the oldest of the city. The temple and the city were built with Feng Shui
Feng shui
Feng shui ' is a Chinese system of geomancy believed to use the laws of both Heaven and Earth to help one improve life by receiving positive qi. The original designation for the discipline is Kan Yu ....
in mind. The present location was carefully chosen as the most propitious after consulting a diviner
Diviner
Diviner is an infrared sensing instrument aboard NASA's Lunar Reconnaissance Orbiter, part of the Lunar Precursor Robotic Program which is studying the moon...
because it had a mountain to the north (the ), a river to the east (the Namerikawa) and a great road to the west (the ), and was open to the south (on Sagami Bay
Sagami Bay
Sagami Bay , also known as the Sagami Gulf or Sagami Sea, lies south of Kanagawa Prefecture in Honshū, central Japan, contained within the scope of the Miura Peninsula, in Kanagawa, to the east, the Izu Peninsula, in Shizuoka Prefecture, to the west, and the Shōnan coastline to the north, while the...
). Each direction was protected by a god: Genbu guarded the north, Seiryū the east, Byakko
White Tiger (Chinese constellation)
The White Tiger is one of the Four Symbols of the Chinese constellations. It is sometimes called the White Tiger of the West , and is known as Baihu in Chinese, Byakko in Japanese, Baekho in Korean and Bạch Hổ in Vietnamese...
the west and Suzaku the south. The willows near the ponds and the catalpa
Catalpa
Catalpa, commonly called catalpa or catawba, is a genus of flowering plants in the trumpet vine family, Bignoniaceae, native to warm temperate regions of North America, the Caribbean, and East Asia....
s next to the Museum of Modern Art represent respectively Seiryū and Byakko.
Geomancy lost in importance during the Heian period as temple layout was adapted to the natural environment, disregarding fengshui.
In addition to geomantic considerations, Buddhist temples, like any other religious structures, need to be organized in order to best serve their various purposes. The most important space in any Buddhist temple complex is the sacred space where images of Buddhas and bodhisattvas are kept, and where important rituals are performed.
These areas are always separated from those accessible to the lay worshipers, though the distance between the two and the manner of their separation is quite varied. In many temples, there is little more than a wooden railing dividing the sacred space with that of the laypeople, but in many others there is a significant distance, perhaps a graveled courtyard, between the two.
Another structure or space of great importance accommodates the physical day-to-day needs of the clergy. Spaces for eating, sleeping and studying are essential, particularly in those temples that serve as monasteries.
According to a 13th century text, "a garan is a temple with a kon-dō (main hall), a tō
Tō
The , sometimes also called or is the Japanese version of the Chinese pagoda, itself an interpretation of the Indian stupa. Pagodas are quintessentially Buddhist and an important component of Japanese Buddhist temple compounds but, because until the Kami and Buddhas Separation Act of 1868 a...
(pagoda
Pagoda
A pagoda is the general term in the English language for a tiered tower with multiple eaves common in Nepal, India, China, Japan, Korea, Vietnam and other parts of Asia. Some pagodas are used as Taoist houses of worship. Most pagodas were built to have a religious function, most commonly Buddhist,...
), a kō-dō (lecture hall), a shōrō (bellfry), a jiki-dō (refectory), a sōbō (monks' living quarters), and a kyōzō
Kyōzō
in Japanese Buddhist architecture is a repository for sūtras and chronicles of the temple history. It is also called , , or . In ancient times the kyōzō was placed opposite the belfry on the east-west axis of the temple. The earliest extant kyōzō is at Hōryū-ji, and it is a two-storied structure....
(scriptures deposit, library)." These are the seven listed as shichidō elements of a temple.
A 15th century text describes how Zen
Zen
Zen is a school of Mahāyāna Buddhism founded by the Buddhist monk Bodhidharma. The word Zen is from the Japanese pronunciation of the Chinese word Chán , which in turn is derived from the Sanskrit word dhyāna, which can be approximately translated as "meditation" or "meditative state."Zen...
school temples (Sōtō
Soto
Sōtō Zen , or is, with Rinzai and Ōbaku, one of the three most populous sects of Zen in Japanese Buddhism.The Sōtō sect was first established as the Caodong sect during the Tang Dynasty in China by Dongshan Liangjie in the 9th century, which Dōgen Zenji then brought to Japan in the 13th century...
, Rinzai ) included a butsuden or butsu-dō (main hall), a hattō (lecture hall), a kuin (kitchen/office), a sō-dō (building dedicated to Zazen
Zazen
In Zen Buddhism, zazen is a meditative discipline practitioners perform to calm the body and the mind, and be able to concentrate enough to experience insight into the nature of existence and thereby gain enlightenment .- Significance :Zazen is considered the heart of Zen Buddhist practice...
), a sanmon
Sanmon
A , also called is the most important gate of a Japanese Zen Buddhist temple, and is part of the Zen shichidō garan, the group of buildings that forms the heart of a Zen Buddhist temple. It can be however often found in temples of other denominations too...
(main gate), a tōsu (toilet) and a yokushitsu (bath).
Common temple features
- A
Chinjusha
In Japanese is a Shinto shrine which enshrines a , that is a spirit protecting a given area, village, building or Buddhist temple. The Imperial Palace has its own tutelary shrine dedicated to the 21 guardian gods of Ise Shrine. Tutelary shrines are usually very small, but can sometimes be very...
(鎮守社/鎮主社) – a small shrine built at a Buddhist temple and dedicated to its tutelary kami. chōzuya (手水舎) – see temizuya. chūmon (中門) – in a temple, the gate after the naindaimon connected to a kairō. See also mon.
Dō (architecture)
is a Japanese word for building. It is very often used in Japanese Buddhism as a suffix in the name of some of the many buildings that can be part of a Japanese temple compound. The prefix can be the name of a deity associated with it is a Japanese word for building. It is very often used in...
(堂) – Lit. hall. Suffix for the name of the buildings part of a temple. The prefix can be the name of a deity associated with it (e.g. Yakushi-dō, or Yakushi hall) or express the building's function within the temple's compound (e.g. hon-dō, or main hall). See also
Tendai
is a Japanese school of Mahayana Buddhism, a descendant of the Chinese Tiantai or Lotus Sutra school.Chappell frames the relevance of Tendai for a universal Buddhism:- History :...
Buddhism, a hall whose layout allows walking around a statue for meditation. The purpose of walking is to concentrate on the Hokekyō and seek the ultimate truth. honbō (本坊) – residence of the jushoku, or head priest, of a temple. kairō
Kairō
The , , is the Japanese version of a cloister, a covered corridor originally built around the most sacred area of a Buddhist temple, a zone which contained the Kondō and the pagoda...
(回廊・廻廊) – a long and roofed portico
Portico
A portico is a porch leading to the entrance of a building, or extended as a colonnade, with a roof structure over a walkway, supported by columns or enclosed by walls...
-like passage connecting two buildings. kaisan-dō (開山堂) – founder's hall, usually at a Zen temple. Building enshrining a statue, portrait or memorial tablet of the founder of either the temple or the sect it belongs to. Jōdo sect temples often call it miei-dō. karamon
Karamon
The is a type of gate seen in Japanese architecture. It is characterized by the usage of karahafu, an undulating bargeboard peculiar to Japan. Karamon are often used at the entrances of Japanese castles, Buddhist temples and Shinto shrines, and have historically been a symbol of...
(唐門) – generic term for a gate with an arched roof. See also mon. karesansui (枯山水) – lit. dry landscape. A Japanese rock garden, often present in Zen temples, and sometimes found in temples of other sects too. katōmado
Katōmado
A , also written , is a style of pointed arch or bell-shaped window found in Japanese architecture.In English, this type of window is also simply called "cusped window"...
(華頭窓) – a bell shaped window originally developed at Zen temples in China, but widely used by other Buddhist sects as well as in lay buildings. kon-dō (金堂) – lit. "golden hall", it is the main hall of a garan, housing the main object of worship. Unlike a butsuden, it is a true two-story building (although the second story may sometimes be missing) measuring 9x7 bays. konrō (軒廊) – covered corridor between two buildings korō or kurō (鼓楼) – tower housing a drum that marks the passing of time. It used to face the shōrō and lie next to the kō-dō, but now the drum is usually kept in the rōmon. kuin* (庫院) – kitchen/office of a Zen garan. A building hosting the galleys, the kitchen, and the offices of a temple. Usually situated in front and to the side of the butsuden, facing the sō-dō. Also called kuri. kuri (庫裏) – see kuin kyō-dō (経堂) – see kyōzō
Kyōzō
in Japanese Buddhist architecture is a repository for sūtras and chronicles of the temple history. It is also called , , or . In ancient times the kyōzō was placed opposite the belfry on the east-west axis of the temple. The earliest extant kyōzō is at Hōryū-ji, and it is a two-storied structure....
. kyōzō
Kyōzō
in Japanese Buddhist architecture is a repository for sūtras and chronicles of the temple history. It is also called , , or . In ancient times the kyōzō was placed opposite the belfry on the east-west axis of the temple. The earliest extant kyōzō is at Hōryū-ji, and it is a two-storied structure....
(経蔵) – lit. "scriptures deposit". Repository of sūtra
Sutra
Sūtra is an aphorism or a collection of such aphorisms in the form of a manual. Literally it means a thread or line that holds things together and is derived from the verbal root siv-, meaning to sew , as does the medical term...
s and books about the temple's history. Also called kyō–dō. miei-dō (御影堂) – lit. "image hall". Building housing an image of the temple's founder, equivalent to a Zen sect's kaisan-dō. mi-dō (御堂) – a generic honorific term for a building which enshrines a sacred statue.
Maitreya
Maitreya , Metteyya , or Jampa , is foretold as a future Buddha of this world in Buddhist eschatology. In some Buddhist literature, such as the Amitabha Sutra and the Lotus Sutra, he or she is referred to as Ajita Bodhisattva.Maitreya is a bodhisattva who in the Buddhist tradition is to appear on...
.
Mon (architecture)
is a generic Japanese term for gate often used, either alone or as a suffix, in referring to the many gates used by Buddhist temples, Shinto shrines and traditional-style buildings and castles.-Significance:...
(門) – a temple's gate, which can be named after its position (nandaimon: lit. "great southern gate"), its structure (nijūmon
Nijūmon
The is one of two types of two-story gate presently used in Japan , and can be found at most Japanese Buddhist temples. This gate is distinguishable from its relative by the roof above the first floor which skirts the entire upper story, absent in a rōmon...
: "two storied gate"), a deity (Niōmon
Niōmon
The is the Japanese name of a Buddhist temple gate guarded by two wooden warriors called Niō . The gate is called Heng Ha Er Jiang in China and Geumgangmun in Korea. The two statues are inside the two posts of the gate itself, one at the left, one at the right...
: lit. "Nio gate"), or its use (onarimon: lit. "imperial visit gate", a gate reserved to the Emperor). The same gate can therefore be described using more than one term. For example, a Niōmon can at the same time be a nijūmon. nandaimon (南大門) – the main southern gate of a temple, in particular that at Nara
Nara, Nara
is the capital city of Nara Prefecture in the Kansai region of Japan. The city occupies the northern part of Nara Prefecture, directly bordering Kyoto Prefecture...
's Tōdai-ji
Todai-ji
, is a Buddhist temple complex located in the city of Nara, Japan. Its Great Buddha Hall , the largest wooden building in the world, houses the world's largest bronze statue of the Buddha Vairocana, known in Japanese simply as Daibutsu . The temple also serves as the Japanese headquarters of the ...
. See also mon. nijūmon
Nijūmon
The is one of two types of two-story gate presently used in Japan , and can be found at most Japanese Buddhist temples. This gate is distinguishable from its relative by the roof above the first floor which skirts the entire upper story, absent in a rōmon...
(二重門) – a two-storied gate with a roof surrounding the first floor. See also mon. Niōmon
Niōmon
The is the Japanese name of a Buddhist temple gate guarded by two wooden warriors called Niō . The gate is called Heng Ha Er Jiang in China and Geumgangmun in Korea. The two statues are inside the two posts of the gate itself, one at the left, one at the right...
(仁王門 or 二王門) – a two-storied or high gate guarded by two wooden guardians called Niō
Nio
Kongōrikishi or Niō are two wrath-filled and muscular guardians of the Buddha, standing today at the entrance of many Buddhist temples in China, Japan and Korea in the form of frightening wrestler-like statues. They are manifestations of the Bodhisattva ' protector deity and are part of the...
. See also mon.
Pagoda
A pagoda is the general term in the English language for a tiered tower with multiple eaves common in Nepal, India, China, Japan, Korea, Vietnam and other parts of Asia. Some pagodas are used as Taoist houses of worship. Most pagodas were built to have a religious function, most commonly Buddhist,...
– see
Rōmon
The is one of two types of two-storied gate presently used in Japan . Even though it was originally developed by Buddhist architecture, it is now used at both Buddhist temples and Shinto shrines. Its otherwise normal upper story is inaccessible and therefore offers no usable space...
(楼門) - a high gate with two floors, only one of which has usable space, surrounded by a balcony and topped by a roof. Buddhist in origin, it is used also in Shinto shrines. sai-dō (斎堂) – the refectory at a Zen temple or monastery. See also jiki-dō. sandō
Sandō
A in Japanese architecture is the road approaching either a Shinto shrine or a Buddhist temple. Its point of origin is usually straddled in the first case by a Shinto torii, in the second by a Buddhist sanmon, gates which mark the beginning of the shrine's or temple territory...
(参道)- the approach leading from a torii to a shrine. The term is also used sometimes at Buddhist temples too. sanmon
Sanmon
A , also called is the most important gate of a Japanese Zen Buddhist temple, and is part of the Zen shichidō garan, the group of buildings that forms the heart of a Zen Buddhist temple. It can be however often found in temples of other denominations too...
(三門 or 山門) – the gate in front of the butsuden. The name is short for , lit. Gate of the three liberations. Its three openings symbolize the three gates to enlightenment. Entering, one can free himself from three passions (貪 ton, or greed, 瞋 shin, or hatred, and 癡 chi, or "foolishness"). See also mon. Its size depends on the temple's rank. (See photos.) sanrō (山廊) – small buildings at the ends of a two-storied Zen gate containing the stairs to the second story. sekitō (石塔) – a stone pagoda (stupa). See also tō
Tō
The , sometimes also called or is the Japanese version of the Chinese pagoda, itself an interpretation of the Indian stupa. Pagodas are quintessentially Buddhist and an important component of Japanese Buddhist temple compounds but, because until the Kami and Buddhas Separation Act of 1868 a...
shichidō garan
Shichidō garan
is a Japanese Buddhist term indicating the seven halls composing the ideal Buddhist temple compound. This compound word is composed by the word , literally meaning "seven halls", and , meaning "temple". The term is often shortened to just garan. To which seven halls the term refers to varies, and...
(七堂伽藍) – a double compound term literally meaning "seven halls" (七堂) and "(temple) buildings" (伽藍). What is counted in the group of seven buildings, or shichidō, can vary greatly from temple to temple and from school to school. In practice, shichidō garan can also mean simply a large complex.
Kyōzō
in Japanese Buddhist architecture is a repository for sūtras and chronicles of the temple history. It is also called , , or . In ancient times the kyōzō was placed opposite the belfry on the east-west axis of the temple. The earliest extant kyōzō is at Hōryū-ji, and it is a two-storied structure....
.
Shoin
' is a type of audience hall in Japanese architecture that was developed during the Muromachi period. The term originally meant a study and a place for lectures on the sūtra within a temple, but later it came to mean just a drawing room or study. From this room takes its name the shoin-zukuri style...
(書院) – originally a study and a place for lectures on the sutra within a temple, later the term came to mean just a study. shōrō
Shōrō
The or is the bell tower of a Buddhist temple in Japan. It can also be found at some Shinto shrines, as for example Nikkō Tōshō-gū. Two main types exist, the older , which has walls, and the more recent or , which does not.-History:...
(鐘楼) – a temple's bellfry, a building from which a bell is hung. sōbō (僧坊) – The monks' living quarters in a non-Zen garan sō-dō (僧堂) – Lit. "monk hall". A building dedicated to the practice of Zazen. It used to be dedicated to all kinds of activities, from eating to sleeping, centered on zazen. sōmon
Sōmon
The is the gate at the entrance of a Buddhist temple in Japan.. It often precedes the bigger and more important sanmon....
(総門) – the gate at the entrance of a temple. It precedes the bigger and more important sanmon. See also mon. sōrin
Sōrin
The is the vertical shaft which tops a Japanese pagoda, whether made of stone or wood.Pagodas can be made of wood or stone, and the two types are very different. Stone pagodas like the hōkyōintō are always small compared to wooden ones , and offer little or no usable space inside...
(相輪) – a spire reaching up from the center of the roof of some temple halls, tiered like a pagoda. sotoba or sotōba (卒塔婆) – transliteration of the Sanskrit stupa.
- A
Posthumous name
A posthumous name is an honorary name given to royalty, nobles, and sometimes others, in East Asia after the person's death, and is used almost exclusively instead of one's personal name or other official titles during his life...
) of the deceased.
In present day Japanese, sotoba usually has the latter meaning.
Stupa
A stupa is a mound-like structure containing Buddhist relics, typically the remains of Buddha, used by Buddhists as a place of worship....
– in origin a vessel for Buddha's relics, later also a receptacle for scriptures and other relics. Its shape changed in the Far East under the influence of the Chinese watchtower to form tower-like structures like the Tō
Tō
The , sometimes also called or is the Japanese version of the Chinese pagoda, itself an interpretation of the Indian stupa. Pagodas are quintessentially Buddhist and an important component of Japanese Buddhist temple compounds but, because until the Kami and Buddhas Separation Act of 1868 a...
buttō, the gorintō
Gorinto
is the name of a Japanese type of Buddhist pagoda believed to have been first adopted by the Shingon and Tendai sects during the mid Heian period. It is used for memorial or funerary purposes and is therefore common in Buddhist temples and cemeteries. It is also called or , where the term sotoba...
, the hōkyōintō
Hokyointo
A is a Japanese pagoda, so called because it originally contained the sūtra. A Chinese varianto of the Indian stūpa, it was originally conceived as a cenotaph of the King of Wuyue - Qian Liu.- Structure and function :...
, the sekitō, the tō, or the much simpler wooden stick-style sotoba. tatchū (塔頭 or 塔中)
- In Zen temples, a building containing a pagoda enshrining the ashes of a important priest stands.
- Later, it became a subsidiary temple or a minor temple depending from a larger one.
- Finally, it became also subsidiary temple being the family temple (
Tahōtō
A is a form of Japanese pagoda found primarily at Esoteric Shingon and Tendai school Buddhist temples. It is unique among pagodas because it has an even number of stories...
(多宝塔) – a two-storied
Pagoda
A pagoda is the general term in the English language for a tiered tower with multiple eaves common in Nepal, India, China, Japan, Korea, Vietnam and other parts of Asia. Some pagodas are used as Taoist houses of worship. Most pagodas were built to have a religious function, most commonly Buddhist,...
with a ground floor having a dome-shaped ceiling and a square pent roof, a round second floor and square roofs. temizuya (手水舎) – a fountain near the entrance of a shrine and a temple where worshipers can cleanse their hands and mouths before worship. tesaki (手先) – Term used to count the roof-supporting brackets (tokyō (斗きょう)) projecting from a temple's wall, usually composed of two steps (futatesaki (二手先))) or three (mitesaki 三津手先).
Tokyō
The Dougong in Chinese is a system of and supporting the eaves of a Japanese building, usually part of a Buddhist temple or Shinto shrine. The use of tokyō is made necessary by the extent to which the eaves protrude, a functionally essential element of Japanese Buddhist architecture. The system...
Torii
A is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the profane to the sacred...
(鳥居)- the iconic Shinto gate at the entrance of a sacred area, usually, but not always, a shrine. Shrines of various size can be found next to, or inside temples.
Tōrō
A "灯篭" is just a simplified form of "灯籠". is a Japanese lantern made of stone, wood, or metal traditional in the Far East. In China extant specimen are very rare, and in Korea too they are not as common as in Japan. In Japan, tōrō were originally used only in Buddhist temples, where they lined and...
(灯籠) – a lantern at a shrine or Buddhist temple. Some of its forms are influenced by the gorintō.
Tō
The , sometimes also called or is the Japanese version of the Chinese pagoda, itself an interpretation of the Indian stupa. Pagodas are quintessentially Buddhist and an important component of Japanese Buddhist temple compounds but, because until the Kami and Buddhas Separation Act of 1868 a...
(塔)
- A pagoda, and an evolution of the stupa. After reaching China, the stupa evolved into a tower with an odd number of tiers (three, five, seven, nine, thirteen), excepted the tahōtō, which has two.
- The word is used together as a suffix of a numeral indicating the number of a pagoda's tiers (three tiers= san-jū-no-tō, five tiers= go-jū-no-tō, seven tiers = nana-jū-no-tō, etc.).
Temple names
A temple's name ( or ) is usually made of three parts. The first is the , the second is the and the third is the .Sangō
Even though they may located at the bottom of a valley, temples are metaphorically called mountains and even the numbers used to count them carry the ending , hence the name sangō. This tradition goes back to the times when temples were primarily monasteries purposely built in remote mountainous areas. The founding of a temple is called for this reason.No fixed rules for its formation exist, but the sangō is basically topographical in origin, as in Hieizan Enryaku-ji: these two names together mean "Mount Hiei
Mount Hiei
is a mountain to the northeast of Kyoto, lying on the border between the Kyoto and Shiga prefectures, Japan.The temple of Enryaku-ji, the first outpost of the Japanese Tiantai sect of Buddhism, was founded atop Mount Hiei by Saichō in 788. Both Nichiren and Honen studied at the temple before...
's Enryaku-ji
Enryaku-ji
thumb|300px|Konpon Chū-dō , Enryaku-ji's main hall is a Tendai monastery located on Mount Hiei in Ōtsu, overlooking Kyoto. It was founded during the early Heian period. The temple complex was established by Saichō , also known as Dengyō Daishi, who introduced the Tendai sect of Mahayana Buddhism...
". For this reason it is sometimes used as a personal name, particularly in Zen
Zen
Zen is a school of Mahāyāna Buddhism founded by the Buddhist monk Bodhidharma. The word Zen is from the Japanese pronunciation of the Chinese word Chán , which in turn is derived from the Sanskrit word dhyāna, which can be approximately translated as "meditation" or "meditative state."Zen...
. There may be however some other semantic relationship between the sangō and the san'in-jigō, as for example in the case of Rurikōzan Yakushi-ji
Yakushi-ji
is one of the most famous imperial and ancient Buddhist temples in Japan, located in Nara. The temple is the headquarters of the Hossō school of Japanese Buddhism...
. The sangō and the jigō are simply different names of the same god. Sometimes the sangō and the jigō are both posthumous name
Posthumous name
A posthumous name is an honorary name given to royalty, nobles, and sometimes others, in East Asia after the person's death, and is used almost exclusively instead of one's personal name or other official titles during his life...
s, for example of the founder's mother and father.
Ingō
The character , which gives the ingō its name, originally indicated an enclosure or section and therefore, by analogy, it later came to mean a cloisterCloister
A cloister is a rectangular open space surrounded by covered walks or open galleries, with open arcades on the inner side, running along the walls of buildings and forming a quadrangle or garth...
in a monastery. It is in this sense which it is applied to temples or, more often, subtemples. It can be also found in the name of formerly minor temples risen by chance to great prominence. For example, Kawagoe
Kawagoe
Kawagoe may refer to two different locations in Japan:*Kawagoe, Mie, a town in Mie Prefecture*Kawagoe, Saitama, a city in Saitama Prefecture...
's Kita-in
Kita-in
is a Buddhist temple located in the city of Kawagoe in Saitama, Japan. It is noted for its main hall, which was part of the original Edo Castle, and the statues of 540 Rakan, disciples of the Buddha.- Origins and history :...
used to be one of three subtemples of a temple which no longer exist. Less frequent in an ingō are and . is normally used in the name of particular buildings of a temple's compound, e.g. Kannon-dō, but can be employed as a name of minor or small temples.
Jigō
The only name in common use is however the jigō, which can then be considered the main one. The sangō and ingō are not, and never were, in common use. The character -ji it contains is sometimes pronounced tera or dera as in KiyomizuderaKiyomizu-dera
, officially is an independent Buddhist temple in eastern Kyoto. The temple is part of the Historic Monuments of Ancient Kyoto UNESCO World Heritage site...
, normally when the rest of the name is an indigenous name.
Unofficial names
Temples are sometimes known by an unofficial but popular name. This is usually topographical in origin, as for example in the case of AsakusaAsakusa
is a district in Taitō, Tokyo, Japan, most famous for the Sensō-ji, a Buddhist temple dedicated to the bodhisattva Kannon. There are several other temples in Asakusa, as well as various festivals.- History :...
's Sensō-ji
Senso-ji
is an ancient Buddhist temple located in Asakusa, Taitō, Tokyo. It is Tokyo's oldest temple, and one of its most significant. Formerly associated with the Tendai sect, it became independent after World War II. Adjacent to the temple is a Shinto shrine, the Asakusa Shrine.- History :The temple is...
, also known as Asakusa-dera. A temple can also be named after a special or famous characteristic, as for example in the case Kyoto
Kyoto
is a city in the central part of the island of Honshū, Japan. It has a population close to 1.5 million. Formerly the imperial capital of Japan, it is now the capital of Kyoto Prefecture, as well as a major part of the Osaka-Kobe-Kyoto metropolitan area.-History:...
's Saihō-ji, commonly called Koke-dera, or "moss temple" because of its famous moss garden. Unofficial names can have various other origins.
See also
- Buddhism in JapanBuddhism in JapanThe history of Buddhism in Japan can be roughly divided into three periods, namely the Nara period , the Heian period and the post-Heian period . Each period saw the introduction of new doctrines and upheavals in existing schools...
- Buddhist artBuddhist artBuddhist art originated on the Indian subcontinent following the historical life of Siddhartha Gautama, 6th to 5th century BC, and thereafter evolved by contact with other cultures as it spread throughout Asia and the world....
- Buddhist architectureBuddhist architectureBuddhist religious architecture developed in South Asia in the 3rd century BC.Three types of structures are associated with the religious architecture of early Buddhism: monasteries , stupas, and temples ....
- Glossary of Japanese BuddhismGlossary of Japanese BuddhismThis is the glossary of Japanese Buddhism, including major terms the casual reader might find useful in understanding articles on the subject. Words followed by an asterisk are illustrated by an image in one of the photo galleries...
- Japanese architectureJapanese architecture' originated in prehistoric times with simple pit-houses and stores that were adapted to a hunter-gatherer population. Influence from Han Dynasty China via Korea saw the introduction of more complex grain stores and ceremonial burial chambers....
- List of Buddhist temples
- TerakoyaTerakoyaTerakoya were private educational institutions that taught writing and reading to the children of Japanese commoners during the Edo period.-History:...
- List of National Treasures of Japan (temples)
- SenjafudaSenjafudaSenjafuda are stickers or scraps of paper posted on the gates of shrines and Buddhist temples in Japan. The stickers bear the name of the worshipper, and can be purchased pre-printed with common names at temples and shrines throughout Japan, as well as at stationery stores and video game centres...
- TōTōThe , sometimes also called or is the Japanese version of the Chinese pagoda, itself an interpretation of the Indian stupa. Pagodas are quintessentially Buddhist and an important component of Japanese Buddhist temple compounds but, because until the Kami and Buddhas Separation Act of 1868 a...
External links
- Japanese Temples Guide to over 170 with pictures and map.
- Japanese temples of historical interest. With photos.