Byamokesvara Temple
Encyclopedia
Suresvara Mahadeva temple, also known as Byamokesvava temple, is located in the Tala bazaar market complex, Old Town of Bhubaneswar
, the capital of the state of Orissa
. The temple is located in front of the Lingaraj Temple
across the road in the left side of the eastern gateway at a distance of 10.00 m. The temple faces towards the west. It is a living temple and the enshrined deity is a Siva lingam with a circular yonipitha at the centre of the sanctum. At present the sanctum is 1.50 m below the present road level. It is a recently recovered temple that had been buried. It was built in 10th century AD. The temple is maintained by the local shopkeepers.
, Jalabhisheka etc are observed.
The gandi is devoid of any sculptural embellishment. During the renovation work red coloured wash has been given to the temple. The doorjambs are decorated with three vertical bands and the river goddesses are usually found in the upper part of the door frame on either side of the navagraha slab. The doorjamb measures 1.72 m high x 1.30 m wide. Ganga is found on the right side of the doorframe and Yamuna in the left. They stand over their respective vehicles with their outside hand on the thigh and the uplifted inside hand holding a vase as in the examples in the Muktesvara compound. Their hair is stylistically depicted and their faces are illuminated by an identical soft and warm smile. Both are associated with dwarf-attendants. At the base of the doorjamb Saivite dvarapala are found on either side, whose upper parts only are visible.
In the lalatabimba there is a Gaja-lakxhmi image. The deity is holding two lotuses in her two hands over which elephants are standing on either side. The architrave above the doorjambs measuring 1.85 m is carved with the navagrahas. Ketu is depicted as a full figure on his knees as seen in the Tirthesvara temple.
The building material used for the construction of the temple is coarse grey sandstone. The construction technique is dry masonry and the style is Kalingan. The river goddesses are found in the upper part of the doorjamb. This is an exception in the temples of Bhubaneswar. Generally they are found at the base of the doorjamb along with the dvarapalas.
Bhubaneswar
Bhubaneswar is the capital of the Indian state of Orissa, officially Odisha. The city has a long history of over 2000 years starting with Chedi dynasty who had Sisupalgarh near present-day Bhubaneswar as their capital...
, the capital of the state of Orissa
Orissa
Orissa , officially Odisha since Nov 2011, is a state of India, located on the east coast of India, by the Bay of Bengal. It is the modern name of the ancient nation of Kalinga, which was invaded by the Maurya Emperor Ashoka in 261 BC. The modern state of Orissa was established on 1 April...
. The temple is located in front of the Lingaraj Temple
Lingaraj Temple
Lingaraj Temple is a Hindu temple dedicated to Harihara, another name for Shiva and is one of the oldest temples of Bhubaneswar, a revered pilgrimage center and the capital of the state of Orissa, India....
across the road in the left side of the eastern gateway at a distance of 10.00 m. The temple faces towards the west. It is a living temple and the enshrined deity is a Siva lingam with a circular yonipitha at the centre of the sanctum. At present the sanctum is 1.50 m below the present road level. It is a recently recovered temple that had been buried. It was built in 10th century AD. The temple is maintained by the local shopkeepers.
Significance
The locals ascribe the temple to the Kesharis (Somavamsis). Festivals like Maha Shivratri or Sivaratri, SankrantiSankranti
Sankranthi means transmigration of Sun from one Rāshi to the other. Hence there are 12 such Sankrantis in all.* Makara Sankaranti: or Sankranti or Sankranthi marks the transition of...
, Jalabhisheka etc are observed.
The Temple
The temple is surrounded by shops on the northern and southern sides, residential buildings to the east and the road to the west. Except the entrance on the west the entire temple is buried up to the baranda portion of the bada. Hence the ground plan of the temple could not be ascertained. However it is pancharatha in plan with a central raha and pairs of anuratha and kanika pagas on either side of the raha. There are five flights of steps leading down into the sanctum which is 1.50 m below the present road level. In elevation, the vimana is of rekha deul and measures 7.00 m in height from baranda to mastaka. The gandi measures 5.00 m and the mastaka measures 2.00 m in height.The gandi is devoid of any sculptural embellishment. During the renovation work red coloured wash has been given to the temple. The doorjambs are decorated with three vertical bands and the river goddesses are usually found in the upper part of the door frame on either side of the navagraha slab. The doorjamb measures 1.72 m high x 1.30 m wide. Ganga is found on the right side of the doorframe and Yamuna in the left. They stand over their respective vehicles with their outside hand on the thigh and the uplifted inside hand holding a vase as in the examples in the Muktesvara compound. Their hair is stylistically depicted and their faces are illuminated by an identical soft and warm smile. Both are associated with dwarf-attendants. At the base of the doorjamb Saivite dvarapala are found on either side, whose upper parts only are visible.
In the lalatabimba there is a Gaja-lakxhmi image. The deity is holding two lotuses in her two hands over which elephants are standing on either side. The architrave above the doorjambs measuring 1.85 m is carved with the navagrahas. Ketu is depicted as a full figure on his knees as seen in the Tirthesvara temple.
The building material used for the construction of the temple is coarse grey sandstone. The construction technique is dry masonry and the style is Kalingan. The river goddesses are found in the upper part of the doorjamb. This is an exception in the temples of Bhubaneswar. Generally they are found at the base of the doorjamb along with the dvarapalas.