Charles Church, Plymouth, Devon
Encyclopedia
Charles Church is the second most ancient Parish Church
in Plymouth
, Devon
in England. The senior church is St Andrew's Church, the Mother Church
of Plymouth.
Most people approaching the centre of Plymouth by road today will be struck by the derelict church in the middle of a busy roundabout
. Seemingly out of keeping with modern buildings around it, it stands as a silent witness to the devastation of the city during the 2nd World War and the lives lost during those long years.
The church was an important centre of spiritual
life for the city for 300 years; boasted a number of important ministers; and was the mother of many existing churches. During the nights of March 21 and 22. 1941, the church was entirely burned out by incendiary bombs. Although now a monument, the tradition of ministry at 'Charles' is not lost and is carried on by the Parish of Charles with St Matthias
, one of its daughter churches, a quarter of a mile away to the north. It is an important landmark for the city of Plymouth.
There have been several histories made of the church including two written in the early 20th century. Most focus on the fabric of the building rather than the spiritual life of the church and ministers of whom, Dr Robert Hawker
, was an exceptional figure. There are several short accounts of his life and some much longer works.
and thirty others of the council assembled and passed a resolution to petition the King, Charles I
, for permission to divide the old Parish
of Plymouth into two and build a second church.
The reason for a second church was not that the existing Church of St Andrew was too small (it could comfortably seat 1,200 and the population was around 8,000 at the time), but rather one of religious controversy. Plymouth had grown into a Puritan
town. This is hinted at by the Pilgrim fathers who felt at home here, "kindly entertained and courteously used by divers friends there dwelling". Being a Puritan town it meant the Catholic
King did not see eye to eye with the townsfolk on religious matters.
Increasing tensions grew between the King and town over St Andrew's. In addition to the minister the town regularly appointed a "Lecturer" to supplement the minister in his ministry. This lecturer might refute the morning sermon or the minister in an evening sermon. Battles were fought over the choice of ministers for the church and at times the King ordered the town's choice to be refused admission or tried to appoint his own Lecturer
. With increasing friction; disappointment with the Royalist
tendencies of the St Andrew's incumbents; and a desire for Puritan preaching, the solution of creating a second church was mooted.
That King Charles understood all this may well account for his seven year delay in responding. In the end Robert Trelawny who had become Member of Parliament
for Plymouth (and despite his royalist sympathy) most likely persuaded a King who was running out of friends in the West Country
to act. On 21 April 1641 the letters Patent
were signed and sealed. An Act of Parliament
was passed on 6 July 1641 and given royal assent on 7 August. It cost the town £150 and was one of the few pieces of legislation in that limited Parliament
.
The Act followed the terms of the letter closely but it was more generous than expected and the new parish was larger than requested. The old parish was split in two on a north-south line and the new parish of Charles was to the east. It stretched much further than the town boundaries first envisioned for the new parish, north to Eggbuckland
and further east: the Act also stipulated that no clergyman could hold both livings.
The King insisted the church was named after himself. Given the climate before the English Civil War
it is perhaps not surprising that Plymouth sided with Oliver Cromwell
and the Parliamentarian
s. St Andrew's came to be known as "the Old church" and Charles Church "the New church", titles that stuck for a long time.
The plot of land first sited close to Sutton Pool was unsuitable as the extended parish boundaries would make it less accessible, so a second plot of 1 acres (4,046.9 m²) was found and given to the church by a William Warren who received both a burial plot inside the church and a seat inside. It was well located for the houses of the parish and fairly close to the ruins of a 12th-century Carmelite monastery. Building commenced immediately in 1641 but was halted by the Civil War in 1642
just as the builders were ready to complete the roof and men were needed for the defence of the town. The church remained in that state until 1645 when the town was relieved; staunchly Protestant, it held out against the King's men throughout the Civil War, almost alone in a Royalist
West Country.
There is evidence that the incomplete church was used for stabling horses during the siege. However, it seems that some parts were used for worship. A wedding is recorded on 10 May 1644, baptisms from January 1645 and burials from 4 August 1646 (some pages have been lost so there may have been earlier ones). The oldest communion
plate is hallmarked 1646 suggesting its early use. Although the church was not consecrated until 2 September 1665, Francis Porter the first minister was in place as the preaching minister at Charles from 1643 as allowed for by the Act. Iron spikes were said to have been driven into the chancel
wall and a canvas
pulled across part of the church making it useful for worship during the siege. Traces of the spikes have been found in renovation work since. A glance at the map of the besieged city in 1643 reveals that the church is marked but without a roof on the plan.After the war, work began again, albeit slowly. Money was raised: £100 per annum in 1646 to pay the minister and £500 in 1656 to complete the church. Money problems seem to have continued because the tower was only half finished in 1652. Eventually the church was finished in 1657 although a spire
was not added until 1708 and the tower covered in a cap of wood instead. Once complete the church stood out from the city. No house overshadowed it and the building was said to be of very fine quality. It was one of the leading examples of a post-Reformation
Gothic
style church in the country. The architect was thought to be a degenerate disciple of William of Wykeham
. The church at this time possessed no galleries or organ
.
The conveyancing
happened very shortly before the consecration twenty-four years after the church was started. Francis Porter, who was Presbyterian, conformed and kept his living and the church was consecrated by Bishop Seth Ward of Exeter
on 2 September 1665 (after the restoration of the monarchy). In 1670 the churchyard was consecrated. The consecration caused a little controversy as the bishop wanted to dedicate the church (and also a church in Falmouth
see the Church of King Charles the Martyr, Falmouth
) to "Charles, King and Martyr
". However, Puritan Plymouth was not to be messed with and insisted the church be named according to the letters Patent
of 1641 signed in Charles's own hand.
In 1708 the West gallery was erected. Six bells were added to the church in 1709 and a chiming clock was given in 1719. In the latter half of the 18th-century many more alterations were made by Dr Robert Hawker
. Hawker, an Evangelical
, was extremely popular as a preacher and the church must have grown in numbers as in 1815 the North and South galleries were erected.
It is hard to estimate the sitting
s the church provided. It was clear that there were not enough. Thousands are said to have flocked to hear Hawker preach. Charles Chapel, the first daughter church, was built from the need to provide more space. Certainly, the galleries helped.
The 1851 church census
may give us some idea of what a normal attendance would have been like although it is by no means accurate. On 30 March 1851 the attendances were:
From the figures it is clear that the Charles Chapel and St Andrew's figures are estimated and little care was taken over them (if they were returned at all and not estimated by the census makers). The Charles figures have a ring of authenticity about them and this may indicate that they are accurate.
The question of how many sittings Charles had is difficult to arrive at. The church had three galleries in addition to its pews. The church is approximately half the size of St Andrew's. A figure of 900 sittings is given by the one author in 1977 although this is not clear whether or not all the galleries were taking into account4. Charles Church was popular and may have been full that morning. Nationally there were a large number of absences on that day so we must presume that the church could seat over 1,000 perhaps 1,200.
On the day of the census there was a total of 2,480 attendances. This is probably made up of a large number of "twicers". In 1827 it was estimated that the parishioners numbered 10,000 and it was clear that there was a need for more churches.
The Victorian period was a boom time for the church building. The 1851 census discovered a need for more sitting (the 58% population noted above). Nationally the population grew from 19 million in 1861 to 30.5 million in 1901. This population growth was in the towns and not in the country. The need became apparent for more churches to meet the spiritual needs of increasing numbers parishioners. People started moving out from the centre of the towns to the suburbs and Plymouth was no exception as the population increased steadily from the early 18th century to 1814. As Charles parish extended a great distance anyway there was a large increase in population.
Charles Church went on to spawn eight daughter churches from 1829 through to 1910. The first came about following the death of Hawker. His curate Septimus Courtney was expected by the congregation to become priest. James Carne succeeded him in fact. A protest meeting resulted that led to the building of the first daughter church of Charles in 1827 called Charles Chapel (later it became a parish and was renamed St Luke's). It is only a few hundred yards to the north of Charles.
The church under the influence of the evangelicals was extremely active, and lots of new church buildings and alternations were made in this time. Charles is no exception and a large number of developments and restorations were made to the building during that period.
Charles Church was a Gothic styled church. It consisted of a west tower, with spire; nave with north and south aisles; north and south porches and chancel with north vestry. The tower was completed in 1708 and was originally surmounted by a wooden lead covered spire. This was later to be blown off in strong winds and replaced by the stone spire in 1766. It was said at the time that witches had knocked the wooded spire off with their broomsticks! The porches were added to the church in 1864. The south porch, located in the centre of the south aisle had a 17th century pointed outer doorway - this is still visible today in the ruins of the church. The fire caused by the blitz revealed a doorway in the north wall of the church.
Missions interest was growing. In 1896 the "Charles Own Missionary" Fund was started and the first "Own Missionary", Miss Emily Bazerley, went out to the Bihar and Orissa province of India. In January 1901 Miss Ada Pitts sailed for China as the second missionary. The earliest interest before this was a collection taken and given on 17 October 1661 to John de Kavino Kavainsley of the Dukedom of Lithuania, for the printing of the Bible in Lithuanian. In 1961 a third "Own Missionary", Dr Alison Dow went out with CMS to the Bihls in India from St Matthias.
Education was important to Charles Church and its Evangelical ministers. The "Household of Faith" Sunday school started in May 1784 with twenty children. This was the first school of its type in Plymouth. In four years it had grown and a school of industry added. The first permanent place for the school was opened on 7 March 1798 possibly the first purpose built Sunday school building anywhere.
1837 saw the building of Charles National school in Tavistock Place. This was for many the only National school in the town and set an example by opening for government inspectors in 1849. This was to be a mixed school but became a Junior mixed and senior girls when Charles Shaftesbury school was opened in 1855 serving Senior boys.
phase of World War II
, the air raids on Plymouth
were rapidly intensified. During the night of 20–21 March 1941 Charles Church was destroyed by fire. The congregation joined St Luke's for a month and then joined the daughter church St Matthias (as did the daughter church St Augustine for the same reason). Ironically St Matthias was never bombed. The bomber pilots used the tower, that juts high over the city skyline, as a guide point.
When peace came it was decided not to rebuild Charles. Plymouth had expanded and the population was in the new suburbs not the centre any more. It was decided to turn Charles into a living memorial of the 1,200 civilian deaths in the air raids. On Saturday 1958 at a service conducted by the vicar of the parish, J Allen James, the church was dedicated as a memorial. The commemorative plaque on the north wall reads:
The church is occasionally used for services of remembrance or of special importance and the current Vicar of Charles with St Matthias is responsible for them. Modern use has been for the University carol concerts and a special service of reconciliation between Germany and Plymouth was held there in 2001 with the German ambassador present.
The parish became known as the Charles with St Luke on 11 August 1954 and then when St Luke's was considered for demolition the congregation united with St Matthias becoming "the Church of Charles with St Matthias" on 22 April 1962.
One of the parishioners, Miss Leigh, had mixed feelings about the church remaining a memorial. "It grieves my heart to see it as it is, given that I remember its former glories. I'm sorry, too, that the historic purpose-built Household of Faith Sunday School, the first in Plymouth, was torn down. I just don't know what to think about the church remaining as it is a memorial to the Blitz victims". Miss Leigh was clear about what she felt for the church itself having attended from birth in 1903 "To me the church was particularly wonderful because there I got to know God… When it was blitzed in 1941 it was one of the few things that made me cry. My life seemed to be completely broken on that day."
During the mid 1990s the church again become the subject of renewed debate, partly because it is felt that its setting would be at least overpowered and possibly desecrated by the erection of the controversial Drake Circus Shopping Centre
to the North West and because there was a growing campaign to partially restore the church to incorporate some modern glazed roofing to enclose a blitz museum.
The west tower of Charles Church, like St Andrew's, is built of limestone
and granite
. It is of three stages, divided by moulded strings and at each angle are double buttresses. The spire is octagonal and is surmounted by a ball and vane. The tower bears two date stones; 1657 on the north side and 1708 on the south side.
The East Window of the church was very elaborate and was of a remarkable design for a church built in the 17th century. There was originally a doorway underneath the east window, this had been walled up in 1665: its location became apparent by the damage caused in the blitz.
The following transcriptions
come from the work of Mr Copeland, shortly after the blitz on Plymouth:
When the bells lay broken or cracked after falling through the tower the following inscriptions were recorded:
In the North Aisle:
In the West Tower - North Side:
In the South Aisle:
Parish church
A parish church , in Christianity, is the church which acts as the religious centre of a parish, the basic administrative unit of episcopal churches....
in Plymouth
Plymouth
Plymouth is a city and unitary authority area on the coast of Devon, England, about south-west of London. It is built between the mouths of the rivers Plym to the east and Tamar to the west, where they join Plymouth Sound...
, Devon
Devon
Devon is a large county in southwestern England. The county is sometimes referred to as Devonshire, although the term is rarely used inside the county itself as the county has never been officially "shired", it often indicates a traditional or historical context.The county shares borders with...
in England. The senior church is St Andrew's Church, the Mother Church
Mother Church
In Christianity, the term mother church or Mother Church may have one of the following meanings:# The first mission church in an area, or a pioneer cathedral# A basilica or cathedral# The main chapel of a province of a religious order...
of Plymouth.
Most people approaching the centre of Plymouth by road today will be struck by the derelict church in the middle of a busy roundabout
Roundabout
A roundabout is the name for a road junction in which traffic moves in one direction around a central island. The word dates from the early 20th century. Roundabouts are common in many countries around the world...
. Seemingly out of keeping with modern buildings around it, it stands as a silent witness to the devastation of the city during the 2nd World War and the lives lost during those long years.
The church was an important centre of spiritual
Spirituality
Spirituality can refer to an ultimate or an alleged immaterial reality; an inner path enabling a person to discover the essence of his/her being; or the “deepest values and meanings by which people live.” Spiritual practices, including meditation, prayer and contemplation, are intended to develop...
life for the city for 300 years; boasted a number of important ministers; and was the mother of many existing churches. During the nights of March 21 and 22. 1941, the church was entirely burned out by incendiary bombs. Although now a monument, the tradition of ministry at 'Charles' is not lost and is carried on by the Parish of Charles with St Matthias
Saint Matthias
Matthias , according to the Acts of the Apostles, was the apostle chosen by the remaining eleven apostles to replace Judas Iscariot following Judas' betrayal of Jesus and his suicide.-Biography:...
, one of its daughter churches, a quarter of a mile away to the north. It is an important landmark for the city of Plymouth.
There have been several histories made of the church including two written in the early 20th century. Most focus on the fabric of the building rather than the spiritual life of the church and ministers of whom, Dr Robert Hawker
Robert Hawker
Robert Hawker was a Devonian vicar of the Anglican Church and the most prominent of the vicars of Charles Church, Plymouth, Devon. His grandson was Cornish poet Robert Stephen Hawker....
, was an exceptional figure. There are several short accounts of his life and some much longer works.
Founding (1634-1665)
That day the MayorMayor
In many countries, a Mayor is the highest ranking officer in the municipal government of a town or a large urban city....
and thirty others of the council assembled and passed a resolution to petition the King, Charles I
Charles I of England
Charles I was King of England, King of Scotland, and King of Ireland from 27 March 1625 until his execution in 1649. Charles engaged in a struggle for power with the Parliament of England, attempting to obtain royal revenue whilst Parliament sought to curb his Royal prerogative which Charles...
, for permission to divide the old Parish
Parish
A parish is a territorial unit historically under the pastoral care and clerical jurisdiction of one parish priest, who might be assisted in his pastoral duties by a curate or curates - also priests but not the parish priest - from a more or less central parish church with its associated organization...
of Plymouth into two and build a second church.
The reason for a second church was not that the existing Church of St Andrew was too small (it could comfortably seat 1,200 and the population was around 8,000 at the time), but rather one of religious controversy. Plymouth had grown into a Puritan
Puritan
The Puritans were a significant grouping of English Protestants in the 16th and 17th centuries. Puritanism in this sense was founded by some Marian exiles from the clergy shortly after the accession of Elizabeth I of England in 1558, as an activist movement within the Church of England...
town. This is hinted at by the Pilgrim fathers who felt at home here, "kindly entertained and courteously used by divers friends there dwelling". Being a Puritan town it meant the Catholic
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
King did not see eye to eye with the townsfolk on religious matters.
Increasing tensions grew between the King and town over St Andrew's. In addition to the minister the town regularly appointed a "Lecturer" to supplement the minister in his ministry. This lecturer might refute the morning sermon or the minister in an evening sermon. Battles were fought over the choice of ministers for the church and at times the King ordered the town's choice to be refused admission or tried to appoint his own Lecturer
Lecturer
Lecturer is an academic rank. In the United Kingdom, lecturer is a position at a university or similar institution, often held by academics in their early career stages, who lead research groups and supervise research students, as well as teach...
. With increasing friction; disappointment with the Royalist
Cavalier
Cavalier was the name used by Parliamentarians for a Royalist supporter of King Charles I and son Charles II during the English Civil War, the Interregnum, and the Restoration...
tendencies of the St Andrew's incumbents; and a desire for Puritan preaching, the solution of creating a second church was mooted.
That King Charles understood all this may well account for his seven year delay in responding. In the end Robert Trelawny who had become Member of Parliament
Member of Parliament
A Member of Parliament is a representative of the voters to a :parliament. In many countries with bicameral parliaments, the term applies specifically to members of the lower house, as upper houses often have a different title, such as senate, and thus also have different titles for its members,...
for Plymouth (and despite his royalist sympathy) most likely persuaded a King who was running out of friends in the West Country
West Country
The West Country is an informal term for the area of south western England roughly corresponding to the modern South West England government region. It is often defined to encompass the historic counties of Cornwall, Devon, Dorset and Somerset and the City of Bristol, while the counties of...
to act. On 21 April 1641 the letters Patent
Letters patent
Letters patent are a type of legal instrument in the form of a published written order issued by a monarch or president, generally granting an office, right, monopoly, title, or status to a person or corporation...
were signed and sealed. An Act of Parliament
Act of Parliament
An Act of Parliament is a statute enacted as primary legislation by a national or sub-national parliament. In the Republic of Ireland the term Act of the Oireachtas is used, and in the United States the term Act of Congress is used.In Commonwealth countries, the term is used both in a narrow...
was passed on 6 July 1641 and given royal assent on 7 August. It cost the town £150 and was one of the few pieces of legislation in that limited Parliament
Parliament of England
The Parliament of England was the legislature of the Kingdom of England. In 1066, William of Normandy introduced a feudal system, by which he sought the advice of a council of tenants-in-chief and ecclesiastics before making laws...
.
The Act followed the terms of the letter closely but it was more generous than expected and the new parish was larger than requested. The old parish was split in two on a north-south line and the new parish of Charles was to the east. It stretched much further than the town boundaries first envisioned for the new parish, north to Eggbuckland
Eggbuckland
Eggbuckland is a predominantly 1970s suburban residential area within the city of Plymouth in the county of Devon, England. It was once a small village, a mile away.Bocheland is of Saxon origin and means "Royal land held by charter"...
and further east: the Act also stipulated that no clergyman could hold both livings.
The King insisted the church was named after himself. Given the climate before the English Civil War
English Civil War
The English Civil War was a series of armed conflicts and political machinations between Parliamentarians and Royalists...
it is perhaps not surprising that Plymouth sided with Oliver Cromwell
Oliver Cromwell
Oliver Cromwell was an English military and political leader who overthrew the English monarchy and temporarily turned England into a republican Commonwealth, and served as Lord Protector of England, Scotland, and Ireland....
and the Parliamentarian
Roundhead
"Roundhead" was the nickname given to the supporters of the Parliament during the English Civil War. Also known as Parliamentarians, they fought against King Charles I and his supporters, the Cavaliers , who claimed absolute power and the divine right of kings...
s. St Andrew's came to be known as "the Old church" and Charles Church "the New church", titles that stuck for a long time.
The plot of land first sited close to Sutton Pool was unsuitable as the extended parish boundaries would make it less accessible, so a second plot of 1 acres (4,046.9 m²) was found and given to the church by a William Warren who received both a burial plot inside the church and a seat inside. It was well located for the houses of the parish and fairly close to the ruins of a 12th-century Carmelite monastery. Building commenced immediately in 1641 but was halted by the Civil War in 1642
English Civil War
The English Civil War was a series of armed conflicts and political machinations between Parliamentarians and Royalists...
just as the builders were ready to complete the roof and men were needed for the defence of the town. The church remained in that state until 1645 when the town was relieved; staunchly Protestant, it held out against the King's men throughout the Civil War, almost alone in a Royalist
Cavalier
Cavalier was the name used by Parliamentarians for a Royalist supporter of King Charles I and son Charles II during the English Civil War, the Interregnum, and the Restoration...
West Country.
There is evidence that the incomplete church was used for stabling horses during the siege. However, it seems that some parts were used for worship. A wedding is recorded on 10 May 1644, baptisms from January 1645 and burials from 4 August 1646 (some pages have been lost so there may have been earlier ones). The oldest communion
Communion (Christian)
The term communion is derived from Latin communio . The corresponding term in Greek is κοινωνία, which is often translated as "fellowship". In Christianity, the basic meaning of the term communion is an especially close relationship of Christians, as individuals or as a Church, with God and with...
plate is hallmarked 1646 suggesting its early use. Although the church was not consecrated until 2 September 1665, Francis Porter the first minister was in place as the preaching minister at Charles from 1643 as allowed for by the Act. Iron spikes were said to have been driven into the chancel
Apse
In architecture, the apse is a semicircular recess covered with a hemispherical vault or semi-dome...
wall and a canvas
Canvas
Canvas is an extremely heavy-duty plain-woven fabric used for making sails, tents, marquees, backpacks, and other items for which sturdiness is required. It is also popularly used by artists as a painting surface, typically stretched across a wooden frame...
pulled across part of the church making it useful for worship during the siege. Traces of the spikes have been found in renovation work since. A glance at the map of the besieged city in 1643 reveals that the church is marked but without a roof on the plan.After the war, work began again, albeit slowly. Money was raised: £100 per annum in 1646 to pay the minister and £500 in 1656 to complete the church. Money problems seem to have continued because the tower was only half finished in 1652. Eventually the church was finished in 1657 although a spire
Spire
A spire is a tapering conical or pyramidal structure on the top of a building, particularly a church tower. Etymologically, the word is derived from the Old English word spir, meaning a sprout, shoot, or stalk of grass....
was not added until 1708 and the tower covered in a cap of wood instead. Once complete the church stood out from the city. No house overshadowed it and the building was said to be of very fine quality. It was one of the leading examples of a post-Reformation
English Reformation
The English Reformation was the series of events in 16th-century England by which the Church of England broke away from the authority of the Pope and the Roman Catholic Church....
Gothic
High Middle Ages
The High Middle Ages was the period of European history around the 11th, 12th, and 13th centuries . The High Middle Ages were preceded by the Early Middle Ages and followed by the Late Middle Ages, which by convention end around 1500....
style church in the country. The architect was thought to be a degenerate disciple of William of Wykeham
William of Wykeham
William of Wykeham was Bishop of Winchester, Chancellor of England, founder of Winchester College, New College, Oxford, New College School, Oxford, and builder of a large part of Windsor Castle.-Life:...
. The church at this time possessed no galleries or organ
Organ (music)
The organ , is a keyboard instrument of one or more divisions, each played with its own keyboard operated either with the hands or with the feet. The organ is a relatively old musical instrument in the Western musical tradition, dating from the time of Ctesibius of Alexandria who is credited with...
.
The conveyancing
Conveyancing
In law, conveyancing is the transfer of legal title of property from one person to another, or the granting of an encumbrance such as a mortgage or a lien....
happened very shortly before the consecration twenty-four years after the church was started. Francis Porter, who was Presbyterian, conformed and kept his living and the church was consecrated by Bishop Seth Ward of Exeter
Exeter
Exeter is a historic city in Devon, England. It lies within the ceremonial county of Devon, of which it is the county town as well as the home of Devon County Council. Currently the administrative area has the status of a non-metropolitan district, and is therefore under the administration of the...
on 2 September 1665 (after the restoration of the monarchy). In 1670 the churchyard was consecrated. The consecration caused a little controversy as the bishop wanted to dedicate the church (and also a church in Falmouth
Falmouth, Cornwall
Falmouth is a town, civil parish and port on the River Fal on the south coast of Cornwall, England, United Kingdom. It has a total resident population of 21,635.Falmouth is the terminus of the A39, which begins some 200 miles away in Bath, Somerset....
see the Church of King Charles the Martyr, Falmouth
Church of King Charles the Martyr, Falmouth
The Church of King Charles the Martyr is a parish church in the Church of England located in Falmouth, Cornwall.-History:The foundation stone was laid in August 1662 and the church was consecrated in 1665 by Seth Ward, Bishop of Exeter....
) to "Charles, King and Martyr
Martyr
A martyr is somebody who suffers persecution and death for refusing to renounce, or accept, a belief or cause, usually religious.-Meaning:...
". However, Puritan Plymouth was not to be messed with and insisted the church be named according to the letters Patent
Letters patent
Letters patent are a type of legal instrument in the form of a published written order issued by a monarch or president, generally granting an office, right, monopoly, title, or status to a person or corporation...
of 1641 signed in Charles's own hand.
Development and ministry (1665-1941)
Francis Porter died in 1675. There followed four ministers until Thomas Martin. Martin completed the tower with a wooden spire coated with lead (replaced in 1767 with a stone spire).In 1708 the West gallery was erected. Six bells were added to the church in 1709 and a chiming clock was given in 1719. In the latter half of the 18th-century many more alterations were made by Dr Robert Hawker
Robert Hawker
Robert Hawker was a Devonian vicar of the Anglican Church and the most prominent of the vicars of Charles Church, Plymouth, Devon. His grandson was Cornish poet Robert Stephen Hawker....
. Hawker, an Evangelical
Evangelicalism
Evangelicalism is a Protestant Christian movement which began in Great Britain in the 1730s and gained popularity in the United States during the series of Great Awakenings of the 18th and 19th century.Its key commitments are:...
, was extremely popular as a preacher and the church must have grown in numbers as in 1815 the North and South galleries were erected.
It is hard to estimate the sitting
Sitting
Sitting is a rest position supported by the buttocks or thighs where the torso is more or less upright.- Sitting on the floor :The most common way of sitting on the floor involves bending the knees...
s the church provided. It was clear that there were not enough. Thousands are said to have flocked to hear Hawker preach. Charles Chapel, the first daughter church, was built from the need to provide more space. Certainly, the galleries helped.
The 1851 church census
Census
A census is the procedure of systematically acquiring and recording information about the members of a given population. It is a regularly occurring and official count of a particular population. The term is used mostly in connection with national population and housing censuses; other common...
may give us some idea of what a normal attendance would have been like although it is by no means accurate. On 30 March 1851 the attendances were:
Church | Morning | Afternoon | Evening |
---|---|---|---|
Charles Church | |||
Adults | 823 | 296 | 935 |
Children | 213 | 213 | --- |
St Andrew's Church - Note: 1,400 free and 1000 other seats | |||
Adults | 1,600 | 1,000 | 1,600 |
Children | 200 | --- | --- |
Charles Chapel (St Luke's the daughter church) | |||
Adults | 500 | --- | 500/600 |
Children | --- | --- | --- |
- Plymouth combined returns
- Population: 52,221
- Percentage sittings per person: 45.6%
- Number of sittings: 23,805
- Additional sitting required to seat 58% population: 6,483
From the figures it is clear that the Charles Chapel and St Andrew's figures are estimated and little care was taken over them (if they were returned at all and not estimated by the census makers). The Charles figures have a ring of authenticity about them and this may indicate that they are accurate.
The question of how many sittings Charles had is difficult to arrive at. The church had three galleries in addition to its pews. The church is approximately half the size of St Andrew's. A figure of 900 sittings is given by the one author in 1977 although this is not clear whether or not all the galleries were taking into account4. Charles Church was popular and may have been full that morning. Nationally there were a large number of absences on that day so we must presume that the church could seat over 1,000 perhaps 1,200.
On the day of the census there was a total of 2,480 attendances. This is probably made up of a large number of "twicers". In 1827 it was estimated that the parishioners numbered 10,000 and it was clear that there was a need for more churches.
The Victorian period was a boom time for the church building. The 1851 census discovered a need for more sitting (the 58% population noted above). Nationally the population grew from 19 million in 1861 to 30.5 million in 1901. This population growth was in the towns and not in the country. The need became apparent for more churches to meet the spiritual needs of increasing numbers parishioners. People started moving out from the centre of the towns to the suburbs and Plymouth was no exception as the population increased steadily from the early 18th century to 1814. As Charles parish extended a great distance anyway there was a large increase in population.
1829 July 1 | St Luke's (Charles Chapel) |
1855 June 21 | St John Sutton-on-Plym |
1870 Sept. 19 | Emmanuel |
1876 Nov. 27 | St Jude |
1887 Oct. 25 | St Matthias (Now Charles with St Matthias) |
1904 Oct.15 | St Augustine |
1907 Sept. 26 | St Simon |
1910 July 26 | St Gabriel |
Charles Church went on to spawn eight daughter churches from 1829 through to 1910. The first came about following the death of Hawker. His curate Septimus Courtney was expected by the congregation to become priest. James Carne succeeded him in fact. A protest meeting resulted that led to the building of the first daughter church of Charles in 1827 called Charles Chapel (later it became a parish and was renamed St Luke's). It is only a few hundred yards to the north of Charles.
The church under the influence of the evangelicals was extremely active, and lots of new church buildings and alternations were made in this time. Charles is no exception and a large number of developments and restorations were made to the building during that period.
Charles Church was a Gothic styled church. It consisted of a west tower, with spire; nave with north and south aisles; north and south porches and chancel with north vestry. The tower was completed in 1708 and was originally surmounted by a wooden lead covered spire. This was later to be blown off in strong winds and replaced by the stone spire in 1766. It was said at the time that witches had knocked the wooded spire off with their broomsticks! The porches were added to the church in 1864. The south porch, located in the centre of the south aisle had a 17th century pointed outer doorway - this is still visible today in the ruins of the church. The fire caused by the blitz revealed a doorway in the north wall of the church.
1787 | Sunday school begun by Dr Hawker |
1796 | Lower churchyard paved and walled |
1798 | Foundation of "Household of Faith" school laid |
1815 | North and South galleries erected |
1816 | New pulpit |
1824 | Higher West Burial ground opened |
1828 | Alterations - new pulpit, new west gallery, new fronts to gallery, new pews |
1832 | Higher East Burial ground opened |
1846 | Organ erected |
1851 | Tower and spire repaired |
1864 | Church entirely renovated - new porches, staircases, reredos, east windows, gas standards |
1869 | Four windows inserted in north and south walls |
1872 | Windows inserted in the south aisle in memory |
1876 | New gates and piers near vestry |
1884 | Churchyard alterations complete |
1887 | restoration Victorian restoration Victorian restoration is the term commonly used to refer to the widespread and extensive refurbishment and rebuilding of Church of England churches and cathedrals that took place in England and Wales during the 19th-century reign of Queen Victoria... of church approved |
1888 | Removal of pews and chairs substituted, north and south galleries removed, window erected in north aisle |
1889 | Northwest porch finished |
1889 | Windows inserted in north aisle in memory |
1891 | Window inserted in northwest porch in memory |
1893 | New vestry erected |
1898 | Eight bells in steeple rehung and two treble bells given |
1901 | Restoration of the organ |
1904 | Erection of the memorial hall |
Missions interest was growing. In 1896 the "Charles Own Missionary" Fund was started and the first "Own Missionary", Miss Emily Bazerley, went out to the Bihar and Orissa province of India. In January 1901 Miss Ada Pitts sailed for China as the second missionary. The earliest interest before this was a collection taken and given on 17 October 1661 to John de Kavino Kavainsley of the Dukedom of Lithuania, for the printing of the Bible in Lithuanian. In 1961 a third "Own Missionary", Dr Alison Dow went out with CMS to the Bihls in India from St Matthias.
Education was important to Charles Church and its Evangelical ministers. The "Household of Faith" Sunday school started in May 1784 with twenty children. This was the first school of its type in Plymouth. In four years it had grown and a school of industry added. The first permanent place for the school was opened on 7 March 1798 possibly the first purpose built Sunday school building anywhere.
1837 saw the building of Charles National school in Tavistock Place. This was for many the only National school in the town and set an example by opening for government inspectors in 1849. This was to be a mixed school but became a Junior mixed and senior girls when Charles Shaftesbury school was opened in 1855 serving Senior boys.
The ministers
There have been over twenty-five ministers of Charles Church. Some of the more notable were:- Abednego Seller (1686–1690). It was a troubled time when Seller entered the work. Following the revolution in 1688 Archbishop SancroftWilliam SancroftWilliam Sancroft was the 79th Archbishop of Canterbury.- Life :Sancroft was born at Ufford Hall in Fressingfield, Suffolk, son of Francis Sandcroft and Margaret Sandcroft née Butcher...
was the first to refuse to take the oath of allegianceOath of allegianceAn oath of allegiance is an oath whereby a subject or citizen acknowledges a duty of allegiance and swears loyalty to monarch or country. In republics, modern oaths specify allegiance to the country's constitution. For example, officials in the United States, a republic, take an oath of office that...
to William IIIWilliam III of EnglandWilliam III & II was a sovereign Prince of Orange of the House of Orange-Nassau by birth. From 1672 he governed as Stadtholder William III of Orange over Holland, Zeeland, Utrecht, Guelders, and Overijssel of the Dutch Republic. From 1689 he reigned as William III over England and Ireland...
. Of the seven other bishops and four hundred clergy who become "Non-Jurors" Abednego was one of them and similarly lost his living. He was a conscientious man who found no release from his oath of allegiance to James IIJames II of EnglandJames II & VII was King of England and King of Ireland as James II and King of Scotland as James VII, from 6 February 1685. He was the last Catholic monarch to reign over the Kingdoms of England, Scotland, and Ireland...
and chose to suffer loss than to break his oath.
- Thomas Martin (1690–1711) was an Irishman who fled Ireland for safety "from ye bloody rage of ye Irish Papists". Little is known of his spiritual activities in the church, but he was instrumental in the development of the church erecting the west gallery, finishing the tower and raising the spire.
- Walter Hewgoe (1711–1712) was controversial. "A very good man in every way" he was regarded as the best man for the appointment. However, there was some delay in the appointment and the Mayor took matters into his own hands. Whilst the majority of the council was out of town the Mayor and eight others chose Hewgoe. The rest of the council was not pleased and the matter went to trial before the Bishop's court with the result that he was instituted as vicar. The Mayor, the Bishop and Hewgoe were sued and in the end Hewgoe resigned the living.
- Robert HawkerRobert HawkerRobert Hawker was a Devonian vicar of the Anglican Church and the most prominent of the vicars of Charles Church, Plymouth, Devon. His grandson was Cornish poet Robert Stephen Hawker....
(1784–1827) was the most famous minister of Charles Church. He was sometimes called the "Star of the West", due to his superlative preaching that drew thousands to hear him speak for over an hour at a time. He was a bold Evangelical, caring father, active in education, compassionate for the poor and needy of the parish, a scholar and author of many books, and deeply beloved of his parishioners. At the time of his death in 1827, Hawker had been curate for six years and 43 years its minister.
- James Carne (1827–1832) was given the almost impossible job of following Hawker. He was a man of strong business ability and tact and he undertook extensive repairs to the church. He was said to "combine the meekness of wisdom and the watchfulness of the Christian pastor". He and his wife died within four days of each other whilst ministering to the poor and deprived families who contracted choleraCholeraCholera is an infection of the small intestine that is caused by the bacterium Vibrio cholerae. The main symptoms are profuse watery diarrhea and vomiting. Transmission occurs primarily by drinking or eating water or food that has been contaminated by the diarrhea of an infected person or the feces...
in the epidemic of 1832.
- Septimus Courtney (1832–1843). Had not Carne gained the living, Courtney would no doubt have been at Charles since he was the popular choice. When Hawker died he was the curateCurateA curate is a person who is invested with the care or cure of souls of a parish. In this sense "curate" correctly means a parish priest but in English-speaking countries a curate is an assistant to the parish priest...
and widely tipped to be the next pastor. The nearby Charles chapel (later St Luke's) was built for him instead. Most likely an Evangelical like Hawker, it was said of him that "he made the glory of Christ known and His redemption great subjects of his ministry, and while he laboured diligently in the public preaching of the Gospel, he exemplified his life the doctrines which he taught". It is not surprising that Charles chapel had an external stone pulpit for outdoor preaching (although this was not erected until 1913) and that this protégé of Hawker should exhibit similar qualities to the man himself.
- Cecil Augustus Bisshopp (1845–1846) exercised his right as Patron of the living and was instituted at the age of twenty-four. The previous minister Charles Greenal Davies was a stopgap minister until Bisshopp was old enough to take the living. Bisshopp was remembered as a charming young man who led a blameless life. He resigned early as his wife was not strong and his own health frail. He moved to Malta where he died aged just twenty-eight.
- Henry Addington Greaves (1846–1878) was a great improver and renovator. He restoredVictorian restorationVictorian restoration is the term commonly used to refer to the widespread and extensive refurbishment and rebuilding of Church of England churches and cathedrals that took place in England and Wales during the 19th-century reign of Queen Victoria...
the spire and tower and conducted much other work on the building. He is remembered as a keen educationalist and in his time a mixed school was erected in the parish. Greaves set an example by placing the school under Government Inspection: as demand grew another school was built in response to their report. He was also the builder of the daughter churches of Charles: St John's, Emmanuel, and St Jude's started to grow their congregations; Charles Chapel built for Courtney now became St Luke's Church with its own parish.
Destruction and recent history 1941-2002
After the Battle of BritainBattle of Britain
The Battle of Britain is the name given to the World War II air campaign waged by the German Air Force against the United Kingdom during the summer and autumn of 1940...
phase of World War II
World War II
World War II, or the Second World War , was a global conflict lasting from 1939 to 1945, involving most of the world's nations—including all of the great powers—eventually forming two opposing military alliances: the Allies and the Axis...
, the air raids on Plymouth
Plymouth Blitz
The Plymouth Blitz was a series of bombing raids carried out by the Nazi German Luftwaffe on the English city of Plymouth in the Second World War. The bombings launched on numerous British cities were known as the Blitz....
were rapidly intensified. During the night of 20–21 March 1941 Charles Church was destroyed by fire. The congregation joined St Luke's for a month and then joined the daughter church St Matthias (as did the daughter church St Augustine for the same reason). Ironically St Matthias was never bombed. The bomber pilots used the tower, that juts high over the city skyline, as a guide point.
When peace came it was decided not to rebuild Charles. Plymouth had expanded and the population was in the new suburbs not the centre any more. It was decided to turn Charles into a living memorial of the 1,200 civilian deaths in the air raids. On Saturday 1958 at a service conducted by the vicar of the parish, J Allen James, the church was dedicated as a memorial. The commemorative plaque on the north wall reads:
The church is occasionally used for services of remembrance or of special importance and the current Vicar of Charles with St Matthias is responsible for them. Modern use has been for the University carol concerts and a special service of reconciliation between Germany and Plymouth was held there in 2001 with the German ambassador present.
The parish became known as the Charles with St Luke on 11 August 1954 and then when St Luke's was considered for demolition the congregation united with St Matthias becoming "the Church of Charles with St Matthias" on 22 April 1962.
One of the parishioners, Miss Leigh, had mixed feelings about the church remaining a memorial. "It grieves my heart to see it as it is, given that I remember its former glories. I'm sorry, too, that the historic purpose-built Household of Faith Sunday School, the first in Plymouth, was torn down. I just don't know what to think about the church remaining as it is a memorial to the Blitz victims". Miss Leigh was clear about what she felt for the church itself having attended from birth in 1903 "To me the church was particularly wonderful because there I got to know God… When it was blitzed in 1941 it was one of the few things that made me cry. My life seemed to be completely broken on that day."
During the mid 1990s the church again become the subject of renewed debate, partly because it is felt that its setting would be at least overpowered and possibly desecrated by the erection of the controversial Drake Circus Shopping Centre
Drake Circus Shopping Centre
-External links:*****...
to the North West and because there was a growing campaign to partially restore the church to incorporate some modern glazed roofing to enclose a blitz museum.
Markings and inscriptions
Following the destruction of the church, Mr G. W. Copeland, visited it and recorded many of the historical monumental inscriptions and other ecclesiastical inscriptions. He presented his findings to the Devonshire Association in 1949. Much of what follows is his work:"Within a few weeks of the great raid that destroyed the building, the writer, in company with Mr Cyril Palmer, had the opportunity of paying more than one visit to the ruins, for the purpose of making photographic and other records. As may be expected, every scrap of woodwork, old and new, had been consumed; even the tower had been burned out; and the only part to escape destruction was the modern vestry on the north side of the chancel. All the bells, with one exception, and that was cracked, were broken; and not one mural monument escaped damage. The font was smashed to small fragments, which were collected later to form a small cairn."
The west tower of Charles Church, like St Andrew's, is built of limestone
Limestone
Limestone is a sedimentary rock composed largely of the minerals calcite and aragonite, which are different crystal forms of calcium carbonate . Many limestones are composed from skeletal fragments of marine organisms such as coral or foraminifera....
and granite
Granite
Granite is a common and widely occurring type of intrusive, felsic, igneous rock. Granite usually has a medium- to coarse-grained texture. Occasionally some individual crystals are larger than the groundmass, in which case the texture is known as porphyritic. A granitic rock with a porphyritic...
. It is of three stages, divided by moulded strings and at each angle are double buttresses. The spire is octagonal and is surmounted by a ball and vane. The tower bears two date stones; 1657 on the north side and 1708 on the south side.
The East Window of the church was very elaborate and was of a remarkable design for a church built in the 17th century. There was originally a doorway underneath the east window, this had been walled up in 1665: its location became apparent by the damage caused in the blitz.
The following transcriptions
Transcription (music)
In music, transcription can mean notating a piece or a sound which was previously unnotated, as, for example, an improvised jazz solo. Further examples include ethnomusicological notation of oral traditions of folk music, such as Béla Bartók's and Ralph Vaughan Williams' collections of the national...
come from the work of Mr Copeland, shortly after the blitz on Plymouth:
On the bells
A framed card which hung in the vestry recorded the following:Bell | Inscription | Weight |
---|---|---|
Tenor | C & G Mears of London Founders 1856. Revd Henry Addington Greaves, Vicar. John Edwards Blewett, William Davey, Churchwardens |
23cwt, 3qrs, 12 lb (5.4 kg) |
7th | Similar inscription | 15cwt, 2qrs, 27 lb (12.2 kg) |
6th | C Mears of London fecit | approx 12cwt, 2qrs, 27 lb (12.2 kg) |
5th | Wm Chapman of London fecit 1782 | 11cwt, 2qrs, 27 lb (12.2 kg) |
4th | In wedlocks bands to join with hands your hearts unite, so shall our tuneful tongues combine to laud the nuptial rite |
9cwt |
3rd | Such wondrous power to music given. It elevates the soul to heaven | 8cwt |
2nd | If you have a judicious ear you'll own my voice is sweet and clear | 7cwt |
Treble | Same as the Tenor | 6cwt, 1qrs, 23 lb (10.4 kg) |
When the bells lay broken or cracked after falling through the tower the following inscriptions were recorded:
Bell | Inscription |
---|---|
Tenor | RECAST BY GILLETT & JOHNSTONE, CROYDON, 1936. CHAPMAN OF LONDON FECIT LONDON 1856 (the remainder indecipherable) GREAVES VICAR CHURCHWARDENS C & G MEARS FOUNDERS LONDON 1856 REVD HY ADDINGTON GREAVES VICAR (with band or ornament) JNO EDWARDS BLEWETT, WM DAVEY - CHURCHWARDENS |
5th | WM CHAPMAN OF LONDON FECIT 1782 |
A broken fragment | IF YOUTH ELEVATES THE SOUL __OWN MY VOICE SWEET AND CLEAR (with band of ornament) |
On other monuments
Many monuments in the ruins of Charles Church were destroyed beyond identification. The following are those that remained.- A brass rectangular tablet recording the erection in the north aisle of a window in memory of Admiral Blake, though badly bent, stained and partly fused, bore the following decipherable inscription:
To the Glory of God and in Affectionate Remembrance of Admiral Robert Blake who first established the Naval Supremacy of Great Britain which has ever since been maintained. This window is placed by several English and American Family descendants for the purpose of recording his daring bravery, his splendid achievements and his pure noble blameless character, August 1889. The Memory of the Just is Blessed. Prov. 10. 7.
In the North Aisle:
- Marble memorial, inscribed:
To the Memory of Mr William Rowe of this towne, Merchant, a great benefactor the poor, who died ye 27 day of December 1690. Also Frances his wife, who died the 18 of December 1688. - Black and white marble tablet, inscribed:
To the Memory of John Nicolls Esq, who died the 16th of May 1790 aged 59 years and of Elizabeth Nicolls his widow who died the 12th day of June 1794 aged 60 years.
The epitaph reads
When sorrow weeps o'er virtue's sacred dust, Our tears become us and our grief is just. Such were the tears she shed who grateful pays, This last sad tribute of her love and praise, Who mourns the best of friends and parents kind, Where female softness met a manly mind. Mourns but not murmurs, sighs but not despairs, Feels as a mortal - as a Christian bears. - Small black and white marble tablet, inscribed:
To the Memory of Francis Hawker, Daughter of John and Mary Frances Hawker, who died the 16th of May 1818: Aged 24 years - Small rectangular black and white marble tablet, inscribed:
To the Memory of Mary Frances Winne, Daughter of Sir Edmund Keynton Williams and Catherine his Wife. Nov. 29 1820.
A lower tablet records:
Also her sisters, Caroline Winne, who died Feb 20th 1822 aged 5 months. Caroline Gwyneth Williams died May 10, 1828 aged 9 months. Maud Lewellyn Seys Williams died May 11, 1828 aged 2 years. - Rectangular black and white marble tablet, inscribed:
To the Memory of James Hawker Esq, A Post-Captain in His Majesty's Navy who died the 23rd March 1786 aged 58 years. And of Dorothea Hawker, his widow who died the 25th January 1816 agd 78 years. - Monument of black marble, inscription in Latin(translated):
To Moses George Vincent de Batens in Northill, died August 23, 1663 and Matthias, his Brother, died Feb 11, 1683. - White marble tablet, inscribed:
Here lie the bodies of Samuel Brent Esqr and Henrietta his Wife. Samuel died December 26, 1788 aged 77, Henrietta died February 21, 1784 aged 63. Gratefull affection for the best of Parents has caused this Monument to be erected to their Memory. - Damaged black and white marble tablet, inscribed:
To Vice-Admiral Richard Arthur, Companion of the Most Honourable Order of the Bath, Second Son of the Late John Arthur Esq of Plymouth. Died Oct. 26, 1854, aged 75. Also Elizabeth Fortescue, his Wife, and the Eldest Daughter of the Late Rev William Wells, Rector of East Allington, Devon. Died Aug. 16, 1853, aged 69. Also Catherine Elizabeth Caroline Henn Gennys, Daughter of the Above, and Wife of Commander J.N. Gennys, R.N. Died Apr. 30, 1861, aged 39. Also Richard William Arthur, Eldest Son, who died on board H.M.S. Iris off the Island of Mauritius, July 20 [no year], aged 19. The monument erected by Edward Fortescue and Oswald Cornish Arthur as a Tribute of Affection to their Beloved Parents, Sister and Brother.
In the West Tower - North Side:
- Rectangular stone tablet, inscribed:
William Spark of Fryery in Plymouth Esqr, died th e8th day of June in the year 1714. Being the last of his Name and Family in that place. Resurgam. - An upright rectangular stone tablet, inscribed:
Mrs Anna Harris Rains, Wife of CApt Stephen Rains of the Royal Navy. Died October 26, 1793 aged 61. Also Captain Rains. Died January 26, 1795. His remains are in the same vault as those of his wife.
In the South Aisle:
- White marble tablet, inscribed:
Andrew Tracey Esq. of Gascoyne Place, Master in the Royal Navy for nearly half a centurt. Died March 9, 1826, aged 81. Also Sarah Tracey, Relict of the above, Died June 9, 1838, aged 79. - Upright rectangular tablet, inscribed:
Elizabeth, Wife of Sir I. H. Seymour, Bart, Rector of Northchurch, Herts., Eldest Daughter of Robert Culme of Tothill, Rector of North Lewe and Parochial Curate of Plympton St Mary. Died March 6, 1841. Blessed are the pure in Heart for they shall see God. This tablet is erected by her husband.