Color-line
Encyclopedia
The phrase color line was originally used as a reference to the racial segregation
that existed in the United States after the abolition of slavery. Frederick Douglass' article, "The Color Line," was published in the North American Review in 1881. The phrase gained fame after W. E. B. Du Bois’ repeated use of it in his book The Souls of Black Folk
.
W. E. B. Du Bois uses it first in his introduction, entitled "The Forethought," writing: "This meaning is not without interest to you, Gentle Reader; for the problem of the Twentieth Century is the problem of color line." Du Bois uses the phrase again in the second essay of the book, entitled "Of the Dawn of Freedom." The mention of this idea occurs at both the beginning and the end of the essay. At the onset of the essay, he writes "The problem of the twentieth century is the problem of the color-line—the relation of the darker to the lighter races of men in Asia and Africa, in America and the islands of the sea." At the end of the essay, Dubois truncated his own statement to simply "The problem of the twentieth century is the problem of the color-line."the more frequently quoted version of the sentiment.
Ample nuance exists amongst the three versions of Du Bois’ prediction, as within a very short amount of text Du Bois provides the reader with three incarnations of the thought. Some of the difference may be the result of the original serialization of the work, as parts of The Souls of Black Folk were originally serialized, many in The Atlantic Monthly. The first reference draws the reader in with a direct reference, while the second goes so far as to identify all of the areas in the world where Du Bois believed the color-line was "the problem of the twentieth century." All imply, whether directly or passively, that the color-line extends outside the bounds of the United States.
uses the phrase in his autobiography, writing: "In Cleveland, a liberal city, the color-line began to be drawn tighter and tighter. Theaters and restaurants in the downtown area began to refuse to accommodate colored people. Landlords doubled and tripled their rent at the approach of a dark tenant." Closer to the end of the twentieth century, Karla F. C. Holloway, a professor of English at Duke University, centered her Keynote Address to the National Conference of Researchers of English around this sentence, saying "Perhaps while sitting in his den or maybe in the midst of academic clutter at his university of office, DuBois penned the epic words that will center my reflections in this essay –"The problem of the twentieth century is the problem of the color line."
It is important to note that in much of the general usage of the quote, the "problem of the color-line" is implied as only a problem in the United States. However, in Du Bois’ initial writing, he extended the problem across much of the world to "Asia" "Africa" and "the islands of the sea". Du Bois’ thought in "Of the Dawn of Freedom" implied a universal exclusivity, of "color" as the greatest problem of the 20th century. The general use of the term the "color-line" however, is usually in reference to the United States, a possibility Du Bois did not acknowledge in his initial essays.
published a piece by Anna Quindlen
entitled "The Problem of the Color Line," about the continuing plague of racial discrimination in the United States. The phrase does not only find use in the print world, either. PBS
created a series entitled "America Beyond the Color Line" with Henry Louis Gates, Jr.
a documentary series that looked at communities of African-Americans in four areas of the United States. The phrase's current use in modern journalism reflects a continued use of the phrase even though the legalized segregation that continued after the abolishment of slavery was outlawed. It reflects a dual meaning of the phrase, one aspect of which reflects a color line created by the law, and the other of which reflects the de facto disparity between life for African-Americans in the United States and life for other citizens.
, Du Bois wrote an essay for Jewish Life magazine about his experiences during a trip to Poland and his changing attitude toward his phrase "the color-line". In the short essay, entitled "The Negro and the Warsaw Ghetto," Du Bois wrote about his three trips to Poland, particularly his third in 1949 during which he viewed the remains of the Warsaw Ghetto. Du Bois wrote:
He goes on to write "No, the race problem in which I was interested cut across lines of color and physique and belief and status and was a matter of cultural patterns, perverted teaching and human hate and prejudice, which reached all sorts of people and caused endless evil to all men." These quotations are of note because they reflect an expansion of DuBois original definition of the color-line to include discrimination beyond that of color discrimination, DuBois also pared down his definition to acknowledge that the "problem of the color-line" as he initially imagined it existed in the United States and did not manifest itself identically across the world. Though discrimination existed everywhere, DuBois expanded his mindset to include discrimination beyond that of simply black versus white.
Racial segregation
Racial segregation is the separation of humans into racial groups in daily life. It may apply to activities such as eating in a restaurant, drinking from a water fountain, using a public toilet, attending school, going to the movies, or in the rental or purchase of a home...
that existed in the United States after the abolition of slavery. Frederick Douglass' article, "The Color Line," was published in the North American Review in 1881. The phrase gained fame after W. E. B. Du Bois’ repeated use of it in his book The Souls of Black Folk
The Souls of Black Folk
The Souls of Black Folk is a classic work of American literature by W. E. B. Du Bois. It is a seminal work in the history of sociology, and a cornerstone of African-American literary history....
.
Origin of the phrase
It probably is difficult to find an exact origin of this phrase. Frederick Douglass published an article in The North American Review that had that title.W. E. B. Du Bois uses it first in his introduction, entitled "The Forethought," writing: "This meaning is not without interest to you, Gentle Reader; for the problem of the Twentieth Century is the problem of color line." Du Bois uses the phrase again in the second essay of the book, entitled "Of the Dawn of Freedom." The mention of this idea occurs at both the beginning and the end of the essay. At the onset of the essay, he writes "The problem of the twentieth century is the problem of the color-line—the relation of the darker to the lighter races of men in Asia and Africa, in America and the islands of the sea." At the end of the essay, Dubois truncated his own statement to simply "The problem of the twentieth century is the problem of the color-line."the more frequently quoted version of the sentiment.
Ample nuance exists amongst the three versions of Du Bois’ prediction, as within a very short amount of text Du Bois provides the reader with three incarnations of the thought. Some of the difference may be the result of the original serialization of the work, as parts of The Souls of Black Folk were originally serialized, many in The Atlantic Monthly. The first reference draws the reader in with a direct reference, while the second goes so far as to identify all of the areas in the world where Du Bois believed the color-line was "the problem of the twentieth century." All imply, whether directly or passively, that the color-line extends outside the bounds of the United States.
Use in twentieth-century literature and literary theory
Both the quote and the phrase can be found in numerous texts of the last century, both academic and non-academic alike. Langston HughesLangston Hughes
James Mercer Langston Hughes was an American poet, social activist, novelist, playwright, and columnist. He was one of the earliest innovators of the then-new literary art form jazz poetry. Hughes is best known for his work during the Harlem Renaissance...
uses the phrase in his autobiography, writing: "In Cleveland, a liberal city, the color-line began to be drawn tighter and tighter. Theaters and restaurants in the downtown area began to refuse to accommodate colored people. Landlords doubled and tripled their rent at the approach of a dark tenant." Closer to the end of the twentieth century, Karla F. C. Holloway, a professor of English at Duke University, centered her Keynote Address to the National Conference of Researchers of English around this sentence, saying "Perhaps while sitting in his den or maybe in the midst of academic clutter at his university of office, DuBois penned the epic words that will center my reflections in this essay –"The problem of the twentieth century is the problem of the color line."
It is important to note that in much of the general usage of the quote, the "problem of the color-line" is implied as only a problem in the United States. However, in Du Bois’ initial writing, he extended the problem across much of the world to "Asia" "Africa" and "the islands of the sea". Du Bois’ thought in "Of the Dawn of Freedom" implied a universal exclusivity, of "color" as the greatest problem of the 20th century. The general use of the term the "color-line" however, is usually in reference to the United States, a possibility Du Bois did not acknowledge in his initial essays.
Use in modern journalism
As well as in literary theory, the phrase circulates in the modern vernacular. For example, NewsweekNewsweek
Newsweek is an American weekly news magazine published in New York City. It is distributed throughout the United States and internationally. It is the second-largest news weekly magazine in the U.S., having trailed Time in circulation and advertising revenue for most of its existence...
published a piece by Anna Quindlen
Anna Quindlen
Anna Marie Quindlen is an American author, journalist, and opinion columnist whose New York Times column, Public and Private, won the Pulitzer Prize for Commentary in 1992. She began her journalism career in 1974 as a reporter for the New York Post...
entitled "The Problem of the Color Line," about the continuing plague of racial discrimination in the United States. The phrase does not only find use in the print world, either. PBS
Public Broadcasting Service
The Public Broadcasting Service is an American non-profit public broadcasting television network with 354 member TV stations in the United States which hold collective ownership. Its headquarters is in Arlington, Virginia....
created a series entitled "America Beyond the Color Line" with Henry Louis Gates, Jr.
Henry Louis Gates, Jr.
Henry Louis “Skip” Gates, Jr., is an American literary critic, educator, scholar, writer, editor, and public intellectual. He was the first African American to receive the Andrew W. Mellon Foundation Fellowship. He has received numerous honorary degrees and awards for his teaching, research, and...
a documentary series that looked at communities of African-Americans in four areas of the United States. The phrase's current use in modern journalism reflects a continued use of the phrase even though the legalized segregation that continued after the abolishment of slavery was outlawed. It reflects a dual meaning of the phrase, one aspect of which reflects a color line created by the law, and the other of which reflects the de facto disparity between life for African-Americans in the United States and life for other citizens.
Du Bois’ changing attitude toward the phrase
Many decades later, in 1952, nine years before Du Bois moved to GhanaGhana
Ghana , officially the Republic of Ghana, is a country located in West Africa. It is bordered by Côte d'Ivoire to the west, Burkina Faso to the north, Togo to the east, and the Gulf of Guinea to the south...
, Du Bois wrote an essay for Jewish Life magazine about his experiences during a trip to Poland and his changing attitude toward his phrase "the color-line". In the short essay, entitled "The Negro and the Warsaw Ghetto," Du Bois wrote about his three trips to Poland, particularly his third in 1949 during which he viewed the remains of the Warsaw Ghetto. Du Bois wrote:
The result of these three visits, and particularly of my view of the Warsaw ghetto, was not so much clearer understanding of the Jewish problem in the world as it was a real and complete understanding of the Negro problem. In the first place, the problem of slavery, emancipation and caste in the United States was no longer in my mind a separate and unique thing as I had so long conceived it. It was not even solely a matter of color and physical and racial characteristics, which was particularly a hard thing for me to learn, since for a lifetime the color line had been a real and efficient cause of misery.
He goes on to write "No, the race problem in which I was interested cut across lines of color and physique and belief and status and was a matter of cultural patterns, perverted teaching and human hate and prejudice, which reached all sorts of people and caused endless evil to all men." These quotations are of note because they reflect an expansion of DuBois original definition of the color-line to include discrimination beyond that of color discrimination, DuBois also pared down his definition to acknowledge that the "problem of the color-line" as he initially imagined it existed in the United States and did not manifest itself identically across the world. Though discrimination existed everywhere, DuBois expanded his mindset to include discrimination beyond that of simply black versus white.