Cornelius Van Til
Encyclopedia
Cornelius Van Til born in Grootegast
, the Netherlands
, was a Christian
philosopher, Reformed theologian
, and presuppositional apologist
.
, and his wife Klasina van der Veen. At the age of ten, he moved with his family to Highland, Indiana
. He was the first of his family to receive a higher education
. In 1914 he attended Calvin Preparatory School, graduated from Calvin College
, and attended one year at Calvin Theological Seminary
, where he studied under Louis Berkhof
, but he transferred to Princeton Theological Seminary
and later graduated with his PhD
from Princeton University
.
He began teaching at Princeton Seminary, but shortly went with the conservative group that founded Westminster Theological Seminary
, where he taught for forty-three years of his life. He taught apologetics and systematic theology there until his retirement in 1972 and continued to teach occasionally until 1979. He was also a minister
in the Orthodox Presbyterian Church
from the 1930s until his death in 1987, and in that denomination
, he was embroiled in a bitter dispute with Gordon Clark
over God's incomprehensibility
known as the Clark-Van Til Controversy in which, according to John Frame
, neither man was at his best and neither quite understood the other's position.
philosophers such as D. H. Th. Vollenhoven
, Herman Dooyeweerd
, and Hendrik G. Stoker
and theologians such as Herman Bavinck
and Abraham Kuyper
to bring together a fresh, decidedly Reformed approach to Christian apologetics
, which opposed the traditional methodology of reasoning on the supposition that there is a neutral middle-ground, where the non-Christian and the Christian can agree. His attempted contribution to the Neo-Calvinist
approach of Dooyeweerd, Stoker and others, was to insist that the "ground motive" of a Christian philosophy must be derived from the historical terms of the Christian faith. In particular, the Trinity
is of indispensable and insuperable value to a Christian philosophy.
In Van Til: The Theologian, John Frame, a sympathetic critic of Van Til, describes Van Til's contributions to Christian thought
as comparable in magnitude to those of Immanuel Kant
in non-Christian philosophy. He indicates that Van Til identified the disciplines of systematic theology
and apologetics, seeing the former as a positive statement of the Christian faith and the latter as a defense of that statement – "a difference in emphasis rather than of subject matter." Frame summarizes Van Til's legacy as one of new applications of traditional doctrines:
Similarly, Van Til's innovative application of the doctrines of total depravity
and the ultimate authority of God led to his reforming of the discipline of apologetics. Specifically, he denied neutrality on the basis of the total depravity of man and the invasive effects of sin on man's reasoning ability (as per the usual Calvinistic understanding of the first chapter of the Epistle to the Romans
), and he insisted that the Bible, which he viewed as a divinely inspired
book, be trusted preeminently because he believed the Christian's ultimate commitment must rest on the ultimate authority of God. As Frame says elsewhere, "the foundation of Van Til's system and its most persuasive principle" is a rejection of autonomy since "Christian thinking, like all of the Christian life, is subject to God's lordship". However, it is this very feature that has caused some Christian apologists to reject Van Til's approach. For instance, D. R. Trethewie describes Van Til's system as nothing more than "a priori dogmatic transcendental irrationalism, which he has attempted to give a Christian name to."
accurately describes the view of fellow Dutchman Abraham Kuyper
, who inspired much of Van Til's thought. Van Til is seen as taking the side of Kuyper against his alma mater, Princeton Seminary, and particularly against Princeton professor B. B. Warfield. But Van Til described his approach to apologetics as a synthesis of these two approaches: "I have tried to use elements both of Kuyper's and of Warfield's thinking." Greg Bahnsen
, a student of Van Til and one his most prominent defenders and expositors, wrote that "A person who can explain the ways in which Van Til agreed and disagreed with both Warfield and Kuyper, is a person who understands presuppositional apologetics."
With Kuyper, Van Til believed that the Christian and the non-Christian have different ultimate standards, presuppositions that color the interpretation of every fact in every area of life. But with Warfield, he believed that a rational proof for Christianity is possible: "Positively Hodge and Warfield were quite right in stressing the fact that Christianity meets every legitimate demand of reason. Surely Christianity is not irrational. To be sure, it must be accepted on faith, but surely it must not be taken on blind faith. Christianity is capable of rational defense." And like Warfield, Van Til believed that the Holy Spirit
will use arguments against unbelief as a means to convert
non-believers.
Van Til sought a third way from Kuyper and Warfield. His answer to the question "How do you argue with someone who has different presuppositions?" is the transcendental argument, an argument that seeks to prove that certain presuppositions are necessary for the possibility of rationality. The Christian and non-Christian have different presuppositions, but, according to Van Til, only the Christian's presuppositions allow for the possibility of human rationality or intelligible experience. By rejecting an absolutely rational God that determines whatsoever comes to pass and presupposing that some non-rational force ultimately determines the nature of the universe, the non-Christian cannot account for rationality. Van Til claims that non-Christian presuppositions reduce to absurdity and are self-defeating. Thus, non-Christians can reason, but they are being inconsistent with their presuppositions when they do so. The unbeliever's ability to reason is based on the fact that, despite what he believes, he is God's creature living in God's world.
Hence, Van Til arrives at his famous assertion that there is no neutral common ground between Christians and non-Christians because their presuppositions, their ultimate principles of interpretation, are different; but because non-Christians act and think inconsistently with regard to their presuppositions, common ground can be found. The task of the Christian apologist is to point out the difference in ultimate principles, and then show why the non-Christian's reduce to absurdity.
.
For Van Til, the ontological Trinity means that God's unity and diversity are equally basic. This is in contrast with non-Christian philosophy in which unity and diversity are seen as ultimately separate from each other:
Pure unity with no particularity is a blank, and pure particularity with no unity is chaos. Frame says that a blank and chaos are "meaningless in themselves and impossible to relate to one another. As such, unbelieving worldviews always reduce to unintelligible nonsense. This is, essentially, Van Til's critique of secular philosophy (and its influence on Christian philosophy)."
, and his opposition led to the rejection of Barth's theology by many in the Reformed community. Despite Barth's assertions that he sought to base his theology solely on the 'Word of God', Van Til believed that Barth's thought was syncretic in nature and fundamentally flawed because, according to Van Til, it assumed a Kantian epistemology, which Van Til argued was necessarily irrational and anti-Biblical.
, Greg Bahnsen
, Rousas John Rushdoony
, as well as many of the current faculty members of Westminster Theological Seminary
, Reformed Theological Seminary
, and other Reformed seminaries.
Grootegast
Grootegast is a municipality and a village in the northeastern Netherlands. It is the sister city of Kingston, Tasmania.- Population centres :Doezum, Enumatil, Faan, Grootegast, Kornhorn, Lutjegast, Niekerk, Oldekerk, Opende, Sebaldeburen....
, the Netherlands
Netherlands
The Netherlands is a constituent country of the Kingdom of the Netherlands, located mainly in North-West Europe and with several islands in the Caribbean. Mainland Netherlands borders the North Sea to the north and west, Belgium to the south, and Germany to the east, and shares maritime borders...
, was a Christian
Christian
A Christian is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus of Nazareth as recorded in the Canonical gospels and the letters of the New Testament...
philosopher, Reformed theologian
Theology
Theology is the systematic and rational study of religion and its influences and of the nature of religious truths, or the learned profession acquired by completing specialized training in religious studies, usually at a university or school of divinity or seminary.-Definition:Augustine of Hippo...
, and presuppositional apologist
Presuppositional apologetics
In Christian theology, presuppositionalism is a school of apologetics that presumes Christian faith is the only basis for rational thought. It presupposes that the Bible is divine revelation and claims to expose flaws in other worldviews...
.
Biography
Van Til (born Kornelis van Til in Grootegast, Holland) was the sixth son of Ite van Til, a dairy farmerDairy farming
Dairy farming is a class of agricultural, or an animal husbandry, enterprise, for long-term production of milk, usually from dairy cows but also from goats and sheep, which may be either processed on-site or transported to a dairy factory for processing and eventual retail sale.Most dairy farms...
, and his wife Klasina van der Veen. At the age of ten, he moved with his family to Highland, Indiana
Highland, Indiana
Highland is the name of some places in the U.S. state of Indiana:*Highland, Lake County, Indiana*Highland, Vanderburgh County, Indiana*Highland, Vermillion County, Indiana...
. He was the first of his family to receive a higher education
Higher education
Higher, post-secondary, tertiary, or third level education refers to the stage of learning that occurs at universities, academies, colleges, seminaries, and institutes of technology...
. In 1914 he attended Calvin Preparatory School, graduated from Calvin College
Calvin College
Calvin College is a comprehensive liberal arts college located in Grand Rapids, Michigan. Founded in 1876, Calvin College is an educational institution of the Christian Reformed Church and stands in the Reformed tradition of Protestantism...
, and attended one year at Calvin Theological Seminary
Calvin Theological Seminary
Calvin Theological Seminary is a seminary affiliated with the Christian Reformed Church in North America, located in Grand Rapids, Michigan, and closely tied to Calvin College, though each institution has its own board. Rev...
, where he studied under Louis Berkhof
Louis Berkhof
Louis Berkhof was a Reformed systematic theologian whose written works have been influential in seminaries and Bible colleges in the United States and Canada and with individual Christians in general throughout the 20th century.-Personal life:...
, but he transferred to Princeton Theological Seminary
Princeton Theological Seminary
Princeton Theological Seminary is a theological seminary of the Presbyterian Church located in the Borough of Princeton, New Jersey in the United States...
and later graduated with his PhD
PHD
PHD may refer to:*Ph.D., a doctorate of philosophy*Ph.D. , a 1980s British group*PHD finger, a protein sequence*PHD Mountain Software, an outdoor clothing and equipment company*PhD Docbook renderer, an XML renderer...
from Princeton University
Princeton University
Princeton University is a private research university located in Princeton, New Jersey, United States. The school is one of the eight universities of the Ivy League, and is one of the nine Colonial Colleges founded before the American Revolution....
.
He began teaching at Princeton Seminary, but shortly went with the conservative group that founded Westminster Theological Seminary
Westminster Theological Seminary
Westminster Theological Seminary is a Presbyterian and Reformed Christian graduate educational institution located in Glenside, Pennsylvania, with a satellite location in London.-History:...
, where he taught for forty-three years of his life. He taught apologetics and systematic theology there until his retirement in 1972 and continued to teach occasionally until 1979. He was also a minister
Minister of religion
In Christian churches, a minister is someone who is authorized by a church or religious organization to perform functions such as teaching of beliefs; leading services such as weddings, baptisms or funerals; or otherwise providing spiritual guidance to the community...
in the Orthodox Presbyterian Church
Orthodox Presbyterian Church
The Orthodox Presbyterian Church is a conservative Presbyterian denomination located primarily in the United States. It was founded by conservative members of the Presbyterian Church in the United States of America who strongly objected to the pervasive Modernist theology during the 1930s . Led...
from the 1930s until his death in 1987, and in that denomination
Religious denomination
A religious denomination is a subgroup within a religion that operates under a common name, tradition, and identity.The term describes various Christian denominations...
, he was embroiled in a bitter dispute with Gordon Clark
Gordon Clark
Gordon Haddon Clark was an American philosopher and Calvinist theologian. He was a primary advocate for the idea of presuppositional apologetics and was chairman of the Philosophy Department at Butler University for 28 years...
over God's incomprehensibility
Attributes of God
The Attributes of God in Christian theology are those characteristics of God revealed in the Bible.-Classification:Many Reformed theologians distinguish between the communicable attributes and the incommunicable attributes...
known as the Clark-Van Til Controversy in which, according to John Frame
John Frame
John M. Frame is an American philosopher and Calvinist theologian especially noted for his work in epistemology and presuppositional apologetics, systematic theology, and ethics...
, neither man was at his best and neither quite understood the other's position.
Thought
Van Til drew upon the works of Dutch CalvinistCalvinism
Calvinism is a Protestant theological system and an approach to the Christian life...
philosophers such as D. H. Th. Vollenhoven
D. H. Th. Vollenhoven
Dirk Hendrik Theodoor Vollenhoven was with Herman Dooyeweerd the first generation of reformational philosophers, an intellectual movement with which Vollenhoven worked communally from his election in 1936 as President of the newly-organized group formed to advance the movement; the organization is...
, Herman Dooyeweerd
Herman Dooyeweerd
Herman Dooyeweerd was a Dutch juridical scholar by training, who by vocation was a philosopher and the founder of the philosophy of the cosmonomic idea. He received early support for his work from his brother-in-law D. H. Th. Vollenhoven...
, and Hendrik G. Stoker
Hendrik G. Stoker
Hendrik Gerhardhus Stoker , born in Johannesburg, South Africa, was a Calvinist philosopher who taught at Potchefstroom . He studied at PU and the University of Cologne, and he completed his doctoral dissertation on "Nature and the forms of conscience" under Max Scheler.Stoker taught at PU from...
and theologians such as Herman Bavinck
Herman Bavinck
Herman Bavinck was a Dutch Reformed theologian and churchman.-Background:Bavinck was born in the town of Hoogeveen in the Netherlands to a German father. He first went to theological school at Kampen, but then moved on to Leiden for further training...
and Abraham Kuyper
Abraham Kuyper
Abraham Kuijper generally known as Abraham Kuyper, was a Dutch politician, journalist, statesman and theologian...
to bring together a fresh, decidedly Reformed approach to Christian apologetics
Christian apologetics
Christian apologetics is a field of Christian theology that aims to present a rational basis for the Christian faith, defend the faith against objections, and expose the perceived flaws of other world views...
, which opposed the traditional methodology of reasoning on the supposition that there is a neutral middle-ground, where the non-Christian and the Christian can agree. His attempted contribution to the Neo-Calvinist
Neo-Calvinism
Neo-Calvinism, a form of Dutch Calvinism, is the movement initiated by the theologian and former Dutch prime minister Abraham Kuyper.- Introduction :...
approach of Dooyeweerd, Stoker and others, was to insist that the "ground motive" of a Christian philosophy must be derived from the historical terms of the Christian faith. In particular, the Trinity
Trinity
The Christian doctrine of the Trinity defines God as three divine persons : the Father, the Son , and the Holy Spirit. The three persons are distinct yet coexist in unity, and are co-equal, co-eternal and consubstantial . Put another way, the three persons of the Trinity are of one being...
is of indispensable and insuperable value to a Christian philosophy.
In Van Til: The Theologian, John Frame, a sympathetic critic of Van Til, describes Van Til's contributions to Christian thought
Christian philosophy
Christian philosophy may refer to any development in philosophy that is characterised by coming from a Christian tradition.- Origins of Christian philosophy :...
as comparable in magnitude to those of Immanuel Kant
Immanuel Kant
Immanuel Kant was a German philosopher from Königsberg , researching, lecturing and writing on philosophy and anthropology at the end of the 18th Century Enlightenment....
in non-Christian philosophy. He indicates that Van Til identified the disciplines of systematic theology
Systematic theology
In the context of Christianity, systematic theology is a discipline of Christian theology that attempts to formulate an orderly, rational, and coherent account of the Christian faith and beliefs...
and apologetics, seeing the former as a positive statement of the Christian faith and the latter as a defense of that statement – "a difference in emphasis rather than of subject matter." Frame summarizes Van Til's legacy as one of new applications of traditional doctrines:
Unoriginal as his doctrinal formulations may be, his use of those formulations – his application of them – is often quite remarkable. The sovereignty of God becomes an epistemological, as well as a religiousReligionReligion is a collection of cultural systems, belief systems, and worldviews that establishes symbols that relate humanity to spirituality and, sometimes, to moral values. Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to...
and metaphysicalMetaphysicsMetaphysics is a branch of philosophy concerned with explaining the fundamental nature of being and the world, although the term is not easily defined. Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:...
principle. The TrinityTrinityThe Christian doctrine of the Trinity defines God as three divine persons : the Father, the Son , and the Holy Spirit. The three persons are distinct yet coexist in unity, and are co-equal, co-eternal and consubstantial . Put another way, the three persons of the Trinity are of one being...
becomes the answer to the philosophical problem of the one and the manyProblem of universalsThe problem of universals is an ancient problem in metaphysics about whether universals exist. Universals are general or abstract qualities, characteristics, properties, kinds or relations, such as being male/female, solid/liquid/gas or a certain colour, that can be predicated of individuals or...
. Common graceCommon graceCommon Grace is a theological concept in Protestant Christianity, primarily in Reformed and Calvinistic circles, referring to the grace of God that is either common to all humankind, or common to everyone within a particular sphere of influence...
becomes the key to a Christian philosophy of historyPhilosophy of historyThe term philosophy of history refers to the theoretical aspect of history, in two senses. It is customary to distinguish critical philosophy of history from speculative philosophy of history...
. These new applications of familiar doctrines inevitably increase [Christians'] understanding of the doctrines themselves, for [they] come thereby to a new appreciation of what these doctrines demand of [them].
Similarly, Van Til's innovative application of the doctrines of total depravity
Total depravity
Total depravity is a theological doctrine that derives from the Augustinian concept of original sin...
and the ultimate authority of God led to his reforming of the discipline of apologetics. Specifically, he denied neutrality on the basis of the total depravity of man and the invasive effects of sin on man's reasoning ability (as per the usual Calvinistic understanding of the first chapter of the Epistle to the Romans
Epistle to the Romans
The Epistle of Paul to the Romans, often shortened to Romans, is the sixth book in the New Testament. Biblical scholars agree that it was composed by the Apostle Paul to explain that Salvation is offered through the Gospel of Jesus Christ...
), and he insisted that the Bible, which he viewed as a divinely inspired
Biblical inspiration
Biblical inspiration is the doctrine in Christian theology that the authors and editors of the Bible were led or influenced by God with the result that their writings many be designated in some sense the word of God.- Etymology :...
book, be trusted preeminently because he believed the Christian's ultimate commitment must rest on the ultimate authority of God. As Frame says elsewhere, "the foundation of Van Til's system and its most persuasive principle" is a rejection of autonomy since "Christian thinking, like all of the Christian life, is subject to God's lordship". However, it is this very feature that has caused some Christian apologists to reject Van Til's approach. For instance, D. R. Trethewie describes Van Til's system as nothing more than "a priori dogmatic transcendental irrationalism, which he has attempted to give a Christian name to."
Kuyper-Warfield synthesis
FideismFideism
Fideism is an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths...
accurately describes the view of fellow Dutchman Abraham Kuyper
Abraham Kuyper
Abraham Kuijper generally known as Abraham Kuyper, was a Dutch politician, journalist, statesman and theologian...
, who inspired much of Van Til's thought. Van Til is seen as taking the side of Kuyper against his alma mater, Princeton Seminary, and particularly against Princeton professor B. B. Warfield. But Van Til described his approach to apologetics as a synthesis of these two approaches: "I have tried to use elements both of Kuyper's and of Warfield's thinking." Greg Bahnsen
Greg Bahnsen
Greg L. Bahnsen was an influential Calvinist philosopher, apologist, and debater. He was an ordained minister in the Orthodox Presbyterian Church and a full time Scholar in Residence for the Southern California Center for Christian Studies.-Early life and education:He was the first born of two...
, a student of Van Til and one his most prominent defenders and expositors, wrote that "A person who can explain the ways in which Van Til agreed and disagreed with both Warfield and Kuyper, is a person who understands presuppositional apologetics."
With Kuyper, Van Til believed that the Christian and the non-Christian have different ultimate standards, presuppositions that color the interpretation of every fact in every area of life. But with Warfield, he believed that a rational proof for Christianity is possible: "Positively Hodge and Warfield were quite right in stressing the fact that Christianity meets every legitimate demand of reason. Surely Christianity is not irrational. To be sure, it must be accepted on faith, but surely it must not be taken on blind faith. Christianity is capable of rational defense." And like Warfield, Van Til believed that the Holy Spirit
Holy Spirit
Holy Spirit is a term introduced in English translations of the Hebrew Bible, but understood differently in the main Abrahamic religions.While the general concept of a "Spirit" that permeates the cosmos has been used in various religions Holy Spirit is a term introduced in English translations of...
will use arguments against unbelief as a means to convert
Religious conversion
Religious conversion is the adoption of a new religion that differs from the convert's previous religion. Changing from one denomination to another within the same religion is usually described as reaffiliation rather than conversion.People convert to a different religion for various reasons,...
non-believers.
Van Til sought a third way from Kuyper and Warfield. His answer to the question "How do you argue with someone who has different presuppositions?" is the transcendental argument, an argument that seeks to prove that certain presuppositions are necessary for the possibility of rationality. The Christian and non-Christian have different presuppositions, but, according to Van Til, only the Christian's presuppositions allow for the possibility of human rationality or intelligible experience. By rejecting an absolutely rational God that determines whatsoever comes to pass and presupposing that some non-rational force ultimately determines the nature of the universe, the non-Christian cannot account for rationality. Van Til claims that non-Christian presuppositions reduce to absurdity and are self-defeating. Thus, non-Christians can reason, but they are being inconsistent with their presuppositions when they do so. The unbeliever's ability to reason is based on the fact that, despite what he believes, he is God's creature living in God's world.
Hence, Van Til arrives at his famous assertion that there is no neutral common ground between Christians and non-Christians because their presuppositions, their ultimate principles of interpretation, are different; but because non-Christians act and think inconsistently with regard to their presuppositions, common ground can be found. The task of the Christian apologist is to point out the difference in ultimate principles, and then show why the non-Christian's reduce to absurdity.
Transcendental argument
The substance of Van Til's transcendental argument is that the doctrine of the ontological Trinity, which is concerned with the reciprocal relationships of the persons of the Godhead to each other without reference to God's relationship with creation, is the aspect of God's character that is necessary for the possibility of rationality. R. J. Rushdoony writes, "The whole body of Van Til's writings is given to the development of this concept of the ontological Trinity and its philosophical implications." The ontological Trinity is important to Van Til because he can relate it to the philosophical concept of the "concrete universal" and the problem of the One and the manyProblem of universals
The problem of universals is an ancient problem in metaphysics about whether universals exist. Universals are general or abstract qualities, characteristics, properties, kinds or relations, such as being male/female, solid/liquid/gas or a certain colour, that can be predicated of individuals or...
.
For Van Til, the ontological Trinity means that God's unity and diversity are equally basic. This is in contrast with non-Christian philosophy in which unity and diversity are seen as ultimately separate from each other:
The whole problem of knowledge has constantly been that of bringing the one and the many together. When man looks about him and within him, he sees that there is a great variety of facts. The question that comes up at once is whether there is any unity in this variety, whether there is one principle in accordance with which all these many things appear and occur. All non-Christian thought, if it has utilized the idea of a supra-mundane existence at all, has used this supra-mundane existence as furnishing only the unity or the a priori aspect of knowledge, while it has maintained that the a posterioriA PosterioriApart from the album, some additional remixes were released exclusively through the iTunes Store. They are:*"Eppur si muove" – 6:39*"Dreaming of Andromeda" Apart from the album, some additional remixes were released exclusively through the iTunes Store. They are:*"Eppur si muove" (Tocadisco...
aspect of knowledge is something that is furnished by the universe.
Pure unity with no particularity is a blank, and pure particularity with no unity is chaos. Frame says that a blank and chaos are "meaningless in themselves and impossible to relate to one another. As such, unbelieving worldviews always reduce to unintelligible nonsense. This is, essentially, Van Til's critique of secular philosophy (and its influence on Christian philosophy)."
Karl Barth
Van Til was also a strident opponent of the theology of Karl BarthKarl Barth
Karl Barth was a Swiss Reformed theologian whom critics hold to be among the most important Christian thinkers of the 20th century; Pope Pius XII described him as the most important theologian since Thomas Aquinas...
, and his opposition led to the rejection of Barth's theology by many in the Reformed community. Despite Barth's assertions that he sought to base his theology solely on the 'Word of God', Van Til believed that Barth's thought was syncretic in nature and fundamentally flawed because, according to Van Til, it assumed a Kantian epistemology, which Van Til argued was necessarily irrational and anti-Biblical.
Influence
Many recent theologians have been influenced by Van Til's thought, including John FrameJohn Frame
John M. Frame is an American philosopher and Calvinist theologian especially noted for his work in epistemology and presuppositional apologetics, systematic theology, and ethics...
, Greg Bahnsen
Greg Bahnsen
Greg L. Bahnsen was an influential Calvinist philosopher, apologist, and debater. He was an ordained minister in the Orthodox Presbyterian Church and a full time Scholar in Residence for the Southern California Center for Christian Studies.-Early life and education:He was the first born of two...
, Rousas John Rushdoony
Rousas John Rushdoony
Rousas John Rushdoony was a Calvinist philosopher, historian, and theologian and is widely credited as the father of Christian Reconstructionism and an inspiration for the modern Christian homeschool movement...
, as well as many of the current faculty members of Westminster Theological Seminary
Westminster Theological Seminary
Westminster Theological Seminary is a Presbyterian and Reformed Christian graduate educational institution located in Glenside, Pennsylvania, with a satellite location in London.-History:...
, Reformed Theological Seminary
Reformed Theological Seminary
Reformed Theological Seminary is a non-denominational, evangelical Protestant seminary. RTS's first campus remains in Jackson, Mississippi, United States though the school has expanded to include several additional campuses.-Founding:...
, and other Reformed seminaries.
External links
- Hungarian Van Til Link - Several of Van Til's works recently translated into Hungarian [Magyarul]
- VanTil.info - writings by and about Van Til and his apologetic
- "Van Til and the Ligonier Apologetic" by John Frame from the Westminster Theological JournalWestminster Theological JournalWestminster Theological Journal is a theological journal published by Westminster Theological Seminary....
, analyzing the book Classical Apologetics by R. C. SproulR. C. SproulRobert Charles Sproul, is a prominent American Calvinist theologian, author, and pastor of the Reformed tradition...
, John Gerstner, and Arthur Lindsley (ISBN 0-310-44951-0), which itself includes "a friendly refutation of Cornelius Van Til's presuppositional apologetics" - "Van Til's Challenge to Illegitimate Common Ground" by Greg Bahnsen
- "The Transcendental Argument for God's Existence", a chapter by Michael Butler from The Standard Bearer, a festschriftFestschriftIn academia, a Festschrift , is a book honoring a respected person, especially an academic, and presented during his or her lifetime. The term, borrowed from German, could be translated as celebration publication or celebratory writing...
for Greg Bahnsen - "Van Til and the Reformation of Apologetics" by K. Scott Oliphint
- "Reconnoitering The Theory Of Knowledge Of Prof. Dr. Cornelius Van Til", a summary and analysis of Van Til's theory of knowledge by Hendrik G. Stoker with a response by Van Til.
- "Machen, Van Til, and the Apologetical Tradition of the OPC" - an article on apologetics in the Orthodox Presbyterian Church by Greg Bahnsen
- "Common Misunderstandings of Van Til's Apologetic", part 1 and part 2 by Richard L. Pratt, Jr.Richard L. Pratt, Jr.Richard Linwood Pratt, Jr. is an American Reformed theologian and author. As founder and President of , Richard is actively involved in all aspects of the ministry, including writing, teaching, and global advancement. He also travels extensively to evangelize and teach and is adjunct professor of...
- "A Van Til Glossary" by John Frame
- A Critique of Cornelius Van Til: Being a Defence of Traditional Evidential Christian Apologetics by D. R. Trethewie
- Articles regarding Van Tillian apologetics
- "Van Til Diagrammed" by Michael H. Warren
- "Christian Civilization is the Only Civilization – In a Sense, Of Course" a restatement of Van Til's philosophical argument for the truth of Christianity by Michael H. Warren
- "Van Til in Hungarian" some books of Van Til translated and presented in PDF format