Correctory
Encyclopedia
A Correctory is any of the text-forms of the Latin Vulgate
resulting from the critical emendation as practised during the course of the thirteenth century.
made an attempt at restoring the purity of the Latin text.
Charlemagne
entrusted the same labour to Alcuin
, who presented his royal patron with a corrected copy in 801. Similar attempts were repeated by Theodulphus, Bishop of Orléans [787(?)- 821], Lanfranc
, Archbishop of Canterbury
(1070–1089), Stephen Harding
, Abbot of Cîteaux (1109–1134), and Deacon Nicolaus Maniacoria (about the beginning of the thirteenth century). At this period the need of a revised Latin text of the Vulgate became more imperative than ever.
When, towards the end of the twelfth century, the schools of Paris were organized into the Sorbonne university and its various faculties adopted the same reference texts, the faculty of theology, too, adhered to a uniform text of the Latin Bible. It cannot be ascertained at present whether this adoption was owing to the chance prevalence of a certain manuscript or to the critical work of theologians, whether it was the effect of an official choice of the university or of a prevailing custom; at any rate, the almost general adoption of this text threw into oblivion a great number of genuine readings which had been current in the preceding centuries, and perpetuated a text, uniform, indeed, but very corrupt. This is the so-called "Biblia Parisiensis", or Paris Bible; no copy is known to exist in our days. The thirteenth century reacted against this evil by a series of correctories. Father Denifle
enumerates as many as thirteen groups, but it is more convenient to reduce then to three classes: the Dominican
, the Franciscan
and the allied correctories.
was the first to formulate the true principles which ought to guide the correction of the Latin Vulgate; his religious brethren endeavoured to apply them, though not always successfully.
Two of them are allied to the Dominican correctory of the convent of Saint-Jacques; one is represented by the Manuscript lat. 15,554, fol. 1-146, National Library, Paris; the other by Cod. Laurent., Plut., XXV, sin., cod. 4, fol. 101-107 (Florence), and by Manuscript 131, fol. 1, Arsenal, Paris.
Two other groups are allied to the Franciscan correctories; one, represented by Cod. 141, lat. class. I, fol. 121-390, Marciana (Venice), depends on William de Mara and Gérard de Huy; the other, found in Manuscript 82, Borges. (Rome), depends on Gérard de Huy.
Finally two very brief correctories are to be found in Manuscript 492, Antoniana, Padua, and in Manuscript Cent. I, 47, fol. 127, Nürenberg.
Vulgate
The Vulgate is a late 4th-century Latin translation of the Bible. It was largely the work of St. Jerome, who was commissioned by Pope Damasus I in 382 to make a revision of the old Latin translations...
resulting from the critical emendation as practised during the course of the thirteenth century.
Antecedents
Owing to the carelessness of transcribers, the conjectural corrections of critics, the insertion of glosses and paraphrases, and especially to the preference for readings found in the earlier Latin versions, the text of St. Jerome was corrupted at an early date. About 550 CassiodorusCassiodorus
Flavius Magnus Aurelius Cassiodorus Senator , commonly known as Cassiodorus, was a Roman statesman and writer, serving in the administration of Theodoric the Great, king of the Ostrogoths. Senator was part of his surname, not his rank.- Life :Cassiodorus was born at Scylletium, near Catanzaro in...
made an attempt at restoring the purity of the Latin text.
Charlemagne
Charlemagne
Charlemagne was King of the Franks from 768 and Emperor of the Romans from 800 to his death in 814. He expanded the Frankish kingdom into an empire that incorporated much of Western and Central Europe. During his reign, he conquered Italy and was crowned by Pope Leo III on 25 December 800...
entrusted the same labour to Alcuin
Alcuin
Alcuin of York or Ealhwine, nicknamed Albinus or Flaccus was an English scholar, ecclesiastic, poet and teacher from York, Northumbria. He was born around 735 and became the student of Archbishop Ecgbert at York...
, who presented his royal patron with a corrected copy in 801. Similar attempts were repeated by Theodulphus, Bishop of Orléans [787(?)- 821], Lanfranc
Lanfranc
Lanfranc was Archbishop of Canterbury, and a Lombard by birth.-Early life:Lanfranc was born in the early years of the 11th century at Pavia, where later tradition held that his father, Hanbald, held a rank broadly equivalent to magistrate...
, Archbishop of Canterbury
Archbishop of Canterbury
The Archbishop of Canterbury is the senior bishop and principal leader of the Church of England, the symbolic head of the worldwide Anglican Communion, and the diocesan bishop of the Diocese of Canterbury. In his role as head of the Anglican Communion, the archbishop leads the third largest group...
(1070–1089), Stephen Harding
Stephen Harding
Saint Stephen Harding is a Christian saint and abbot, one of the founders of the Cistercian Order.-Life:Stephen Harding was born in Dorset, England. He was placed in Sherborne Abbey at a young age, but eventually put aside the cowl and became a travelling scholar. He eventually moved to Molesme...
, Abbot of Cîteaux (1109–1134), and Deacon Nicolaus Maniacoria (about the beginning of the thirteenth century). At this period the need of a revised Latin text of the Vulgate became more imperative than ever.
When, towards the end of the twelfth century, the schools of Paris were organized into the Sorbonne university and its various faculties adopted the same reference texts, the faculty of theology, too, adhered to a uniform text of the Latin Bible. It cannot be ascertained at present whether this adoption was owing to the chance prevalence of a certain manuscript or to the critical work of theologians, whether it was the effect of an official choice of the university or of a prevailing custom; at any rate, the almost general adoption of this text threw into oblivion a great number of genuine readings which had been current in the preceding centuries, and perpetuated a text, uniform, indeed, but very corrupt. This is the so-called "Biblia Parisiensis", or Paris Bible; no copy is known to exist in our days. The thirteenth century reacted against this evil by a series of correctories. Father Denifle
Henry Denifle
Henry Denifle, in German Heinrich Seuse Denifle , was an Austrian paleographer and historian.-Life and work:...
enumerates as many as thirteen groups, but it is more convenient to reduce then to three classes: the Dominican
Dominican Order
The Order of Preachers , after the 15th century more commonly known as the Dominican Order or Dominicans, is a Catholic religious order founded by Saint Dominic and approved by Pope Honorius III on 22 December 1216 in France...
, the Franciscan
Franciscan
Most Franciscans are members of Roman Catholic religious orders founded by Saint Francis of Assisi. Besides Roman Catholic communities, there are also Old Catholic, Anglican, Lutheran, ecumenical and Non-denominational Franciscan communities....
and the allied correctories.
Dominican Correctories
The general chapter of the Dominicans held in 1236 connects a corrected text of the Latin Bible with the members of the province of France; it ordained that all Bibles should be conformed to this. Little more is known of this work but the following correctories are more noted:- The "Biblia Senonensis", or the Bible of SensSensSens is a commune in the Yonne department in Burgundy in north-central France.Sens is a sub-prefecture of the department. It is crossed by the Yonne and the Vanne, which empties into the Yonne here.-History:...
, is not the Paris Bible as approved of by the Archbishop of Sens, nor is it a particular text adopted by the ecclesiastical authority of that city, but it is a correction of the Paris Bible prepared by the Dominican Fathers residing there. Whatever be the value of this correctory, it did not meet with the approval of the Dominican Order, as may be inferred from an ordination of the general chapter held in Paris, 1256. Quotations from it found in the "Correctorium Sorbonicum" resemble the readings of the Latin manuscript No. 17 in the National Library, Paris. The fathers of Sens failed to produce a satisfactory text because they were too sparing in their emendation of the Paris Bible. - Hugues of Saint-Cher tried to restore the primitive text of the Latin Vulgate, which in his day was practically identical with the Paris Bible, by removing its glosses and all foreign accretions. But instead of having recourse to the manuscripts of St. Jerome's text he compared the Paris Bible with the original Hebrew and Greek readings, thus furnishing a new version rather than a correctory. Roger Bacon calls his work "the worst corruption, the destruction of the text of God". Eight manuscripts of Hugues' correctory are still extant.
- Theobald is the name of the Dominican Father who is usually connected with the next correction of the Latin Vulgate text, which appeared about 1248. The text of this too resembles that of the Latin manuscript No. 17 in the National Library, Paris, and is thus related to the "Correctorium Senonense". It may be identical with the "Correctio Parisiensis secunda", quoted in the "Correctorium Sorbonicum".
- Another correctory was prepared about 1256 in the Dominican convent of Saint-Jacques, Paris. The manuscript thus corrected contains a text as bad as, if not worse than the Bible of Paris, the readings of which were carried into the new correctory. The principles of Hugues of Saint-Cher were followed by the correctors, who marked in red the words to be omitted, and added marginal notes to explain changes and suggest variants. They are more copious in the Old Testament than in the New. The autograph is preserved in the National Library, Paris, Manuscripts lat. 16,719-16,722.
Franciscan Correctories
The great Franciscan writer Roger BaconRoger Bacon
Roger Bacon, O.F.M. , also known as Doctor Mirabilis , was an English philosopher and Franciscan friar who placed considerable emphasis on the study of nature through empirical methods...
was the first to formulate the true principles which ought to guide the correction of the Latin Vulgate; his religious brethren endeavoured to apply them, though not always successfully.
- The "Correctorium Sorbonicum", probably the work of William of Brittany, derives its name from the fact that the thirteenth-century manuscript in which the emendations were made belonged to the Library of the Parsian Sorbonne university, though at present it is kept in the National Library, Paris, Manuscript lat. 15554, fol. 147-253. The marginal and interlinear glosses are derived from the Paris Bible and the correctory of the Dominican Father Theobald; the make-up of the work imitates the Dominican correctories.
- The "Correctorium Vaticanum" owes its name to the circumstance that its first known manuscript was the Cod. Vaticanus lat. 3466, though at present eight other copies are known, belonging to the thirteenth or the beginning of the fourteenth century. Its author is William de Mara, of Oxford, a disciple of Roger Bacon, whose principles and methods he follows. Though acquainted with several Latin and Hebrew manuscripts, the TargumTargumTaekwondo is a Korean martial art and the national sport of South Korea. In Korean, tae means "to strike or break with foot"; kwon means "to strike or break with fist"; and do means "way", "method", or "path"...
, the commentaries of RashiRashiShlomo Yitzhaki , or in Latin Salomon Isaacides, and today generally known by the acronym Rashi , was a medieval French rabbi famed as the author of a comprehensive commentary on the Talmud, as well as a comprehensive commentary on the Tanakh...
, and the original texts, he relied more on the authority of the early manuscripts of St. Jerome's text. There are some faults in the correctory, resulting mainly from the author's limited knowledge of Greek. - Gérard de Huy was a faithful follower of Roger Bacon's principles; the old Latin manuscripts and the readings of the Fathers are his first authority, and only when they disagree does he have recourse to the original texts. Unfortunately he knew no Latin manuscripts older than those of the ninth and tenth centuries containing a text of Alcuin's recension. But Gérard knew the history of the versions and the origin of the textual corruptions of the Sacred Scriptures. He corrected the Paris Bible and gave an account of his emendations in his marginal notes.
- Two more Franciscan correctories: Manuscript 61 (Toulouse), of the fifteenth century, reproduces the correctory of Gérard de Buxo, of AvignonAvignonAvignon is a French commune in southeastern France in the départment of the Vaucluse bordered by the left bank of the Rhône river. Of the 94,787 inhabitants of the city on 1 January 2010, 12 000 live in the ancient town centre surrounded by its medieval ramparts.Often referred to as the...
, a work rather exegetical than critical in character; Manuscript 28 (Einsiedeln), of the beginning of the fourteenth century, contains the work of John of CologneJohn of CologneJohn of Cologne was a Dominican order priest born at Cologne, Germany, parish priest of Horner, Holland.-Biography:As of 1572, Lutheranism and Calvinism had spread through a great part of Europe. In the Netherlands this was followed by a struggle between the two doctrines in which Calvinism was...
.
Allied Correctories
Mangenot mentions six other groups of correctories which have not been fully investigated yet.Two of them are allied to the Dominican correctory of the convent of Saint-Jacques; one is represented by the Manuscript lat. 15,554, fol. 1-146, National Library, Paris; the other by Cod. Laurent., Plut., XXV, sin., cod. 4, fol. 101-107 (Florence), and by Manuscript 131, fol. 1, Arsenal, Paris.
Two other groups are allied to the Franciscan correctories; one, represented by Cod. 141, lat. class. I, fol. 121-390, Marciana (Venice), depends on William de Mara and Gérard de Huy; the other, found in Manuscript 82, Borges. (Rome), depends on Gérard de Huy.
Finally two very brief correctories are to be found in Manuscript 492, Antoniana, Padua, and in Manuscript Cent. I, 47, fol. 127, Nürenberg.