Cratylus (dialogue)
Encyclopedia
Cratylus is the name of a dialogue by Plato
. Most modern scholars agree that it was written mostly during Plato's so-called middle period. In the dialogue, Socrates
is asked by two men, Cratylus
and Hermogenes
, to tell them whether names are "conventional" or "natural", that is, whether language
is a system of arbitrary signs or whether words have an intrinsic relation to the things they signify. In doing this, Cratylus became one of the earliest philosophical texts of the Classical Greek period to deal with matters of etymology
and linguistics
.
When discussing how a word would relate to its subject, Socrates compares the original creation of a word to the work of an artist. An artist uses color to express the essence of his subject in a painting. In much the same way, the creator of words uses letters containing certain sounds to express the essence of a word's subject. There is a letter that is best for soft things, one for liquid things, and so on. He comments, "This would be the most perfect state of language."
One countering position, held by Hermogenes, is that names have come about due to custom and convention. They do not express the essence of their subject, so they can be swapped with something unrelated by the individuals or communities who use them.
The line between the two perspectives is often blurred. During more than half of the dialogue, Socrates makes guesses at Hermogenes' request as to where names and words have come from. These include the names of the Olympian gods
, personified deities, and many words that describe abstract concepts. He examines whether, for example, giving names of "streams" to Cronus
and Rhea
(Ροή – flow or space) are purely accidental. Many of the words which Socrates uses as examples may have come from an idea originally linked to the name, but have changed over time. Those of which he cannot find a link, he often assumes have come from foreign origins or have changed so much as to lose all resemblance to the original word. He states, "names have been so twisted in all manner of ways, that I should not be surprised if the old language when compared with that now in use would appear to us to be a barbarous tongue."
The final theory of relations between name and object named is posited by Cratylus, a disciple of Heraclitus
, who believes that names arrive from divine origins, making them necessarily correct. Socrates rebukes this theory by reminding Cratylus of the imperfection of certain names in capturing the objects they seek to signify. From this point, Socrates ultimately rejects the study of language, believing it to be philosophically inferior to a study of things themselves.
Plato
Plato , was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the...
. Most modern scholars agree that it was written mostly during Plato's so-called middle period. In the dialogue, Socrates
Socrates
Socrates was a classical Greek Athenian philosopher. Credited as one of the founders of Western philosophy, he is an enigmatic figure known chiefly through the accounts of later classical writers, especially the writings of his students Plato and Xenophon, and the plays of his contemporary ...
is asked by two men, Cratylus
Cratylus
Cratylus was an ancient Athenian philosopher from late 5th century BC, mostly known through his portrayal in Plato's dialogue Cratylus. Little is known of Cratylus or his mentor Heraclitus . According to Cratylus at 402a, Heraclitus proclaimed that one cannot step twice into the same stream...
and Hermogenes
Hermogenes (philosopher)
Hermogenes was a son of Hipponicus, and a brother of the wealthy Callias. He is introduced by Plato in his dialogue Cratylus as one of the interlocutors, and maintains that all the words of a language were formed by an agreement of people among themselves...
, to tell them whether names are "conventional" or "natural", that is, whether language
Language
Language may refer either to the specifically human capacity for acquiring and using complex systems of communication, or to a specific instance of such a system of complex communication...
is a system of arbitrary signs or whether words have an intrinsic relation to the things they signify. In doing this, Cratylus became one of the earliest philosophical texts of the Classical Greek period to deal with matters of etymology
Etymology
Etymology is the study of the history of words, their origins, and how their form and meaning have changed over time.For languages with a long written history, etymologists make use of texts in these languages and texts about the languages to gather knowledge about how words were used during...
and linguistics
Linguistics
Linguistics is the scientific study of human language. Linguistics can be broadly broken into three categories or subfields of study: language form, language meaning, and language in context....
.
When discussing how a word would relate to its subject, Socrates compares the original creation of a word to the work of an artist. An artist uses color to express the essence of his subject in a painting. In much the same way, the creator of words uses letters containing certain sounds to express the essence of a word's subject. There is a letter that is best for soft things, one for liquid things, and so on. He comments, "This would be the most perfect state of language."
One countering position, held by Hermogenes, is that names have come about due to custom and convention. They do not express the essence of their subject, so they can be swapped with something unrelated by the individuals or communities who use them.
The line between the two perspectives is often blurred. During more than half of the dialogue, Socrates makes guesses at Hermogenes' request as to where names and words have come from. These include the names of the Olympian gods
Twelve Olympians
The Twelve Olympians, also known as the Dodekatheon , in Greek mythology, were the principal deities of the Greek pantheon, residing atop Mount Olympus. Zeus, Hera, Poseidon, Demeter, Hestia, and Hades were siblings. Ares, Hermes, Hephaestus, Athena, Apollo, and Artemis were children of Zeus...
, personified deities, and many words that describe abstract concepts. He examines whether, for example, giving names of "streams" to Cronus
Cronus
In Greek mythology, Cronus or Kronos was the leader and the youngest of the first generation of Titans, divine descendants of Gaia, the earth, and Uranus, the sky...
and Rhea
Rhea (mythology)
Rhea was the Titaness daughter of Uranus, the sky, and Gaia, the earth, in Greek mythology. She was known as "the mother of gods". In earlier traditions, she was strongly associated with Gaia and Cybele, the Great Goddess, and was later seen by the classical Greeks as the mother of the Olympian...
(Ροή – flow or space) are purely accidental. Many of the words which Socrates uses as examples may have come from an idea originally linked to the name, but have changed over time. Those of which he cannot find a link, he often assumes have come from foreign origins or have changed so much as to lose all resemblance to the original word. He states, "names have been so twisted in all manner of ways, that I should not be surprised if the old language when compared with that now in use would appear to us to be a barbarous tongue."
The final theory of relations between name and object named is posited by Cratylus, a disciple of Heraclitus
Heraclitus
Heraclitus of Ephesus was a pre-Socratic Greek philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Asia Minor. He was of distinguished parentage. Little is known about his early life and education, but he regarded himself as self-taught and a pioneer of wisdom...
, who believes that names arrive from divine origins, making them necessarily correct. Socrates rebukes this theory by reminding Cratylus of the imperfection of certain names in capturing the objects they seek to signify. From this point, Socrates ultimately rejects the study of language, believing it to be philosophically inferior to a study of things themselves.
External links
- Cratylus Greek text of the OCT edition by John BurnetJohn Burnet (classicist)John Burnet was a Scottish classicist.-Education, Life and Work:Burnet was educated at the Royal High School, Edinburgh, the University of Edinburgh, and Balliol College, Oxford, receiving his M.A. degree in 1887...
(1903) - Cratylus translated by Harold N. Fowler (1921)
- Bibliography on Plato's Cratylus (PDF)