Cultural anthropology
Encyclopedia
Cultural anthropology is a branch of anthropology
focused on the study of cultural variation
among humans, collecting data about the impact of global economic and political processes on local cultural realities. Anthropologists use a variety of methods, including participant observation
, interviews
and surveys
. Their research is often called fieldwork because it involves the anthropologist spending an extended period of time at the research location.
The anthropological concept of "culture" reflects in part a reaction against earlier Western discourse
s based on an opposition between "culture
" and "nature
", according to which some human beings lived in a "state of nature". Anthropologists have argued that culture is "human nature", and that all people have a capacity to classify experience
s, encode classifications symbolically (i.e. in language
), and teach such abstractions to others.
Since humans acquire culture through the learning
processes of enculturation
and socialization
, people living in different places or different circumstances develop different cultures. Anthropologists have also pointed out that through culture people can adapt to their environment in non-genetic ways, so people living in different environments will often have different cultures. Much of anthropological theory has originated in an appreciation of and interest in the tension between the local (particular cultures) and the global (a universal human nature, or the web of connections between people in distinct places/circumstances).
The rise of cultural anthropology occurred within the context of the late 19th century, when questions regarding which cultures were "primitive" and which were "civilized" occupied the minds of not only Marx
and Freud
, but many others. Colonialism
and its processes increasingly brought European thinkers in contact, directly or indirectly with "primitive others." The relative status of various humans, some of whom had modern advanced technologies that included engines and telegraphs, while others lacked anything but face-to-face communication techniques and still lived a Paleolithic lifestyle, was of interest to the first generation of cultural anthropologists.
Parallel with the rise of cultural anthropology in the United States, social anthropology
, in which sociality is the central concept and which focuses on the study of social statuses and roles, groups, institutions, and the relations among them, developed as an academic discipline in Britain. An umbrella term socio-cultural anthropology makes reference to both cultural and social anthropology traditions.
", which involves the organized comparison of human societies. Scholars like E.B. Tylor
and J.G. Frazer
in England
worked mostly with materials collected by others – usually missionaries, traders, explorers, or colonial officials – this earned them their current sobriquet of "arm-chair anthropologists".
Ethnologists had a special interest in why people living in different parts of the world often had similar belief
s and practices. In addressing this question, ethnologists in the 19th century divided into two schools of thought. Some, like Grafton Elliot Smith
, argued that different groups must somehow have learned from one another, however indirectly; in other words, they argued that cultural traits spread from one place to another, or "diffused".
Other ethnologists argued that different groups had the capability of creating similar beliefs and practices independently. Some of those who advocated "independent invention", like Lewis Henry Morgan, additionally supposed that similarities meant that different groups had passed through the same stages of cultural evolution (See also classical social evolutionism). Morgan, in particular, acknowledged that certain forms of society and culture could not possibly have arisen before others. For example, industrial farming could not have been invented before simple farming, and metallurgy could not have developed without previous non-smelting processes involving metals (such as simple ground collection or mining). Morgan, like other 19th century social evolutionists, believed there was a more or less orderly progression from the primitive to the civilized.
20th-century anthropologists largely reject the notion that all human societies must pass through the same stages in the same order, on the grounds that such a notion does not fit the empirical facts. Some 20th-century ethnologists, like Julian Steward
, have instead argued that such similarities reflected similar adaptations to similar environments (see cultural evolution).
Others, such as Claude Lévi-Strauss
(who was influenced both by American cultural anthropology and by French Durkheimian
sociology
), have argued that apparently similar patterns of development reflect fundamental similarities in the structure of human thought (see structuralism
). By the mid-20th century, the number of examples of people skipping stages, such as going from hunter-gatherers to post-industrial service occupations in one generation, were so numerous that 19th-century evolutionism was effectively disproved.
In the 20th century, most cultural (and social) anthropologists turned to the crafting of ethnographies
. An ethnography is a piece of writing about a people, at a particular place and time. Typically, the anthropologist lives among people in another society for a considerable period of time, simultaneously participating in and observing
the social and cultural life of the group.
Numerous other ethnographic techniques have resulted in ethnographic writing or details being preserved, as cultural anthropologists also curate materials, spend long hours in libraries, churches and schools poring over records, investigate graveyards, and decipher ancient scripts. A typical ethnography will also include information about physical geography, climate and habitat. It is meant to be a holistic piece of writing about the people in question, and today often includes the longest possible timeline of past events that the ethnographer can obtain through primary and secondary research.
Bronisław Malinowski (who conducted fieldwork in the Trobriand Islands
and taught in England) developed this method, and Franz Boas
(who conducted fieldwork in Baffin Island
and taught in the United States
) promoted it. Boas's students drew on his conception of culture and cultural relativism
to develop cultural anthropology in the United States. Simultaneously, Malinowski and A.R. Radcliffe Brown
´s students were developing social anthropology
in the United Kingdom. Whereas cultural anthropology focused on symbols and values, social anthropology focused on social groups and institutions. Today socio-cultural anthropologists attend to all these elements.
Although 19th-century ethnologists saw "diffusion" and "independent invention" as mutually exclusive and competing theories, most ethnographers quickly reached a consensus that both processes occur, and that both can plausibly account for cross-cultural similarities. But these ethnographers also pointed out the superficiality of many such similarities. They noted that even traits that spread through diffusion often were given different meanings and function from one society to another.
Accordingly, these anthropologists showed less interest in comparing cultures, generalizing about human nature, or discovering universal laws of cultural development, than in understanding particular cultures in those cultures' own terms. Such ethnographers and their students promoted the idea of "cultural relativism
", the view that one can only understand another person's beliefs and behaviors in the context of the culture in which he or she lived or lives.
In the early 20th century, socio-cultural anthropology developed in different forms in Europe
and in the United States. European "social anthropologists" focused on observed social behaviors and on "social structure", that is, on relationships
among social role
s (for example, husband and wife, or parent and child) and social institution
s (for example, religion
, economy
, and politics
).
American "cultural anthropologists" focused on the ways people expressed their view of themselves and their world, especially in symbol
ic forms, such as art
and myths
. These two approaches frequently converged and generally complemented one another. For example, kinship
and leadership
function both as symbolic systems and as social institutions. Today almost all socio-cultural anthropologists refer to the work of both sets of predecessors, and have an equal interest in what people do and in what people say.
Ethnography dominates socio-cultural anthropology. Nevertheless, many contemporary socio-cultural anthropologists have rejected earlier models of ethnography as treating local cultures as bounded and isolated. These anthropologists continue to concern themselves with the distinct ways people in different locales experience and understand their lives
, but they often argue that one cannot understand these particular ways of life solely from a local perspective; they instead combine a focus on the local with an effort to grasp larger political, economic, and cultural frameworks that impact local lived realities. Notable proponents of this approach include Arjun Appadurai
, James Clifford
, George Marcus
, Sidney Mintz
, Michael Taussig
and Eric Wolf
.
A growing trend in anthropological research and analysis is the use of multi-sited ethnography, discussed in George Marcus's article, "Ethnography In/Of the World System: the Emergence of Multi-Sited Ethnography". Looking at culture as embedded in macro-constructions of a global social order, multi-sited ethnography uses traditional methodology in various locations both spatially and temporally. Through this methodology, greater insight can be gained when examining the impact of world-systems on local and global communities.
Also emerging in multi-sited ethnography are greater interdisciplinary approaches to fieldwork, bringing in methods from cultural studies, media studies, science and technology studies, and others. In multi-sited ethnography, research tracks a subject across spatial and temporal boundaries. For example, a multi-sited ethnography may follow a "thing," such as a particular commodity, as it is transported through the networks of global capitalism.
Multi-sited ethnography may also follow ethnic groups in diaspora
, stories or rumours that appear in multiple locations and in multiple time periods, metaphors that appear in multiple ethnographic locations, or the biographies of individual people or groups as they move through space and time. It may also follow conflicts that transcend boundaries. An example of multi-sited ethnography is Nancy Scheper-Hughes
's work on the international black market for the trade of human organs. In this research, she follows organs as they are transferred through various legal and illegal networks of capitalism, as well as the rumours and urban legends that circulate in impoverished communities about child kidnapping and organ theft.
Sociocultural anthropologists have increasingly turned their investigative eye on to "Western" culture
. For example, Philippe Bourgois
won the Margaret Mead Award
in 1997 for In Search of Respect, a study of the entrepreneurs in a Harlem crack-den. Also growing more popular are ethnographies of professional communities, such as laboratory researchers, Wall Street
investors, law firms, or information technology
(IT) computer employees.
Anthropology
Anthropology is the study of humanity. It has origins in the humanities, the natural sciences, and the social sciences. The term "anthropology" is from the Greek anthrōpos , "man", understood to mean mankind or humanity, and -logia , "discourse" or "study", and was first used in 1501 by German...
focused on the study of cultural variation
Culture
Culture is a term that has many different inter-related meanings. For example, in 1952, Alfred Kroeber and Clyde Kluckhohn compiled a list of 164 definitions of "culture" in Culture: A Critical Review of Concepts and Definitions...
among humans, collecting data about the impact of global economic and political processes on local cultural realities. Anthropologists use a variety of methods, including participant observation
Participant observation
Participant observation is a type of research strategy. It is a widely used methodology in many disciplines, particularly, cultural anthropology, but also sociology, communication studies, and social psychology...
, interviews
Interviews
Interviews is:# the plural form of "interview"# a compilation album by Bob Marley & the Wailers, see Interviews # a C++ toolkit for the X Window System, see InterViews...
and surveys
Statistical survey
Survey methodology is the field that studies surveys, that is, the sample of individuals from a population with a view towards making statistical inferences about the population using the sample. Polls about public opinion, such as political beliefs, are reported in the news media in democracies....
. Their research is often called fieldwork because it involves the anthropologist spending an extended period of time at the research location.
Origins
One of the earliest articulations of the anthropological meaning of the term "culture" came from Sir Edward Tylor who writes on the first page of his 1897 book: “Culture, or civilization, taken in its broad, ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.” The term "civilization" later gave way to definitions by V. Gordon Childe, with culture forming an umbrella term and civilization becoming a particular kind of culture.The anthropological concept of "culture" reflects in part a reaction against earlier Western discourse
Discourse
Discourse generally refers to "written or spoken communication". The following are three more specific definitions:...
s based on an opposition between "culture
Culture
Culture is a term that has many different inter-related meanings. For example, in 1952, Alfred Kroeber and Clyde Kluckhohn compiled a list of 164 definitions of "culture" in Culture: A Critical Review of Concepts and Definitions...
" and "nature
Nature
Nature, in the broadest sense, is equivalent to the natural world, physical world, or material world. "Nature" refers to the phenomena of the physical world, and also to life in general...
", according to which some human beings lived in a "state of nature". Anthropologists have argued that culture is "human nature", and that all people have a capacity to classify experience
Experience
Experience as a general concept comprises knowledge of or skill in or observation of some thing or some event gained through involvement in or exposure to that thing or event....
s, encode classifications symbolically (i.e. in language
Language
Language may refer either to the specifically human capacity for acquiring and using complex systems of communication, or to a specific instance of such a system of complex communication...
), and teach such abstractions to others.
Since humans acquire culture through the learning
Learning
Learning is acquiring new or modifying existing knowledge, behaviors, skills, values, or preferences and may involve synthesizing different types of information. The ability to learn is possessed by humans, animals and some machines. Progress over time tends to follow learning curves.Human learning...
processes of enculturation
Enculturation
Enculturation is the process by which a person learns the requirements of the culture by which he or she is surrounded, and acquires values and behaviours that are appropriate or necessary in that culture. As part of this process, the influences which limit, direct, or shape the individual include...
and socialization
Socialization
Socialization is a term used by sociologists, social psychologists, anthropologists, political scientists and educationalists to refer to the process of inheriting and disseminating norms, customs and ideologies...
, people living in different places or different circumstances develop different cultures. Anthropologists have also pointed out that through culture people can adapt to their environment in non-genetic ways, so people living in different environments will often have different cultures. Much of anthropological theory has originated in an appreciation of and interest in the tension between the local (particular cultures) and the global (a universal human nature, or the web of connections between people in distinct places/circumstances).
The rise of cultural anthropology occurred within the context of the late 19th century, when questions regarding which cultures were "primitive" and which were "civilized" occupied the minds of not only Marx
Karl Marx
Karl Heinrich Marx was a German philosopher, economist, sociologist, historian, journalist, and revolutionary socialist. His ideas played a significant role in the development of social science and the socialist political movement...
and Freud
Sigmund Freud
Sigmund Freud , born Sigismund Schlomo Freud , was an Austrian neurologist who founded the discipline of psychoanalysis...
, but many others. Colonialism
Colonialism
Colonialism is the establishment, maintenance, acquisition and expansion of colonies in one territory by people from another territory. It is a process whereby the metropole claims sovereignty over the colony and the social structure, government, and economics of the colony are changed by...
and its processes increasingly brought European thinkers in contact, directly or indirectly with "primitive others." The relative status of various humans, some of whom had modern advanced technologies that included engines and telegraphs, while others lacked anything but face-to-face communication techniques and still lived a Paleolithic lifestyle, was of interest to the first generation of cultural anthropologists.
Parallel with the rise of cultural anthropology in the United States, social anthropology
Social anthropology
Social Anthropology is one of the four or five branches of anthropology that studies how contemporary human beings behave in social groups. Practitioners of social anthropology investigate, often through long-term, intensive field studies , the social organization of a particular person: customs,...
, in which sociality is the central concept and which focuses on the study of social statuses and roles, groups, institutions, and the relations among them, developed as an academic discipline in Britain. An umbrella term socio-cultural anthropology makes reference to both cultural and social anthropology traditions.
A brief history
Modern cultural anthropology has its origins in, and developed in reaction to, 19th century "ethnologyEthnology
Ethnology is the branch of anthropology that compares and analyzes the origins, distribution, technology, religion, language, and social structure of the ethnic, racial, and/or national divisions of humanity.-Scientific discipline:Compared to ethnography, the study of single groups through direct...
", which involves the organized comparison of human societies. Scholars like E.B. Tylor
Edward Burnett Tylor
Sir Edward Burnett Tylor , was an English anthropologist.Tylor is representative of cultural evolutionism. In his works Primitive Culture and Anthropology, he defined the context of the scientific study of anthropology, based on the evolutionary theories of Charles Lyell...
and J.G. Frazer
James Frazer
Sir James George Frazer , was a Scottish social anthropologist influential in the early stages of the modern studies of mythology and comparative religion...
in England
England
England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west; the Irish Sea is to the north west, the Celtic Sea to the south west, with the North Sea to the east and the English Channel to the south separating it from continental...
worked mostly with materials collected by others – usually missionaries, traders, explorers, or colonial officials – this earned them their current sobriquet of "arm-chair anthropologists".
Ethnologists had a special interest in why people living in different parts of the world often had similar belief
Belief
Belief is the psychological state in which an individual holds a proposition or premise to be true.-Belief, knowledge and epistemology:The terms belief and knowledge are used differently in philosophy....
s and practices. In addressing this question, ethnologists in the 19th century divided into two schools of thought. Some, like Grafton Elliot Smith
Grafton Elliot Smith
Sir Grafton Elliot Smith, FRS FRCP was an Australian anatomist and a proponent of the hyperdiffusionist view of prehistory.-Professional career:Smith was born in Grafton, New South Wales...
, argued that different groups must somehow have learned from one another, however indirectly; in other words, they argued that cultural traits spread from one place to another, or "diffused".
Other ethnologists argued that different groups had the capability of creating similar beliefs and practices independently. Some of those who advocated "independent invention", like Lewis Henry Morgan, additionally supposed that similarities meant that different groups had passed through the same stages of cultural evolution (See also classical social evolutionism). Morgan, in particular, acknowledged that certain forms of society and culture could not possibly have arisen before others. For example, industrial farming could not have been invented before simple farming, and metallurgy could not have developed without previous non-smelting processes involving metals (such as simple ground collection or mining). Morgan, like other 19th century social evolutionists, believed there was a more or less orderly progression from the primitive to the civilized.
20th-century anthropologists largely reject the notion that all human societies must pass through the same stages in the same order, on the grounds that such a notion does not fit the empirical facts. Some 20th-century ethnologists, like Julian Steward
Julian Steward
Julian Haynes Steward was an American anthropologist best known for his role in developing "the concept and method" of cultural ecology, as well as a scientific theory of culture change.-Early life and education:...
, have instead argued that such similarities reflected similar adaptations to similar environments (see cultural evolution).
Others, such as Claude Lévi-Strauss
Claude Lévi-Strauss
Claude Lévi-Strauss was a French anthropologist and ethnologist, and has been called, along with James George Frazer, the "father of modern anthropology"....
(who was influenced both by American cultural anthropology and by French Durkheimian
Émile Durkheim
David Émile Durkheim was a French sociologist. He formally established the academic discipline and, with Karl Marx and Max Weber, is commonly cited as the principal architect of modern social science and father of sociology.Much of Durkheim's work was concerned with how societies could maintain...
sociology
Sociology
Sociology is the study of society. It is a social science—a term with which it is sometimes synonymous—which uses various methods of empirical investigation and critical analysis to develop a body of knowledge about human social activity...
), have argued that apparently similar patterns of development reflect fundamental similarities in the structure of human thought (see structuralism
Structuralism
Structuralism originated in the structural linguistics of Ferdinand de Saussure and the subsequent Prague and Moscow schools of linguistics. Just as structural linguistics was facing serious challenges from the likes of Noam Chomsky and thus fading in importance in linguistics, structuralism...
). By the mid-20th century, the number of examples of people skipping stages, such as going from hunter-gatherers to post-industrial service occupations in one generation, were so numerous that 19th-century evolutionism was effectively disproved.
In the 20th century, most cultural (and social) anthropologists turned to the crafting of ethnographies
Ethnography
Ethnography is a qualitative method aimed to learn and understand cultural phenomena which reflect the knowledge and system of meanings guiding the life of a cultural group...
. An ethnography is a piece of writing about a people, at a particular place and time. Typically, the anthropologist lives among people in another society for a considerable period of time, simultaneously participating in and observing
Participant observation
Participant observation is a type of research strategy. It is a widely used methodology in many disciplines, particularly, cultural anthropology, but also sociology, communication studies, and social psychology...
the social and cultural life of the group.
Numerous other ethnographic techniques have resulted in ethnographic writing or details being preserved, as cultural anthropologists also curate materials, spend long hours in libraries, churches and schools poring over records, investigate graveyards, and decipher ancient scripts. A typical ethnography will also include information about physical geography, climate and habitat. It is meant to be a holistic piece of writing about the people in question, and today often includes the longest possible timeline of past events that the ethnographer can obtain through primary and secondary research.
Bronisław Malinowski (who conducted fieldwork in the Trobriand Islands
Trobriand Islands
The Trobriand Islands are a 450 km² archipelago of coral atolls off the eastern coast of New Guinea. They are situated in Milne Bay Province in Papua New Guinea. Most of the population of 12,000 indigenous inhabitants live on the main island of Kiriwina, which is also the location of the...
and taught in England) developed this method, and Franz Boas
Franz Boas
Franz Boas was a German-American anthropologist and a pioneer of modern anthropology who has been called the "Father of American Anthropology" and "the Father of Modern Anthropology." Like many such pioneers, he trained in other disciplines; he received his doctorate in physics, and did...
(who conducted fieldwork in Baffin Island
Baffin Island
Baffin Island in the Canadian territory of Nunavut is the largest island in the Canadian Arctic Archipelago, the largest island in Canada and the fifth largest island in the world. Its area is and its population is about 11,000...
and taught in the United States
United States
The United States of America is a federal constitutional republic comprising fifty states and a federal district...
) promoted it. Boas's students drew on his conception of culture and cultural relativism
Cultural relativism
Cultural relativism is the principle that an individual human's beliefs and activities should be understood by others in terms of that individual's own culture. This principle was established as axiomatic in anthropological research by Franz Boas in the first few decades of the 20th century and...
to develop cultural anthropology in the United States. Simultaneously, Malinowski and A.R. Radcliffe Brown
Alfred Radcliffe-Brown
Alfred Reginald Radcliffe-Brown was an English social anthropologist who developed the theory of Structural Functionalism.- Biography :...
´s students were developing social anthropology
Social anthropology
Social Anthropology is one of the four or five branches of anthropology that studies how contemporary human beings behave in social groups. Practitioners of social anthropology investigate, often through long-term, intensive field studies , the social organization of a particular person: customs,...
in the United Kingdom. Whereas cultural anthropology focused on symbols and values, social anthropology focused on social groups and institutions. Today socio-cultural anthropologists attend to all these elements.
Although 19th-century ethnologists saw "diffusion" and "independent invention" as mutually exclusive and competing theories, most ethnographers quickly reached a consensus that both processes occur, and that both can plausibly account for cross-cultural similarities. But these ethnographers also pointed out the superficiality of many such similarities. They noted that even traits that spread through diffusion often were given different meanings and function from one society to another.
Accordingly, these anthropologists showed less interest in comparing cultures, generalizing about human nature, or discovering universal laws of cultural development, than in understanding particular cultures in those cultures' own terms. Such ethnographers and their students promoted the idea of "cultural relativism
Cultural relativism
Cultural relativism is the principle that an individual human's beliefs and activities should be understood by others in terms of that individual's own culture. This principle was established as axiomatic in anthropological research by Franz Boas in the first few decades of the 20th century and...
", the view that one can only understand another person's beliefs and behaviors in the context of the culture in which he or she lived or lives.
In the early 20th century, socio-cultural anthropology developed in different forms in Europe
Europe
Europe is, by convention, one of the world's seven continents. Comprising the westernmost peninsula of Eurasia, Europe is generally 'divided' from Asia to its east by the watershed divides of the Ural and Caucasus Mountains, the Ural River, the Caspian and Black Seas, and the waterways connecting...
and in the United States. European "social anthropologists" focused on observed social behaviors and on "social structure", that is, on relationships
Interpersonal relationship
An interpersonal relationship is an association between two or more people that may range from fleeting to enduring. This association may be based on limerence, love, solidarity, regular business interactions, or some other type of social commitment. Interpersonal relationships are formed in the...
among social role
Role
A role or a social role is a set of connected behaviours, rights and obligations as conceptualised by actors in a social situation. It is an expected or free or continuously changing behaviour and may have a given individual social status or social position...
s (for example, husband and wife, or parent and child) and social institution
Institution
An institution is any structure or mechanism of social order and cooperation governing the behavior of a set of individuals within a given human community...
s (for example, religion
Anthropology of religion
The anthropology of religion involves the study of religious institutions in relation to other social institutions, and the comparison of religious beliefs and practices across cultures.-History:...
, economy
Economic anthropology
Economic anthropology is a scholarly field that attempts to explain human economic behavior using the tools of both economics and anthropology. It is practiced by anthropologists and has a complex relationship with economics...
, and politics
Political anthropology
Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. Political anthropologists include Pierre Clastres, E. E. Evans-Pritchard, Meyer Fortes, Georges Balandier, Fredrik Bailey, Jeremy Boissevain, Marc Abélès, Jocelyne...
).
American "cultural anthropologists" focused on the ways people expressed their view of themselves and their world, especially in symbol
Symbol
A symbol is something which represents an idea, a physical entity or a process but is distinct from it. The purpose of a symbol is to communicate meaning. For example, a red octagon may be a symbol for "STOP". On a map, a picture of a tent might represent a campsite. Numerals are symbols for...
ic forms, such as art
Art
Art is the product or process of deliberately arranging items in a way that influences and affects one or more of the senses, emotions, and intellect....
and myths
Mythology
The term mythology can refer either to the study of myths, or to a body or collection of myths. As examples, comparative mythology is the study of connections between myths from different cultures, whereas Greek mythology is the body of myths from ancient Greece...
. These two approaches frequently converged and generally complemented one another. For example, kinship
Kinship
Kinship is a relationship between any entities that share a genealogical origin, through either biological, cultural, or historical descent. And descent groups, lineages, etc. are treated in their own subsections....
and leadership
Leadership
Leadership has been described as the “process of social influence in which one person can enlist the aid and support of others in the accomplishment of a common task". Other in-depth definitions of leadership have also emerged.-Theories:...
function both as symbolic systems and as social institutions. Today almost all socio-cultural anthropologists refer to the work of both sets of predecessors, and have an equal interest in what people do and in what people say.
Ethnography dominates socio-cultural anthropology. Nevertheless, many contemporary socio-cultural anthropologists have rejected earlier models of ethnography as treating local cultures as bounded and isolated. These anthropologists continue to concern themselves with the distinct ways people in different locales experience and understand their lives
Personal life
Personal life is the course of an individual's life, especially when viewed as the sum of personal choices contributing to one's personal identity. It is a common notion in modern existence—although more so in more prosperous parts of the world such as Western Europe and North America...
, but they often argue that one cannot understand these particular ways of life solely from a local perspective; they instead combine a focus on the local with an effort to grasp larger political, economic, and cultural frameworks that impact local lived realities. Notable proponents of this approach include Arjun Appadurai
Arjun Appadurai
Arjun Appadurai is a contemporary social-cultural anthropologist focusing on modernity and globalization, based in New York.Appadurai was born in Mumbai , India and educated in India before coming to the United States. He graduated from St...
, James Clifford
James Clifford
James Clifford is an historian and Professor in the History of Consciousness Department at the University of California, Santa Cruz. Clifford and Hayden White were among the first faculty directly appointed to the History of Consciousness Ph.D. program in 1978, which was originally the only...
, George Marcus
George Marcus
George Marcus is an American anthropologist, founder of the journal and editor of the series.-Biography:Marcus served as the Joseph D. Jamail Professor at Rice University, where he chaired the anthropology department for 25 years...
, Sidney Mintz
Sidney Mintz
Sidney Wilfred Mintz is an anthropologist best known for his studies of Latin America and the Caribbean. Mintz studied at Brooklyn College earning his B.A in 1943. He got his doctoral degree from Columbia University under the supervision of Julian Steward and Ruth Benedict...
, Michael Taussig
Michael Taussig
Michael Taussig earned a medical degree from the University of Sydney, received his PhD. in anthropology from the London School of Economics and is a professor at Columbia University and European Graduate School...
and Eric Wolf
Eric Wolf
Eric Robert Wolf was an anthropologist, best known for his studies of peasants, Latin America, and his advocacy of Marxian perspectives within anthropology.-Early life:...
.
A growing trend in anthropological research and analysis is the use of multi-sited ethnography, discussed in George Marcus's article, "Ethnography In/Of the World System: the Emergence of Multi-Sited Ethnography". Looking at culture as embedded in macro-constructions of a global social order, multi-sited ethnography uses traditional methodology in various locations both spatially and temporally. Through this methodology, greater insight can be gained when examining the impact of world-systems on local and global communities.
Also emerging in multi-sited ethnography are greater interdisciplinary approaches to fieldwork, bringing in methods from cultural studies, media studies, science and technology studies, and others. In multi-sited ethnography, research tracks a subject across spatial and temporal boundaries. For example, a multi-sited ethnography may follow a "thing," such as a particular commodity, as it is transported through the networks of global capitalism.
Multi-sited ethnography may also follow ethnic groups in diaspora
Diaspora
A diaspora is "the movement, migration, or scattering of people away from an established or ancestral homeland" or "people dispersed by whatever cause to more than one location", or "people settled far from their ancestral homelands".The word has come to refer to historical mass-dispersions of...
, stories or rumours that appear in multiple locations and in multiple time periods, metaphors that appear in multiple ethnographic locations, or the biographies of individual people or groups as they move through space and time. It may also follow conflicts that transcend boundaries. An example of multi-sited ethnography is Nancy Scheper-Hughes
Nancy Scheper-Hughes
Nancy Scheper-Hughes is a professor of Anthropology and director of the program in Medical Anthropology at the University of California at Berkeley. She is known for her writing on the anthropology of the body, hunger, illness, medicine, psychiatry, madness, social suffering, violence and genocide...
's work on the international black market for the trade of human organs. In this research, she follows organs as they are transferred through various legal and illegal networks of capitalism, as well as the rumours and urban legends that circulate in impoverished communities about child kidnapping and organ theft.
Sociocultural anthropologists have increasingly turned their investigative eye on to "Western" culture
Western culture
Western culture, sometimes equated with Western civilization or European civilization, refers to cultures of European origin and is used very broadly to refer to a heritage of social norms, ethical values, traditional customs, religious beliefs, political systems, and specific artifacts and...
. For example, Philippe Bourgois
Philippe Bourgois
Philippe Bourgois is a Richard Perry University Professor of Anthropology & Family and Community Medicine at the University of Pennsylvania. He also served as founding Chair of the Department of Anthropology, History and Social Medicine at the University of California, San Francisco from 1998...
won the Margaret Mead Award
Margaret Mead Award
Margaret Mead Award is an award in the field of anthropology presented by the Society for Applied Anthropology from 1979 to 1983 and jointly with the American Anthropological Association afterwards. This award was named after anthropologist Margaret Mead, who had a particular talent for bringing...
in 1997 for In Search of Respect, a study of the entrepreneurs in a Harlem crack-den. Also growing more popular are ethnographies of professional communities, such as laboratory researchers, Wall Street
Wall Street
Wall Street refers to the financial district of New York City, named after and centered on the eight-block-long street running from Broadway to South Street on the East River in Lower Manhattan. Over time, the term has become a metonym for the financial markets of the United States as a whole, or...
investors, law firms, or information technology
Information technology
Information technology is the acquisition, processing, storage and dissemination of vocal, pictorial, textual and numerical information by a microelectronics-based combination of computing and telecommunications...
(IT) computer employees.
External links
- Webpage "History of German Anthropology/Ethnology 1945/49-1990
- The Moving Anthropology Student Network-website - The site offers tutorials, information on the subject, discussion-forums and a large link-collection for all interested scholars of cultural anthropology
- Review of Nettl's 2005 revised edition of "The Study of Ethnomusicology"