Cylinder of Nabonidus - AbsoluteAstronomy.com

The Nabonidus Cylinder from Sippar

Sippar

Sippar was an ancient Near Eastern city on the east bank of the Euphrates river, located at the site of modern Tell Abu Habbah in Iraq's Babil Governorate, some 60 km north of Babylon and 30 km southeast of Baghdad....

is a long text in which king Nabonidus

Nabonidus

Nabonidus was the last king of the Neo-Babylonian Empire, reigning from 556-539 BCE.-Historiography on Nabonidus:...

of Babylonia

Babylonia

Babylonia was an ancient cultural region in central-southern Mesopotamia , with Babylon as its capital. Babylonia emerged as a major power when Hammurabi Babylonia was an ancient cultural region in central-southern Mesopotamia (present-day Iraq), with Babylon as its capital. Babylonia emerged as...

(556-539 BC) describes how he repaired three temples: the sanctuary of the moon god Sin

Sin (mythology)

Sin or Nanna was the god of the moon in Mesopotamian mythology. Nanna is a Sumerian deity, the son of Enlil and Ninlil, and became identified with Semitic Sin. The two chief seats of Nanna's/Sin's worship were Ur in the south of Mesopotamia and Harran in the north.- Name :The original meaning of...

in Harran

Harran

Harran was a major ancient city in Upper Mesopotamia whose site is near the modern village of Altınbaşak, Turkey, 24 miles southeast of Şanlıurfa...

, the sanctuary of the warrior goddess Anunitu in Sippar

Sippar

, and the temple of Šamaš

Shamash

Shamash was a native Mesopotamian deity and the sun god in the Akkadian, Assyrian and Babylonian pantheons. Shamash was the god of justice in Babylonia and Assyria, corresponding to Sumerian Utu...

in Sippar. The cylinder is particularly noteworthy because it mentions a son named Belshezzar, who is mentioned in the Book of Daniel

Book of Daniel

The Book of Daniel is a book in the Hebrew Bible. The book tells of how Daniel, and his Judean companions, were inducted into Babylon during Jewish exile, and how their positions elevated in the court of Nebuchadnezzar. The court tales span events that occur during the reigns of Nebuchadnezzar,...

.

The cylinder states:

"As for me, Nabonidus, king of Babylon, save me from sinning against your great godhead and grant me as a present a life long of days, and as for Belshazzar, the eldest son -my offspring- instill reverence for your great godhead in his heart and may he not commit any cultic mistake, may he be sated with a life of plenitude."

Excavation

From 1877 to 1882 Hormuzd Rassam made some important discoveries. In Assyria his chief "finds" were the Ashurnaçirpal temple in Nimrud

Nimrud

Nimrud is an ancient Assyrian city located south of Nineveh on the river Tigris in modern Ninawa Governorate Iraq. In ancient times the city was called Kalḫu. The Arabs called the city Nimrud after the Biblical Nimrod, a legendary hunting hero .The city covered an area of around . Ruins of the city...

, the cylinder of Ashurbanipal

Ashurbanipal

Ashurbanipal |Ashur]] is creator of an heir"; 685 BC – c. 627 BC), also spelled Assurbanipal or Ashshurbanipal, was an Assyrian king, the son of Esarhaddon and the last great king of the Neo-Assyrian Empire...

at Kouyunjik, and the unique and historically important bronze doors of the temple of Shalmaneser II

Shalmaneser II

Shalmaneser II was King of Assyria from 1031 BC to 1019 BC. He succeeded his father, Ashurnasirpal I and was succeeded by his son, Ashur-nirari IV, but beyond this little is known of his reign.- References :...

. He identified the famous Hanging Gardens with the mound known as Babil. A palace of Nebuchadrezzar II

Nebuchadrezzar II

Nebuchadnezzar II was king of the Neo-Babylonian Empire, who reigned c. 605 BC – 562 BC. According to the Bible, he conquered Judah and Jerusalem, and sent the Jews into exile. He is credited with the construction of the Hanging Gardens of Babylon and also known for the destruction...

at Birs Nimrud (Borsippa) was also uncovered by him. At Abu Habba, in 1881, Rassam discovered the temple of the sun at Sippar

Sippar

. There he found the cylinders of Nabonidus, and the stone tablet of Nabu-apal-iddin of Babylon with its ritual bas-relief and inscription. Besides these, he discovered some fifty thousand clay tablets containing the temple accounts.

The cylinder excavated in Babylon

Babylon

Babylon was an Akkadian city-state of ancient Mesopotamia, the remains of which are found in present-day Al Hillah, Babil Province, Iraq, about 85 kilometers south of Baghdad...

, in the royal palace, is now in Berlin

Berlin

Berlin is the capital city of Germany and is one of the 16 states of Germany. With a population of 3.45 million people, Berlin is Germany's largest city. It is the second most populous city proper and the seventh most populous urban area in the European Union...

. Another copy is in the British Museum

British Museum

The British Museum is a museum of human history and culture in London. Its collections, which number more than seven million objects, are amongst the largest and most comprehensive in the world and originate from all continents, illustrating and documenting the story of human culture from its...

in London

London

London is the capital city of :England and the :United Kingdom, the largest metropolitan area in the United Kingdom, and the largest urban zone in the European Union by most measures. Located on the River Thames, London has been a major settlement for two millennia, its history going back to its...

. The text was written after Nabonidus' return from Arabia in his thirteenth regnal year, but before war broke out with the Persian king Cyrus the Great

Cyrus the Great

Cyrus II of Persia , commonly known as Cyrus the Great, also known as Cyrus the Elder, was the founder of the Achaemenid Empire. Under his rule, the empire embraced all the previous civilized states of the ancient Near East, expanded vastly and eventually conquered most of Southwest Asia and much...

, who is mentioned as an instrument of the gods.

The Nabonidus Cylinder contains echoes from earlier foundation texts, and develops the same themes as later ones, like the better-known Cyrus Cylinder

Cyrus cylinder

The Cyrus Cylinder is an ancient clay cylinder, now broken into several fragments, on which is written a declaration in Akkadian cuneiform script in the name of the Achaemenid king Cyrus the Great. It dates from the 6th century BC and was discovered in the ruins of Babylon in Mesopotamia in 1879...

: a lengthy titulary, a story about an angry god who has abandoned his shrine, who is reconciled with his people, orders a king to restore the temple, and a king who piously increases the daily offerings. Prayers are also included.

Translation

The translation of the Nabonidus Cylinder was made by Paul-Alain Beaulieu

Paul-Alain Beaulieu

Paul-Alain Beaulieu is a Canadian Assyriologist, a Professor of Near and Middle Eastern Civilizations at the University of Toronto.Beaulieu earned a masters degree from the Université de Montréal in 1980 under the supervision of Marcel Leibovici, and a Ph.D. from Yale University in 1985...

, author of The Reign of Nabonidus, King of Babylon 556-539 B.C. Another translation was made by A. Leo Oppenheim

A. Leo Oppenheim

A Leo Oppenheim , one of the most distinguished Assyriologists of his generation was editor-in-charge of the Chicago Assyrian Dictionary of the Oriental Institute 1955-1974 and John A. Wilson Professor of Oriental Studies at the University of Chicago.Oppenheim was born in Vienna, where he received...

and is copied from James B. Pritchard

James B. Pritchard

James Bennett Pritchard was an American archeologist whose work explicated the interrelationships of the religions of ancient Israel, Canaan, Egypt, Assyria, and Babylon...

's Ancient Near Eastern texts

Anet

Anet is a commune in the Eure-et-Loir department in northern France. It is situated between the rivers Eure and Vègre, northeast of Dreux by rail....

relating to the Old Testament

Old Testament

The Old Testament, of which Christians hold different views, is a Christian term for the religious writings of ancient Israel held sacred and inspired by Christians which overlaps with the 24-book canon of the Masoretic Text of Judaism...

, 1950 Princeton.
(1989).

[i.1-7] I, Nabonidus, the great king, the strong king, the king of the universe, the king of Babylon, the king of the four corners, the caretaker of Esagila and Ezida, for whom Sin and Ningal in his mother's womb decreed a royal fate as his destiny, the son of Nabû-balâssi-iqbi, the wise prince, the worshiper of the great gods, I:

[i.8-ii.25] Ehulhul, the temple of Sin in Harran, where since days of yore Sin, the great lord, had established his favorite residence - his great heart became angry against that city and temple and he aroused the Mede, destroyed the temple and turned it into ruin - in my legitimate reign Bel and the great lord,[1] for the love of my kingship, became reconciled with that city and temple and showed compassion.

In the beginning of my everlasting reign they sent me a dream. Marduk, the great lord, and Sin, the luminary of heaven and the netherworld, stood together. Marduk spoke with me: 'Nabonidus, king of Babylon, carry bricks on your riding horse, rebuild Ehulhul and cause Sin, the great lord, to establish his residence in its midst.'

Reverently, I spoke to the Enlil of the gods, Marduk: 'That temple which you ordered me to build, the Mede surrounds it and his might is excessive.'

But Marduk spoke with me: 'The Mede whom you mentioned, he, his country and the kings who march at his side will be no more.'

At the beginning of the third year [Summer 553], they aroused him, Cyrus, the king of Anšan, his second in rank.[2] He scattered the vast Median hordes with his small army. He captured Astyages, the king of the Medes, and took him to his country as captive. Such was the word of the great lord Marduk and of Sin, the luminary of heaven and the netherworld, whose command is not revoked. I feared their august command, I became troubled, I was worried and my face showed signs of anxiety. I was not neglectful, nor remiss, nor careless.

For rebuilding Ehulhul, the temple of Sin, my lords, who marches at my side, which is in Harran, which Aššurbanipal, king of Assyria, son of Esarhaddon, a prince who proceeded me, had rebuilt, I mustered my numerous troops, from the country of Gaza on the border of Egypt, near the Upper Sea [the Mediterranean] on the other side of the Euphrates, to the Lower Sea [the Persian Gulf], the kings, princes, governors and my numerous troops which Sin, Šamaš and Ištar -my lords- had entrusted to me. And in a propitious month, on an auspicious day, which Šamaš and Adad revealed to me by means of divination, by the wisdom of Ea and Asalluhi, with the craft of the exorcist, according to the art of Kulla, the lord of foundations and brickwork, upon beads of silver and gold, choice gems, logs of resinous woods, aromatic herbs and cuts of cedar wood, in joy and gladness, on the foundation deposit of Aššurbanipal, king of Assyria, who had found the foundation of Šalmaneser [III], the son of Aššurnasirpal [II], I cleared its foundations and laid its brickwork.

I mixed its mortar with beer, wine, oil and honey and anointed its excavation ramps with it. More than the kings -my fathers- had done, I strengthened its building and perfected its work. That temple from its foundation to its parapet I built anew and I completed its work. Beams of lofty cedar trees, a product of Lebanon, I set above it. Doors of cedar wood, whose scent is pleasing, I affixed at its gates. With gold and silver glaze I coated its wall and made it shine like the sun. I set up in its chapel a 'wild bull' of shining silver alloy, fiercely attacking my foes. At the Gate of Sunrise I set up two 'long haired heroes' coated with silver, destroyers of enemies, one to the left, one to the right. I led Sin, Ningal, Nusku, and Sadarnunna -my lords- in procession from Babylon, my royal city, and in joy and gladness I caused them to dwell in its midst, a dwelling of enjoyment. I performed in their presence a pure sacrifice of glorification, presented my gifts, and filled Ehulhul with the finest products, and I made the city of Harran, in its totality, as brilliant as moonlight.

[ii.26-43a] O Sin, king of the gods of heaven and the netherworld, without whom no city or country can be founded, nor be restored, when you enter Ehulhul, the dwelling of your plenitude, may good recommendations for that city and that temple be set on your lips. May the gods who dwell in heaven and the netherworld constantly praise the temple of Sin, the father, their creator. As for me, Nabonidus king of Babylon, who completed that temple, may Sin, the king of the gods of heaven and the netherworld, joyfully cast his favorable look upon me and every month, in rising and setting, make my ominous signs favorable. May he lengthen my days, extend my years, make my reign firm, conquer my enemies, annihilate those hostile to me, destroy my foes. May Ningal, the mother of the great gods, speak favorably before Sin, her beloved, on my behalf. May Šamaš and Ištar, his shining offspring, recommend me favorably to Sin, the father, their creator. May Nusku, the august vizier, hear my prayer and intercede for me.

[ii.43b-46] The inscription written in the name of Aššurbanipal, king of Assyria, I found and did not alter. I anointed it with oil, performed a sacrifice, placed it with my own inscription, and returned it to its place.

[ii.47-iii.7] For Šamaš, the judge of heaven and the netherworld, concerning Ebabbar ['shining house'], his temple which is in Sippar, which Nebuchadnezzar, a former king had rebuilt and whose old foundation deposit he had looked for but not found -yet he rebuilt that temple and after forty-five years the walls of that temple had sagged- I became troubled, I became fearful, I was worried and my face showed signs of anxiety.

While I led Šamaš out of its midst and caused him to dwell in another sanctuary, I removed the debris of that temple, looked for its old foundation deposit, dug to a depth of eighteen cubits into the ground and then Šamaš, the great lord, revealed to me the original foundations of Ebabbar, the temple which is his favorite dwelling, by disclosing the foundation deposit of Naram-Sin, son of Sargon, which no king among my predecessors had found in three thousand and two hundred years.[3]

In the month Tašrîtu, in a propitious month, on an auspicious day, which Šamaš and Adad had revealed to me by means of divination, upon beds of silver and gold, choice gems, logs of resinous woods, aromatic herbs, and cuts of cedar wood, in joy and gladness, on the foundation deposit of Naram-Sin, son of Sargon, not a finger's breadth too wide or too narrow, I laid its brick work. Five thousand massive beams of cedar wood I set up for its roofing. Lofty doors of cedar wood, thresholds and pivots I affixed at its gates. Ebabbar, together with E-kun-ankuga ['pure stairway to heaven'], its ziggurat, I built anew and completed its work. I led Šamaš, my lord, in procession and, in joy and gladness, I caused him to dwell in the midst of his favorite dwelling.

[iii.8-10] The inscription in the name of Naram-Sin, son of Sargon, I found and did not alter. I anointed it with oil, made offerings, placed it with my own inscription and returned it to its original place.

[iii.11-21] O Šamaš, great lord of heaven and the netherworld, light of the gods -your fathers- offspring of Sin and Ningal, when you enter Ebabbar your beloved temple, when you take up residence in your eternal dais, look joyfully upon me, Nabonidus, king of Babylon, the prince your caretaker, the one who pleases you and built your august chapel, and upon my good deeds, and every day at sunrise and sunset, in the heavens and on the earth, make my omens favorable, accept my supplications and receive my prayers. With the scepter and the legitimate staff which placed in my hands may I rule forever.

[iii.22-38] For Anunitu -the lady of warfare, who carries the bow and the quiver, who fulfills the command of Enlil her father, who annihilates the enemy, who destroys the evil one, who precedes the gods, who, at sunrise and sunset, causes my ominous signs to be favorable- I excavated, surveyed and inspected the old foundations of Eulmaš, her temple which is in Sippar-Anunitu, which for eight hundred years,[4] since the time of Šagarakti-Šuriaš

Shagarakti-Shuriash

Šagarakti-Šuriaš, Šuriaš gives me life, was the twenty seventh king of the Third or Kassite dynasty of Babylon and ascended the throne early in the month of Nisan...

, king of Babylon, son of Kudur-Enlil

Kudur-Enlil

Kudur-Enlil was the twenty sixth king of the Kassite dynasty of Babylon.-Biography:He succeeded Kadašman-Enlil II and was possibly the first Kassite king to have a wholly Babylonian name, or one containing an Elamite derived word, from kudurru, which might be middle Assyrian...

, and on the foundation deposit of Šagarakti-Šuriaš, son of Kudur Enlil, I cleared its foundations and laid its brickwork. I built that temple anew and completed its work. Anunitu, the lady of warfare, who fulfills the command of Enlil her father, who annihilates the enemy,who destroys the evil one, who precedes the gods, I caused her to establish her residence. The regular offerings and the other offerings I increased over what they were and I established for her.

[iii.38-42] As for you, O Anunitu, great lady, when you joyfully enter that temple, look joyfully upon my good deeds and every month, at sunrise and sunset, petition Sin, your father, your begetter, for favors on my behalf.

[iii.43-51] Whoever you are whom Sin and Šamaš will call to kingship, and in whose reign that temple will fall into disrepair and who build it anew, may he find the inscription written in my name and not alter it. May he anoint it with oil, perform a sacrifice, place it with the inscription written in his own name and return it to its original place. May Šamaš and Anunitu hear his supplication, receive his utterance, march at his side, annihilate his enemy and daily speak good recommendations on his behalf to Sin, the father, their creator.

This translation was made by A. Leo Oppenheim

A. Leo Oppenheim

and is copied from James B. Pritchard

James B. Pritchard

James Bennett Pritchard was an American archeologist whose work explicated the interrelationships of the religions of ancient Israel, Canaan, Egypt, Assyria, and Babylon...

's Ancient Near Eastern Texts Relating to the Old Testament

Ancient Near Eastern Texts Relating to the Old Testament

Ancient Near Eastern Texts Relating to the Old Testament edited by James B. Pritchard is an anthology of important historical, legal, mythological, liturgical, and secular texts from the ancient Near East. William W...

, 1950 Princeton. Some minor changes have been made.)
[About one third of the text is missing. In the lacuna, words like 'stylus' and 'the king is mad' can be discerned; the sequel suggests that a Persian official made an insulting remark on Nabonidus' incapacity to write with a stylus, that war broke out, that Nabonidus had some kind of hallucinatory vision, boasted a victory over Cyrus that he actually had not won, and was ultimately defeated. The texts continues with a comparison of the pious Cyrus and the blasphemous liar Nabonidus.]

External links

Cylinder of Nabonidus at the British Museum
British Museum
The British Museum is a museum of human history and culture in London. Its collections, which number more than seven million objects, are amongst the largest and most comprehensive in the world and originate from all continents, illustrating and documenting the story of human culture from its...

.
Nabonidus Cylinder from Sippar Translation.
Nabonidus Cylinder from Ur Translation of a related document.

The source of this article is wikipedia, the free encyclopedia. The text of this article is licensed under the GFDL.

Excavation

Translation

Further reading

External links