Dabistan-e-Madahib
Encyclopedia
The Dabestān-e Mazāheb, also transliterated as Dabistān-i Mazāhib "School of Religions", is an examination and comparison of South Asia
n religions and sects of the mid-17th century. The work is believed to have been written around 1655 CE.
The Dabistan-e Madahib is best known for its chapter on the Dīn-i Ilāhī
, the syncretic
religion propounded by the Mughal
emperor Jalālu d-Dīn Muḥammad Akbar ("Akbar the Great") after 1581 and is possibly the most reliable account of the Ibādat Khāna
discussions that led up to this.
This work was first printed by Nazar Ashraf in a very accurate edition in movable type at Calcutta in 1809 (an offset reprint of this edition was published by Ali Asghar Mustafawi from Teheran in 1982). A lithographed edition was published by Ibrahim bin Nur Muhammad from Bombay in AH 1292 (1875). In 1877, Munshi Nawal Kishore published another Lithographed edition from Lucknow. The distinguished Persian scholar Francis Gladwin translated the chapter on the Persians into English and published it from Calcutta in 1789. A German version by E. Dalburg from Wurzburg was published in 1809. The chapter on the Raushanyas was translated into English by J. Leyden for the Asiatic Researches, xi, Calcutta. The entire work was translated into English by David Shea
and Anthony Troyer under the title, The Dabistan or School of Manners (1843) in three volumes from London.
The critical English-language edition by David Shea and Anthony Troyer in 1843 is slightly flawed since the translators were not well-versed in much of the subject matter. The editors, who were not certain of the identity of the author, suggest a certain Muhsin Fani and propose 1670 as his date of death. They furthermore stated that he was "of the philosophic sect of Sufis", but the 1993 edition of the Encyclopaedia Iranica suggests that the author was most likely a Zoroastrian
. The present Persian
edition of the text by Rezazadeh Malik attributes it to the son and successor of Azar Kayvan
, Kay Khosrow Esfandiyar. The author may have belonged to a Persian tradition (Sipásíán) that can be considered to be heterodox relative to orthodox Zoroastrianism.
The author describes that he spent time in Patna
, Kashmir
, Lahore
, Surat
and Srikakulam
(Andhra Pradesh
). He is perceived to have been a person of great scholarship and curiosity, and extremely open-minded for the context of his time. He mentions numerous interviews with scholars of numerous faiths, which suggests that he was well connected, and so qualified to report on the Dīn-i Ilāhī.
According to The Jew in the Lotus by Rodger Kamenetz, a Dabistan was commissioned by a Mughal
mystic prince, Dara Shikoh
. The section on Judaism consists of translations by a Persian Jewish Sufi Muslim convert, Sarmad
, and his Hindu disciple from Sindh
. Walter Fischel notes: An English version of the Dabistan by David Shea (1843) is available at the Digital Library of India IISc.
. However his perspective of the Hindus, and of other religions was unusually liberal. He writes:
He personally met many scholars of different faiths. For example, about the Jains
he writes:
He observes that while Hindus dress following their own custom, the non-Muslims of Iran and Turan pass themselves off as Muslims, while practicing their faith in secret:
He describes the disputations in Akbar's Ibadat Khana
in detail, as if he had been there:
He describes and defends the liberal views of Akbar:
Chapter II includes one of the earliest historical account of the Sikhs.
South Asia
South Asia, also known as Southern Asia, is the southern region of the Asian continent, which comprises the sub-Himalayan countries and, for some authorities , also includes the adjoining countries to the west and the east...
n religions and sects of the mid-17th century. The work is believed to have been written around 1655 CE.
The Dabistan-e Madahib is best known for its chapter on the Dīn-i Ilāhī
Din-i-Ilahi
The Dīn-i Ilāhī was a syncretic religious doctrine propounded by the Mughal emperor Jalālu d-Dīn Muḥammad Akbar , who ruled the Indian subcontinent from 1556 to 1605, intending to merge the best elements of the religions of his empire, and thereby reconcile the differences that divided his subjects...
, the syncretic
Syncretism
Syncretism is the combining of different beliefs, often while melding practices of various schools of thought. The term means "combining", but see below for the origin of the word...
religion propounded by the Mughal
Mughal Empire
The Mughal Empire , or Mogul Empire in traditional English usage, was an imperial power from the Indian Subcontinent. The Mughal emperors were descendants of the Timurids...
emperor Jalālu d-Dīn Muḥammad Akbar ("Akbar the Great") after 1581 and is possibly the most reliable account of the Ibādat Khāna
Ibadat Khana
The Ibādat Khāna was a meeting house built in 1575 CE by the Mughal Emperor Akbar at his palace in Fatehpur Sikri to gather religious leaders of many faiths in discussion....
discussions that led up to this.
This work was first printed by Nazar Ashraf in a very accurate edition in movable type at Calcutta in 1809 (an offset reprint of this edition was published by Ali Asghar Mustafawi from Teheran in 1982). A lithographed edition was published by Ibrahim bin Nur Muhammad from Bombay in AH 1292 (1875). In 1877, Munshi Nawal Kishore published another Lithographed edition from Lucknow. The distinguished Persian scholar Francis Gladwin translated the chapter on the Persians into English and published it from Calcutta in 1789. A German version by E. Dalburg from Wurzburg was published in 1809. The chapter on the Raushanyas was translated into English by J. Leyden for the Asiatic Researches, xi, Calcutta. The entire work was translated into English by David Shea
David Shea (linguist)
-Life:The son of Daniel Shea, a farmer, he was born in County Limerick. He entered Trinity College, Dublin on 3 June 1793, and in 1797 obtained a scholarship in classics. Several of his friends belonged to the Society of United Irishmen...
and Anthony Troyer under the title, The Dabistan or School of Manners (1843) in three volumes from London.
The critical English-language edition by David Shea and Anthony Troyer in 1843 is slightly flawed since the translators were not well-versed in much of the subject matter. The editors, who were not certain of the identity of the author, suggest a certain Muhsin Fani and propose 1670 as his date of death. They furthermore stated that he was "of the philosophic sect of Sufis", but the 1993 edition of the Encyclopaedia Iranica suggests that the author was most likely a Zoroastrian
Zoroastrianism
Zoroastrianism is a religion and philosophy based on the teachings of prophet Zoroaster and was formerly among the world's largest religions. It was probably founded some time before the 6th century BCE in Greater Iran.In Zoroastrianism, the Creator Ahura Mazda is all good, and no evil...
. The present Persian
Persian language
Persian is an Iranian language within the Indo-Iranian branch of the Indo-European languages. It is primarily spoken in Iran, Afghanistan, Tajikistan and countries which historically came under Persian influence...
edition of the text by Rezazadeh Malik attributes it to the son and successor of Azar Kayvan
Azar Kayvan
Āzar Kayvān , was a Zoroastrian high priest of Istakhr and native of Fars who emigrated to the Gujarat in Mughal India during the reign of the Emperor Akbar and became the founder of a Zoroastrian school of ishraqiyyun or Illuminationists...
, Kay Khosrow Esfandiyar. The author may have belonged to a Persian tradition (Sipásíán) that can be considered to be heterodox relative to orthodox Zoroastrianism.
The author describes that he spent time in Patna
Patna
Paṭnā , is the capital of the Indian state of Bihar and the second largest city in Eastern India . Patna is one of the oldest continuously inhabited places in the world...
, Kashmir
Kashmir
Kashmir is the northwestern region of the Indian subcontinent. Until the mid-19th century, the term Kashmir geographically denoted only the valley between the Great Himalayas and the Pir Panjal mountain range...
, Lahore
Lahore
Lahore is the capital of the Pakistani province of Punjab and the second largest city in the country. With a rich and fabulous history dating back to over a thousand years ago, Lahore is no doubt Pakistan's cultural capital. One of the most densely populated cities in the world, Lahore remains a...
, Surat
Surat
Surat , also known as Suryapur, is the commercial capital city of the Indian state of Gujarat. Surat is India's Eighth most populous city and Ninth-most populous urban agglomeration. It is also administrative capital of Surat district and one of the fastest growing cities in India. The city proper...
and Srikakulam
Srikakulam
Srikakulam is a town, municipality and headquarters of Srikakulam district in the north-eastern Andhra Pradesh, India. It is part of Srikakulam Assembly constituency and Srikakulam Parliament Constituency. Srikakulam was formerly called as Gulshanabad during Muslim rule and was headquarter of...
(Andhra Pradesh
Andhra Pradesh
Andhra Pradesh , is one of the 28 states of India, situated on the southeastern coast of India. It is India's fourth largest state by area and fifth largest by population. Its capital and largest city by population is Hyderabad.The total GDP of Andhra Pradesh is $100 billion and is ranked third...
). He is perceived to have been a person of great scholarship and curiosity, and extremely open-minded for the context of his time. He mentions numerous interviews with scholars of numerous faiths, which suggests that he was well connected, and so qualified to report on the Dīn-i Ilāhī.
According to The Jew in the Lotus by Rodger Kamenetz, a Dabistan was commissioned by a Mughal
Mughal Empire
The Mughal Empire , or Mogul Empire in traditional English usage, was an imperial power from the Indian Subcontinent. The Mughal emperors were descendants of the Timurids...
mystic prince, Dara Shikoh
Dara Shikoh
His Highness, The Imperial Prince Dara Shikoh was the eldest son and the heir apparent of Mughal Emperor Shah Jahan and his wife Mumtaz Mahal. His name دارا شكوه in Persian means "Darius the Magnificent"...
. The section on Judaism consists of translations by a Persian Jewish Sufi Muslim convert, Sarmad
Sarmad
Muhammad Sa'id, mostly known as Sarmad Kashani or simply as Sarmad was a Persian mystic, poet and saint who travelled to and made the Indian subcontinent his permanent home during the 17th century...
, and his Hindu disciple from Sindh
Sindh
Sindh historically referred to as Ba'ab-ul-Islam , is one of the four provinces of Pakistan and historically is home to the Sindhi people. It is also locally known as the "Mehran". Though Muslims form the largest religious group in Sindh, a good number of Christians, Zoroastrians and Hindus can...
. Walter Fischel notes: An English version of the Dabistan by David Shea (1843) is available at the Digital Library of India IISc.
Author's perspective
Although the author spent most of life in South Asia, he regarded himself as a PersianPersian people
The Persian people are part of the Iranian peoples who speak the modern Persian language and closely akin Iranian dialects and languages. The origin of the ethnic Iranian/Persian peoples are traced to the Ancient Iranian peoples, who were part of the ancient Indo-Iranians and themselves part of...
. However his perspective of the Hindus, and of other religions was unusually liberal. He writes:
- As inconstant fortune had torn away the author from the shores of Persia, and made him the associate of the believers in transmigration and those who addressed their prayers to idols and images and worshipped demons, therefore the tenets held by this most subtle class of reasoners come to be considered next after those of the Parsees.
- ... According to these sectaries, the worship offered to the forms of Mahadeo and Naráyan, and to the statues of the other spiritual beings, is highly to be commended. Strangers to their faith suppose them to look upon the idol as God, which is by no means the case, their belief being as follows: “The idol is merely a Kiblah, and they adore under that particular form, the Being who has neither accident nor form.” ...
- Rai Manuhar Kuchwáhhah has said:
-
- “O Moslem! if the Kâbah be the object of thy worship,
- Why dost thou reproach the adorers of idols?”
He personally met many scholars of different faiths. For example, about the Jains
Jainism
Jainism is an Indian religion that prescribes a path of non-violence towards all living beings. Its philosophy and practice emphasize the necessity of self-effort to move the soul towards divine consciousness and liberation. Any soul that has conquered its own inner enemies and achieved the state...
he writes:
- The author of this book affirms he has seen a great number of Srivaras and their followers. From them he knew Meher chand, a Lúnú, in the year 1056 of the Hejira (1646 A. D.), in Dotárah, which is under the dominion of Jodpur Márawár, he found also Síva rama, a Pujári, in Mirta, which place belongs to Marawar, and one named Jagna, a Banian, in Ráwel Pandi: he was adorned with all the good qualities of Jatis. When he saw a bird in the hands of a fowler, he bought it of him and set it free. This sect do whatever they can for the liberation of living beings.
- HafizHafezKhwāja Shamsu d-Dīn Muhammad Hāfez-e Shīrāzī , known by his pen name Hāfez , was a Persian lyric poet. His collected works composed of series of Persian poetry are to be found in the homes of most Iranians, who learn his poems by heart and use them as proverbs and sayings to this day...
Shirázi says:
-
- “Avoid hurting any living animal, and do whatever thou likest,
- For in my book of laws there is no crime but this.”
He observes that while Hindus dress following their own custom, the non-Muslims of Iran and Turan pass themselves off as Muslims, while practicing their faith in secret:
- ... there are Samradíán, Khodaníán, Radián, Shíderangíán, Pâikeríán, Mílánían, Aláríán, Shídábíán, Akhshían, and MazdakMazdakMazdak was a proto-socialist Persian reformer and religious activist who gained influence under the reign of the Sassanian Shahanshah Kavadh I...
ían, who are dispersed in Iran and Turan, and all appear in the dress of Musulmans, although in secret they follow each the path of their own chosen faith; in the same manner various sects are also established in Hindostan, but they do not appear in the dress of Musulmans.
He describes the disputations in Akbar's Ibadat Khana
Ibadat Khana
The Ibādat Khāna was a meeting house built in 1575 CE by the Mughal Emperor Akbar at his palace in Fatehpur Sikri to gather religious leaders of many faiths in discussion....
in detail, as if he had been there:
- A learned philosopher came into the hall, where Hindus also were present, and three other learned men; a Musulman, a Nazarene, and a Jew: these were summoned, and ranged in opposition to the learned philosopher.The latter opened the discussion in this manner: “The divine mission of your prophets has not been proved, for several reasons: the first is, that whatever the prophet says ought to be conformable to reason; the second is, that he ought to be free from crime, and not hurtful to other beings. But Moses, according to the opinion of the Jews, was brought up by Pharâoh, and yet he caused him by a stratagem to be drowned in the waters of the Nile,... Jesus permitted the killing and ill using of animals. And Muhammed himself attacked the forces and caravans of the Koreish; he shed blood, nay, with his own hand put to death animated beings.
- ... Now the Christian said: “The Messiah was born without a father.” The doctor replied: “You yourselves say that Joseph, the carpenter, had taken Mary to wife; how can it be made out that Jesus was not the son of Joseph?” The Nazarene was reduced to silence.
He describes and defends the liberal views of Akbar:
- His Majesty, Akbar, as he was ordered by God, used to read prayers, containing the praise of the sun, in the Persian, Hindi, Turkish, and Arabic languages, among which all was one prayer, which is proper to the Hindus, and which they sing at midnight and at sun-rise. Besides, the emperor forbade his subjects to kill cows and to eat their flesh; .... The Hindus say also that, as many advantages are derived from the cow, it is not right to kill it. The Yezdánian maintained that it is tyranny to kill harmless animals ...
Outline
The text is divided into twelve ta‘lims (chapters):- Chapter I. Religious traditions of the Persian.
- Sipásíán, Jemsháspián, Samrádíán, Khodáníán,Rádían, Shídrangíán, Pykeríán, Miláníán, Aláríán, Shídábíán, Akhshíán, Zerdushtián (Zoroastrian), MazdakMazdakMazdak was a proto-socialist Persian reformer and religious activist who gained influence under the reign of the Sassanian Shahanshah Kavadh I...
íán.
- Sipásíán, Jemsháspián, Samrádíán, Khodáníán,Rádían, Shídrangíán, Pykeríán, Miláníán, Aláríán, Shídábíán, Akhshíán, Zerdushtián (Zoroastrian), Mazdak
- Chapter II. Hindus.
- Smártí (smarta), Vedanta Sankhya , Jogís, Saktíán (Shakta), Vishnú, Chárvákián, Tárkikán, Búdah (actually Jain), and several new sects including
- Sanyási, Avaduta, Jangama, Sufi-Hindus (Madárían, Jelalían, Kakan), Yógi, Narayaní (Gosáin Haridas), Dadu PanthiDadu DayalDadu Dayal was a sant from Gujarat, India. "Dadu" means brother, and "Dayal" means "the compassionate one".He was reputedly found by an affluent business man floating on the river Sabarmati...
, Píára panthi, Gosáin Jáni, Surya-makhan, Chandra bhakta, Pavana bhakta, Jala bhakta, Prithivi bhakta (earth worshippers), Manushya bhakta (humanists), Nanak-Panthi (SikhSikhA Sikh is a follower of Sikhism. It primarily originated in the 15th century in the Punjab region of South Asia. The term "Sikh" has its origin in Sanskrit term शिष्य , meaning "disciple, student" or शिक्ष , meaning "instruction"...
).
- Sanyási, Avaduta, Jangama, Sufi-Hindus (Madárían, Jelalían, Kakan), Yógi, Narayaní (Gosáin Haridas), Dadu Panthi
- Smártí (smarta), Vedanta Sankhya , Jogís, Saktíán (Shakta), Vishnú, Chárvákián, Tárkikán, Búdah (actually Jain), and several new sects including
- Chapter III. Tibetans.
- Chapter IV. Jews, as learned from Sufi SarmadSarmadMuhammad Sa'id, mostly known as Sarmad Kashani or simply as Sarmad was a Persian mystic, poet and saint who travelled to and made the Indian subcontinent his permanent home during the 17th century...
, who was born a Jew. - Chapter V. Christians.
- Chapter VI. Muslims.
- Sunni, Shia, Akhbárin, Ismâiliah (IsmailiIsmaili' is a branch of Shia Islam. It is the second largest branch of Shia Islam, after the Twelvers...
), Ali Ilahian.
- Sunni, Shia, Akhbárin, Ismâiliah (Ismaili
- Chapter VII. Sádakíah, founded by Musaylima, a contemporary of Prophet Muhammad.
- Chapter VIII. Váhadiáh (Unitarians), a central Asian sect founded by Váhed Mahmúd.
- Chapter IX. Rósheníán.
- Chapter X. Ilahíah (Din-e-Ilahi).
- Chapter XI. Wise (Philosophers who studied the HellenicGreek philosophyAncient Greek philosophy arose in the 6th century BCE and continued through the Hellenistic period, at which point Ancient Greece was incorporated in the Roman Empire...
tradition) - Chapter XII. Súfíah (Sufis).
Chapter II includes one of the earliest historical account of the Sikhs.
External links
- translation by Shea and Troyer at the Packard Humanities InstitutePackard Humanities InstituteThe Packard Humanities Institute is a non-profit foundation, established in 1987, and located in Los Altos, California, which funds projects in a wide range of conservation concerns in the fields of archaeology, music, film preservation, and historic conservation, plus Greek epigraphy , with an...
- Copies of the text in the Khuda Bakhsh Oriental Public Library