Davidian Revolution
Encyclopedia
The Davidian Revolution is a term given by many scholars to the changes which took place in the Kingdom of Scotland
during the reign of David I of Scotland
(1124–1153). These included his foundation of burgh
s, implementation of the ideals of Gregorian Reform
, foundation of monasteries
, Normanization of the Scottish government, and the introduction of feudalism
through immigrant Norman
and Anglo-Norman
knights.
's The Making of Europe: Conquest, Colonization and Cultural Change, 950–1350 (1993), reinforced by Moore's The First European Revolution, c.970–1215 (2000), it has become increasingly apparent that better understanding of David's "revolution" can be achieved by placing it in the context of a wider European "revolution". The central idea is that from the late 10th century onwards the culture and institutions of the old Carolingian
heartlands in northern France
and western Germany
spread to outlying areas, creating a more recognizable "Europe". In this model, the old Carolingian Empire formed a "core" and the outlying areas a "periphery". The Norman conquest of England in the years after 1066 is considered to have made England more like if not part of this "core". In applying this model to Scotland, it would be considered that, as recently as the reign of David’s father Máel Coluim III, "peripheral" Scotland had lacked – in relation to the "core" cultural regions of northern France, western Germany and England – respectable Catholic religion, a truly centralized royal government, conventional written documents of any sort, native coins, a single merchant town, as well as the essential castle-building cavalry elite. After David’s reign, it had gained all of these.
During the reign of king David I, then, comparatively straightforward evidence of "Europeanization" was produced in Scotland – that adoption of the homogenized political, economic, social and cultural modes of medieval civilization, suitably modified for the distinctive Scottish milieu, which in tandem with similar adoptions elsewhere led to the creation of "Europe" as an identifiable entity for the first time. This is not to say that the Gaelic matrix into which these additions were disseminated was somehow destroyed or swept away; that was not the way in which the paradigm or "blueprint" of medieval Europe functioned – it was only a guide, one that specialized in amelioration, and not (usually) demolition.
. The latter was a revolutionary movement within the western church partly pioneered in the papacy of Pope Gregory VII
which sought renewed spiritual rigour, ecclesiastical discipline and doctrinal obedience to the papacy and its sponsored theologians. The Normans who came to England adopted this ideology, and soon began attacking the Scottish and Irish Gaelic world as spiritually backward – a mindset which even underlay the hagiography of David's mother Margaret, written by her confessor Thurgot
at the instigation of the English royal court. Yet up until this period, Gaelic monks (often called Céli Dé
) from Ireland and Scotland had been pioneering their own kind of ascetic reform both in Great Britain and in continental Europe, where they founded many of their own monastic houses. Since the end of the 11th century various Gaelic princes had themselves been attempting to accommodate Gregorian reform, examples being Muirchertach Ua Briain
, Toirdelbach Ua Conchobair, Edgar of Scotland
and Alexander I of Scotland
. Benjamin Hudson stresses the cultural unity of Scotland and Ireland in this period, and uses the example of cooperation between David I, the Scottish reformer, and his Irish counterpart St Malachy, to show at least partly that David's actions can be understood in the Gaelic context as much as the Anglo-Norman one. Indeed, the Gaelic world had never been closed off from its neighbours in England or continental Europe. Gaelic warriors and holymen had been travelling regularly through England and the continent for centuries. David's predecessor Mac Bethad mac Findlaích
(King, 1040–57) had employed Norman mercenaries even before the conquest of England, and English exiles after the conquest fled to the courts of both Máel Coluim III, King of Scotland, and Toirdelbach Ua Briain
, King of Ireland.
. The latter's name occurs in a charter by David's grandson King William
to Freskin's son, William, granting Strathbrock in West Lothian
and Duffus
, Kintrae, and other lands in Moray, "which his father held in the time of King David". The name Freskin is Flemish, and in the words of Geoffrey Barrow "it is virtually certain that Freskin belonged to a large group of Flemish settlers who came to Scotland in the middle decades of the 12th century and were chiefly to be found in West Lothian and the valley of the Clyde". Freskin was responsible for building a castle in the distant territory of Moray, and because Freskin had no kinship ties to the locality, his position was dependent entirely on the king, thus bringing the territory more firmly under royal control. Freskin's land acquisition does not appear to be unique, and may have been part of a royal policy in the aftermath of the defeat of king Óengus of Moray
.
, Scone
, Berwick-upon-Tweed
, Stirling
and Perth
. The Justiciar
ship too was created in David's reign. Two Justiciarships were created, one for Scotland-proper and one for Lothian
, i.e. for Scotland north of the river Forth
and Scotland south of the Forth and east of Galloway
. Although this institution had Anglo-Norman origins, in Scotland north of the Forth at least it represented some form of continuity with an older office. For instance, Mormaer Causantín of Fife is styled judex magnus (i.e. great Brehon); the Justiciarship of Scotia
hence was just as much a Gaelic office modified by Normanisation as it was an import, illustrating Barrow's "balance of New and Old" argument.
. Alston silver allowed David to indulge in the "regalian gratification" of his own coinage, and to continue his project of attempting to link royal power and economic expansion. Building programmes depended to a large degree on disposable income; consumption of foreign and exotic commodities broadened; men of ability and ambition found their way to court and entered the service of the king. What is more, no less than the written word, the coin acted upon the culture and mental categories of people who made use of it. Like a seal displaying the king in majesty, the coin broadcast the image of the ruler to his people and, more fundamentally, altered the simple nature of trade. Though coins were not absent from Scotland before David, these were by definition foreign objects, unseen and unused by most of the population. The arrival of a native coinage – no less than the arrival of towns, laws and charters – marked the penetration of the "Europeanizing" concepts of European culture into ever less "non-European" Scotland.
in order to finance the construction of the first true towns in Scotland, and these in turn allowed the establishment of several more. As Prince of the Cumbrians, David founded the first two burghs of "Scotland", at Roxburgh
and Berwick
. These were settlements with defined boundaries and guaranteed trading rights, locations where the king could collect and sell the products of his cain and conveth (a payment made in lieu of providing the king hospitality
) rendered to him. These burghs were essentially Scotland's first towns. David would found more of these burghs when he became King of Scots. Before 1135, David laid the foundations of four more burghs, this time in the new territory he had acquired as King of Scots; burghs were founded at Stirling
, Dunfermline
and Edinburgh
, three of David's favoured residences. Around 15 burghs have their foundations traced to the reign of David I, although because of the sparsity of some of the evidence, this exact number is uncertain.
would write in the reign of King William the Lion
, describing the persecution of English-speakers in Scotland, "the towns and burghs of the Scottish realm are known to be inhabited by English" and the failure of these towns to go native would in the long term undermine the position of the Gaelic language and give birth to the idea of the Scottish Lowlands
.
The thesis that the "rise of towns" was indirectly responsible for the medieval flourishing of Europe has been accepted, at least in a circumscribed form, from the time of Henri Pirenne
, a century ago. Commerce generated by and the economic privileges granted to merchant towns across northern Europe in the eleventh and twelfth centuries paid for, in new revenues, the increasing diversification of society and ensured that further growth would occur. What was of great importance for the future of Scotland was the creation by David of perhaps seven such jurisdictionally licensed communities at ancient royal centers and even at new sites, the latter mainly along his eastern seaboard. While this could not, at first, have amounted to much more than the nucleus of an immigrant merchant class making use of the established marketplace for the purpose of disposing of the purely local harvest, in both crop and chattels, there is a sense of profound expectation inherent in such foundations. Regional trade and international trade never lagged far behind the opening of the royal burgh to the world, and that most such burghs were kept in royal demesne meant that the king reserved the right to an excise on all transactions occurring within their bounds and to charge custom dues on those vessels taking berth in their harbours.
. Several years later, perhaps in 1116, David visited Tiron itself, probably to acquire more monks; in 1128 he transferred Selkirk Abbey to Kelso
, nearer Roxburgh
, at this point his chief residence. In 1144, David and Bishop John of Glasgow prompted Kelso Abbey
to found a daughter house, Lesmahagow Priory
. David also continued his predecessor Alexander's patronage of the Augustinians
, founding Holyrood Abbey
with monks from Merton Priory
. David and Bishop John, moreover, established Jedburgh Abbey
with canons from Beauvais
in 1138. Other Augustinian foundations included St Andrew's Cathedral Priory, established by David and Bishop Robert of St Andrews
in 1140, which in turn founded an establishment at Loch Leven (1150x1153); an Augustinian abbey, whose canons were taken from Arrouaise
in France, was established by the year 1147 at Cambuskenneth
near Stirling, another prominent royal centre. However, by March 23, 1137, David had also turned his patronage towards the Cistercian Order, founding the famous Melrose Abbey
from monks of Rievaulx
. Melrose would become the greatest medieval monastic establishment in Scotland south of the river Forth. It was from Melrose that David established Newbattle Abbey
in Midlothian
, Kinloss Abbey
in Moray, and Holmcultram Abbey
in Cumberland
. David also, like Alexander, patronized Benedictine
s, introducing monks to Coldingham
(a non-monastic property of Durham Priory) in 1139 and having making it a priory by 1149. David's activities were paralleled by other "Scottish" magnates. For instance, the Premonstratensian
house of Dryburgh Abbey
was founded in 1150 by monks from Alnwick Abbey
with the patronage of Hugh de Morville, Lord of Lauderdale
. Moreover, six years after the foundation of Melrose Abbey, King Fergus of Galloway likewise founded a Cistercian abbey from Rievaulx, Dundrennan Abbey
, which would become a powerful landowner in both Galloway and Ireland and was known to Francesco Pegolotti as Scotland's richest abbey.
Not only were such monasteries an expression of David's undoubted piety, but they also functioned to transform Scottish society. Monasteries became centres of foreign influence, being founded by French or English monks. They provided sources of literate
men, able to serve the crown's growing administrative needs. This was particularly the case with the Augustinians. Moreover, these new monasteries, and the Cistercian ones in particular, introduced new agricultural practices. In the words of one historian, the Cistercians were "pioneers or frontiersmen ... cultural revolutionaries, who carried new techniques of land management and new attitudes towards land exploitation". Duncan calls Scotland's new Cistercian establishments "the largest and most significant contribution by David I to the religious life of the kingdom". Cistercians equated spiritual health with economic achievement and environmental exploitation. Cistercian labour transformed southern Scotland into one of northern Europe's main source of sheep wool.
, and presumably committed to the new Gregorian ideas regarding episcopal organization. David carried out an inquest
, afterwards assigned to the bishopric all the lands of his principality, except those in the east of his principality which were already governed by the Scotland-proper based bishop of St Andrews. David was responsible for assigning to Glasgow enough lands directly to make the bishopric self-sufficient and for ensuring that in the longer term Glasgow would become the second most important bishopric in the Kingdom of Scotland. By the 1120s, work also began on building a proper cathedral for the diocese. David would also try to ensure that his reinvigorated episcopal see
would retain independence from other bishoprics, an aspiration which would generate a great deal of tension with the English church, where both the Archbishop of Canterbury
and the Archbishop of York
claimed overlordship.
, Archbishop of York
, with King Fergus of Galloway
and the cleric Gille Aldan
. That aside, Ailred of Rievaulx
wrote in David's eulogy that when David came to power, "he found three or four bishops in the whole Scottish kingdom [north of the Forth], and the others wavering without a pastor to the loss of both morals and property; when he died, he left nine, both of ancient bishoprics which he himself restored, and new ones which he erected". What is very likely is that, as well as preventing the long vacancies in bishoprics which had hitherto been common, David was at least partly responsible for forcing semi-monastic "bishoprics" like Brechin
, Dunkeld
, Mortlach (Aberdeen) and Dublane
to become fully episcopal and firmly integrated into a national diocesan system. As for the development of the parochial system, David's traditional role as its creator can not be sustained. Scotland already had an ancient system of parish churches dating to the Early Middle Ages
, and the kind of system introduced by David's Normanizing tendencies can more accurately be seen as mild refashioning, rather than creation; he made the Scottish system as a whole more like that of France and England, but he did not create it.
Kingdom of Scotland
The Kingdom of Scotland was a Sovereign state in North-West Europe that existed from 843 until 1707. It occupied the northern third of the island of Great Britain and shared a land border to the south with the Kingdom of England...
during the reign of David I of Scotland
David I of Scotland
David I or Dabíd mac Maíl Choluim was a 12th-century ruler who was Prince of the Cumbrians and later King of the Scots...
(1124–1153). These included his foundation of burgh
Burgh
A burgh was an autonomous corporate entity in Scotland and Northern England, usually a town. This type of administrative division existed from the 12th century, when King David I created the first royal burghs. Burgh status was broadly analogous to borough status, found in the rest of the United...
s, implementation of the ideals of Gregorian Reform
Gregorian Reform
The Gregorian Reforms were a series of reforms initiated by Pope Gregory VII and the circle he formed in the papal curia, circa 1050–80, which dealt with the moral integrity and independence of the clergy...
, foundation of monasteries
Monastery
Monastery denotes the building, or complex of buildings, that houses a room reserved for prayer as well as the domestic quarters and workplace of monastics, whether monks or nuns, and whether living in community or alone .Monasteries may vary greatly in size – a small dwelling accommodating only...
, Normanization of the Scottish government, and the introduction of feudalism
Feudalism
Feudalism was a set of legal and military customs in medieval Europe that flourished between the 9th and 15th centuries, which, broadly defined, was a system for ordering society around relationships derived from the holding of land in exchange for service or labour.Although derived from the...
through immigrant Norman
Normans
The Normans were the people who gave their name to Normandy, a region in northern France. They were descended from Norse Viking conquerors of the territory and the native population of Frankish and Gallo-Roman stock...
and Anglo-Norman
Anglo-Norman
The Anglo-Normans were mainly the descendants of the Normans who ruled England following the Norman conquest by William the Conqueror in 1066. A small number of Normans were already settled in England prior to the conquest...
knights.
Overview
King David I is still widely regarded as one of the most significant rulers in Scotland's history. The reason is what Barrow and Lynch both call the "Davidian Revolution". David's "revolution" is held to underpin the development of later medieval Scotland, whereby the changes that he inaugurated grew into most of the central non-native institutions of the later medieval kingdom. Barrow summarizes the many and varied goals of David I, all of which began and ended with his determination "to surround his fortified royal residence and its mercantile and ecclesiastical satellites with a ring of close friends and supporters, bound to him and his heirs by feudal obligation and capable of rendering him military service of the most up-to-date kind and filling administrative offices at the highest level".European Revolution: the wider context
Since Robert BartlettRobert Bartlett (historian)
Robert Bartlett FRHistS, FBA, FRSE, FSA is a historian and medievalist. Bartlett is English, though his academic interests cover the whole of Europe....
's The Making of Europe: Conquest, Colonization and Cultural Change, 950–1350 (1993), reinforced by Moore's The First European Revolution, c.970–1215 (2000), it has become increasingly apparent that better understanding of David's "revolution" can be achieved by placing it in the context of a wider European "revolution". The central idea is that from the late 10th century onwards the culture and institutions of the old Carolingian
Carolingian
The Carolingian dynasty was a Frankish noble family with origins in the Arnulfing and Pippinid clans of the 7th century AD. The name "Carolingian", Medieval Latin karolingi, an altered form of an unattested Old High German *karling, kerling The Carolingian dynasty (known variously as the...
heartlands in northern France
France
The French Republic , The French Republic , The French Republic , (commonly known as France , is a unitary semi-presidential republic in Western Europe with several overseas territories and islands located on other continents and in the Indian, Pacific, and Atlantic oceans. Metropolitan France...
and western Germany
Germany
Germany , officially the Federal Republic of Germany , is a federal parliamentary republic in Europe. The country consists of 16 states while the capital and largest city is Berlin. Germany covers an area of 357,021 km2 and has a largely temperate seasonal climate...
spread to outlying areas, creating a more recognizable "Europe". In this model, the old Carolingian Empire formed a "core" and the outlying areas a "periphery". The Norman conquest of England in the years after 1066 is considered to have made England more like if not part of this "core". In applying this model to Scotland, it would be considered that, as recently as the reign of David’s father Máel Coluim III, "peripheral" Scotland had lacked – in relation to the "core" cultural regions of northern France, western Germany and England – respectable Catholic religion, a truly centralized royal government, conventional written documents of any sort, native coins, a single merchant town, as well as the essential castle-building cavalry elite. After David’s reign, it had gained all of these.
During the reign of king David I, then, comparatively straightforward evidence of "Europeanization" was produced in Scotland – that adoption of the homogenized political, economic, social and cultural modes of medieval civilization, suitably modified for the distinctive Scottish milieu, which in tandem with similar adoptions elsewhere led to the creation of "Europe" as an identifiable entity for the first time. This is not to say that the Gaelic matrix into which these additions were disseminated was somehow destroyed or swept away; that was not the way in which the paradigm or "blueprint" of medieval Europe functioned – it was only a guide, one that specialized in amelioration, and not (usually) demolition.
European revolution: the Gaelic context
Yet, David's life as a "reformer" also has a context in the Gaelic-speaking world. This is particularly true in understanding David's enthusiasm for the Gregorian ReformGregorian Reform
The Gregorian Reforms were a series of reforms initiated by Pope Gregory VII and the circle he formed in the papal curia, circa 1050–80, which dealt with the moral integrity and independence of the clergy...
. The latter was a revolutionary movement within the western church partly pioneered in the papacy of Pope Gregory VII
Pope Gregory VII
Pope St. Gregory VII , born Hildebrand of Sovana , was Pope from April 22, 1073, until his death. One of the great reforming popes, he is perhaps best known for the part he played in the Investiture Controversy, his dispute with Henry IV, Holy Roman Emperor affirming the primacy of the papal...
which sought renewed spiritual rigour, ecclesiastical discipline and doctrinal obedience to the papacy and its sponsored theologians. The Normans who came to England adopted this ideology, and soon began attacking the Scottish and Irish Gaelic world as spiritually backward – a mindset which even underlay the hagiography of David's mother Margaret, written by her confessor Thurgot
Thurgot
Thorgaut or Turgot was Archdeacon and Prior of Durham, and the first English or Anglo-Norman Bishop of Saint Andrews ....
at the instigation of the English royal court. Yet up until this period, Gaelic monks (often called Céli Dé
Culdee
Céli Dé or Culdees were originally members of ascetic Christian monastic and eremitical communities of Ireland, Scotland and England in the Middle Ages. The term is used of St. John the Apostle, of a missioner from abroad recorded in the Annals of the Four Masters at the year 806, and of Óengus...
) from Ireland and Scotland had been pioneering their own kind of ascetic reform both in Great Britain and in continental Europe, where they founded many of their own monastic houses. Since the end of the 11th century various Gaelic princes had themselves been attempting to accommodate Gregorian reform, examples being Muirchertach Ua Briain
Muircheartach Ua Briain
Muircheartach Ua Briain , son of Toirdelbach Ua Briain and great-grandson of Brian Bóruma, was King of Munster and later self declared High King of Ireland.-Background:...
, Toirdelbach Ua Conchobair, Edgar of Scotland
Edgar of Scotland
Edgar or Étgar mac Maíl Choluim , nicknamed Probus, "the Valiant" , was king of Alba from 1097 to 1107...
and Alexander I of Scotland
Alexander I of Scotland
Alexander I , also called Alaxandair mac Maíl Coluim and nicknamed "The Fierce", was King of the Scots from 1107 to his death.-Life:...
. Benjamin Hudson stresses the cultural unity of Scotland and Ireland in this period, and uses the example of cooperation between David I, the Scottish reformer, and his Irish counterpart St Malachy, to show at least partly that David's actions can be understood in the Gaelic context as much as the Anglo-Norman one. Indeed, the Gaelic world had never been closed off from its neighbours in England or continental Europe. Gaelic warriors and holymen had been travelling regularly through England and the continent for centuries. David's predecessor Mac Bethad mac Findlaích
Macbeth of Scotland
Mac Bethad mac Findlaích was King of the Scots from 1040 until his death...
(King, 1040–57) had employed Norman mercenaries even before the conquest of England, and English exiles after the conquest fled to the courts of both Máel Coluim III, King of Scotland, and Toirdelbach Ua Briain
Toirdhealbhach Ua Briain
Toirdhealbhach Ua Briain , anglicised Turlough O'Brien , was King of Munster and effectively High King of Ireland. A grandson of Brian Bóruma, Toirdelbach was the son of Tadc mac Briain who was killed in 1023 by his half-brother Donnchad mac Briain.For the first forty years of his life nothing is...
, King of Ireland.
Government and feudalism
The widespread infeftment of foreign knights and the processes by which land ownership was converted from a matter of customary tenure into a matter of feudal or otherwise legally-defined relationships revolutionized the way the Kingdom of Scotland was governed, as did the dispersal and installation of royal agents in the new mottes that were proliferating throughout the realm to staff newly-created sherriffdoms and judiciaries for the twin purposes of law-enforcement and taxation, bringing Scotland further into the "European" model.Military feudalism
Scotland in this period experienced innovations in governmental practices and the importation of foreign, generally French, knights. It is to David's reign that the beginnings of feudalism are generally assigned. Geoffrey Barrow wrote that David's reign witnessed "a revolution in Scots dynastic law" as well as "fundamental innovations in military organization" and "in the composition and dominant characteristics of its ruling class". This is defined as "castle-building, the regular use of professional cavalry, the knight's fee" as well as "homage and fealty". David established large scale feudal lordships in the west of his Cumbrian principality for the leading members of the French military entourage who kept him in power. Additionally, many smaller scale feudal lordships were created. One example would be FreskinFreskin
Freskin was a minor nobleman active in the reign of King David I of Scotland. His name appears only in a charter by King William to Freskin's son, William, granting Strathbrock in West Lothian and Duffus, Kintrae, and other lands in Moray, "which his father held in the time of King David"...
. The latter's name occurs in a charter by David's grandson King William
William I of Scotland
William the Lion , sometimes styled William I, also known by the nickname Garbh, "the Rough", reigned as King of the Scots from 1165 to 1214...
to Freskin's son, William, granting Strathbrock in West Lothian
West Lothian
West Lothian is one of the 32 unitary council areas in Scotland, and a Lieutenancy area. It borders the City of Edinburgh, Falkirk, North Lanarkshire, the Scottish Borders and South Lanarkshire....
and Duffus
Duffus
Duffus is a village in Moray, Scotland, centred on a Mercat Cross. The Duffus Village Inn, along with the local shop, Post Office and Duffus Village Hall provide a focal point for the community. Nearby are the impressive remains of Duffus Castle, St...
, Kintrae, and other lands in Moray, "which his father held in the time of King David". The name Freskin is Flemish, and in the words of Geoffrey Barrow "it is virtually certain that Freskin belonged to a large group of Flemish settlers who came to Scotland in the middle decades of the 12th century and were chiefly to be found in West Lothian and the valley of the Clyde". Freskin was responsible for building a castle in the distant territory of Moray, and because Freskin had no kinship ties to the locality, his position was dependent entirely on the king, thus bringing the territory more firmly under royal control. Freskin's land acquisition does not appear to be unique, and may have been part of a royal policy in the aftermath of the defeat of king Óengus of Moray
Óengus of Moray
Óengus of Moray was the last King of Moray of the native line, ruling Moray in what is now northeastern Scotland from some unknown date until his death in 1130....
.
Anglo-Normanizing government
Steps were taken during David's reigns to make the government of Scotland, or that part of Scotland that he administered, more like the government of Anglo-Norman England. New sheriffdoms enabled the King to effectively administer royal demesne land. During David I's reign, royal sheriffs had been established in the king's core personal territories; namely, in rough chronological order, at RoxburghRoxburgh
Roxburgh , also known as Rosbroch, is a village, civil parish and now-destroyed royal burgh. It was an important trading burgh in High Medieval to early modern Scotland...
, Scone
Scone, Scotland
Scone is a village in Perth and Kinross, Scotland. The medieval village of Scone, which grew up around the monastery and royal residence, was abandoned in the early 19th century when the residents were removed and a new palace was built on the site by the Earl of Mansfield...
, Berwick-upon-Tweed
Berwick-upon-Tweed
Berwick-upon-Tweed or simply Berwick is a town in the county of Northumberland and is the northernmost town in England, on the east coast at the mouth of the River Tweed. It is situated 2.5 miles south of the Scottish border....
, Stirling
Stirling
Stirling is a city and former ancient burgh in Scotland, and is at the heart of the wider Stirling council area. The city is clustered around a large fortress and medieval old-town beside the River Forth...
and Perth
Perth, Scotland
Perth is a town and former city and royal burgh in central Scotland. Located on the banks of the River Tay, it is the administrative centre of Perth and Kinross council area and the historic county town of Perthshire...
. The Justiciar
Justiciar
In medieval England and Ireland the Chief Justiciar was roughly equivalent to a modern Prime Minister as the monarch's chief minister. Similar positions existed on the Continent, particularly in Norman Italy. The term is the English form of the medieval Latin justiciarius or justitiarius In...
ship too was created in David's reign. Two Justiciarships were created, one for Scotland-proper and one for Lothian
Lothian
Lothian forms a traditional region of Scotland, lying between the southern shore of the Firth of Forth and the Lammermuir Hills....
, i.e. for Scotland north of the river Forth
River Forth
The River Forth , long, is the major river draining the eastern part of the central belt of Scotland.The Forth rises in Loch Ard in the Trossachs, a mountainous area some west of Stirling...
and Scotland south of the Forth and east of Galloway
Galloway
Galloway is an area in southwestern Scotland. It usually refers to the former counties of Wigtownshire and Kirkcudbrightshire...
. Although this institution had Anglo-Norman origins, in Scotland north of the Forth at least it represented some form of continuity with an older office. For instance, Mormaer Causantín of Fife is styled judex magnus (i.e. great Brehon); the Justiciarship of Scotia
Justiciar of Scotia
The Justiciar of Scotia was the most senior legal office in the High Medieval Kingdom of Scotland. Scotia in this context refers to Scotland to the north of the River Forth and River Clyde....
hence was just as much a Gaelic office modified by Normanisation as it was an import, illustrating Barrow's "balance of New and Old" argument.
David I and the economy
Alston mines
An important source of David's wealth during his career came from the revenue of his English earldom and the proceeds of the silver mines at AlstonAlston, Cumbria
Alston is a small town in Cumbria, England on the River South Tyne. It is one of the highest elevation towns in the country, at about 1,000 feet above sea level.-Geography:...
. Alston silver allowed David to indulge in the "regalian gratification" of his own coinage, and to continue his project of attempting to link royal power and economic expansion. Building programmes depended to a large degree on disposable income; consumption of foreign and exotic commodities broadened; men of ability and ambition found their way to court and entered the service of the king. What is more, no less than the written word, the coin acted upon the culture and mental categories of people who made use of it. Like a seal displaying the king in majesty, the coin broadcast the image of the ruler to his people and, more fundamentally, altered the simple nature of trade. Though coins were not absent from Scotland before David, these were by definition foreign objects, unseen and unused by most of the population. The arrival of a native coinage – no less than the arrival of towns, laws and charters – marked the penetration of the "Europeanizing" concepts of European culture into ever less "non-European" Scotland.
Creation of burghs
David was also a great town builder. In part, David made use of the "English" income secured for him by his marriage to Matilda de SenlisMaud, 2nd Countess of Huntingdon
Maud of Northumbria , Countess of the Honour of Huntingdon and Northampton, was the daughter of Waltheof II, Earl of Northumbria and Judith of Lens, the last of the major Anglo-Saxon earls to remain powerful after the Norman conquest of England in 1066.- Biography :Maud was married to Simon of...
in order to finance the construction of the first true towns in Scotland, and these in turn allowed the establishment of several more. As Prince of the Cumbrians, David founded the first two burghs of "Scotland", at Roxburgh
Roxburgh
Roxburgh , also known as Rosbroch, is a village, civil parish and now-destroyed royal burgh. It was an important trading burgh in High Medieval to early modern Scotland...
and Berwick
Berwick-upon-Tweed
Berwick-upon-Tweed or simply Berwick is a town in the county of Northumberland and is the northernmost town in England, on the east coast at the mouth of the River Tweed. It is situated 2.5 miles south of the Scottish border....
. These were settlements with defined boundaries and guaranteed trading rights, locations where the king could collect and sell the products of his cain and conveth (a payment made in lieu of providing the king hospitality
Hospitality
Hospitality is the relationship between guest and host, or the act or practice of being hospitable. Specifically, this includes the reception and entertainment of guests, visitors, or strangers, resorts, membership clubs, conventions, attractions, special events, and other services for travelers...
) rendered to him. These burghs were essentially Scotland's first towns. David would found more of these burghs when he became King of Scots. Before 1135, David laid the foundations of four more burghs, this time in the new territory he had acquired as King of Scots; burghs were founded at Stirling
Stirling
Stirling is a city and former ancient burgh in Scotland, and is at the heart of the wider Stirling council area. The city is clustered around a large fortress and medieval old-town beside the River Forth...
, Dunfermline
Dunfermline
Dunfermline is a town and former Royal Burgh in Fife, Scotland, on high ground from the northern shore of the Firth of Forth. According to a 2008 estimate, Dunfermline has a population of 46,430, making it the second-biggest settlement in Fife. Part of the town's name comes from the Gaelic word...
and Edinburgh
Edinburgh
Edinburgh is the capital city of Scotland, the second largest city in Scotland, and the eighth most populous in the United Kingdom. The City of Edinburgh Council governs one of Scotland's 32 local government council areas. The council area includes urban Edinburgh and a rural area...
, three of David's favoured residences. Around 15 burghs have their foundations traced to the reign of David I, although because of the sparsity of some of the evidence, this exact number is uncertain.
Effect of the burghs
Perhaps nothing in David's reign compares in importance to this. No institution would do more to reshape the long-term economic and ethnic shape of Scotland than the burgh. These planned towns were or became English in culture and language; as William of NewburghWilliam of Newburgh
William of Newburgh or Newbury , also known as William Parvus, was a 12th-century English historian and Augustinian canon from Bridlington, Yorkshire.-Biography:...
would write in the reign of King William the Lion
William I of Scotland
William the Lion , sometimes styled William I, also known by the nickname Garbh, "the Rough", reigned as King of the Scots from 1165 to 1214...
, describing the persecution of English-speakers in Scotland, "the towns and burghs of the Scottish realm are known to be inhabited by English" and the failure of these towns to go native would in the long term undermine the position of the Gaelic language and give birth to the idea of the Scottish Lowlands
Scottish Lowlands
The Scottish Lowlands is a name given to the Southern half of Scotland.The area is called a' Ghalldachd in Scottish Gaelic, and the Lawlands ....
.
The thesis that the "rise of towns" was indirectly responsible for the medieval flourishing of Europe has been accepted, at least in a circumscribed form, from the time of Henri Pirenne
Henri Pirenne
Henri Pirenne was a Belgian historian. A medievalist of Walloon descent, he wrote a multivolume history of Belgium in French and became a national hero....
, a century ago. Commerce generated by and the economic privileges granted to merchant towns across northern Europe in the eleventh and twelfth centuries paid for, in new revenues, the increasing diversification of society and ensured that further growth would occur. What was of great importance for the future of Scotland was the creation by David of perhaps seven such jurisdictionally licensed communities at ancient royal centers and even at new sites, the latter mainly along his eastern seaboard. While this could not, at first, have amounted to much more than the nucleus of an immigrant merchant class making use of the established marketplace for the purpose of disposing of the purely local harvest, in both crop and chattels, there is a sense of profound expectation inherent in such foundations. Regional trade and international trade never lagged far behind the opening of the royal burgh to the world, and that most such burghs were kept in royal demesne meant that the king reserved the right to an excise on all transactions occurring within their bounds and to charge custom dues on those vessels taking berth in their harbours.
Religious reform
The changes that David was most noted for at the time, however, were his religious changes. The reason for this is that practically all our sources were Reform-minded monks or clerics, grateful to David for his efforts. David's changes, or alleged changes, can be divided into two parts: monastic patronage and ecclesiastical restructuring.Monastic patronage
David was certainly at least one of medieval Scotland's greatest monastic patrons. In 1113, in perhaps David's first act as Prince of the Cumbrians, he founded Selkirk Abbey for the Tironensian OrderTironensian
The Tironensian Order or the Order of Tiron was a Roman Catholic monastic order named after the location of the mother abbey in the woods of Tiron in Perche, some 35 miles west of Chartres in France)...
. Several years later, perhaps in 1116, David visited Tiron itself, probably to acquire more monks; in 1128 he transferred Selkirk Abbey to Kelso
Kelso, Scotland
Kelso is a market town and civil parish in the Scottish Borders area of Scotland. It lies where the rivers Tweed and Teviot have their confluence...
, nearer Roxburgh
Roxburgh
Roxburgh , also known as Rosbroch, is a village, civil parish and now-destroyed royal burgh. It was an important trading burgh in High Medieval to early modern Scotland...
, at this point his chief residence. In 1144, David and Bishop John of Glasgow prompted Kelso Abbey
Kelso Abbey
Kelso Abbey is what remains of a Scottish abbey founded in the 12th century by a community of Tironensian monks first brought to Scotland in the reign of Alexander I. It occupies ground overlooking the confluence of the Tweed and Teviot waters, the site of what was once the Royal Burgh of Roxburgh...
to found a daughter house, Lesmahagow Priory
Lesmahagow Priory
Lesmahagow Priory was a medieval Tironensian monastic community located in modern South Lanarkshire, Scotland. It was founded after John, Bishop of Glasgow and King David I of Scotland granted lands at Lesmahagow to Kelso Abbey with which to establish a new priory. It remained a dependency of Kelso...
. David also continued his predecessor Alexander's patronage of the Augustinians
Augustinians
The term Augustinians, named after Saint Augustine of Hippo , applies to two separate and unrelated types of Catholic religious orders:...
, founding Holyrood Abbey
Holyrood Abbey
Holyrood Abbey is a ruined abbey of the Canons Regular in Edinburgh, Scotland. The abbey was founded in 1128 by King David I of Scotland. During the 15th century, the abbey guesthouse was developed into a royal residence, and after the Scottish Reformation the Palace of Holyroodhouse was expanded...
with monks from Merton Priory
Merton Priory
Merton Priory was founded in 1114 by Gilbert Norman, Sheriff of Surrey under Henry I. It was located in Merton, Surrey, England at the point where the Roman Stane Street crossed the River Wandle....
. David and Bishop John, moreover, established Jedburgh Abbey
Jedburgh Abbey
Jedburgh Abbey, a ruined Augustinian abbey which was founded in the 12th century is situated in the town of Jedburgh, in the Scottish Borders just north of the border with England at Carter Bar...
with canons from Beauvais
Beauvais
Beauvais is a city approximately by highway north of central Paris, in the northern French region of Picardie. It currently has a population of over 60,000 inhabitants.- History :...
in 1138. Other Augustinian foundations included St Andrew's Cathedral Priory, established by David and Bishop Robert of St Andrews
Robert of Scone
Robert of Scone was a 12th century bishop of Cell Rígmonaid . Robert's exact origins are unclear. He was an Augustinian canon at the Priory of St. Oswalds, at Nostell...
in 1140, which in turn founded an establishment at Loch Leven (1150x1153); an Augustinian abbey, whose canons were taken from Arrouaise
Arrouaise (Abbey and Order)
The Abbey of Arrouaise was the centre of a form of the Augustinian monastic rule, the Arrouaisian Order, which was popular among the founders of abbeys during the decade of the 1130s. The community began to develop when Heldemar joined the hermit Ruggerius in 1090 but its first abbot, elected in...
in France, was established by the year 1147 at Cambuskenneth
Cambuskenneth Abbey
Cambuskenneth Abbey is a ruined Augustinian monastery located on an area of land enclosed by a meander of the River Forth near Stirling in Scotland. The abbey is largely reduced to its foundations. The neighbouring modern village of Cambuskenneth is named after it.Cambuskenneth Abbey was founded...
near Stirling, another prominent royal centre. However, by March 23, 1137, David had also turned his patronage towards the Cistercian Order, founding the famous Melrose Abbey
Melrose Abbey
Melrose Abbey is a Gothic-style abbey in Melrose, Scotland. It was founded in 1136 by Cistercian monks, on the request of King David I of Scotland. It was headed by the Abbot or Commendator of Melrose. Today the abbey is maintained by Historic Scotland...
from monks of Rievaulx
Rievaulx Abbey
Rievaulx Abbey is a former Cistercian abbey headed by the Abbot of Rievaulx. It is located in Rievaulx , near Helmsley in North Yorkshire, England.It was one of the wealthiest abbeys in England and was dissolved by Henry VIII of England in 1538...
. Melrose would become the greatest medieval monastic establishment in Scotland south of the river Forth. It was from Melrose that David established Newbattle Abbey
Newbattle Abbey
Newbattle Abbey was a Cistercian monastery near the village of Newbattle in Midlothian, Scotland, which has subsequently become a stately home and then an educational institution.-Monastery:...
in Midlothian
Midlothian
Midlothian is one of the 32 council areas of Scotland, and a lieutenancy area. It borders the Scottish Borders, East Lothian and the City of Edinburgh council areas....
, Kinloss Abbey
Kinloss Abbey
Kinloss Abbey is a Cistercian abbey approximately 3 miles east of Forres in the county of Moray, Scotland.The abbey was founded in 1150 by King David I and was first colonised by monks from Melrose Abbey. It received its Papal Bull from Pope Alexander III in 1174, and later came under the...
in Moray, and Holmcultram Abbey
Holmcultram Abbey
Holmcultram Abbey was a Cistercian monastery founded in 1150 in what is now the village of Abbeytown in Cumbria in England but at the time of foundation was in territory in the possession of David I of Scotland, who together with his son, Henry, founded it in 1150...
in Cumberland
Cumberland
Cumberland is a historic county of North West England, on the border with Scotland, from the 12th century until 1974. It formed an administrative county from 1889 to 1974 and now forms part of Cumbria....
. David also, like Alexander, patronized Benedictine
Benedictine
Benedictine refers to the spirituality and consecrated life in accordance with the Rule of St Benedict, written by Benedict of Nursia in the sixth century for the cenobitic communities he founded in central Italy. The most notable of these is Monte Cassino, the first monastery founded by Benedict...
s, introducing monks to Coldingham
Coldingham
Coldingham is a historic village in Berwickshire, Scottish Borders, on Scotland's southeast coastline, north of Eyemouth.As early as AD 660, Coldingham was the site of a religious establishment of high order, when it is recorded that Etheldreda, the queen of Egfrid, became a nun at the Abbey of...
(a non-monastic property of Durham Priory) in 1139 and having making it a priory by 1149. David's activities were paralleled by other "Scottish" magnates. For instance, the Premonstratensian
Premonstratensian
The Order of Canons Regular of Prémontré, also known as the Premonstratensians, the Norbertines, or in Britain and Ireland as the White Canons , are a Catholic religious order of canons regular founded at Prémontré near Laon in 1120 by Saint Norbert, who later became Archbishop of Magdeburg...
house of Dryburgh Abbey
Dryburgh Abbey
Dryburgh Abbey, near Dryburgh on the banks of the River Tweed in the Scottish Borders, was nominally founded on 10 November 1150 in an agreement between Hugh de Morville, Lord of Lauderdale and Constable of Scotland, and the Premonstratensian canons regular from Alnwick Abbey in Northumberland...
was founded in 1150 by monks from Alnwick Abbey
Alnwick Abbey
Alnwick Abbey was founded as a Premonstratensian monastery in 1147 by Eustace fitz John near Alnwick, England, as a daughter house of Newhouse Abbey in Lincolnshire. It was dissolved in 1535, refounded in 1536 and finally suppressed in 1539. It was granted to the Sadler and Winnington...
with the patronage of Hugh de Morville, Lord of Lauderdale
Hugh de Morville, Lord of Cunningham and Lauderdale
Hugh de Morville was a Norman knight who made his fortune in the service of David fitz Malcolm, Prince of the Cumbrians and King of Scots .His parentage is said by some to be unclear, but G. W. S...
. Moreover, six years after the foundation of Melrose Abbey, King Fergus of Galloway likewise founded a Cistercian abbey from Rievaulx, Dundrennan Abbey
Dundrennan Abbey
Dundrennan Abbey, in Dundrennan, Scotland, near to Kirkcudbright, was a Cistercian monastery in the Romanesque architectural style, established in 1142 by Fergus of Galloway, King David I of Scotland , and monks from Rievaulx Abbey....
, which would become a powerful landowner in both Galloway and Ireland and was known to Francesco Pegolotti as Scotland's richest abbey.
Not only were such monasteries an expression of David's undoubted piety, but they also functioned to transform Scottish society. Monasteries became centres of foreign influence, being founded by French or English monks. They provided sources of literate
Literacy
Literacy has traditionally been described as the ability to read for knowledge, write coherently and think critically about printed material.Literacy represents the lifelong, intellectual process of gaining meaning from print...
men, able to serve the crown's growing administrative needs. This was particularly the case with the Augustinians. Moreover, these new monasteries, and the Cistercian ones in particular, introduced new agricultural practices. In the words of one historian, the Cistercians were "pioneers or frontiersmen ... cultural revolutionaries, who carried new techniques of land management and new attitudes towards land exploitation". Duncan calls Scotland's new Cistercian establishments "the largest and most significant contribution by David I to the religious life of the kingdom". Cistercians equated spiritual health with economic achievement and environmental exploitation. Cistercian labour transformed southern Scotland into one of northern Europe's main source of sheep wool.
Bishopric of Glasgow
Almost as soon as he was in charge of the Cumbrian principality, David placed the bishopric of Glasgow under his chaplain, John, whom David may have met for the first time during his participation in Henry's conquest of Normandy after 1106. John himself was closely associated with the Tironensian OrderTironensian
The Tironensian Order or the Order of Tiron was a Roman Catholic monastic order named after the location of the mother abbey in the woods of Tiron in Perche, some 35 miles west of Chartres in France)...
, and presumably committed to the new Gregorian ideas regarding episcopal organization. David carried out an inquest
Inquest
Inquests in England and Wales are held into sudden and unexplained deaths and also into the circumstances of discovery of a certain class of valuable artefacts known as "treasure trove"...
, afterwards assigned to the bishopric all the lands of his principality, except those in the east of his principality which were already governed by the Scotland-proper based bishop of St Andrews. David was responsible for assigning to Glasgow enough lands directly to make the bishopric self-sufficient and for ensuring that in the longer term Glasgow would become the second most important bishopric in the Kingdom of Scotland. By the 1120s, work also began on building a proper cathedral for the diocese. David would also try to ensure that his reinvigorated episcopal see
Episcopal See
An episcopal see is, in the original sense, the official seat of a bishop. This seat, which is also referred to as the bishop's cathedra, is placed in the bishop's principal church, which is therefore called the bishop's cathedral...
would retain independence from other bishoprics, an aspiration which would generate a great deal of tension with the English church, where both the Archbishop of Canterbury
Archbishop of Canterbury
The Archbishop of Canterbury is the senior bishop and principal leader of the Church of England, the symbolic head of the worldwide Anglican Communion, and the diocesan bishop of the Diocese of Canterbury. In his role as head of the Anglican Communion, the archbishop leads the third largest group...
and the Archbishop of York
Archbishop of York
The Archbishop of York is a high-ranking cleric in the Church of England, second only to the Archbishop of Canterbury. He is the diocesan bishop of the Diocese of York and metropolitan of the Province of York, which covers the northern portion of England as well as the Isle of Man...
claimed overlordship.
Church organization
It was once held that the Scotland's episcopal sees and entire parochial system owed its origins to the innovations of David I. Today, scholars have moderated this view. Although David moved the bishopric of Mortlach east to his new burgh of Aberdeen, and arranged the creation of the diocese of Caithness, no other bishoprics can be safely called David's creation. The bishopric of Glasgow was restored rather than resurrected. In the case of the Bishop of Whithorn, the resurrection of that see was the work of ThurstanThurstan
Thurstan or Turstin of Bayeux was a medieval Archbishop of York, the son of a priest. He served kings William II and Henry I of England before his election to the see of York in 1114. Once elected, his consecration was delayed for five years while he fought attempts by the Archbishop of Canterbury...
, Archbishop of York
Archbishop of York
The Archbishop of York is a high-ranking cleric in the Church of England, second only to the Archbishop of Canterbury. He is the diocesan bishop of the Diocese of York and metropolitan of the Province of York, which covers the northern portion of England as well as the Isle of Man...
, with King Fergus of Galloway
Fergus of Galloway
Fergus of Galloway was King, or Lord, of Galloway from an unknown date , until his death in 1161. He was the founder of that "sub-kingdom," the resurrector of the Bishopric of Whithorn, the patron of new abbeys , and much else besides...
and the cleric Gille Aldan
Gille Aldan
Gille Aldan , of Whithorn, was a native Galwegian who was the first Bishop of the resurrected Bishopric of Whithorn or Galloway. He was the first to be consecrated by the Archbishop of York, who at that time was Thurstan...
. That aside, Ailred of Rievaulx
Ailred of Rievaulx
Aelred , also Aelred, Ælred, Æthelred, etc., was an English writer, abbot of Rievaulx , and saint.-Life:...
wrote in David's eulogy that when David came to power, "he found three or four bishops in the whole Scottish kingdom [north of the Forth], and the others wavering without a pastor to the loss of both morals and property; when he died, he left nine, both of ancient bishoprics which he himself restored, and new ones which he erected". What is very likely is that, as well as preventing the long vacancies in bishoprics which had hitherto been common, David was at least partly responsible for forcing semi-monastic "bishoprics" like Brechin
Bishop of Brechin
The Bishop of Brechin is the ecclesiastical head of the Diocese of Brechin or Angus, based at Brechin Cathedral, Brechin. The diocese had a long-established Gaelic monastic community which survived into the 13th century. The clerical establishment may very well have traced their earlier origins...
, Dunkeld
Bishop of Dunkeld
The Bishop of Dunkeld is the ecclesiastical head of the Diocese of Dunkeld, one of the largest and more important of Scotland's 13 medieval bishoprics, whose first recorded bishop is an early 12th century cleric named Cormac...
, Mortlach (Aberdeen) and Dublane
Bishop of Dunblane
The Bishop of Dunblane or Bishop of Strathearn was the ecclesiastical head of the Diocese of Dunblane/Strathearn, one of medieval Scotland's thirteen bishoprics. It was based at Dunblane Cathedral, now a parish church of the Church of Scotland. The bishopric itself certainly derives from an older...
to become fully episcopal and firmly integrated into a national diocesan system. As for the development of the parochial system, David's traditional role as its creator can not be sustained. Scotland already had an ancient system of parish churches dating to the Early Middle Ages
Early Middle Ages
The Early Middle Ages was the period of European history lasting from the 5th century to approximately 1000. The Early Middle Ages followed the decline of the Western Roman Empire and preceded the High Middle Ages...
, and the kind of system introduced by David's Normanizing tendencies can more accurately be seen as mild refashioning, rather than creation; he made the Scottish system as a whole more like that of France and England, but he did not create it.
Primary sources
- Anderson, Alan OrrAlan Orr AndersonAlan Orr Anderson was a Scottish historian and compiler. He graduated from the University of Edinburgh. The son of Rev. John Anderson and Ann Masson, he was born in 1879...
(ed.), Early Sources of Scottish History: AD 500–1286, 2 Vols, (Edinburgh, 1922) - Anderson, Alan Orr (ed.), Scottish Annals from English Chroniclers: AD 500–1286, (London, 1908), republished, Marjorie AndersonMarjorie Ogilvie AndersonMarjorie Ogilvie Anderson was a Scottish historian and paleographer. Born Marjorie Ogilvie Cunningham in St Andrews, she attended St Leonard's School there before studying English at Lady Margaret Hall, Oxford University....
(ed.) (Stamford, 1991) - Barrow, G. W. S.G. W. S. BarrowGeoffrey Wallis Steuart Barrow DLitt FBA FRSE is a British historian and academic. He is Professor Emeritus at the University of Edinburgh, and arguably the most prominent Scottish medievalist of the last century....
(ed.), The Acts of Malcolm IV King of Scots 1153–1165, Together with Scottish Royal Acts Prior to 1153 not included in Sir Archibald Lawrie's '"Early Scottish Charters' , in Regesta Regum Scottorum, Volume I, (Edinburgh, 1960), introductory text, pp. 3–128 - Barrow, G. W. S. (ed.), The Acts of William I King of Scots 1165–1214 in Regesta Regum Scottorum, Volume II, (Edinburgh, 1971)
- Barrow, G. W. S. (ed.), The Charters of King David I: The Written acts of David I King of Scots, 1124–1153 and of His Son Henry Earl of Northumberland, 1139–1152, (Woodbridge, 1999)
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, The Two Cities: Medieval Europe, 1050–1320, (London, 1992) - Barrow, G. W. S. (ed.), The Acts of Malcolm IV King of Scots 1153–1165, Together with Scottish Royal Acts Prior to 1153 not included in Sir Archibald Lawrie's '"Early Scottish Charters' in Regesta Regum Scottorum, Volume I, (Edinburgh, 1960), introductory text, pp. 3–128
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