Derekh Eretz Rabbah
Encyclopedia
Derekh Eretz Rabbah is one of the minor tractates (מסכתות קטנות) of the Talmud
. In the editions of the latter the tractate Derek Ereẓ consists of three divisions:
This division is correct in that there are really three different works, but the designations "Rabbah" and "Zuṭa" are misleading, since the divisions so designated are not longer and shorter divisions of one work, but are, in spite of their relationship, independent of each other. The ancient authorities, who have different designations for this treatise, know nothing of the division into "Rabbah" and "Zuṭa"; the Halakot Gedolot (ed. A. Hildesheimer, p. 647) even includes a large part of the Derek Ereẓ Zuṭa under the title "Rabbah."
verse for each class; the second enumerates the sins that bring about eclipses of the sun and moon, as well as other misfortunes, the whole ending with some mystic remarks concerning God and the 390 heavens.
The section "Ben Azzai," as the ancients called the third pereḳ, contains some moral reflections on the origin and destiny of man. Sections iv. and v., each beginning with the word "Le'olam" (Forever), contain rules of conduct for sages and their disciples, the respective rules being illustrated by Biblical events and occurrences of the time of the Tannaim
. Sections vi. and vii., which seem to have been originally one section, illustrate, by means of several stories, the correctness of the rule of conduct, never, in society or at table, to act differently from others that are present. Sections viii. and ix. also treat of rules of conduct during eating and drinking, especially in society; and it must be noted that sections vi. and viii. begin with the same word "Ha-niknas." Section x., on correct behavior in the bath, also begins with the same word, showing that all these sections, although they differ in content, were composed after one pattern. The last section begins with the enumeration of different things that are dangerous to life, and continues with the enumeration of actions and customs that are very dangerous to the soul.
This short summary of the contents shows that the work is of very diverse origin and that each section has its own history. It is clear that the first section cannot, in view of its halakic content, belong with the rest of the treatise, which deals exclusively with morals and customs. Elijah of Wilna was therefore undoubtedly right in assigning this section to the treatise Kallah
, which precedes the Derek Ereẓ, and deals entirely with marriage and the rules connected with it. The whole section is merely a later compilation, although some of its passages cannot be traced back to the Talmud
im and the Midrashim, as, for instance, the interesting parody on the hermeneutic rule of "kal ve-chomer" (compare Joseph ben Tadai).
as being taken from a Baraita
(B. B.
90b; Sanh. 76b; Shab. 88b), and one in the name of Abba Arika
(Sanh. l.c.), who often quoted old sentences and maxims (Er.
54a). The composition shows that this section is not taken from the Talmud, for the division into 12 good and 12 bad classes of men is not found in the latter. The other half of this section, however, is probably a later interpolation, belonging properly to the third section. For this section begins with a saying of Ben Azzai concerning four things the contemplation of which would keep men from sin: hence the four classes of four things each that are enumerated in the second section.
Ben Azzai mentioned four things in connection with the four sayings. They are drawn from the Talmud (Suk. 29). The third section seems to have been in ancient times the beginning of Derek Ereẓ R. (Rashi
on Ber.
22a; Pes. 86b; Tosef. 'Er. 53b), for which reason the old writers called the whole treatise "Perek ben Azzai." Yet it is difficult to understand how this section came to be taken as the introduction to the treatise, which otherwise, beginning with the fourth section, forms a connected whole, and has totally different contents from the Pereḳ ben Azzai.
. The Yerushalmi
quotes a sentence, found in the Derek Ereẓ, R., with the formula "Tene be-Derek ha-Ereẓ" (Shab. vi. p. 8a, bottom); from this it appears that in the time of the Amoraim a tannaitic collection of the name "Derek Ereẓ," was known, and there is absolutely no reason for considering the present as a different treatise from the Derek Ereẓ quoted in Yerushalmi. Nor is there any cogent reason for not considering this treatise as the source of the many quotations from Baraitas in Talmud Babli, which are found in Derek Ereẓ. R. also (compare Isaiah Berlin
's glosses to the treatise), although it must be admitted that a great many of the quotations existed in different collections of Baraitas, and that the Talmud drew sometimes from one source and sometimes from another.
A contemporary of Rebbi, therefore (about 160-220)—hardly Rebbi himself—may have been the author of the Derek Ereẓ, R., the first three sections being added much later. A collection known as Hilkot Derek Ereẓ existed even in the school of Akiba
(Ber.
22a); but, as the term "Hilkot" indicates, it was composed entirely of short sentences and rules of behavior and custom, without any references to Jewish Scripture and tradition. It is even highly probable that the treatise was based on the older collection, and that the work of the later editors consisted merely in the addition to the old rules of illustrations from the Bible and from history. For example, in the old collection there was a rule, "No one must enter the house of another without due announcement." This sentence was amplified by a later editor, who added: "This rule of behavior is taught out of the mouth of God Himself, who stood at the gate of paradise and called to Adam, 'Where art thou?'" (Gen. iii. 9); and to this is added the story of a journey of Jewish scholars to Ancient Rome
, and how they comported themselves there (section v.).
. A most interesting one is the following, which is used as an illustration to the rule, always to be friendly and obliging:
Stories of this nature lend a peculiar charm to the Derek Ereẓ. Rabbah. The version of the treatise found in the Maḥzor Vitry (pp. 724 et seq.) is different from that in the editions of the Talmud
. Instead of the first part of the second section, there is in the former version a collection of sentences and reflections on various subjects, arranged according to numbers. The version of the treatise Kallah
, in Coronel
's Ḥamishah Ḳunṭresim, Vienna, 1864, contains the greater portion of the Derek Ereẓ R.; namely, the whole of sections iii., iv., v., and parts of the following sections. Aside from the variants found here, Coronel's version has also a kind of "Gemara
" to the text. This Gemara, however, is of very late origin, being in all probability a product of the 10th century, although it contains matter of great value and of very ancient (Essene or Ḥasidean) origin. The Gemara, which is quoted by Isaac Aboab in Menorat ha-Ma'or, is printed in the Wilna edition of the Talmud
(Romm, 1889).
Talmud
The Talmud is a central text of mainstream Judaism. It takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs and history....
. In the editions of the latter the tractate Derek Ereẓ consists of three divisions:
- Derek Ereẓ Rabbah ("Large Derek Ereẓ")
- Derek Ereẓ Zuṭa ("Small Derek Ereẓ")
- Pereḳ ha-Shalom ("Section on Peace")
This division is correct in that there are really three different works, but the designations "Rabbah" and "Zuṭa" are misleading, since the divisions so designated are not longer and shorter divisions of one work, but are, in spite of their relationship, independent of each other. The ancient authorities, who have different designations for this treatise, know nothing of the division into "Rabbah" and "Zuṭa"; the Halakot Gedolot (ed. A. Hildesheimer, p. 647) even includes a large part of the Derek Ereẓ Zuṭa under the title "Rabbah."
Summary of Contents
According to the usual division, Derek Ereẓ R. consists of 11 sections ("peraḳim"). It begins with a halakic section on forbidden marriages ("arayot"), to which are appended some ethical maxims on marriage. The second section consists of two entirely different parts, the first of which contains reflections on 24 classes of people—12 bad and 12 good—with an appropriate BibleBible
The Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...
verse for each class; the second enumerates the sins that bring about eclipses of the sun and moon, as well as other misfortunes, the whole ending with some mystic remarks concerning God and the 390 heavens.
The section "Ben Azzai," as the ancients called the third pereḳ, contains some moral reflections on the origin and destiny of man. Sections iv. and v., each beginning with the word "Le'olam" (Forever), contain rules of conduct for sages and their disciples, the respective rules being illustrated by Biblical events and occurrences of the time of the Tannaim
Tannaim
The Tannaim were the Rabbinic sages whose views are recorded in the Mishnah, from approximately 70-200 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 130 years...
. Sections vi. and vii., which seem to have been originally one section, illustrate, by means of several stories, the correctness of the rule of conduct, never, in society or at table, to act differently from others that are present. Sections viii. and ix. also treat of rules of conduct during eating and drinking, especially in society; and it must be noted that sections vi. and viii. begin with the same word "Ha-niknas." Section x., on correct behavior in the bath, also begins with the same word, showing that all these sections, although they differ in content, were composed after one pattern. The last section begins with the enumeration of different things that are dangerous to life, and continues with the enumeration of actions and customs that are very dangerous to the soul.
This short summary of the contents shows that the work is of very diverse origin and that each section has its own history. It is clear that the first section cannot, in view of its halakic content, belong with the rest of the treatise, which deals exclusively with morals and customs. Elijah of Wilna was therefore undoubtedly right in assigning this section to the treatise Kallah
Kallah
Yarchei Kallah is the name of a teachers' convention that was held twice a year in Babylonian Academies, by the Jews then in captivity in Bablon, after the beginning of the amoraic period, in the two months Adar and Elul...
, which precedes the Derek Ereẓ, and deals entirely with marriage and the rules connected with it. The whole section is merely a later compilation, although some of its passages cannot be traced back to the Talmud
Talmud
The Talmud is a central text of mainstream Judaism. It takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs and history....
im and the Midrashim, as, for instance, the interesting parody on the hermeneutic rule of "kal ve-chomer" (compare Joseph ben Tadai).
Composition and Component Parts
Entirely different in origin is the first part of the second section, drawn undoubtedly from an old tannaitic source. Four sentences of this section are cited in the TalmudTalmud
The Talmud is a central text of mainstream Judaism. It takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs and history....
as being taken from a Baraita
Baraita
Baraita designates a tradition in the Jewish oral law not incorporated in the Mishnah. "Baraita" thus refers to teachings "outside" of the six orders of the Mishnah...
(B. B.
Bava Batra
Bava Batra is the third of the three tractates in the Talmud in the order Nezikin; it deals with a person's responsibilities and rights as the owner of property. It is part of Judaism's oral law...
90b; Sanh. 76b; Shab. 88b), and one in the name of Abba Arika
Abba Arika
Abba Arika was a Jewish Talmudist who lived in Babylonia, known as an amora of the 3rd century who established at Sura the systematic study of the rabbinic traditions, which, using the Mishnah as text, led to the compilation of the Talmud...
(Sanh. l.c.), who often quoted old sentences and maxims (Er.
Moed
Moed is the second Order of the Mishnah, the first written recording of the Oral Torah of the Jewish people . Of the six orders of the Mishna, Moed is the third shortest. The order of Moed consists of 12 tractates:# Shabbat: or Shabbath deals with the 39 prohibitions of "work" on the Shabbat...
54a). The composition shows that this section is not taken from the Talmud, for the division into 12 good and 12 bad classes of men is not found in the latter. The other half of this section, however, is probably a later interpolation, belonging properly to the third section. For this section begins with a saying of Ben Azzai concerning four things the contemplation of which would keep men from sin: hence the four classes of four things each that are enumerated in the second section.
Ben Azzai mentioned four things in connection with the four sayings. They are drawn from the Talmud (Suk. 29). The third section seems to have been in ancient times the beginning of Derek Ereẓ R. (Rashi
Rashi
Shlomo Yitzhaki , or in Latin Salomon Isaacides, and today generally known by the acronym Rashi , was a medieval French rabbi famed as the author of a comprehensive commentary on the Talmud, as well as a comprehensive commentary on the Tanakh...
on Ber.
Berakhot (Talmud)
Berachot is the first tractate of Seder Zeraim, a collection of the Mishnah that primarily deals with laws relating to plants and farming...
22a; Pes. 86b; Tosef. 'Er. 53b), for which reason the old writers called the whole treatise "Perek ben Azzai." Yet it is difficult to understand how this section came to be taken as the introduction to the treatise, which otherwise, beginning with the fourth section, forms a connected whole, and has totally different contents from the Pereḳ ben Azzai.
Date of Composition
Therefore, as regards date and composition, only sections iv.-xi. need be considered, since the first three sections were not originally integral parts of the treatise. Sections iv.-xi. are not only similar in content, in that both set forth rules of behavior for different walks of life, and illustrate their meaning by examples from history, but their whole arrangement and composition also show the hand of the same author. Although the name of this author is not known, his date can be fixed approximately. Among the 16 authorities quoted in the part which has been designated above as the treatise Derek Ereẓ R. proper, there is not one who belongs to a later time than Rebbi, the redactor of the MishnahMishnah
The Mishnah or Mishna is the first major written redaction of the Jewish oral traditions called the "Oral Torah". It is also the first major work of Rabbinic Judaism. It was redacted c...
. The Yerushalmi
Yerushalmi
Yerushalmi may refer to:* Jerusalem Talmud * Meurav Yerushalmi * Targum Yerushalmi* Targum Pseudo-Jonathan * Jerusalemite- Family name :* Aharon Yerushalmi...
quotes a sentence, found in the Derek Ereẓ, R., with the formula "Tene be-Derek ha-Ereẓ" (Shab. vi. p. 8a, bottom); from this it appears that in the time of the Amoraim a tannaitic collection of the name "Derek Ereẓ," was known, and there is absolutely no reason for considering the present as a different treatise from the Derek Ereẓ quoted in Yerushalmi. Nor is there any cogent reason for not considering this treatise as the source of the many quotations from Baraitas in Talmud Babli, which are found in Derek Ereẓ. R. also (compare Isaiah Berlin
Isaiah Berlin
Sir Isaiah Berlin OM, FBA was a British social and political theorist, philosopher and historian of ideas of Russian-Jewish origin, regarded as one of the leading thinkers of the twentieth century and a dominant liberal scholar of his generation...
's glosses to the treatise), although it must be admitted that a great many of the quotations existed in different collections of Baraitas, and that the Talmud drew sometimes from one source and sometimes from another.
A contemporary of Rebbi, therefore (about 160-220)—hardly Rebbi himself—may have been the author of the Derek Ereẓ, R., the first three sections being added much later. A collection known as Hilkot Derek Ereẓ existed even in the school of Akiba
Akiba
Akiba may refer to:*Akiba-kei, a Japanese slang term*Tadatoshi Akiba , mayor of Hiroshima* Akiba, a subgenus of protozoa in the genus LeucocytozoonIn entertainment:* Akiba , a 2006 Japanese film...
(Ber.
Berakhot (Talmud)
Berachot is the first tractate of Seder Zeraim, a collection of the Mishnah that primarily deals with laws relating to plants and farming...
22a); but, as the term "Hilkot" indicates, it was composed entirely of short sentences and rules of behavior and custom, without any references to Jewish Scripture and tradition. It is even highly probable that the treatise was based on the older collection, and that the work of the later editors consisted merely in the addition to the old rules of illustrations from the Bible and from history. For example, in the old collection there was a rule, "No one must enter the house of another without due announcement." This sentence was amplified by a later editor, who added: "This rule of behavior is taught out of the mouth of God Himself, who stood at the gate of paradise and called to Adam, 'Where art thou?'" (Gen. iii. 9); and to this is added the story of a journey of Jewish scholars to Ancient Rome
Ancient Rome
Ancient Rome was a thriving civilization that grew on the Italian Peninsula as early as the 8th century BC. Located along the Mediterranean Sea and centered on the city of Rome, it expanded to one of the largest empires in the ancient world....
, and how they comported themselves there (section v.).
Stories
It is characteristic of this treatise that in order to emphasize its rules, it relates many stories of the private life of the TannaimTannaim
The Tannaim were the Rabbinic sages whose views are recorded in the Mishnah, from approximately 70-200 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 130 years...
. A most interesting one is the following, which is used as an illustration to the rule, always to be friendly and obliging:
Stories of this nature lend a peculiar charm to the Derek Ereẓ. Rabbah. The version of the treatise found in the Maḥzor Vitry (pp. 724 et seq.) is different from that in the editions of the Talmud
Talmud
The Talmud is a central text of mainstream Judaism. It takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs and history....
. Instead of the first part of the second section, there is in the former version a collection of sentences and reflections on various subjects, arranged according to numbers. The version of the treatise Kallah
Kallah
Yarchei Kallah is the name of a teachers' convention that was held twice a year in Babylonian Academies, by the Jews then in captivity in Bablon, after the beginning of the amoraic period, in the two months Adar and Elul...
, in Coronel
Coronel
Coronel is a Chilean city and commune, located in the Concepción Province of the eighth region of Biobío.-Geography:The city of Coronel is located in a sandy platform that goes from the mouth of the Biobío River to the Arauco Gulf bay, a muddy landscape, full of forests, typical of the region.This...
's Ḥamishah Ḳunṭresim, Vienna, 1864, contains the greater portion of the Derek Ereẓ R.; namely, the whole of sections iii., iv., v., and parts of the following sections. Aside from the variants found here, Coronel's version has also a kind of "Gemara
Gemara
The Gemara is the component of the Talmud comprising rabbinical analysis of and commentary on the Mishnah. After the Mishnah was published by Rabbi Judah the Prince The Gemara (also transliterated Gemora or, less commonly, Gemorra; from Aramaic גמרא gamar; literally, "[to] study" or "learning by...
" to the text. This Gemara, however, is of very late origin, being in all probability a product of the 10th century, although it contains matter of great value and of very ancient (Essene or Ḥasidean) origin. The Gemara, which is quoted by Isaac Aboab in Menorat ha-Ma'or, is printed in the Wilna edition of the Talmud
Vilna Edition Shas
The Vilna Edition of the Talmud, printed in Vilna , Lithuania, is by far the most common printed edition of the Talmud still in use today as the basic text for Torah study in yeshivas and by all scholars of Judaism....
(Romm, 1889).
Jewish Encyclopedia bibliography
- The treatise Derek Ereẓ R. was printed for the first time in the third Venetian edition of the Talmud (1546–1551); see also Goldberg, Der Talmud. Tractat Derek Ereẓ Rabbah, Breslau, 1888, which contains a critical edition and a German translation
- Krauss, in Rev. Etudes Juives, xxxvi. 27-46, 205-221; xxxvii. 45-64;
- Weiss, Dor Dor we-Dorshaw, ii. 249-250:
- ZunzZunzZunz, Zuntz is a Yiddish surname: , Belgian pharmacologist* Leopold Zunz , German Reform rabbi* Gerhard Jack Zunz , British civil engineer- Zuntz :* Nathan Zuntz , German physiologist...
, Gottesdienstliche Vorträge der Juden, 2d ed., pp. 116–118.
External links
- Jewish Encyclopedia article on Derekh Eretz Rabbah, by Solomon SchechterSolomon SchechterSolomon Schechter was a Moldavian-born Romanian and English rabbi, academic scholar, and educator, most famous for his roles as founder and President of the United Synagogue of America, President of the Jewish Theological Seminary of America, and architect of the American Conservative Jewish...
and Louis GinzbergLouis GinzbergRabbi Louis Ginzberg was a Talmudist and leading figure in the Conservative Movement of Judaism of the twentieth century. He was born on November 28, 1873, in Kovno, Lithuania; he died on November 11, 1953, in New York City.-Biographical background:...
.