Dhammasangani
Encyclopedia
The Dhammasangani is a Buddhist scripture, part of the Pali Canon
Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the only completely surviving early Buddhist canon, and one of the first to be written down...

 of Theravada
Theravada
Theravada ; literally, "the Teaching of the Elders" or "the Ancient Teaching", is the oldest surviving Buddhist school. It was founded in India...

 Buddhism, where it is included in the Abhidhamma Pitaka
Abhidhamma Pitaka
The Abhidhamma Pitaka is the last of the three pitakas constituting the Pali Canon, the scriptures of Theravāda Buddhism....

.

Translations:
  • A Buddhist Manual of Psychological Ethics, tr C. A. F. Rhys Davids, Royal Asiatic Society, 1900; reprinted with corrections, Pali Text Society
    Pali Text Society
    The Pali Text Society was founded in 1881 by T.W. Rhys Davids "to foster and promote the study of Pali texts".Pali is the language in which the texts of the Theravada school of Buddhism is preserved...

    http://www.palitext.com, Bristol
  • Tr U Kyaw Khine, Department for the Promotion and Propagation of the Sasana, Rangoon, ?1996; reprinted by Sri Satguru Pubns, Delhi, 2 volumes


The book begins with a matika (Pali
Páli
- External links :* *...

 for "matrix"), which is a list of classifications of dhammas, variously translated as ideas, phenomena, states, patterns etc. There are 22 3-fold classifications, followed by 100 2-fold ones according to the abhidhamma method and 42 according to the sutta
Sutta Pitaka
The Sutta Pitaka is the second of the three divisions of the Tipitaka or Pali Canon, the Pali collection of Buddhist writings, the scriptures of Theravada Buddhism...

 method. The main body of the book is in four parts, as follows.

The first part deals with states of mind, listing and defining factors present in them.

The second deals with material phenomena, classifying them numerically, by ones, twos etc.

The third part applies the material in the first two to explaining the classifications in the matika.

The fourth does likewise, but in a different and sometimes more detailed way, and omitting the sutta method 2-fold classifications. This fourth part is mostly omitted from the old translation, only a few extracts being included. The new translation is complete.

Rhys Davids (1900) divisions of the text are as follows:
























Book I.
The Genesis
of Thoughts
(cittuppaada-
ka.n.da.m)


Part I.
Good States
of Consciousness

Ch. I. The Eight Main Types of Thought relating to the Sensuous Universe
(kaamaavacara-a.t.tha-mahaacittaani)

Ch. II. Good in relation to the Universe of Form (ruupaavacara-kusala.m)

Ch. III. Good in relation to the Universe of the Formless (aruupaavacara-kusala.m)

Ch. IV. Degrees of Efficacy in Good relating to the Three Realms

Ch. V. Thought engaged upon the Higher Ideal (lokuttaram citta.m)

Part II.
Bad States
of Consciousness

Ch. VI. The Twelve Bad Thoughts (dvaadasa akusalacittaani)

Part III.
Indeterminate States
of Consciousness

Ch. I. On Effect, or Result (vipaako): A. Good Karma. B. Bad Karma

Ch. II. Action-thoughts (kiriyaa)

Book II.
Form
(ruupa
Rupa
In Hinduism and Buddhism, rūpa generally refers to material objects, particularly in regards to their appearance.-Definition:According to the Monier-Williams Dictionary , rūpa is defined as:...

-
ka.n.da.m)

[No parts]

Ch. I. Exposition of Form under Single Concepts (ekaka-niddeso)

Ch. II. Categories of Form under Dual Aspects — positive and negative

Ch. III. Categories of Form under Triple Aspects

Ch. IV. Categories of Form under Fourfold Aspects

Ch. V. Category of Form under a Fivefold Aspect

Ch. VI. Category of Form under a Sixfold Aspect

Ch. VII. Category of Form under a Sevenfold Aspect

Ch. VIII. Category of Form under a Eightfold Aspect

Ch. IX. Category of Form under a Ninefold Aspect

Ch. X. Category of Form under a Tenfold Aspect

Ch. XI. Category of Form under an Elevenfold Aspect

Book III.
The Division
Entitled
'Elimination'
(nikkhepa-
ka.n.da.m)

Part I.
[No title]

Ch. I. The Group of Triplets (tika.m)

Ch. II. The Group on Cause (hetu-gocchaka.m)

Ch. III. The Short Intermediate Set of Pairs (cuulantara-duka.m)

Ch. IV. The Intoxicant Group (aasava-gocchaka.m)

Ch. V. The Group of the Fetters (sa~n~nojana-gocchaka.m)

Ch. VI. The Group of the Ties (gantha-gocchaka.m)

Ch. VII. The Group of the Floods (ogha-gocchaka.m)

Ch. VIII. The Group of the Bonds (yoga-gocchaka.m)

Ch. IX. The Group of the Hindrances (niivarana-gocchaka.m)

Ch. X. The Group on Contagion (paraamaasa-gocchaka.m)

Ch. XI. The Great Intermediate Set of Pairs (mahantara-duka.m)

Ch. XII. The Group on Grasping (upaadaana
Upadana
Upādāna is a word used in both Buddhism and Hinduism.*In Buddhism, upādāna is a critical link in the arising of suffering.*In Hinduism, upādāna is the material manifestation of Brahman.-Buddhism:...

-gocchaka.m)

Ch. XIII. The Group on the Corruptions (kilesa
Kilesa
Kleshas , in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. Kleshas include states of mind such as anxiety, fear, anger, jealousy, desire, depression, etc...

-gocchaka.m)

Ch. XIV. The Supplementary Set of Pairs (pi.t.thiduka.m)

Part II.
The Suttanta
Pairs of Terms
(suttantika-duka.m)

[No chapter titles]


External links

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