Difference feminism
Encyclopedia
Difference feminism is a philosophy that stresses that men and women are ontologically
different versions of the human being. Many Catholic
s adhere to and have written on the philosophy, though the philosophy is not specifically Catholic.
Although the title "difference feminism" is a relatively recent addition to the feminist movement, the philosophies of gender relations undergirding this category have their roots as far back as the early Greeks. Forms of difference feminism often stress a fundamental biological, emotional, psychological or spiritual difference between the sexes.
.
Reverse gender polarity, however, began in the medieval era with the exaltation of feminine virtue by authors like Heinrich Cornelius Agrippa
and Lucrezia Marinelli. It became prominent again in second-wave feminism with women like psychologist Carol Gilligan
.
Difference feminism has been criticized for claiming that the sexes differ in their style of reasoning by evolutionary psychologist Steven Pinker
. "If difference feminism is true," he writes, "it would disqualify women from becoming constitutional lawyers, Supreme Court justices, and moral philosophers, who make their living by reasoning about rights and justice." He also notes that many studies have not found significant differences between men and women in their moral reasoning.
The metaphysical foundation of this theory was developed by Dietrich von Hildebrand and Edith Stein, and later by Personalists like Emmanuel Mounier and Jacques Maritain. More recently, the theory was espoused by Pope John Paul II as a foundation for a new feminism
.
In regards to differences in emotions, styles or reasoning, those who follow integral complementary assert that the differences are not divisional - that women only feel or reason one way and men another. Rather, they claim the characteristic differences can be found in tendencies and inclinations rather than finite generalizations. For example, author Janne Haaland-Matlary asserts that it "is far more profound than simple biological reductionism...or... social constructivism
." A woman may use her "feminine genius" in practically every profession and vocation.
Pope John Paul II asserted that the challenge facing most societies "is that of upholding, indeed strengthening, woman's role in the family while at the same time making it possible for her to use all her talents and exercise all her rights in building up society." For feminists who believe in integral complementary, like the new feminists
, biology is not "destiny", but it is essentially important.
Ontology
Ontology is the philosophical study of the nature of being, existence or reality as such, as well as the basic categories of being and their relations...
different versions of the human being. Many Catholic
Catholic
The word catholic comes from the Greek phrase , meaning "on the whole," "according to the whole" or "in general", and is a combination of the Greek words meaning "about" and meaning "whole"...
s adhere to and have written on the philosophy, though the philosophy is not specifically Catholic.
Although the title "difference feminism" is a relatively recent addition to the feminist movement, the philosophies of gender relations undergirding this category have their roots as far back as the early Greeks. Forms of difference feminism often stress a fundamental biological, emotional, psychological or spiritual difference between the sexes.
Reverse gender polarity
Reverse gender polarity is the form of difference feminism that asserts that women, per se, are superior to men. It developed as the opposite of traditional gender polarity that asserts that men, per se, are superior to women. Traditional polarity was espoused beginning with AristotleAristotle
Aristotle was a Greek philosopher and polymath, a student of Plato and teacher of Alexander the Great. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology, and zoology...
.
Reverse gender polarity, however, began in the medieval era with the exaltation of feminine virtue by authors like Heinrich Cornelius Agrippa
Heinrich Cornelius Agrippa
Heinrich Cornelius Agrippa von Nettesheim was a German magician, occult writer, theologian, astrologer, and alchemist.-Life:Agrippa was born in Cologne in 1486...
and Lucrezia Marinelli. It became prominent again in second-wave feminism with women like psychologist Carol Gilligan
Carol Gilligan
Carol Gilligan is an American feminist, ethicist, and psychologist best known for her work with and against Lawrence Kohlberg on ethical community and ethical relationships, and certain subject-object problems in ethics. She is currently a Professor at New York University and a Visiting Professor...
.
Fractional gender complementarity
Fractional gender complementarity argues that men and women complement one another as separate parts that together make up a composite whole. This form of difference feminism was most prominent in the Cult of True Womanhood developed in reaction to other forms of feminism in the 19th century. It originally developed from a neoplatonic unisex theory that one sexless soul was incarnated into two different bodies: male and female. The two, when added together, were to have formed a single mind.Difference feminism has been criticized for claiming that the sexes differ in their style of reasoning by evolutionary psychologist Steven Pinker
Steven Pinker
Steven Arthur Pinker is a Canadian-American experimental psychologist, cognitive scientist, linguist and popular science author...
. "If difference feminism is true," he writes, "it would disqualify women from becoming constitutional lawyers, Supreme Court justices, and moral philosophers, who make their living by reasoning about rights and justice." He also notes that many studies have not found significant differences between men and women in their moral reasoning.
Integral gender complementarity
Integral gender complementarity argues that men and women are each integral, whole beings unto themselves whose result when put together is greater than the sum of their parts. Michele M. Schumacher, for example, believes that there is "one (human) nature, two modes of expression... Together they form a communion of persons..."to exist mutually one for the other" "The metaphysical foundation of this theory was developed by Dietrich von Hildebrand and Edith Stein, and later by Personalists like Emmanuel Mounier and Jacques Maritain. More recently, the theory was espoused by Pope John Paul II as a foundation for a new feminism
New feminism
New feminism is a predominantly Catholic philosophy which emphasizes a belief in an integral complementarity of men and women, rather than the superiority of men over women or women over men....
.
In regards to differences in emotions, styles or reasoning, those who follow integral complementary assert that the differences are not divisional - that women only feel or reason one way and men another. Rather, they claim the characteristic differences can be found in tendencies and inclinations rather than finite generalizations. For example, author Janne Haaland-Matlary asserts that it "is far more profound than simple biological reductionism...or... social constructivism
Social constructivism
Social constructivism is a sociological theory of knowledge that applies the general philosophical constructionism into social settings, wherein groups construct knowledge for one another, collaboratively creating a small culture of shared artifacts with shared meanings...
." A woman may use her "feminine genius" in practically every profession and vocation.
Pope John Paul II asserted that the challenge facing most societies "is that of upholding, indeed strengthening, woman's role in the family while at the same time making it possible for her to use all her talents and exercise all her rights in building up society." For feminists who believe in integral complementary, like the new feminists
New feminism
New feminism is a predominantly Catholic philosophy which emphasizes a belief in an integral complementarity of men and women, rather than the superiority of men over women or women over men....
, biology is not "destiny", but it is essentially important.