Dimbulagala Raja Maha Vihara
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Dimbulagala Raja Maha Vihara is situated 16 kilometres south east of the ancient city of Polonnaruwa
Polonnaruwa
The second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 AD to reunite the country once more under a local leader.-History:While Vijayabahu's victory and shifting of Kingdoms to the more strategic Polonnaruwa...

, Sri Lanka
Sri Lanka
Sri Lanka, officially the Democratic Socialist Republic of Sri Lanka is a country off the southern coast of the Indian subcontinent. Known until 1972 as Ceylon , Sri Lanka is an island surrounded by the Indian Ocean, the Gulf of Mannar and the Palk Strait, and lies in the vicinity of India and the...

. The Dimbulagala
Dimbulagala
Dimbulagala also known as Gunners Rock during the British colonial period, is a rock formation in the Polonnaruwa District of Sri Lanka. By the time anthropologist Charles Gabriel Seligman visited the location in 1911, a cave within the rock had become a refuge of the indigenous Vedda people...

 range houses a number of caves cut into the rock with Brahmi inscriptions over their drip ledges. This forest hermitage of medieval times and holy abode since time immemorial, home to some of the most valued fragments of early frescoes was called the Gunners Quoin by the British.

Pulligoda

Passing the Dimbulagala temple, the only landmark being a water tank at which point you turn to the left and continue on an unsealed road which passes the delightful Hitcha Pitcha weva (weva is a reservoir), another turn off which is almost at the foot of a rocky outcrop. A short climb up and through jungle and rock boulders, brings to this forgotten fresco considered to be an important milestone in the history of the artistic heritage of Sri Lanka
Sri Lanka
Sri Lanka, officially the Democratic Socialist Republic of Sri Lanka is a country off the southern coast of the Indian subcontinent. Known until 1972 as Ceylon , Sri Lanka is an island surrounded by the Indian Ocean, the Gulf of Mannar and the Palk Strait, and lies in the vicinity of India and the...

.

The frescoes

The frescoes at Pulligoda were reported by Bell in 1897, a series of fragmentary remains of old paintings in a shallow cave shrine. Today a fragment of what once may have been a larger scene of devotees in the attitude of veneration, consisting of five male figures seated on lotus cushions placed on a broad seat. The dating of these frescoes are subject to debate. Coomaraswamy
Ananda Coomaraswamy
Ananda Kentish Coomaraswamy was a Ceylonese philosopher and metaphysician, as well as a pioneering historian and philosopher of Indian art, particularly art history and symbolism, and an early interpreter of Indian culture to the West...

 and Vincent Smith
Vincent Arthur Smith
Vincent Arthur Smith was born in 1843 in Dublin which was then part of the United Kingdom of Great Britain and Ireland. He was an Indologist, historian and art historian who worked in the Indian Civil Service and retired early to devote himself to his writing.His Oxford History of India, covering...

 dated the paintings to the 8th century AD. Paranavithana ascribed them to a period earlier than the 12th century but with a likelihood of being contemporary with the Polonnaruwa
Polonnaruwa
The second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 AD to reunite the country once more under a local leader.-History:While Vijayabahu's victory and shifting of Kingdoms to the more strategic Polonnaruwa...

 paintings (12th century). Raja de Silva referring to the material technology of Pulligoda being common to paintings of the earlier Anuradhapura
Anuradhapura
Anuradhapura, , is one of the ancient capitals of Sri Lanka, famous for its well-preserved ruins of ancient Lankan civilization.The city, now a UNESCO World Heritage Site, lies 205 km north of the current capital Colombo in Sri Lanka's North Central Province, on the banks of the historic...

 period dates them to as early as the 4th century AD. Dr. Raja de Silva, (former Archaeological Commissioner of Sri Lanka) in a study of early period paintings from 247 BC to 800 AD defines several of the characteristics and elements of the Pulligoda galge frescoes. He describes that the male figures depicted here have reached a stage of attainment (sovan, sakrudagami, anagami or arhat) as signified by the oval aura shaded red behind each head. The saintly figures are all seated with their legs crossed. The soles are painted red with cosmetics, like the palms. The lower garments are pantaloons of plain red or stripes reaching down to the ankle. Their headdresses vary distinguishing two figures as Brahmins. Another wears a white band of sacred thread across the bare upper body marking a sage. Ear rings, necklaces armlets, bracelets are also worn. One figure is green in complexion. The asana (seats) on which the lotus cushions are placed is ornamented. Only a small fragment was all that remained to be admired, it radiated a state of spirituality, serenity and peace that these forest hermits would have enjoyed. It speaks of elegance, refinement, poise and beauty. One figure held a lotus bud by the stalk while the left arm was folded across the chest in a charming gesture of offering. The others seem to hold their palms together gracefully. The pigments of earthy red, ochre, yellow and green stood on a background of white with small circular designs. The frescoes even after many years still remain vibrant. Dr. de Silva says that the characteristics of drawing, shading, perspective and stylistic methods of outlining features at Pulligoda bring to mind the paintings in Sigiriya
Sigiriya
Sigiriya is a large stone and ancient rock fortress and palace ruin in the central Matale District of Sri Lanka, surrounded by the remains of an extensive network of gardens, reservoirs, and other structures...

 implying that the artists at both sites were of the same conservative school of temple painting. Further up is an interesting rock cave naturally resembling the formation of a house with a slab roof.

Namal Pokuna, rock pools

The Namal Pokuna complex, also in the vicinity and lies 2 kilometres before the Dimbulagala temple. There is also a small temple inhabited by monks at the bottom of this ancient forest hermitage. The way to the ruins is uphill along a scorching rocky-face passing strange crevices and little rock pools. The ruins of a monastery including a Chaithiya, bodhigara, poyage, dhamma saba mandapaya, ancient guard stones and moon stones are evident. The ruins are enclosed by a stone parapet with four cardinal entrances, immediately outside was a pokuna (bath) and a stone bridge. The jungle path leading further up leads to the Akasa Chaithiya on the summit of Dimbulagala, passing ancient caves of the forest hermitage. One such imposing rock formation allowed the wattle and daub walls to be built dividing the cave into many rooms including a little verandah as well. Further up are the curative waters of the famed Namal Pokuna, and the maravidiya caves..

King Pandukabhaya

It is said that King Pandukabhaya
Pandukabhaya of Sri Lanka
Pandukabhaya is, according to the Mahavansa, the 6th king of Sri Lanka since the arrival of the Prince Vijaya, he reigned from 437 BC to 367 BC. According to many historians and philosophers, he is the first truly Sri Lankan king since the Vijayan invasion, and also the king who ended the conflict...

 lived here for a short period in the 4th century. In the Anuradhapura
Anuradhapura
Anuradhapura, , is one of the ancient capitals of Sri Lanka, famous for its well-preserved ruins of ancient Lankan civilization.The city, now a UNESCO World Heritage Site, lies 205 km north of the current capital Colombo in Sri Lanka's North Central Province, on the banks of the historic...

period there was an important vihara here. An inscription of Sundaramaha devi in the 12th century says that 500 monks resided there at that time.

King Parakramabahu II

A most notable period of its history is associated with King Parakramabahu II, in the 13th century where the Dimbulagala Maha Kassapa Thera helped the King with the purification and renewal of the Buddhist order. In the early centuries Dimbulagala was known as Dhumarakkhapabbata or Udumbarapabbata.
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