Einherjar
Encyclopedia
In Norse mythology
, the einherjar (Old Norse
"lone fighters") are those that have died in battle and are brought to Valhalla
by valkyries. In Valhalla, the einherjar eat their fill of the nightly-resurrecting beast Sæhrímnir
, and are brought their fill of mead
(from the udder of the goat Heiðrún
) by valkyries. The einherjar prepare daily for the events of Ragnarök
, when they will advance for an immense battle at the field of Vígríðr
.
The einherjar are attested in the Poetic Edda
, compiled in the 13th century from earlier traditional sources, the Prose Edda
, written in the 13th century by Snorri Sturluson
, the poem Hákonarmál
(by the 10th century skald
Eyvindr skáldaspillir
) as collected in Heimskringla
, and a stanza of an anonymous 10th century poem commemorating the death of Eric Bloodaxe
known as Eiríksmál
as compiled in Fagrskinna
.
Scholarly theories have been proposed etymologically
connecting the einherjar to the Harii
(a Germanic tribe
attested in the 1st century CE
), the eternal battle of Hjaðningavíg, and the Wild Hunt
. The einherjar have been the subject of works of art and poetry.
, Odin
engages the wise jötunn Vafþrúðnir
in a game of wits. Disguised as Gagnráðr, Odin asks Vafþrúðnir "where men fight in courts every day." Vafþrúðnir responds that (here einherjar is translated as einheriar):
In the poem Grímnismál
, Odin (disguised as Grímnir) tells the young Agnar
that the cook Andhrímnir
boils the beast Sæhrímnir
, which he refers to as "the best of pork", in the container Eldhrímnir
, yet adds that "but few know by what the einheriar are nourished." Further into Grímnismál, Odin gives a list of valkyries (Skeggjöld, Skögul, Hildr, Þrúðr, Hlökk, Herfjötur, Göll, Geirahöð, Randgríð, Ráðgríð, and Reginleif), and states that they bear ale to the einherjar. Towards the end of the poem, another reference to the einherjar appears when Odin tells the king Geirröd
(unaware that the man he has been torturing is Odin) that Geirröd is drunk, and that Geirröd loses much when he loses his favor and the favor of "all the Einherjar."
In the poem Helgakviða Hundingsbana I
, the hero Sinfjötli
flyts
with Guðmundr. Sinfjötli accuses Guðmundr of having once been a female, including that he was "a witch, horrible, unnatural, among Odin's valkyries" and that all of the einherjar "had to fight, headstrong women, on your account".
, the einherjar are introduced in chapter 20. In chapter 20, Third
tells Gangleri
(described as king Gylfi
in disguise) that Odin is called Valföðr (Old Norse "father of the slain") "since all those who fall in battle are his adopted sons," and that Odin assigns them places in Valhalla and Vingólf
where they are known as einherjar. In chapter 35, High
quotes the Grímnismál valkyrie list, and says that these valkyries wait in Valhalla, and there serve drink, and look after tableware and drinking vessels in Valhalla. In addition, High says that Odin sends valkyries to every battle, that they allot death to men, and govern victory.
In chapter 38, High provides more detail about the einherjar. Gangleri says that "you say that all those men that have fallen in battle since the beginning of the world have now come to Odin in Val-hall. What has he got to offer them food? I should have thought that there must be a pretty large number there." High replies that it is true there are a pretty large number of men there, adding many more have yet to arrive, yet that "there will seem too few when the wolf comes." However, High adds that food is not a problem because there will never be too many people in Valhalla that the meat of Sæhrímnir (which he calls a boar
) cannot sufficiently feed. High says that Sæhrímnir is cooked every day by the cook Andhrímnir in the pot Eldhrimnir, and is again whole every evening. High then quotes the stanza of Grímnismál mentioning the cook, meal, and container in reference.
Further into chapter 38, Gangleri asks if Odin consumes the same meals as the einherjar. High responds that Odin gives the food on his table to his two wolves Geri and Freki
, and that Odin himself needs no food, for Odin gains sustenance from wine as if it were drink and meat. High then quotes another stanza from Grímnismál in reference. In chapter 39, Gangleri asks what the einherjar drink that is as plentiful as their food, and if they drink water. High responds that it is strange that Gangleri is asking if Odin, the All-Father, would invite kings, earls, and other "men of rank" to his home and give them water to drink. High says that he "swears by his faith" that many who come to Valhalla would think that he paid a high price for a drink of water if there were no better beverages there, after having died of wounds and in agony. High continues that atop Valhalla stands the goat
Heiðrún
, and it feeds on the foliage of the tree called Læraðr
. From Heiðrún's udder
s flow mead
that fills a vat a day. The vat is so large that all of the einherjar are able to drink to their fullness from it.
In chapter 40, Gangleri says that Valhalla must be an immense building, yet it must often be crowded around the doorways. High responds that there are plenty of doors, and that crowding doesn't occur around them. In support, High again quotes a stanza from Grímnismál. In chapter 41, Gangleri notes that there are very many people in Valhalla, and that Odin is a "very great lord when he commands such a troop". Gangleri then asks what entertainment the einherjar have when they're not drinking. High responds that every day, the einherjar get dressed and "put on war-gear and go out into the courtyard and fight each other and fall upon each other. This is their sport." High says that when dinner time arrives, the einherjar ride back to Valhalla and sit down to drink. In reference, High quotes a stanza from Grímnismál.
In chapter 51, High foretells the events of Ragnarök. After the god Heimdallr awakens all the gods by blowing his horn Gjallarhorn
, they will assemble at a thing
, Odin will ride to the well Mímisbrunnr and consult Mímir
on behalf of himself and his people, the world tree Yggdrasil
will shake, and then the Æsir
and the einherjar will don their war gear. The Æsir and einherjar will ride to the field Vígríðr
while Odin rides before them clad in a golden helmet, mail, and holding his spear Gungnir
, and heading towards the wolf Fenrir.
In chapter 52, Gangleri asks what will happen after the heavens, earth, and all of the world are burned and the gods, einherjar and all of mankind have died, noting that he had previously been told that "everyone will live in some world or other for ever and ever." High replies with a list of locations, and then describes the re-emerging of the world after Ragnarök. The einherjar receive a final mention in the Prose Edda in chapter 2 of the book Skáldskaparmál
, where a quote from the anonymous 10th century poem Eiríksmál
is provided (see the Fagrskinna section below for more detail and another translation from another source):
saga Hákonar saga góða, the poem Hákonarmál
(by the 10th century skald
Eyvindr skáldaspillir
) is presented. The saga relates that king Haakon I of Norway
died in battle, and yet though he is Christian, he requests that since he has died "among heathens, then give me such burial place as seems most fitting to you." The saga relates that, shortly after, Haakon died on the same slab of rock that he was born upon, that he was greatly mourned by friend and foe alike, and that his friends moved his body northward to Sæheim in North Hordaland
. Haakon was there buried in a large burial mound in full armor and his finest clothing, yet with no other valuables. Further, "words were spoken over his grave according to the custom of heathen men, and they put him on the way to Valhalla." The poem Hákonarmál is then provided.
In Hákonarmál, Odin sends forth the two valkyries Göndul and Skögul to "choose among the kings' kinsmen" and who in battle should dwell with Odin in Valhalla. A battle rages with great slaughter. Haakon and his men die in battle, and they see the valkyrie Göndul leaning on a spear shaft. Göndul comments that "groweth now the gods' following, since Hákon has been with host so goodly bidden home with holy godheads." Haakon hears "what the valkyries said," and the valkyries are described as sitting "high-hearted on horseback," wearing helmets, carrying shields and that the horses wisely bore them. A brief exchange follows between Haakon and the valkyrie Skögul:
Skögul says that they shall now ride forth to the "green homes of the godheads" to tell Odin the king will come to Valhalla. In Valhalla, Haakon is greeted by Hermóðr
and Bragi
. Haakon expresses concern that he shall receive Odin's hate (Lee Hollander theorizes this may be due to Haakon's conversion to Christianity from his native heathenism), yet Bragi responds that he is welcome:
, a prose narrative states that, after the death of her husband Eric Bloodaxe
, Gunnhild Mother of Kings
had a poem composed about him. The composition is by an anonymous author from the 10th century and is referred to as Eiríksmál
, and describes Eric Bloodaxe and five other kings arriving in Valhalla after their death. The poem begins with comments by Odin (as Old Norse Óðinn):
The god Bragi asks where a thundering sound is coming from, and says that the benches of Valhalla are creaking—as if the god Baldr had returned to Valhalla—and that it sounds like the movement of a thousand. Odin responds that Bragi knows well that the sounds are for Eric Bloodaxe, who will soon arrive in Valhalla. Odin tells the heroes Sigmund
and Sinfjötli
to rise to greet Eric and invite him into the hall, if it is indeed he.
Sigmund asks Odin why he would expect Eric more than any other king, to which Odin responds that Eric has reddened his gore-drenched sword with many other lands. Eric arrives, and Sigmund greets him, tells him that he is welcome to come into the hall, and asks him what other lords he has brought with him to Valhalla. Eric says that with him are five kings, that he will tell them the name of them all, and that he, himself, is the sixth.
, Andy Orchard, and Rudolf Simek
the einherjar are commonly connected to the Harii
, a Germanic tribe
attested by Tacitus
in his 1st century CE work Germania
. Tacitus writes:
Lindow says that "many scholars think there may be basis for the myth in an ancient Odin cult, which would be centered on young warriors who entered into an ecstatic relationship with Odin" and that the name Harii has been etymologically
connected to the -herjar element of einherjar. Simek says that since the connection has become widespread, "one tends to interpret these obviously living armies of the dead as religiously motivated bands of warriors, who led to the formation of the concept of the einherjar as well as the Wild Hunt
[...]". Simek continues that the notion of an eternal battle and daily resurrection can be found in book I of Saxo Grammaticus
' Gesta Danorum
and in reports of the eternal battle of Hjaðningavíg.
According to Guðbrandur Vigfússon
, the concept of the einherjar is directly connected to the Old Norse name Einar
r. Vigfússon comments that "the name Einarr is properly = einheri" and points to a relation to the term with the Old Norse common nouns einarðr (meaning "bold") and einörð (meaning "valour").
musical group Einherjer
take their name from the einherjar.
The sports club of Vopnafjörður
, Iceland
is named Einherji
(singular form of einherjar).
Norse mythology
Norse mythology, a subset of Germanic mythology, is the overall term for the myths, legends and beliefs about supernatural beings of Norse pagans. It flourished prior to the Christianization of Scandinavia, during the Early Middle Ages, and passed into Nordic folklore, with some aspects surviving...
, the einherjar (Old Norse
Old Norse
Old Norse is a North Germanic language that was spoken by inhabitants of Scandinavia and inhabitants of their overseas settlements during the Viking Age, until about 1300....
"lone fighters") are those that have died in battle and are brought to Valhalla
Valhalla
In Norse mythology, Valhalla is a majestic, enormous hall located in Asgard, ruled over by the god Odin. Chosen by Odin, half of those that die in combat travel to Valhalla upon death, led by valkyries, while the other half go to the goddess Freyja's field Fólkvangr...
by valkyries. In Valhalla, the einherjar eat their fill of the nightly-resurrecting beast Sæhrímnir
Sæhrímnir
In Norse mythology, Sæhrímnir is the creature killed and eaten every night by the Æsir and einherjar. The cook of the gods, Andhrímnir, is responsible for the slaughter of Sæhrímnir and its preparation in the cauldron Eldhrímnir. After Sæhrímnir is eaten, the beast is brought back to life to again...
, and are brought their fill of mead
Mead
Mead , also called honey wine, is an alcoholic beverage that is produced by fermenting a solution of honey and water. It may also be produced by fermenting a solution of water and honey with grain mash, which is strained immediately after fermentation...
(from the udder of the goat Heiðrún
Heiðrún
Heiðrún is a goat in Norse mythology, which consumes the foliage of the tree Læraðr and produces mead for the einherjar. She is described in the Poetic Edda and Prose Edda.-Prose Edda:-Poetic Edda:...
) by valkyries. The einherjar prepare daily for the events of Ragnarök
Ragnarök
In Norse mythology, Ragnarök is a series of future events, including a great battle foretold to ultimately result in the death of a number of major figures , the occurrence of various natural disasters, and the subsequent submersion of the world in water...
, when they will advance for an immense battle at the field of Vígríðr
Vígríðr
In Norse mythology, Vígríðr or Óskópnir, is a large field foretold to host a battle between the forces of the gods and the forces of Surtr as part of the events of Ragnarök. The field is attested in the Poetic Edda, compiled in the 13th century from earlier traditional material, and in the Prose...
.
The einherjar are attested in the Poetic Edda
Poetic Edda
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius. Along with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends, and from the early 19th century...
, compiled in the 13th century from earlier traditional sources, the Prose Edda
Prose Edda
The Prose Edda, also known as the Younger Edda, Snorri's Edda or simply Edda, is an Icelandic collection of four sections interspersed with excerpts from earlier skaldic and Eddic poetry containing tales from Nordic mythology...
, written in the 13th century by Snorri Sturluson
Snorri Sturluson
Snorri Sturluson was an Icelandic historian, poet, and politician. He was twice elected lawspeaker at the Icelandic parliament, the Althing...
, the poem Hákonarmál
Hákonarmál
Hákonarmál is a skaldic poem which the skald Eyvindr skáldaspillir composed about the fall of the Norwegian king Hákon the Good at the battle of Fitjar and his reception in Valhalla. This poem emulates Eiríksmál and is intended to depict the Christian Hákon as a friend to the pagan gods...
(by the 10th century skald
Skald
The skald was a member of a group of poets, whose courtly poetry is associated with the courts of Scandinavian and Icelandic leaders during the Viking Age, who composed and performed renditions of aspects of what we now characterise as Old Norse poetry .The most prevalent metre of skaldic poetry is...
Eyvindr skáldaspillir
Eyvindr Skáldaspillir
Eyvindr Finnsson skáldaspillir was a 10th century Norwegian skald. He was the court poet of king Hákon the Good and earl Hákon of Hlaðir. His son Hárekr later became a prominent chieftain in Norway.His preserved works are:...
) as collected in Heimskringla
Heimskringla
Heimskringla is the best known of the Old Norse kings' sagas. It was written in Old Norse in Iceland by the poet and historian Snorri Sturluson ca. 1230...
, and a stanza of an anonymous 10th century poem commemorating the death of Eric Bloodaxe
Eric Bloodaxe
Eric Haraldsson , nicknamed ‘Bloodaxe’ , was a 10th-century Scandinavian ruler. He is thought to have had short-lived terms as the second king of Norway and possibly as the last independent ruler of the kingdom of Northumbria Eric Haraldsson (Eric, anglicised form of ; died 954), nicknamed...
known as Eiríksmál
Eiríksmál
Eiríksmál is a skaldic poem composed sometime in 954 or later on the behest of the Norwegian queen Gunnhild in honour of her slain consort Erik Bloodaxe. Only the beginning of the poem is extant....
as compiled in Fagrskinna
Fagrskinna
Fagrskinna is one of the kings' sagas, written around 1220. It takes its name from one of the manuscripts in which it was preserved, Fagrskinna meaning 'Fair Leather', i.e., 'Fair Parchment'. Fagrskinna proper was destroyed by fire, but copies of it and another vellum have been preserved...
.
Scholarly theories have been proposed etymologically
Etymology
Etymology is the study of the history of words, their origins, and how their form and meaning have changed over time.For languages with a long written history, etymologists make use of texts in these languages and texts about the languages to gather knowledge about how words were used during...
connecting the einherjar to the Harii
Harii
The Harii were a Germanic people attested by Tacitus as being a tribe in his 1st-century-AD book Germania. He describes them as painting themselves and their shields black, and attacking at night as a ghostly army, much to the terror of their opponents...
(a Germanic tribe
Germanic peoples
The Germanic peoples are an Indo-European ethno-linguistic group of Northern European origin, identified by their use of the Indo-European Germanic languages which diversified out of Proto-Germanic during the Pre-Roman Iron Age.Originating about 1800 BCE from the Corded Ware Culture on the North...
attested in the 1st century CE
Common Era
Common Era ,abbreviated as CE, is an alternative designation for the calendar era originally introduced by Dionysius Exiguus in the 6th century, traditionally identified with Anno Domini .Dates before the year 1 CE are indicated by the usage of BCE, short for Before the Common Era Common Era...
), the eternal battle of Hjaðningavíg, and the Wild Hunt
Wild Hunt
The Wild Hunt is an ancient folk myth prevalent across Northern, Western and Central Europe. The fundamental premise in all instances is the same: a phantasmal, spectral group of huntsmen with the accoutrements of hunting, horses, hounds, etc., in mad pursuit across the skies or along the ground,...
. The einherjar have been the subject of works of art and poetry.
Poetic Edda
In the poem VafþrúðnismálVafþrúðnismál
In Norse mythology, Vafþrúðnismál is the third poem in the Poetic Edda. It is a conversation in verse form conducted initially between the Æsir Odin and Frigg, and subsequently between Odin and the giant Vafþrúðnir...
, Odin
Odin
Odin is a major god in Norse mythology and the ruler of Asgard. Homologous with the Anglo-Saxon "Wōden" and the Old High German "Wotan", the name is descended from Proto-Germanic "*Wodanaz" or "*Wōđanaz"....
engages the wise jötunn Vafþrúðnir
Vafþrúðnir
Vafþrúðnir is a wise jötunn in Norse mythology. In the Poetic Edda poem Vafþrúðnismál, Vafþrúðnir acts as both Odin's host and opponent in a deadly battle of wits, resulting in Vafþrúðnir's defeat....
in a game of wits. Disguised as Gagnráðr, Odin asks Vafþrúðnir "where men fight in courts every day." Vafþrúðnir responds that (here einherjar is translated as einheriar):
In the poem Grímnismál
Grímnismál
Grímnismál is one of the mythological poems of the Poetic Edda. It is preserved in the Codex Regius manuscript and the AM 748 I 4to fragment. It is spoken through the voice of Grímnir, one of the many guises of the god Odin, who is tortured by King Geirröth...
, Odin (disguised as Grímnir) tells the young Agnar
Agnar
Agnar may refer to:*Agnar Helgason , Icelandic scientist*Agnar Johannes Barth , Norwegian forester.*Agnar Mykle , Norwegian writer*Agnar Nielsen , Faroese politician*Agnar Sandmo , Norwegian economist...
that the cook Andhrímnir
Andhrímnir
Andhrímnir is the chef of the Æsir and einherjar in Norse mythology. Every day in Valhalla, he slaughters the beast Sæhrímnir and cooks it in Eldhrímnir, his cauldron. At night, Sæhrímnir is restored to life to be eaten again the next day...
boils the beast Sæhrímnir
Sæhrímnir
In Norse mythology, Sæhrímnir is the creature killed and eaten every night by the Æsir and einherjar. The cook of the gods, Andhrímnir, is responsible for the slaughter of Sæhrímnir and its preparation in the cauldron Eldhrímnir. After Sæhrímnir is eaten, the beast is brought back to life to again...
, which he refers to as "the best of pork", in the container Eldhrímnir
Eldhrímnir
In Norse mythology, Eldhrímnir is the cauldron in which the cook of the gods, Andhrímnir, prepares Sæhrímnir every evening.-References:* Orchard, Andy . Dictionary of Norse Myth and Legend. Cassell. ISBN 0-304-34520-2...
, yet adds that "but few know by what the einheriar are nourished." Further into Grímnismál, Odin gives a list of valkyries (Skeggjöld, Skögul, Hildr, Þrúðr, Hlökk, Herfjötur, Göll, Geirahöð, Randgríð, Ráðgríð, and Reginleif), and states that they bear ale to the einherjar. Towards the end of the poem, another reference to the einherjar appears when Odin tells the king Geirröd
Geirröd
In Norse mythology, Geirröd was a jötunn and the father of the giantesses Gjálp and Greip.The story of Geirröd is told in Þórsdrápa. Loki, while flying as a hawk, was captured by Geirröd. Because he hated Thor, Geirröd demanded that Loki bring his enemy to Geirröd's castle without his magic belt...
(unaware that the man he has been torturing is Odin) that Geirröd is drunk, and that Geirröd loses much when he loses his favor and the favor of "all the Einherjar."
In the poem Helgakviða Hundingsbana I
Helgakviða Hundingsbana I
Völsungakviða, Helgakviða Hundingsbana I or the First Lay of Helgi Hundingsbane is an Old Norse poem found in the Poetic Edda...
, the hero Sinfjötli
Sinfjötli
Sinfjötli or Fitela in Norse mythology was born out of the incestuous relationship between Sigmund and his sister Signy...
flyts
Flyting
Flyting or fliting is a contest consisting of the exchange of insults, often conducted in verse, between two parties.-Description:Flyting is a ritual, poetic exchange of insults practiced mainly between the 5th and 16th centuries. The root is the Old English word flītan meaning quarrel...
with Guðmundr. Sinfjötli accuses Guðmundr of having once been a female, including that he was "a witch, horrible, unnatural, among Odin's valkyries" and that all of the einherjar "had to fight, headstrong women, on your account".
Prose Edda
In the Prose Edda book GylfaginningGylfaginning
Gylfaginning, or the Tricking of Gylfi , is the first part of Snorri Sturluson's Prose Edda after Prologue. The Gylfaginning deals with the creation and destruction of the world of the Norse gods, and many other aspects of Norse mythology...
, the einherjar are introduced in chapter 20. In chapter 20, Third
High, Just-As-High, and Third
High, Just-As-High, and Third are three men that respond to questions posed by Gangleri in the Prose Edda book Gylfaginning...
tells Gangleri
Gangleri
Gangleri may refer to:* one of Odin's many nicknames meaning "the wanderer" or "Wayweary"* the name of the ancient Swedish king Gylfi, given while in disguise, as described in the book Gylfaginning collected in the Prose Edda...
(described as king Gylfi
Gylfi
In Norse mythology, Gylfi, Gylfe, Gylvi, or Gylve was the earliest king in Scandinavia recorded. The traditions on Gylfi deal with how he was tricked by the gods and his relations with the goddess Gefjon.-The creation of Zealand:...
in disguise) that Odin is called Valföðr (Old Norse "father of the slain") "since all those who fall in battle are his adopted sons," and that Odin assigns them places in Valhalla and Vingólf
Vingólf
In Norse mythology, Vingólf is one of the buildings of the gods. It is described as the hall or hörgr of the goddesses and also as a place where righteous men and those slain in battle go after death...
where they are known as einherjar. In chapter 35, High
High, Just-As-High, and Third
High, Just-As-High, and Third are three men that respond to questions posed by Gangleri in the Prose Edda book Gylfaginning...
quotes the Grímnismál valkyrie list, and says that these valkyries wait in Valhalla, and there serve drink, and look after tableware and drinking vessels in Valhalla. In addition, High says that Odin sends valkyries to every battle, that they allot death to men, and govern victory.
In chapter 38, High provides more detail about the einherjar. Gangleri says that "you say that all those men that have fallen in battle since the beginning of the world have now come to Odin in Val-hall. What has he got to offer them food? I should have thought that there must be a pretty large number there." High replies that it is true there are a pretty large number of men there, adding many more have yet to arrive, yet that "there will seem too few when the wolf comes." However, High adds that food is not a problem because there will never be too many people in Valhalla that the meat of Sæhrímnir (which he calls a boar
Boar
Wild boar, also wild pig, is a species of the pig genus Sus, part of the biological family Suidae. The species includes many subspecies. It is the wild ancestor of the domestic pig, an animal with which it freely hybridises...
) cannot sufficiently feed. High says that Sæhrímnir is cooked every day by the cook Andhrímnir in the pot Eldhrimnir, and is again whole every evening. High then quotes the stanza of Grímnismál mentioning the cook, meal, and container in reference.
Further into chapter 38, Gangleri asks if Odin consumes the same meals as the einherjar. High responds that Odin gives the food on his table to his two wolves Geri and Freki
Geri and Freki
In Norse mythology, Geri and Freki are two wolves which are said to accompany the god Odin. They are attested in the Poetic Edda, a collection of epic poetry compiled in the 13th century from earlier traditional sources, in the Prose Edda, written in the 13th century by Snorri Sturluson, and in...
, and that Odin himself needs no food, for Odin gains sustenance from wine as if it were drink and meat. High then quotes another stanza from Grímnismál in reference. In chapter 39, Gangleri asks what the einherjar drink that is as plentiful as their food, and if they drink water. High responds that it is strange that Gangleri is asking if Odin, the All-Father, would invite kings, earls, and other "men of rank" to his home and give them water to drink. High says that he "swears by his faith" that many who come to Valhalla would think that he paid a high price for a drink of water if there were no better beverages there, after having died of wounds and in agony. High continues that atop Valhalla stands the goat
Goat
The domestic goat is a subspecies of goat domesticated from the wild goat of southwest Asia and Eastern Europe. The goat is a member of the Bovidae family and is closely related to the sheep as both are in the goat-antelope subfamily Caprinae. There are over three hundred distinct breeds of...
Heiðrún
Heiðrún
Heiðrún is a goat in Norse mythology, which consumes the foliage of the tree Læraðr and produces mead for the einherjar. She is described in the Poetic Edda and Prose Edda.-Prose Edda:-Poetic Edda:...
, and it feeds on the foliage of the tree called Læraðr
Læraðr
Læraðr is a tree in Norse mythology, often identified with Yggdrasill. It stands at the top of the Valhöll. Two animals, the goat Heiðrún and the hart Eikþyrnir, graze its foliage.-Etymology:...
. From Heiðrún's udder
Udder
An udder is an organ formed of the mammary glands of female quadruped mammals, especially ruminants such as cattle, goats, sheep and deer. The udder is a single mass hanging beneath the animal, consisting of pairs of mammary glands...
s flow mead
Mead
Mead , also called honey wine, is an alcoholic beverage that is produced by fermenting a solution of honey and water. It may also be produced by fermenting a solution of water and honey with grain mash, which is strained immediately after fermentation...
that fills a vat a day. The vat is so large that all of the einherjar are able to drink to their fullness from it.
In chapter 40, Gangleri says that Valhalla must be an immense building, yet it must often be crowded around the doorways. High responds that there are plenty of doors, and that crowding doesn't occur around them. In support, High again quotes a stanza from Grímnismál. In chapter 41, Gangleri notes that there are very many people in Valhalla, and that Odin is a "very great lord when he commands such a troop". Gangleri then asks what entertainment the einherjar have when they're not drinking. High responds that every day, the einherjar get dressed and "put on war-gear and go out into the courtyard and fight each other and fall upon each other. This is their sport." High says that when dinner time arrives, the einherjar ride back to Valhalla and sit down to drink. In reference, High quotes a stanza from Grímnismál.
In chapter 51, High foretells the events of Ragnarök. After the god Heimdallr awakens all the gods by blowing his horn Gjallarhorn
Gjallarhorn
In Norse mythology, Gjallarhorn is a horn associated with the god Heimdallr and the wise being Mímir...
, they will assemble at a thing
Thing (assembly)
A thing was the governing assembly in Germanic and introduced into some Celtic societies, made up of the free people of the community and presided by lawspeakers, meeting in a place called a thingstead...
, Odin will ride to the well Mímisbrunnr and consult Mímir
Mímir
Mímir or Mim is a figure in Norse mythology renowned for his knowledge and wisdom who is beheaded during the Æsir-Vanir War...
on behalf of himself and his people, the world tree Yggdrasil
Yggdrasil
In Norse mythology, Yggdrasil is an immense tree that is central in Norse cosmology. It was said to be the world tree around which the nine worlds existed...
will shake, and then the Æsir
Æsir
In Old Norse, áss is the term denoting a member of the principal pantheon in Norse paganism. This pantheon includes Odin, Frigg, Thor, Baldr and Tyr. The second pantheon comprises the Vanir...
and the einherjar will don their war gear. The Æsir and einherjar will ride to the field Vígríðr
Vígríðr
In Norse mythology, Vígríðr or Óskópnir, is a large field foretold to host a battle between the forces of the gods and the forces of Surtr as part of the events of Ragnarök. The field is attested in the Poetic Edda, compiled in the 13th century from earlier traditional material, and in the Prose...
while Odin rides before them clad in a golden helmet, mail, and holding his spear Gungnir
Gungnir
In Norse mythology, Gungnir is the spear of the god Odin.-Poetic Edda:In the Poetic Edda poem Völuspá, the Æsir-Vanir War is described as officially starting when Odin throws a spear over the heads of an assembly of Vanir gods. Whether or not this was specifically Gungnir is, however, unstated...
, and heading towards the wolf Fenrir.
In chapter 52, Gangleri asks what will happen after the heavens, earth, and all of the world are burned and the gods, einherjar and all of mankind have died, noting that he had previously been told that "everyone will live in some world or other for ever and ever." High replies with a list of locations, and then describes the re-emerging of the world after Ragnarök. The einherjar receive a final mention in the Prose Edda in chapter 2 of the book Skáldskaparmál
Skáldskaparmál
The second part of Snorri Sturluson's Prose Edda the Skáldskaparmál or "language of poetry" is effectively a dialogue between the Norse god of the sea, Ægir and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined...
, where a quote from the anonymous 10th century poem Eiríksmál
Eiríksmál
Eiríksmál is a skaldic poem composed sometime in 954 or later on the behest of the Norwegian queen Gunnhild in honour of her slain consort Erik Bloodaxe. Only the beginning of the poem is extant....
is provided (see the Fagrskinna section below for more detail and another translation from another source):
Heimskringla
At the end of the HeimskringlaHeimskringla
Heimskringla is the best known of the Old Norse kings' sagas. It was written in Old Norse in Iceland by the poet and historian Snorri Sturluson ca. 1230...
saga Hákonar saga góða, the poem Hákonarmál
Hákonarmál
Hákonarmál is a skaldic poem which the skald Eyvindr skáldaspillir composed about the fall of the Norwegian king Hákon the Good at the battle of Fitjar and his reception in Valhalla. This poem emulates Eiríksmál and is intended to depict the Christian Hákon as a friend to the pagan gods...
(by the 10th century skald
Skald
The skald was a member of a group of poets, whose courtly poetry is associated with the courts of Scandinavian and Icelandic leaders during the Viking Age, who composed and performed renditions of aspects of what we now characterise as Old Norse poetry .The most prevalent metre of skaldic poetry is...
Eyvindr skáldaspillir
Eyvindr Skáldaspillir
Eyvindr Finnsson skáldaspillir was a 10th century Norwegian skald. He was the court poet of king Hákon the Good and earl Hákon of Hlaðir. His son Hárekr later became a prominent chieftain in Norway.His preserved works are:...
) is presented. The saga relates that king Haakon I of Norway
Haakon I of Norway
Haakon I , , given the byname the Good, was the third king of Norway and the youngest son of Harald Fairhair and Thora Mosterstang.-Early life:...
died in battle, and yet though he is Christian, he requests that since he has died "among heathens, then give me such burial place as seems most fitting to you." The saga relates that, shortly after, Haakon died on the same slab of rock that he was born upon, that he was greatly mourned by friend and foe alike, and that his friends moved his body northward to Sæheim in North Hordaland
Hordaland
is a county in Norway, bordering Sogn og Fjordane, Buskerud, Telemark and Rogaland. Hordaland is the third largest county after Akershus and Oslo by population. The county administration is located in Bergen...
. Haakon was there buried in a large burial mound in full armor and his finest clothing, yet with no other valuables. Further, "words were spoken over his grave according to the custom of heathen men, and they put him on the way to Valhalla." The poem Hákonarmál is then provided.
In Hákonarmál, Odin sends forth the two valkyries Göndul and Skögul to "choose among the kings' kinsmen" and who in battle should dwell with Odin in Valhalla. A battle rages with great slaughter. Haakon and his men die in battle, and they see the valkyrie Göndul leaning on a spear shaft. Göndul comments that "groweth now the gods' following, since Hákon has been with host so goodly bidden home with holy godheads." Haakon hears "what the valkyries said," and the valkyries are described as sitting "high-hearted on horseback," wearing helmets, carrying shields and that the horses wisely bore them. A brief exchange follows between Haakon and the valkyrie Skögul:
Skögul says that they shall now ride forth to the "green homes of the godheads" to tell Odin the king will come to Valhalla. In Valhalla, Haakon is greeted by Hermóðr
Hermóðr
Hermóðr the Brave is a figure in Norse mythology, the son of god Odin.-Prose Edda:Hermóðr appears distinctly in section 49 of the Prose Edda book Gylfaginning. There, it is described that the gods were speechless and devastated at the death of Baldr, unable to react due to their grief...
and Bragi
Bragi
Bragi is the skaldic god of poetry in Norse mythology.-Etymology:Bragi is generally associated with bragr, the Norse word for poetry. The name of the god may have been derived from bragr, or the term bragr may have been formed to describe 'what Bragi does'...
. Haakon expresses concern that he shall receive Odin's hate (Lee Hollander theorizes this may be due to Haakon's conversion to Christianity from his native heathenism), yet Bragi responds that he is welcome:
Fagrskinna
In chapter 8 of FagrskinnaFagrskinna
Fagrskinna is one of the kings' sagas, written around 1220. It takes its name from one of the manuscripts in which it was preserved, Fagrskinna meaning 'Fair Leather', i.e., 'Fair Parchment'. Fagrskinna proper was destroyed by fire, but copies of it and another vellum have been preserved...
, a prose narrative states that, after the death of her husband Eric Bloodaxe
Eric Bloodaxe
Eric Haraldsson , nicknamed ‘Bloodaxe’ , was a 10th-century Scandinavian ruler. He is thought to have had short-lived terms as the second king of Norway and possibly as the last independent ruler of the kingdom of Northumbria Eric Haraldsson (Eric, anglicised form of ; died 954), nicknamed...
, Gunnhild Mother of Kings
Gunnhild Mother of Kings
Gunnhild konungamóðir or Gunnhild Gormsdóttir is a character who appears in the Icelandic Sagas, according to which she was the wife of Eric Bloodaxe . Many of the details of her life are disputed, including her parentage...
had a poem composed about him. The composition is by an anonymous author from the 10th century and is referred to as Eiríksmál
Eiríksmál
Eiríksmál is a skaldic poem composed sometime in 954 or later on the behest of the Norwegian queen Gunnhild in honour of her slain consort Erik Bloodaxe. Only the beginning of the poem is extant....
, and describes Eric Bloodaxe and five other kings arriving in Valhalla after their death. The poem begins with comments by Odin (as Old Norse Óðinn):
The god Bragi asks where a thundering sound is coming from, and says that the benches of Valhalla are creaking—as if the god Baldr had returned to Valhalla—and that it sounds like the movement of a thousand. Odin responds that Bragi knows well that the sounds are for Eric Bloodaxe, who will soon arrive in Valhalla. Odin tells the heroes Sigmund
Sigmund
This article is about the mythological hero Sigmund; for other meanings see: Sigmund .In Norse mythology, Sigmund is a hero whose story is told in the Völsunga saga. He and his sister, Signý, are the children of Völsung and his wife Hljod...
and Sinfjötli
Sinfjötli
Sinfjötli or Fitela in Norse mythology was born out of the incestuous relationship between Sigmund and his sister Signy...
to rise to greet Eric and invite him into the hall, if it is indeed he.
Sigmund asks Odin why he would expect Eric more than any other king, to which Odin responds that Eric has reddened his gore-drenched sword with many other lands. Eric arrives, and Sigmund greets him, tells him that he is welcome to come into the hall, and asks him what other lords he has brought with him to Valhalla. Eric says that with him are five kings, that he will tell them the name of them all, and that he, himself, is the sixth.
Theories and etymological connections
According to John LindowJohn Lindow
John Lindow is a professor specializing in Scandinavian medieval studies and folklore at the University of California, Berkeley and author. Lindow's works include Norse Mythology: A Guide to the Gods, Rituals, and Beliefs, a handbook for Norse mythology...
, Andy Orchard, and Rudolf Simek
Rudolf Simek
Rudolf Simek is an Austrian Germanist and Philologian.Simek studied German literature, philosophy and Catholic theology in the University of Vienna, before becoming a librarian and a docent at the institution. He taught among others in the universities of Edinburgh, Tromsø and Sydney...
the einherjar are commonly connected to the Harii
Harii
The Harii were a Germanic people attested by Tacitus as being a tribe in his 1st-century-AD book Germania. He describes them as painting themselves and their shields black, and attacking at night as a ghostly army, much to the terror of their opponents...
, a Germanic tribe
Germanic peoples
The Germanic peoples are an Indo-European ethno-linguistic group of Northern European origin, identified by their use of the Indo-European Germanic languages which diversified out of Proto-Germanic during the Pre-Roman Iron Age.Originating about 1800 BCE from the Corded Ware Culture on the North...
attested by Tacitus
Tacitus
Publius Cornelius Tacitus was a senator and a historian of the Roman Empire. The surviving portions of his two major works—the Annals and the Histories—examine the reigns of the Roman Emperors Tiberius, Claudius, Nero and those who reigned in the Year of the Four Emperors...
in his 1st century CE work Germania
Germania (book)
The Germania , written by Gaius Cornelius Tacitus around 98, is an ethnographic work on the Germanic tribes outside the Roman Empire.-Contents:...
. Tacitus writes:
- As for the Harii, quite apart from their strength, which exceeds that of the other tribes I have just listed, they pander to their innate savagery by skill and timing: with black shields and painted bodies, they choose dark nights to fight, and by means of terror and shadow of a ghostly army they cause panic, since no enemy can bear a sight so unexpected and hellish; in every battle the eyes are the first to be conquered.
Lindow says that "many scholars think there may be basis for the myth in an ancient Odin cult, which would be centered on young warriors who entered into an ecstatic relationship with Odin" and that the name Harii has been etymologically
Etymology
Etymology is the study of the history of words, their origins, and how their form and meaning have changed over time.For languages with a long written history, etymologists make use of texts in these languages and texts about the languages to gather knowledge about how words were used during...
connected to the -herjar element of einherjar. Simek says that since the connection has become widespread, "one tends to interpret these obviously living armies of the dead as religiously motivated bands of warriors, who led to the formation of the concept of the einherjar as well as the Wild Hunt
Wild Hunt
The Wild Hunt is an ancient folk myth prevalent across Northern, Western and Central Europe. The fundamental premise in all instances is the same: a phantasmal, spectral group of huntsmen with the accoutrements of hunting, horses, hounds, etc., in mad pursuit across the skies or along the ground,...
[...]". Simek continues that the notion of an eternal battle and daily resurrection can be found in book I of Saxo Grammaticus
Saxo Grammaticus
Saxo Grammaticus also known as Saxo cognomine Longus was a Danish historian, thought to have been a secular clerk or secretary to Absalon, Archbishop of Lund, foremost advisor to Valdemar I of Denmark. He is the author of the first full history of Denmark.- Life :The Jutland Chronicle gives...
' Gesta Danorum
Gesta Danorum
Gesta Danorum is a patriotic work of Danish history, by the 12th century author Saxo Grammaticus . It is the most ambitious literary undertaking of medieval Denmark and is an essential source for the nation's early history...
and in reports of the eternal battle of Hjaðningavíg.
According to Guðbrandur Vigfússon
Guðbrandur Vigfússon
Guðbrandur Vigfússon, known in English as Gudbrand Vigfusson, was one of the foremost Scandinavian scholars of the 19th century.-Life:He was born of an Icelandic family in Breiðafjörður...
, the concept of the einherjar is directly connected to the Old Norse name Einar
Einar
Einar is a given name deriving from the Old Norse name Einarr, which according to Guðbrandur Vigfússon is directly connected with the concept of the einherjar, undead warriors from Norse mythology...
r. Vigfússon comments that "the name Einarr is properly = einheri" and points to a relation to the term with the Old Norse common nouns einarðr (meaning "bold") and einörð (meaning "valour").
Modern influence
In art and poetry, the einherjar are often portrayed as an element of the larger concept of Valhalla. Examples include "Gastmahl in Walhalla (mit einziehenden Einheriern)" (1880, charcoal drawing) by K. Ehrenberg, and the poem "Einheriarne" (published in Nordens Guder, 1819) by A. Oehlenschläger, and "Braga" (1771) by Klopstock. The NorwegianNorway
Norway , officially the Kingdom of Norway, is a Nordic unitary constitutional monarchy whose territory comprises the western portion of the Scandinavian Peninsula, Jan Mayen, and the Arctic archipelago of Svalbard and Bouvet Island. Norway has a total area of and a population of about 4.9 million...
musical group Einherjer
Einherjer
Einherjer is a Viking metal band from Haugesund, Norway, founded in 1993. Some of the band's albums are heavily folk influenced, while others have a more traditional black metal sound. Their lyrics retell Norse legends, and each of their albums has its own theme...
take their name from the einherjar.
The sports club of Vopnafjörður
Vopnafjörður
Vopnafjörður is a village and municipality in Northeast Iceland, standing on a peninsula in the middle of a mountainous bay by the same name. The main industries of Vopnafjordur are fish processing, agriculture, and tourism and other services....
, Iceland
Iceland
Iceland , described as the Republic of Iceland, is a Nordic and European island country in the North Atlantic Ocean, on the Mid-Atlantic Ridge. Iceland also refers to the main island of the country, which contains almost all the population and almost all the land area. The country has a population...
is named Einherji
Einherji
Ungmennafélagið Einherji is an Icelandic sports club, based in Vopnafjörður, Iceland.Einherji was successful in Icelandic football in the 1980s but has not seen much success in recent years....
(singular form of einherjar).