Emmanuel Joseph Sieyès
Encyclopedia
Emmanuel Joseph Sieyès commonly known as Abbé Sieyès, was a French Roman Catholic abbé
and clergyman, one of the chief theorists of the French Revolution
, French Consulate
, and First French Empire
. His liberal 1789 pamphlet What is the Third Estate?
became the manifesto of the Revolution, helping to transform the Estates-General
into the National Assembly
in June of 1789. In 1799, he was the instigator of the coup d'état
of 18 Brumaire
(9 November 1799), which brought Napoleon Bonaparte to power. He also coined the term "sociologie" (French for "sociology
") in an unpublished manuscript, and made significant theoretical contributions to the nascent social sciences
.
in southern France. Sieyès' father was a local tax collector who made a humble income, and while the family had some noble blood, they were commoners. Sieyès' first education came by way of tutors and of the Jesuits. He also spent some time at the collège of the Doctrinaires of Draguignan
. Sieyès originally wanted to join the military and become a soldier, but his frail health combined with his parents' piety lead him onto a religious career path. The vicar-general of Fréjus offered aid to Sieyès because he felt he was obliged to his father.
hood in the Catholic Church at the Sorbonne
. While there, he became influenced by the teachings of John Locke
, Étienne Bonnot de Condillac
, the Encyclopédistes
, Quesnay
, Mirabeau
, Turgot, and other political thinkers, all in preference to theology
. In 1770, he obtained his first theology diploma ranking at the bottom of the list of passing candidates, a reflection of his antipathy towards his religious education. In 1772, he was ordained as a priest, and two years later he obtained his theology license.
thinking, he was ordained to the priesthood in 1773. In spite of this, he was not hired immediately. He spent this time researching philosophy and developing music until about a year later in October of 1774 when, as the result of demands by powerful friends, he was promised a canonry in Brittany
. Unfortunately for Sieyès, this canonry went into effect only when the preceding holder died. At the end of 1775, Sieyès acquired his first real position as secretary to the bishop of Tréguier
where he spent two years as deputy of the diocese. It is here that he sat in the Estates of Brittany and became disgusted with the immense power the privileged classes held. In 1780 the bishop of Tréguier was transferred to the bishopric of Chartres
. He became aware of how easy it was for nobles to advance in ecclesiastical offices compared to commoners. Sieyes was an ambitious man; therefore, he resented the privileges granted to the nobles within the Church system and thought the patronage system was a humiliation for commoners. Sieyès accompanied him there as his vicar general
where he eventually became a canon of the cathedral and chancellor
of the diocese of Chartres.
While remaining in ecclesiastical offices, Sieyès maintained a religious cynicism at odds with his position. By the time he took his orders to enter priesthood, Sieyès had "freed himself from all superstitious sentiments and ideas." Even when corresponding with his deeply religious father, Sieyès showed a severe lack of piety for the man in charge of the diocese of Chartres. It is theorised that Sieyes accepted a religious career not because he had any sort of strong religious inclination, but because he considered it the only means to advance his career as a political writer.
proposed convocation of the Estates-General
of France after the interval of more than a century and a half, and the invitation of Jacques Necker
to writers to state their views as to the organization of the Estates, enabled Sieyès to publish his celebrated January 1789 pamphlet
, Qu’est-ce que le tiers-état? ("What Is the Third Estate?
") He begins his answer:
This phrase, which was to remain famous, is said to have been inspired by Nicolas Chamfort
. The pamphlet was very successful, and its author, despite his clerical vocation (which made him part of the First Estate), was elected as the last (the twentieth) of the deputies to the Third Estate from Paris to the Estates-General. He played his main role in the opening years of the Revolution, drafting the Declaration of the Rights of Man and Citizen, expanding on the theory of national sovereignty
, popular sovereignty
, and representation
implied in his pamphlet, with a distinction between active and passive citizens that justified suffrage
limited to male owners of property.
Sieyes' pamphlet incited a radical reaction from its audience because it involved the “political issues of the day and twisted them in a more revolutionary direction”. In the third chapter of the pamphlet, Sieyes proposed that the Third Estate wanted to be ‘something’. But he also stated that, in allowing the privileged orders to exist, they are asking to become ‘the least thing possible’. The usage of such rhetoric in his pamphlet appealed to common causes to unite the audience. At the same time it influenced them to move beyond simple demands and take a more radical position on the nature of government. In this case, the radical position taken by the Third Estate created a sense of awareness that the problems of France were not simply a matter of addressing "royal tyranny," but that unequal privileges under the law had divided the nation. It was from this point that the Revolution’s struggle for fair distribution of power and equal rights began in earnest.
. In his pamphlet he outlined the desires and frustrations of the alienated class of people that made up the third estate. In many senses of the expression, he was the force that tore apart the Ancien Régime in France by arguing the nobility to be fraudulent and preying on an overburdened and despondent bourgeoisie. The pamphlet was essentially the rallying cry that united a hitherto neglectable class into an unheard-of political force outlining and stating grievances that for the first time were not to be overlooked in the convocation of the Estates General
.
Whereas the aristocracy defined themselves as an élite ruling class charged with maintaining the social order in France, Sieyès saw the Third estate as the primary mechanism of public service. Expression of radical thought at its best, the pamphlet placed sovereignty not in the hands of aristocrats but instead defined the nation of France by its productive orders composed of those who would generate services and produce goods for the benefit of the entire society. These included not only those involved in agricultural labor and craftsmanship, but also merchants, brokers, lawyers, financiers and others providing services. Sieyes challenged the hierarchical order of society by redefining who represented the nation. In his pamphlet, he condemns the privileged orders by saying their members were enjoying the best products of society without contributing to their production.
In perhaps the most daunting of his rhetorical repertoire, Sieyès essentially argued from the nobility's privileges that to establish the aristocracy as an alien body acting outside of the nation of France and deemed noble privilege “treason to the commonwealth”. As a consequence, the resulting conflict between the orders inspired the proper political sphere from which the revolution grew. The French Revolution could not have been what it was without this patriotic and radical message which was so eagerly distributed through a developing language of revolutionary politics within the third estate.
Perhaps most significant was the influence of Sieyès’s pamphlet on the structural concerns that arose surrounding the convocation of the Estates general. Specifically, the third estate demanded that the number of deputies for their order be equal to that of the two privileged orders combined, and most controversially “that the States General Vote, Not by Orders, but by Heads”. The pamphlet took these issues to the masses and their partial appeasement was met with revolutionary reaction. By addressing the issues of representation directly, Sieyès inspired resentment and agitation that united the third estate against the feudalistic traditions of the Ancien Régime. As a result, the Third Estate demanded the reorganization of the Estates General, but the two other orders proved unable or unwilling to provide a solution. Sieyes proposed that the members of the First and Second order join the Third Estate and become a united body to represent the nation as a whole. He not only suggested an invitation, however, but also stated that the Third Estate had the right to consider those who denied this invitation to be in default of their national responsibility. The Third Estate adopted this measure on June 5, 1789 and by doing so, they assumed the power and position to represent the nation. This radical action was confirmed when they decided to change the name of the Estates General to the National Assembly, indicating the separation of orders no longer existed.
In many ways Sieyés's fiery rhetoric foreshadows the violence that came later in the Revolution. He calls the nobility a malignant tumor that does not belong anywhere in the body of France. In his attacks on the First Estate, he called the noblemen foreigners. He said they were opposed to France’s “civil and political prerogatives”, and the Third Estate had to remove these ‘agents’ in order to protect France. Sieyés also accused the Court of supplanting the King. He wrote that the King was “misled and defenseless in the midst of the active and all-powerful Court” and so it was unfair to think of “blaming him for all the wrongs done in his name.” This affront to the monarchy provided Sieyés a legal argument against the First Estate.
, although he opposed the abolition of tithe
s and the confiscation of Church lands. His opposition to the abolition of tithes discredited him in the National Assembly, and he was never able to regain his authority. Elected to the special committee on the constitution
, he opposed the right of "absolute veto
" for the King of France, which Honoré Mirabeau unsuccessfully supported. He had considerable influence on the framing of the departmental system, but, after the spring of 1790, he was eclipsed by other politicians, and was elected only once to the post of fortnightly president of the Constituent Assembly
.
Like all other members of the Constituent Assembly, he was excluded from the Legislative Assembly
by the ordinance, initially proposed by Maximilien Robespierre
, that decreed that none of its members should be eligible for the next legislature. He reappeared in the third national Assembly, known as the National Convention
of the French Republic (September 1792 - September 1795). He voted for the death of Louis XVI
, but not in the contemptuous terms sometimes ascribed to him. He participated to the Constitution Committee that drafted the Girondin constitutional project
. Menaced by the Reign of Terror
and offended by its character, Sieyès even abjured his faith
at the time of the installation of the Cult of Reason
, and afterwards he characterized his conduct during the period in the ironic phrase, J'ai vécu ("I survived").
Ultimately, Sieyès failed to establish the kind of bourgeois revolution he had hoped for, one of representative order "devoted to the peaceful pursuit of material comfort."
The shape the Revolution took was beyond what Sieyes wanted it to be. His initial purpose was to persuade changes in a more passive way and to establish a constitutional monarchy. His pamphlet in a sense set “the tone and direction of The French Revolution…but its author could hardly control the Revolution’s course over the long run”. Even after 1791 when the monarchy seemed to many to be doomed, Sieyes “continued to assert his belief in the monarchy” which indicated he did not intend for the Revolution to take the course it did.
During the period he served in the National Assembly, he wanted to establish a constitution that would establish the rights of French men and would establish equality under the law as the social goal of the Revolution. In the end, he was unable accomplish his goal.
to The Hague
, and was instrumental in drawing up a treaty between the French and Batavian
republics. He resented the constitution of 1795
(that of the Directory
), and refused to serve as a Director of the Republic. In May 1798 he went as the plenipotentiary
of France to the court of Berlin, in order to try to induce Prussia
to ally with France against the Second Coalition; despite his efforts, this was not to happen. His prestige grew, and he was Director of France in place of Jean-François Rewbell
in May 1799.
Nevertheless, Sieyès was considering ways to overthrow the Directory, and is said to have taken in view the replacement of the government with unlikely rulers such as Archduke Charles of Austria and Karl Wilhelm Ferdinand of Brunswick (a major enemy of the Revolution). He attempted to undermine the constitution, and thus caused the revived Jacobin Club
to be closed while making offers to General Joubert
for a coup d'état
.
from the Egypt campaign put an end to this project, but Sieyès resumed it by reaching a new understanding with Bonaparte. Sieyes was a theorist who sought to put his plans of political organization into action. His alliance with Bonaparte, a man of action, was seen by Sieyes as a means of putting his theories into practice. After 18 Brumaire
, Sieyès produced the constitution which he had long been planning, only to have it completely remodelled by Bonaparte, who thereby achieved a coup within the coup - the Constitution of the Year VIII
favored by the latter became the basis of the Consulate
.
, which he had accepted after Brumaire, and became one of the first members of the Sénat conservateur
(acting as its president in 1799); pasquinades at the time linked this concession to the large estate at Crosne
that he received from Napoleon. After the plot of the Rue Saint-Nicaise
in late December 1800, Sieyès the senator defended the arbitrary and illegal proceedings whereby Bonaparte rid himself of the leading Jacobins.
During the Empire
(1804–1814) Sieyès rarely emerged from his retirement. When Napoleon briefly returned to power
in 1815 he was named to the Chamber of Peers. After the Second Restoration
Sieyès was expelled from the Academy in 1816 by Louis XVIII
. He then moved to Brussels
, but returned to France after the July Revolution
of 1830. He died in Paris in 1836.
. However, after the second Restoration
in 1815, he was expelled for his role in the execution of King Louis XVI, and was replaced by the Marquis of Lally-Tollendal, who was named to the Academy by a royal decree.
The recent publication of his unpublished works shows that in 1780 he was the first to use the term 'sociologie'. The term was used again fifty years later by Auguste Comte
to refer to the science of society.
Abbé
Abbé is the French word for abbot. It is the title for lower-ranking Catholic clergymen in France....
and clergyman, one of the chief theorists of the French Revolution
French Revolution
The French Revolution , sometimes distinguished as the 'Great French Revolution' , was a period of radical social and political upheaval in France and Europe. The absolute monarchy that had ruled France for centuries collapsed in three years...
, French Consulate
French Consulate
The Consulate was the government of France between the fall of the Directory in the coup of 18 Brumaire in 1799 until the start of the Napoleonic Empire in 1804...
, and First French Empire
First French Empire
The First French Empire , also known as the Greater French Empire or Napoleonic Empire, was the empire of Napoleon I of France...
. His liberal 1789 pamphlet What is the Third Estate?
What is the Third Estate?
What Is the Third Estate? is a pamphlet written by French thinker and clergyman Abbé Emmanuel Joseph Sieyès in January 1789, shortly before the outbreak of the French Revolution...
became the manifesto of the Revolution, helping to transform the Estates-General
Estates-General of 1789
The Estates-General of 1789 was the first meeting since 1614 of the French Estates-General, a general assembly representing the French estates of the realm: the nobility, the Church, and the common people...
into the National Assembly
National Assembly (French Revolution)
During the French Revolution, the National Assembly , which existed from June 17 to July 9, 1789, was a transitional body between the Estates-General and the National Constituent Assembly.-Background:...
in June of 1789. In 1799, he was the instigator of the coup d'état
Coup d'état
A coup d'état state, literally: strike/blow of state)—also known as a coup, putsch, and overthrow—is the sudden, extrajudicial deposition of a government, usually by a small group of the existing state establishment—typically the military—to replace the deposed government with another body; either...
of 18 Brumaire
18 Brumaire
The coup of 18 Brumaire was the coup d'état by which General Napoleon Bonaparte overthrew the French Directory, replacing it with the French Consulate...
(9 November 1799), which brought Napoleon Bonaparte to power. He also coined the term "sociologie" (French for "sociology
Sociology
Sociology is the study of society. It is a social science—a term with which it is sometimes synonymous—which uses various methods of empirical investigation and critical analysis to develop a body of knowledge about human social activity...
") in an unpublished manuscript, and made significant theoretical contributions to the nascent social sciences
Social sciences
Social science is the field of study concerned with society. "Social science" is commonly used as an umbrella term to refer to a plurality of fields outside of the natural sciences usually exclusive of the administrative or managerial sciences...
.
Early life
Sieyès was born on March 3, 1748 as the fifth child of Honoré and Annabelle Sieyès at the town of FréjusFréjus
Fréjus is a commune in the Var department in the Provence-Alpes-Côte d'Azur region in southeastern France.It neighbours Saint-Raphaël, effectively forming one town...
in southern France. Sieyès' father was a local tax collector who made a humble income, and while the family had some noble blood, they were commoners. Sieyès' first education came by way of tutors and of the Jesuits. He also spent some time at the collège of the Doctrinaires of Draguignan
Draguignan
Draguignan is a commune in the Var department in the Provence-Alpes-Côte d'Azur region, in southeastern France.It is a sub-prefecture of the department and self-proclaimed "capital of Artillery" and "Porte du Verdon".The city is only from St...
. Sieyès originally wanted to join the military and become a soldier, but his frail health combined with his parents' piety lead him onto a religious career path. The vicar-general of Fréjus offered aid to Sieyès because he felt he was obliged to his father.
Education
The product of this was ten years at the seminary of Saint Sulpice in Paris. There, Sieyès studied theology and engineering to prepare himself to enter the priesthood. He quickly became known around the school because of his aptitude and interest in the sciences combined with his obsession over the "new philosophic principles" and dislike for conventional theology. Sieyès was educated for priestPriest
A priest is a person authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities...
hood in the Catholic Church at the Sorbonne
Collège de Sorbonne
The Collège de Sorbonne was a theological college of the University of Paris, founded in 1257 by Robert de Sorbon, after whom it is named. With the rest of the Paris colleges, it was suppressed during the French Revolution. It was restored in 1808 but finally closed in 1882. The name Sorbonne...
. While there, he became influenced by the teachings of John Locke
John Locke
John Locke FRS , widely known as the Father of Liberalism, was an English philosopher and physician regarded as one of the most influential of Enlightenment thinkers. Considered one of the first of the British empiricists, following the tradition of Francis Bacon, he is equally important to social...
, Étienne Bonnot de Condillac
Étienne Bonnot de Condillac
Étienne Bonnot de Condillac was a French philosopher and epistemologist who studied in such areas as psychology and the philosophy of the mind.-Biography:...
, the Encyclopédistes
Encyclopédie
Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers was a general encyclopedia published in France between 1751 and 1772, with later supplements, revised editions, and translations. It was edited by Denis Diderot and Jean le Rond d'Alembert...
, Quesnay
François Quesnay
François Quesnay was a French economist of the Physiocratic school. He is known for publishing the "Tableau économique" in 1758, which provided the foundations of the ideas of the Physiocrats...
, Mirabeau
Mirabeau
Mirabeau can refer to:People* Victor de Riqueti, marquis de Mirabeau, a French physiocrat and economist.* Honoré Gabriel Riqueti, comte de Mirabeau, renowned orator, a figure in the French Revolution and son of Victor....
, Turgot, and other political thinkers, all in preference to theology
Theology
Theology is the systematic and rational study of religion and its influences and of the nature of religious truths, or the learned profession acquired by completing specialized training in religious studies, usually at a university or school of divinity or seminary.-Definition:Augustine of Hippo...
. In 1770, he obtained his first theology diploma ranking at the bottom of the list of passing candidates, a reflection of his antipathy towards his religious education. In 1772, he was ordained as a priest, and two years later he obtained his theology license.
Religious career
Regardless of Sieyès' embrace of EnlightenmentAge of Enlightenment
The Age of Enlightenment was an elite cultural movement of intellectuals in 18th century Europe that sought to mobilize the power of reason in order to reform society and advance knowledge. It promoted intellectual interchange and opposed intolerance and abuses in church and state...
thinking, he was ordained to the priesthood in 1773. In spite of this, he was not hired immediately. He spent this time researching philosophy and developing music until about a year later in October of 1774 when, as the result of demands by powerful friends, he was promised a canonry in Brittany
Brittany
Brittany is a cultural and administrative region in the north-west of France. Previously a kingdom and then a duchy, Brittany was united to the Kingdom of France in 1532 as a province. Brittany has also been referred to as Less, Lesser or Little Britain...
. Unfortunately for Sieyès, this canonry went into effect only when the preceding holder died. At the end of 1775, Sieyès acquired his first real position as secretary to the bishop of Tréguier
Tréguier
Tréguier is a port town in the Côtes-d'Armor department in Brittany in northwestern France. It is the capital of the province of Trégor.-Geography:Tréguier is located 36 m. N.W. of Saint-Brieuc by road. The port is situated about 5½ m...
where he spent two years as deputy of the diocese. It is here that he sat in the Estates of Brittany and became disgusted with the immense power the privileged classes held. In 1780 the bishop of Tréguier was transferred to the bishopric of Chartres
Chartres
Chartres is a commune and capital of the Eure-et-Loir department in northern France. It is located southwest of Paris.-Geography:Chartres is built on the left bank of the Eure River, on a hill crowned by its famous cathedral, the spires of which are a landmark in the surrounding country...
. He became aware of how easy it was for nobles to advance in ecclesiastical offices compared to commoners. Sieyes was an ambitious man; therefore, he resented the privileges granted to the nobles within the Church system and thought the patronage system was a humiliation for commoners. Sieyès accompanied him there as his vicar general
Vicar general
A vicar general is the principal deputy of the bishop of a diocese for the exercise of administrative authority. As vicar of the bishop, the vicar general exercises the bishop's ordinary executive power over the entire diocese and, thus, is the highest official in a diocese or other particular...
where he eventually became a canon of the cathedral and chancellor
Chancellor (ecclesiastical)
Two quite distinct officials of some Christian churches have the title Chancellor.*In some churches, the Chancellor of a diocese is a lawyer who represents the church in legal matters....
of the diocese of Chartres.
While remaining in ecclesiastical offices, Sieyès maintained a religious cynicism at odds with his position. By the time he took his orders to enter priesthood, Sieyès had "freed himself from all superstitious sentiments and ideas." Even when corresponding with his deeply religious father, Sieyès showed a severe lack of piety for the man in charge of the diocese of Chartres. It is theorised that Sieyes accepted a religious career not because he had any sort of strong religious inclination, but because he considered it the only means to advance his career as a political writer.
What Is the Third Estate?
In 1788, Louis XVI of FranceLouis XVI of France
Louis XVI was a Bourbon monarch who ruled as King of France and Navarre until 1791, and then as King of the French from 1791 to 1792, before being executed in 1793....
proposed convocation of the Estates-General
Estates-General of 1789
The Estates-General of 1789 was the first meeting since 1614 of the French Estates-General, a general assembly representing the French estates of the realm: the nobility, the Church, and the common people...
of France after the interval of more than a century and a half, and the invitation of Jacques Necker
Jacques Necker
Jacques Necker was a French statesman of Swiss birth and finance minister of Louis XVI, a post he held in the lead-up to the French Revolution in 1789.-Early life:...
to writers to state their views as to the organization of the Estates, enabled Sieyès to publish his celebrated January 1789 pamphlet
Pamphlet
A pamphlet is an unbound booklet . It may consist of a single sheet of paper that is printed on both sides and folded in half, in thirds, or in fourths , or it may consist of a few pages that are folded in half and saddle stapled at the crease to make a simple book...
, Qu’est-ce que le tiers-état? ("What Is the Third Estate?
What is the Third Estate?
What Is the Third Estate? is a pamphlet written by French thinker and clergyman Abbé Emmanuel Joseph Sieyès in January 1789, shortly before the outbreak of the French Revolution...
") He begins his answer:
- "What is the Third Estate? Everybody. What has it been hitherto in the political order? Nothing. What does it desire to be? Something."
This phrase, which was to remain famous, is said to have been inspired by Nicolas Chamfort
Nicolas Chamfort
Nicolas Chamfort was a French writer, best known for his witty epigrams and aphorisms. He was secretary of Louis XVI's sister, and of the Jacobin club.-Life:...
. The pamphlet was very successful, and its author, despite his clerical vocation (which made him part of the First Estate), was elected as the last (the twentieth) of the deputies to the Third Estate from Paris to the Estates-General. He played his main role in the opening years of the Revolution, drafting the Declaration of the Rights of Man and Citizen, expanding on the theory of national sovereignty
National sovereignty
National sovereignty is the doctrine that sovereignty belongs to and derives from the nation, an abstract entity normally linked to a physical territory and its past, present, and future citizens. It is an ideological concept or doctrine derived from liberal political theory...
, popular sovereignty
Popular sovereignty
Popular sovereignty or the sovereignty of the people is the political principle that the legitimacy of the state is created and sustained by the will or consent of its people, who are the source of all political power. It is closely associated with Republicanism and the social contract...
, and representation
Representative democracy
Representative democracy is a form of government founded on the principle of elected individuals representing the people, as opposed to autocracy and direct democracy...
implied in his pamphlet, with a distinction between active and passive citizens that justified suffrage
Suffrage
Suffrage, political franchise, or simply the franchise, distinct from mere voting rights, is the civil right to vote gained through the democratic process...
limited to male owners of property.
Sieyes' pamphlet incited a radical reaction from its audience because it involved the “political issues of the day and twisted them in a more revolutionary direction”. In the third chapter of the pamphlet, Sieyes proposed that the Third Estate wanted to be ‘something’. But he also stated that, in allowing the privileged orders to exist, they are asking to become ‘the least thing possible’. The usage of such rhetoric in his pamphlet appealed to common causes to unite the audience. At the same time it influenced them to move beyond simple demands and take a more radical position on the nature of government. In this case, the radical position taken by the Third Estate created a sense of awareness that the problems of France were not simply a matter of addressing "royal tyranny," but that unequal privileges under the law had divided the nation. It was from this point that the Revolution’s struggle for fair distribution of power and equal rights began in earnest.
Impact on the Revolution
Sieyès’s pamphlet was indispensable in shaping the currents of revolutionary thought that propelled France towards the French RevolutionFrench Revolution
The French Revolution , sometimes distinguished as the 'Great French Revolution' , was a period of radical social and political upheaval in France and Europe. The absolute monarchy that had ruled France for centuries collapsed in three years...
. In his pamphlet he outlined the desires and frustrations of the alienated class of people that made up the third estate. In many senses of the expression, he was the force that tore apart the Ancien Régime in France by arguing the nobility to be fraudulent and preying on an overburdened and despondent bourgeoisie. The pamphlet was essentially the rallying cry that united a hitherto neglectable class into an unheard-of political force outlining and stating grievances that for the first time were not to be overlooked in the convocation of the Estates General
Estates-General of 1789
The Estates-General of 1789 was the first meeting since 1614 of the French Estates-General, a general assembly representing the French estates of the realm: the nobility, the Church, and the common people...
.
Whereas the aristocracy defined themselves as an élite ruling class charged with maintaining the social order in France, Sieyès saw the Third estate as the primary mechanism of public service. Expression of radical thought at its best, the pamphlet placed sovereignty not in the hands of aristocrats but instead defined the nation of France by its productive orders composed of those who would generate services and produce goods for the benefit of the entire society. These included not only those involved in agricultural labor and craftsmanship, but also merchants, brokers, lawyers, financiers and others providing services. Sieyes challenged the hierarchical order of society by redefining who represented the nation. In his pamphlet, he condemns the privileged orders by saying their members were enjoying the best products of society without contributing to their production.
In perhaps the most daunting of his rhetorical repertoire, Sieyès essentially argued from the nobility's privileges that to establish the aristocracy as an alien body acting outside of the nation of France and deemed noble privilege “treason to the commonwealth”. As a consequence, the resulting conflict between the orders inspired the proper political sphere from which the revolution grew. The French Revolution could not have been what it was without this patriotic and radical message which was so eagerly distributed through a developing language of revolutionary politics within the third estate.
Perhaps most significant was the influence of Sieyès’s pamphlet on the structural concerns that arose surrounding the convocation of the Estates general. Specifically, the third estate demanded that the number of deputies for their order be equal to that of the two privileged orders combined, and most controversially “that the States General Vote, Not by Orders, but by Heads”. The pamphlet took these issues to the masses and their partial appeasement was met with revolutionary reaction. By addressing the issues of representation directly, Sieyès inspired resentment and agitation that united the third estate against the feudalistic traditions of the Ancien Régime. As a result, the Third Estate demanded the reorganization of the Estates General, but the two other orders proved unable or unwilling to provide a solution. Sieyes proposed that the members of the First and Second order join the Third Estate and become a united body to represent the nation as a whole. He not only suggested an invitation, however, but also stated that the Third Estate had the right to consider those who denied this invitation to be in default of their national responsibility. The Third Estate adopted this measure on June 5, 1789 and by doing so, they assumed the power and position to represent the nation. This radical action was confirmed when they decided to change the name of the Estates General to the National Assembly, indicating the separation of orders no longer existed.
In many ways Sieyés's fiery rhetoric foreshadows the violence that came later in the Revolution. He calls the nobility a malignant tumor that does not belong anywhere in the body of France. In his attacks on the First Estate, he called the noblemen foreigners. He said they were opposed to France’s “civil and political prerogatives”, and the Third Estate had to remove these ‘agents’ in order to protect France. Sieyés also accused the Court of supplanting the King. He wrote that the King was “misled and defenseless in the midst of the active and all-powerful Court” and so it was unfair to think of “blaming him for all the wrongs done in his name.” This affront to the monarchy provided Sieyés a legal argument against the First Estate.
Assemblies, Convention, and the Terror
Although not noted as a speaker (he spoke rarely and briefly), Sieyès had major influence, and he recommended the decision of the Estates to reunite its chamber as the National AssemblyNational Assembly (French Revolution)
During the French Revolution, the National Assembly , which existed from June 17 to July 9, 1789, was a transitional body between the Estates-General and the National Constituent Assembly.-Background:...
, although he opposed the abolition of tithe
Tithe
A tithe is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash, cheques, or stocks, whereas historically tithes were required and paid in kind, such as agricultural products...
s and the confiscation of Church lands. His opposition to the abolition of tithes discredited him in the National Assembly, and he was never able to regain his authority. Elected to the special committee on the constitution
Constitutional monarchy
Constitutional monarchy is a form of government in which a monarch acts as head of state within the parameters of a constitution, whether it be a written, uncodified or blended constitution...
, he opposed the right of "absolute veto
Veto
A veto, Latin for "I forbid", is the power of an officer of the state to unilaterally stop an official action, especially enactment of a piece of legislation...
" for the King of France, which Honoré Mirabeau unsuccessfully supported. He had considerable influence on the framing of the departmental system, but, after the spring of 1790, he was eclipsed by other politicians, and was elected only once to the post of fortnightly president of the Constituent Assembly
National Constituent Assembly
The National Constituent Assembly was formed from the National Assembly on 9 July 1789, during the first stages of the French Revolution. It dissolved on 30 September 1791 and was succeeded by the Legislative Assembly.-Background:...
.
Like all other members of the Constituent Assembly, he was excluded from the Legislative Assembly
Legislative Assembly (France)
During the French Revolution, the Legislative Assembly was the legislature of France from 1 October 1791 to September 1792. It provided the focus of political debate and revolutionary law-making between the periods of the National Constituent Assembly and of the National Convention.The Legislative...
by the ordinance, initially proposed by Maximilien Robespierre
Maximilien Robespierre
Maximilien François Marie Isidore de Robespierre is one of the best-known and most influential figures of the French Revolution. He largely dominated the Committee of Public Safety and was instrumental in the period of the Revolution commonly known as the Reign of Terror, which ended with his...
, that decreed that none of its members should be eligible for the next legislature. He reappeared in the third national Assembly, known as the National Convention
National Convention
During the French Revolution, the National Convention or Convention, in France, comprised the constitutional and legislative assembly which sat from 20 September 1792 to 26 October 1795 . It held executive power in France during the first years of the French First Republic...
of the French Republic (September 1792 - September 1795). He voted for the death of Louis XVI
Louis XVI of France
Louis XVI was a Bourbon monarch who ruled as King of France and Navarre until 1791, and then as King of the French from 1791 to 1792, before being executed in 1793....
, but not in the contemptuous terms sometimes ascribed to him. He participated to the Constitution Committee that drafted the Girondin constitutional project
Girondin constitutional project
The Girondin constitutional project, presented to the French National Convention on February 15 and 16, 1793, by Nicolas de Caritat, formerly the Marquis de Condorcet, is composed of three parts:...
. Menaced by the Reign of Terror
Reign of Terror
The Reign of Terror , also known simply as The Terror , was a period of violence that occurred after the onset of the French Revolution, incited by conflict between rival political factions, the Girondins and the Jacobins, and marked by mass executions of "enemies of...
and offended by its character, Sieyès even abjured his faith
Abjuration
Abjuration is the solemn repudiation, abandonment, or renunciation by or upon oath, often the renunciation of citizenship or some other right or privilege. .-Abjuration of the realm:...
at the time of the installation of the Cult of Reason
Cult of Reason
The Cult of Reason was an atheistic belief system established in France and intended as a replacement for Christianity during the French Revolution.-Origins:...
, and afterwards he characterized his conduct during the period in the ironic phrase, J'ai vécu ("I survived").
Ultimately, Sieyès failed to establish the kind of bourgeois revolution he had hoped for, one of representative order "devoted to the peaceful pursuit of material comfort."
The shape the Revolution took was beyond what Sieyes wanted it to be. His initial purpose was to persuade changes in a more passive way and to establish a constitutional monarchy. His pamphlet in a sense set “the tone and direction of The French Revolution…but its author could hardly control the Revolution’s course over the long run”. Even after 1791 when the monarchy seemed to many to be doomed, Sieyes “continued to assert his belief in the monarchy” which indicated he did not intend for the Revolution to take the course it did.
During the period he served in the National Assembly, he wanted to establish a constitution that would establish the rights of French men and would establish equality under the law as the social goal of the Revolution. In the end, he was unable accomplish his goal.
Directory
After the execution of Robespierre, Sieyès reemerged as an important political player during the constitutional debates that followed. In 1795 he went on a diplomatic missionDiplomacy
Diplomacy is the art and practice of conducting negotiations between representatives of groups or states...
to The Hague
The Hague
The Hague is the capital city of the province of South Holland in the Netherlands. With a population of 500,000 inhabitants , it is the third largest city of the Netherlands, after Amsterdam and Rotterdam...
, and was instrumental in drawing up a treaty between the French and Batavian
Batavian Republic
The Batavian Republic was the successor of the Republic of the United Netherlands. It was proclaimed on January 19, 1795, and ended on June 5, 1806, with the accession of Louis Bonaparte to the throne of the Kingdom of Holland....
republics. He resented the constitution of 1795
French Constitution of 1795
The Constitution of 22 August 1795 was a national constitution of France ratified by the National Convention on 22 August 1795 during the French Revolution...
(that of the Directory
French Directory
The Directory was a body of five Directors that held executive power in France following the Convention and preceding the Consulate...
), and refused to serve as a Director of the Republic. In May 1798 he went as the plenipotentiary
Plenipotentiary
The word plenipotentiary has two meanings. As a noun, it refers to a person who has "full powers." In particular, the term commonly refers to a diplomat fully authorized to represent his government as a prerogative...
of France to the court of Berlin, in order to try to induce Prussia
Prussia
Prussia was a German kingdom and historic state originating out of the Duchy of Prussia and the Margraviate of Brandenburg. For centuries, the House of Hohenzollern ruled Prussia, successfully expanding its size by way of an unusually well-organized and effective army. Prussia shaped the history...
to ally with France against the Second Coalition; despite his efforts, this was not to happen. His prestige grew, and he was Director of France in place of Jean-François Rewbell
Jean-François Rewbell
Jean-François Rewbell was a French lawyer, diplomat, and politician of the Revolution.-The revolutionary:...
in May 1799.
Nevertheless, Sieyès was considering ways to overthrow the Directory, and is said to have taken in view the replacement of the government with unlikely rulers such as Archduke Charles of Austria and Karl Wilhelm Ferdinand of Brunswick (a major enemy of the Revolution). He attempted to undermine the constitution, and thus caused the revived Jacobin Club
Jacobin Club
The Jacobin Club was the most famous and influential political club in the development of the French Revolution, so-named because of the Dominican convent where they met, located in the Rue St. Jacques , Paris. The club originated as the Club Benthorn, formed at Versailles from a group of Breton...
to be closed while making offers to General Joubert
Barthélemy Catherine Joubert
Barthélemy Catherine Joubert was a French general. He joined the royal French army in 1784 and rose rapidly in rank during the French Revolutionary Wars. Napoleon Bonaparte recognized his talents and gave him increased responsibilities...
for a coup d'état
Coup d'état
A coup d'état state, literally: strike/blow of state)—also known as a coup, putsch, and overthrow—is the sudden, extrajudicial deposition of a government, usually by a small group of the existing state establishment—typically the military—to replace the deposed government with another body; either...
.
Second Consul of France
The death of Joubert at the Battle of Novi, and the return of Napoleon BonaparteNapoleon I of France
Napoleon Bonaparte was a French military and political leader during the latter stages of the French Revolution.As Napoleon I, he was Emperor of the French from 1804 to 1815...
from the Egypt campaign put an end to this project, but Sieyès resumed it by reaching a new understanding with Bonaparte. Sieyes was a theorist who sought to put his plans of political organization into action. His alliance with Bonaparte, a man of action, was seen by Sieyes as a means of putting his theories into practice. After 18 Brumaire
18 Brumaire
The coup of 18 Brumaire was the coup d'état by which General Napoleon Bonaparte overthrew the French Directory, replacing it with the French Consulate...
, Sieyès produced the constitution which he had long been planning, only to have it completely remodelled by Bonaparte, who thereby achieved a coup within the coup - the Constitution of the Year VIII
Constitution of the Year VIII
The Constitution of the Year VIII was a national constitution of France, adopted December 24, 1799 , which established the form of government known as the Consulate...
favored by the latter became the basis of the Consulate
French Consulate
The Consulate was the government of France between the fall of the Directory in the coup of 18 Brumaire in 1799 until the start of the Napoleonic Empire in 1804...
.
Later life
Sieyès soon retired from the post of provisional ConsulConsul
Consul was the highest elected office of the Roman Republic and an appointive office under the Empire. The title was also used in other city states and also revived in modern states, notably in the First French Republic...
, which he had accepted after Brumaire, and became one of the first members of the Sénat conservateur
Sénat conservateur
The Sénat conservateur was a body set up in France during the Consulate by the Constitution of the Year VIII. With the Tribunat and the Corps législatif, it formed one of the three legislative assemblies of the Consulate...
(acting as its president in 1799); pasquinades at the time linked this concession to the large estate at Crosne
Crosne
Crosne may mean:* Stachys affinis, an edible plant* Crosne, Essonne, a commune in Essonne, France...
that he received from Napoleon. After the plot of the Rue Saint-Nicaise
Plot of the Rue Saint-Nicaise
The plot of the Rue Saint-Nicaise, also known as the Machine infernale plot, was an assassination attempt on the life of the First Consul of France, Napoleon Bonaparte, in Paris on 24 December 1800...
in late December 1800, Sieyès the senator defended the arbitrary and illegal proceedings whereby Bonaparte rid himself of the leading Jacobins.
During the Empire
First French Empire
The First French Empire , also known as the Greater French Empire or Napoleonic Empire, was the empire of Napoleon I of France...
(1804–1814) Sieyès rarely emerged from his retirement. When Napoleon briefly returned to power
Hundred Days
The Hundred Days, sometimes known as the Hundred Days of Napoleon or Napoleon's Hundred Days for specificity, marked the period between Emperor Napoleon I of France's return from exile on Elba to Paris on 20 March 1815 and the second restoration of King Louis XVIII on 8 July 1815...
in 1815 he was named to the Chamber of Peers. After the Second Restoration
Bourbon Restoration
The Bourbon Restoration is the name given to the period following the successive events of the French Revolution , the end of the First Republic , and then the forcible end of the First French Empire under Napoleon – when a coalition of European powers restored by arms the monarchy to the...
Sieyès was expelled from the Academy in 1816 by Louis XVIII
Louis XVIII of France
Louis XVIII , known as "the Unavoidable", was King of France and of Navarre from 1814 to 1824, omitting the Hundred Days in 1815...
. He then moved to Brussels
Brussels
Brussels , officially the Brussels Region or Brussels-Capital Region , is the capital of Belgium and the de facto capital of the European Union...
, but returned to France after the July Revolution
July Revolution
The French Revolution of 1830, also known as the July Revolution or in French, saw the overthrow of King Charles X of France, the French Bourbon monarch, and the ascent of his cousin Louis-Philippe, Duke of Orléans, who himself, after 18 precarious years on the throne, would in turn be overthrown...
of 1830. He died in Paris in 1836.
Social sciences
In 1795 Sieyès became one of the first members of the class of moral and political sciences, the future Academy of Moral and Political Sciences of the Institute of France. When the French Academy was reorganized in 1803, he was elected in the second class replacing, in chair 31, Jean Sylvain Bailly, who had been guillotined 12 November 1793 during the Reign of TerrorReign of Terror
The Reign of Terror , also known simply as The Terror , was a period of violence that occurred after the onset of the French Revolution, incited by conflict between rival political factions, the Girondins and the Jacobins, and marked by mass executions of "enemies of...
. However, after the second Restoration
Bourbon Restoration
The Bourbon Restoration is the name given to the period following the successive events of the French Revolution , the end of the First Republic , and then the forcible end of the First French Empire under Napoleon – when a coalition of European powers restored by arms the monarchy to the...
in 1815, he was expelled for his role in the execution of King Louis XVI, and was replaced by the Marquis of Lally-Tollendal, who was named to the Academy by a royal decree.
The recent publication of his unpublished works shows that in 1780 he was the first to use the term 'sociologie'. The term was used again fifty years later by Auguste Comte
Auguste Comte
Isidore Auguste Marie François Xavier Comte , better known as Auguste Comte , was a French philosopher, a founder of the discipline of sociology and of the doctrine of positivism...
to refer to the science of society.
External links
- Encyclopaedia Britannica 1911: Emmanuel-Joseph Sieyes
- Emmanuel Joseph Sieyes, What is the Third Estate? (Excerpts)
- What is the third estate?