Filial piety
Encyclopedia
In Confucian
ideals, filial piety is one of the virtues to be held above all else: a respect for the parents and ancestors. The Confucian classic Xiao Jing
or Classic of Xiào, thought to be written around 470 BCE, has historically been the authoritative source on the Confucian tenet of xiào / "filial piety". The book, a conversation between Confucius and his student Zeng Shen 曾參 (Zengzi 曾子), is about how to set up a good society using the principle of xiào (filial piety), and thus for over two thousand years has been one of the basic texts to be examined on in the Chinese Imperial Civil Service Exams. The term can also be applied to general obedience, and is used in religious titles in Christian Churches, like "filial priest" or "filial vicar" for a cleric whose church is subordinate to a larger parish.
In somewhat general terms, filial piety
means to be good to one's parents; to take care of one's parents; to engage in good conduct not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to perform the duties of one's job well so as to obtain the material means to support parents as well as carry out sacrifices to the ancestors; not be rebellious; show love, respect and support; display courtesy; ensure male heirs, uphold fraternity among brothers; wisely advise one's parents, including dissuading them from moral unrighteousness; display sorrow for their sickness and death; and carry out sacrifice
s after their death.
Filial piety is considered the first virtue in Chinese culture
, and it is the main concern of a large number of stories. One of the most famous collections of such stories is The Twenty-four Filial Exemplars
(Ershi-si xiao 二十四孝). These stories depict how children exercised their filial piety in the past. While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them; historian Hugh D.R. Baker calls respect for the family the only element common to almost all Chinese believers.
(仁)) (benevolence
) and yì (義) (righteousness
). For Confucius and Mencius
, xiào was a display of rén which was ideally applied in one's dealings with all elders, thus making it a general norm of intergenerational relations. In reality, however, xiào was usually reserved for one's own parents and grandparents, and was often elevated above the notions of rén and yì.
One of the important texts about filial piety in Confucianism
is Xiao Jing
(孝經; alternative transliteration: Hsiao Ching), the Book of Filial Piety. In Korean Confucianism
, the hanja
is pronounced hyo (효).
did not have a strong notion of filial piety. Buddhism in India
involved many men leaving or abandoning their families, parents, wives, and children to become monks (Buddha himself was said to have done so). The true Buddhist had to reject all family ties, just as they had to reject social and class ties if they were to pursue Nirvana
. Family was viewed as just another encumbrance of mortal life that had to be dealt with. Sorrow and grief were said to be "born of those who are dear." Buddhist monks were obligated to sever all ties with their family and to forget their ancestors. Theravada Buddhism stressed individual salvation, and had little room for the interdependent society that Confucianism had created in China, which stressed the good of the community more than the good of the individual. In India, Buddhism also advocated celibacy
among its monks which was unacceptable in the Confucian world view, given that it was viewed as the child's duty to continue the parental line.
. It was pointed out that Confucius himself had praised a number of ascetic
sages who had not had children or family, but because of their wisdom and sacrifice were still perceived as ethical by Confucius. The argument that Buddhist filial piety concerns itself with the parent’s soul
is the most important one. The same essential argument was made later by Sun Chuo (314-371), who argued that Buddhists monks (far from working solely for their own benefit) were working to ensure the salvation of all people and aiding their family by doing so. Huiyuan continued in this reasoning, arguing that if one member leaves the household to be a monk, then all other members of the family would benefit from good fortune and lead superior lives.
in Sanskrit
), is an example of this.
and it is far more relevant to Buddhism than the tale of Shan-tzǔ, though it was still not a particularly important tale in Indian Buddhism. In China, however, these stories became not just elements of Buddhist scripture, but also popular tales which were even told amongst non-Buddhists. While these tales were a part of the Buddhist tradition, Chinese Buddhism raised them from a peripheral role to a central one.
. It is the topic of half of the verses of the most popular Okinawan folksong, Tinsagu nu Hana.
thought stresses following the Ten Commandments
which are recognized as the moral foundation in Judaism
and Christianity
. Lee et al argues that it is rarely practiced in the West
and most children from a Judeo-Christian background do not honor and care for parents to the extent of those from Eastern backgrounds. This is, they argue, because in the West, the individual is more important than the family and when an elderly parent becomes a burden to the adult child, the needs of the adult child to be burden-free supersedes any feeling of obligation to care for the elderly parent.
Lee's theory, however, could be a result of misunderstanding of Western cultural mores coupled with ignorance of actual parent-child relations in Western societies.
Confucianism
Confucianism is a Chinese ethical and philosophical system developed from the teachings of the Chinese philosopher Confucius . Confucianism originated as an "ethical-sociopolitical teaching" during the Spring and Autumn Period, but later developed metaphysical and cosmological elements in the Han...
ideals, filial piety is one of the virtues to be held above all else: a respect for the parents and ancestors. The Confucian classic Xiao Jing
Xiao Jing
Xiao Jing or Classic of Filial Piety is a Confucian classic treatise giving advice on filial piety; that is, how to behave towards a senior .-Authorship:...
or Classic of Xiào, thought to be written around 470 BCE, has historically been the authoritative source on the Confucian tenet of xiào / "filial piety". The book, a conversation between Confucius and his student Zeng Shen 曾參 (Zengzi 曾子), is about how to set up a good society using the principle of xiào (filial piety), and thus for over two thousand years has been one of the basic texts to be examined on in the Chinese Imperial Civil Service Exams. The term can also be applied to general obedience, and is used in religious titles in Christian Churches, like "filial priest" or "filial vicar" for a cleric whose church is subordinate to a larger parish.
In somewhat general terms, filial piety
Piety
In spiritual terminology, piety is a virtue that can mean religious devotion, spirituality, or a combination of both. A common element in most conceptions of piety is humility.- Etymology :...
means to be good to one's parents; to take care of one's parents; to engage in good conduct not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to perform the duties of one's job well so as to obtain the material means to support parents as well as carry out sacrifices to the ancestors; not be rebellious; show love, respect and support; display courtesy; ensure male heirs, uphold fraternity among brothers; wisely advise one's parents, including dissuading them from moral unrighteousness; display sorrow for their sickness and death; and carry out sacrifice
Sacrifice
Sacrifice is the offering of food, objects or the lives of animals or people to God or the gods as an act of propitiation or worship.While sacrifice often implies ritual killing, the term offering can be used for bloodless sacrifices of cereal food or artifacts...
s after their death.
Filial piety is considered the first virtue in Chinese culture
Culture of China
Chinese culture is one of the world's oldest and most complex. The area in which the culture is dominant covers a large geographical region in eastern Asia with customs and traditions varying greatly between towns, cities and provinces...
, and it is the main concern of a large number of stories. One of the most famous collections of such stories is The Twenty-four Filial Exemplars
The Twenty-four Filial Exemplars
The Twenty-four Filial Exemplars is a classic text of Confucian filial piety written by Guō Jūjìng, a scholar of the Yuan dynasty .The exemplars are:# The Feeling of Filial Piety Moved Heaven...
(Ershi-si xiao 二十四孝). These stories depict how children exercised their filial piety in the past. While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them; historian Hugh D.R. Baker calls respect for the family the only element common to almost all Chinese believers.
Filial piety and Confucianism
For Confucius, xiào was not merely blind loyalty to one's parents. More important than the norms of xiào were the norms of rén (ChineseChinese language
The Chinese language is a language or language family consisting of varieties which are mutually intelligible to varying degrees. Originally the indigenous languages spoken by the Han Chinese in China, it forms one of the branches of Sino-Tibetan family of languages...
(仁)) (benevolence
Ren (Confucianism)
Ren is a Confucian notion denoting, as rough approximation, the good feeling a virtuous human experiences when behaving rightly, especially toward others...
) and yì (義) (righteousness
Righteousness
Righteousness is an important theological concept in Zoroastrianism, Hinduism , Judaism, Christianity and Islam...
). For Confucius and Mencius
Mencius
Mencius was a Chinese philosopher who was arguably the most famous Confucian after Confucius himself.-Life:Mencius, also known by his birth name Meng Ke or Ko, was born in the State of Zou, now forming the territory of the county-level city of Zoucheng , Shandong province, only thirty kilometres ...
, xiào was a display of rén which was ideally applied in one's dealings with all elders, thus making it a general norm of intergenerational relations. In reality, however, xiào was usually reserved for one's own parents and grandparents, and was often elevated above the notions of rén and yì.
One of the important texts about filial piety in Confucianism
Confucianism
Confucianism is a Chinese ethical and philosophical system developed from the teachings of the Chinese philosopher Confucius . Confucianism originated as an "ethical-sociopolitical teaching" during the Spring and Autumn Period, but later developed metaphysical and cosmological elements in the Han...
is Xiao Jing
Xiao Jing
Xiao Jing or Classic of Filial Piety is a Confucian classic treatise giving advice on filial piety; that is, how to behave towards a senior .-Authorship:...
(孝經; alternative transliteration: Hsiao Ching), the Book of Filial Piety. In Korean Confucianism
Korean Confucianism
Korean Confucianism is the form of Confucianism developed in Korea. One of the most substantial influences in Korean intellectual history was the introduction of Confucian thought as part of the cultural influence from China...
, the hanja
Hanja
Hanja is the Korean name for the Chinese characters hanzi. More specifically, it refers to those Chinese characters borrowed from Chinese and incorporated into the Korean language with Korean pronunciation...
is pronounced hyo (효).
Filial piety and Buddhism in India
Hinayana BuddhismBuddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
did not have a strong notion of filial piety. Buddhism in India
History of Buddhism in India
Buddhism is a world religion, which arose in and around ancient Magadha, India , and is based on the teachings of Siddhartha Gautama , who is known as the Buddha...
involved many men leaving or abandoning their families, parents, wives, and children to become monks (Buddha himself was said to have done so). The true Buddhist had to reject all family ties, just as they had to reject social and class ties if they were to pursue Nirvana
Nirvana
Nirvāṇa ; ) is a central concept in Indian religions. In sramanic thought, it is the state of being free from suffering. In Hindu philosophy, it is the union with the Supreme being through moksha...
. Family was viewed as just another encumbrance of mortal life that had to be dealt with. Sorrow and grief were said to be "born of those who are dear." Buddhist monks were obligated to sever all ties with their family and to forget their ancestors. Theravada Buddhism stressed individual salvation, and had little room for the interdependent society that Confucianism had created in China, which stressed the good of the community more than the good of the individual. In India, Buddhism also advocated celibacy
Celibacy
Celibacy is a personal commitment to avoiding sexual relations, in particular a vow from marriage. Typically celibacy involves avoiding all romantic relationships of any kind. An individual may choose celibacy for religious reasons, such as is the case for priests in some religions, for reasons of...
among its monks which was unacceptable in the Confucian world view, given that it was viewed as the child's duty to continue the parental line.
Introduction of Buddhism in China
When Buddhism was introduced to China, it was redefined to support filial piety. The Mouzi Lihuolun (牟子理惑論), a work defending Buddhism to the Chinese, presented arguments for Buddhist monks' seemingly poor treatment of their parents, by closely reading the works of Confucius himself.The Mouzi Lihuolun
The Mouzi Lihuolun compares the Buddhist monk to a son who saves his father from drowning by grabbing him and lifting him upside down back into the boat. Grabbing and holding one's parents upside down is certainly not standard conduct, but because it is for the greater good of the parent, it should be allowed; if he had not violated rules of respectfulness, his father would have drowned. Confucius allowed for these "emergencies" by insisting that filial piety must adapt to existing circumstances. The behavior of a Buddhist monk is similar. While on the surface the Buddhist seems to reject and abandon his parents, the pious Buddhist is actually aiding his parents as well as himself on their path towards salvation. The Mouzi Lihuolun also attempted to counter charges that not having children was a violation of good ethicsEthics
Ethics, also known as moral philosophy, is a branch of philosophy that addresses questions about morality—that is, concepts such as good and evil, right and wrong, virtue and vice, justice and crime, etc.Major branches of ethics include:...
. It was pointed out that Confucius himself had praised a number of ascetic
Asceticism
Asceticism describes a lifestyle characterized by abstinence from various sorts of worldly pleasures often with the aim of pursuing religious and spiritual goals...
sages who had not had children or family, but because of their wisdom and sacrifice were still perceived as ethical by Confucius. The argument that Buddhist filial piety concerns itself with the parent’s soul
Soul
A soul in certain spiritual, philosophical, and psychological traditions is the incorporeal essence of a person or living thing or object. Many philosophical and spiritual systems teach that humans have souls, and others teach that all living things and even inanimate objects have souls. The...
is the most important one. The same essential argument was made later by Sun Chuo (314-371), who argued that Buddhists monks (far from working solely for their own benefit) were working to ensure the salvation of all people and aiding their family by doing so. Huiyuan continued in this reasoning, arguing that if one member leaves the household to be a monk, then all other members of the family would benefit from good fortune and lead superior lives.
Adapting their efforts
These philosophical arguments were not entirely successful in convincing the filial Chinese that the behavior advocated by Buddhism was correct, and so less subtle methods were employed. To more directly give Buddhism filial nature, passages and parables that were of minor importance in Indian and Central Asian Buddhism became very prominent in Chinese Buddhism. The story of Shanzi 睒子 (SyamaSyama
Syama is a village development committee in Dolakha District in the Janakpur Zone of north-eastern Nepal. At the time of the 1991 Nepal census it had a population of 4781 people living in 941 individual households.-External links:*...
in Sanskrit
Sanskrit
Sanskrit , is a historical Indo-Aryan language and the primary liturgical language of Hinduism, Jainism and Buddhism.Buddhism: besides Pali, see Buddhist Hybrid Sanskrit Today, it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand...
), is an example of this.
Story of Shanzi
Shanzi (睒子) spent his entire life aiding his blind parents, until he was accidentally killed. But, because of his life of filial devotion, he was miraculously revived. This story was often mentioned in the Chinese canon of Buddhist writings, included in a number of different anthologies (such as the Liudu Jijing 六度集经) and referred to by other Chinese Buddhist writers. While it is clearly of Indian origin, this tale was virtually indistinguishable from similar Chinese tales. While the tale was transmitted along with Buddhist writings, philosophically it had very little to do with traditional Buddhism.The story of Moggallana
Another story advocating filial piety is that of Moggallana, a Buddhist monk who goes to great lengths to rescue his mother from condemnation for her unjust life. This story appeared in the Ullambana SutraUllambana Sutra
The Ullambana Sutra is a Mahayana sutra which consists in a brief discourse given by the Gautama Buddha principally to the monk Maudgalyāyana on the practice of filial piety....
and it is far more relevant to Buddhism than the tale of Shan-tzǔ, though it was still not a particularly important tale in Indian Buddhism. In China, however, these stories became not just elements of Buddhist scripture, but also popular tales which were even told amongst non-Buddhists. While these tales were a part of the Buddhist tradition, Chinese Buddhism raised them from a peripheral role to a central one.
Other texts
- Another tale that achieved great renown in China was that of the Buddha rising to heaven for three months after his EnlightenmentBodhiBodhi is both a Pāli and Sanskrit word traditionally translated into English with the word "enlightenment", but which means awakened. In Buddhism it is the knowledge possessed by a Buddha into the nature of things...
to preach and teach his mother his new philosophy. This tale was used to indicate that the Buddha did indeed show proper concern and respect for his parents, in that he cared for their immortal souls.
- A number of apocryphal texts were also written that spoke of the Buddha's respect for his parents, and the parent-child relationship. The most important of these, the Sutra on the Weighty Grace of Parents, was written early in the Tang dynastyTang DynastyThe Tang Dynasty was an imperial dynasty of China preceded by the Sui Dynasty and followed by the Five Dynasties and Ten Kingdoms Period. It was founded by the Li family, who seized power during the decline and collapse of the Sui Empire...
. This SutraSutraSūtra is an aphorism or a collection of such aphorisms in the form of a manual. Literally it means a thread or line that holds things together and is derived from the verbal root siv-, meaning to sew , as does the medical term...
has the Buddha making the very Confucian argument that parents made great sacrifices, and put great efforts into ensuring the well-being of their child. In return each child must repay this kindness with loyalty and respect. Despite being a forgery the sutra was accepted as accurate by generations of scholars and commoners, and it played an important role in the development of a fully Chinese variation of Buddhism. Other documents discussing the Buddha’s views on the parent child-relationship were also probably forgeries. The Sutra on a Filial Son, for instance, also sounds far more Chinese than Indian, and shows Confucianist influence.
Filial piety in Ryūkyūan cultures
Filial piety is an important element in the cultures of the Ryukyu IslandsRyukyu Islands
The , also known as the , is a chain of islands in the western Pacific, on the eastern limit of the East China Sea and to the southwest of the island of Kyushu in Japan. From about 1829 until the mid 20th century, they were alternately called Luchu, Loochoo, or Lewchew, akin to the Mandarin...
. It is the topic of half of the verses of the most popular Okinawan folksong, Tinsagu nu Hana.
Filial piety in Judeo-Christian thought
Judeo-ChristianJudeo-Christian
Judeo-Christian is a term used in the United States since the 1940s to refer to standards of ethics said to be held in common by Judaism and Christianity, for example the Ten Commandments...
thought stresses following the Ten Commandments
Ten Commandments
The Ten Commandments, also known as the Decalogue , are a set of biblical principles relating to ethics and worship, which play a fundamental role in Judaism and most forms of Christianity. They include instructions to worship only God and to keep the Sabbath, and prohibitions against idolatry,...
which are recognized as the moral foundation in Judaism
Judaism
Judaism ) is the "religion, philosophy, and way of life" of the Jewish people...
and Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
. Lee et al argues that it is rarely practiced in the West
Western world
The Western world, also known as the West and the Occident , is a term referring to the countries of Western Europe , the countries of the Americas, as well all countries of Northern and Central Europe, Australia and New Zealand...
and most children from a Judeo-Christian background do not honor and care for parents to the extent of those from Eastern backgrounds. This is, they argue, because in the West, the individual is more important than the family and when an elderly parent becomes a burden to the adult child, the needs of the adult child to be burden-free supersedes any feeling of obligation to care for the elderly parent.
Lee's theory, however, could be a result of misunderstanding of Western cultural mores coupled with ignorance of actual parent-child relations in Western societies.
External links
- The Filial Piety Sutra The Deep Kindness of Parents & Difficulty in Repaying It
- Xiàojing: The Classic of Filial Piety