Gangas
Encyclopedia
The Western Ganga Dynasty (350–1000 CE) was an important ruling dynasty of ancient Karnataka
in India. They are known as Western Gangas to distinguish them from the Eastern Gangas
who in later centuries ruled over modern Orissa
. The general belief is the Western Gangas began their rule during a time when multiple native clans asserted their freedom due to the weakening of the Pallava
empire in South India
, a geo-political event sometimes attributed to the southern conquests of Samudra Gupta. The Western Ganga sovereignty lasted from about 350 to 550 CE, initially ruling from Kolar
and later moving their capital to Talakad
on the banks of the Kaveri River
in modern Mysore district
.
After the rise of the imperial Chalukyas of Badami
, the Gangas accepted Chalukya overlordship and fought for the cause of their overlords against the Pallavas of Kanchi. The Chalukyas were replaced by the Rashtrakutas of Manyakheta
in 753 CE as the dominant power in the Deccan. After a century of struggle for autonomy, the Western Gangas finally accepted Rashtrakuta overlordship and successfully fought alongside them against their foes, the Chola Dynasty
of Tanjavur. In the late 10th century, north of Tungabhadra river, the Rashtrakutas were replaced by the emerging Western Chalukya Empire and the Chola Dynasty saw renewed power south of the Kaveri river. The defeat of the Western Gangas by Cholas around 1000 resulted in the end of the Ganga influence over the region.
Though territorially a small kingdom, the Western Ganga contribution to polity, culture and literature of the modern south Karnataka region is considered important. The Western Ganga kings showed benevolent tolerance to all faiths but are most famous for their patronage towards Jainism
resulting in the construction of monuments in places such as Shravanabelagola
and Kambadahalli
. The kings of this dynasty encouraged the fine arts due to which literature in Kannada and Sanskrit
flourished. Chavundaraya
's writing, Chavundaraya Purana of 978 CE, is an important work in Kannada prose. Many classics were written on various subjects ranging from religion
to elephant
management.
origin, some theories based on assumptions suggest a southern
origin. Historians who propose the southern origin have further debated whether the early members of the clan (prior to their rise to power) were natives of the southern districts of modern Karnataka, the Kongu
region in modern Tamil Nadu
or of the southern districts of modern Andhra Pradesh
. Some facts like the mention of Konganipattam only from the 6th century inscriptions, after a conquest, rule out their Kongu Nadu origin. These regions encompass an area of the southern Deccan where the three modern states merge geographically. It is theorised that the Gangas may have taken advantage of the confusion caused by the invasion of southern India by the northern
king Samudra Gupta prior to 350, and carved out a kingdom for themselves. The area they controlled was called Gangavadi and included regions of the modern districts of Mysore
, Hassan
Chamarajanagar
, Tumkur
, Kolar
, Mandya and Bangalore
in Karnataka state. At times, they also controlled some areas in modern Tamil Nadu
(Kongu region starting from the 6th century rule of King Avinita) and Andhra Pradesh
(Ananthpur region starting from middle of 5th century). The founding king of the dynasty was Konganivarman Madhava who made Kolar
his capital around 350 and ruled for about twenty years.
By the time of Harivarman in 390, the Gangas had consolidated their kingdom with Talakad
as their capital. Their move from the early capital Kolar may have been a strategic one with the intention of containing the growing Kadamba power. By 430 they had consolidated their eastern territories comprising modern Bangalore, Kolar and Tumkur districts and by 470 they had gained control over Kongu region in modern Tamil Nadu, Sendraka (modern Chikkamagaluru
and Belur
), Punnata and Pannada regions (comprising modern Heggadadevanakote
and Nanjangud
) in modern Karnataka. In 529, King Durvinita
ascended the throne after waging a war with his younger brother who was favoured by his father, King Avinita
. Some accounts suggest that in this power struggle, the Pallavas of Kanchi supported Avinita's choice of heir and the Badami Chalukya King Vijayaditya supported his father-in-law, Durvinita. From the inscriptions it is known that these battles were fought in Tondaimandalam and Kongu regions (northern Tamil Nadu) prompting historians to suggest that Durvinita fought the Pallavas successfully. Considered the most successful of the Ganga kings, Durvinita was well versed in arts such as music, dance, ayurveda
and taming wild elephants. Some inscriptions sing paeans to him by comparing him to Yudhishtira and Manu
- figures from Hindu mythology known for their wisdom and fairness.
Politically, the Gangas were feudatories and close allies who also shared matrimonial relations with the Chalukyas. This is attested by inscriptions which describe their joint campaigns against their arch enemy, the Pallavas of Kanchi. From the year 725 onwards, the Gangavadi territories came to be called as the "Gangavadi-96000" (Shannavati Sahasra Vishaya) comprising the eastern and western provinces of modern south Karnataka. King Sripurusha
fought the Pallava King Nandivarman Pallavamalla successfully, bringing Penkulikottai in north Arcot under his control temporarily for which he earned the title Permanadi. A contest with the Pandyas of Madurai
over control of Kongu region ended in a Ganga defeat, but a matrimony between a Ganga princess and Rajasimha Pandya's son brought peace helping the Gangas retain control over the contested region.
In 753, when the Rashtrakutas replaced the Badami Chalukyas as the dominant force in the Deccan, the Gangas offered stiff resistance for about a century. King Shivamara II
is mostly known for his wars with the Rashtrakuta Dhruva Dharavarsha
, his subsequent defeat and imprisonment, his release from prison and eventually his death on the battle field. The Ganga resistance continued through the reign of Rashtrakuta Govinda III
and by 819, a Ganga resurgence gained them partial control over Gangavadi under King Rachamalla. Seeing the futility of waging war with the Western Ganga, Rashtrakuta Amoghavarsha I gave his daughter Chandrabbalabbe in marriage to Ganga prince Butuga I, son of King Ereganga Neetimarga. The Gangas thereafter became staunch allies of the Rashtrakutas, a position they maintained till the end of the Rashtrakuta dynasty of Manyakheta.
After an uneventful period, Butuga II
ascended the throne in 938 with the help of Rashtrakuta Amoghavarsha III
(whose daughter he married). He helped the Rashtrakutas win decisive victories in Tamilakam in the battle of Takkolam against the Chola Dynasty
. With this victory, the Rashtrakutas took control of modern northern Tamil Nadu. In return for their valour, the Gangas were awarded extensive territories in the Tungabhadra river valley. King Marasimha II who came to power in 963 aided the Rashtrakutas in victories against the Gurjara Pratihara
King Lalla and the Paramara
kings of Malwa in Central India. Chavundaraya
, a minister in the Western Ganga court was a valiant commander, able administrator and an accomplished poet in Kannada and Sanskrit. He served King Marasimha II and his successors ably and helped King Rachamalla IV suppress a civil war in 975. Towards the end of the 10th century, the Rashtrakutas had been supplanted by the Western Chalukya Empire in Manyakheta
. In the south, the Chola Dynasty
who were seeing a resurgence of power under Rajaraja Chola I
conquered Gangavadi around the year 1000, bringing the Western Ganga dynasty to an end. Thereafter, large areas of south Karnataka region came under Chola control for about a century.
. The praje gavundas mentioned in the Ganga records held similar responsibilities as the village elders (gramavriddhas) mentioned by Kautilya. Succession to the throne was hereditary but there were instances when this was overlooked. The kingdom was divided into Rashtra (district) and further into Visaya (consisting of possibly 1000 villages) and Desa. From the 8th century, the Sanskrit term Visaya was replaced by the Kannada term Nadu. Examples of this change are Sindanadu-8000 and Punnadu-6000, with scholars differing about the significance of the numerical suffix. They opine that it was either the revenue yield of the division computed in cash terms or the number of fighting men in that division or the number of revenue paying hamlets in that division or the number of villages included in that territory.
Inscriptions
have revealed several important administrative designations such as prime minister (sarvadhikari), treasurer (shribhandari), foreign minister (sandhivirgrahi) and chief minister (mahapradhana). All of these positions came with an additional title of commander (dandanayaka). Other designations were royal steward (manevergade), master of robes (mahapasayita), commander of elephant corps (gajasahani), commander of cavalry (thuragasahani) etc. In the royal house, Niyogi
s oversaw palace administration, royal clothing and jewellery etc. and the Padiyara were responsible for court ceremonies including door keeping and protocol.
Officials at the local level were the pergade, nadabova, nalagamiga, prabhu and gavunda. The pergades were superintendents from all social classes such as artisans, gold smiths, black smiths etc. The pergades dealing with the royal household were called manepergade (house superintendent) and those who collected tolls were called Sunka vergades. The nadabovas were accountants and tax collectors at the Nadu level and sometimes functioned as scribes. The nalagamigas were officers who organized and maintained defence at the Nadu level. The prabhu constituted a group of elite people drawn together to witness land grants and demarcation of land boundaries. The gavundas who appear most often in inscriptions were the backbone of medieval polity of the southern Karnataka region. They were landlords and local elite whom the state utilized their services to collect taxes, maintain records of landownership, bear witness to grants and transactions and even raise militia when required.
Inscriptions that specify land grants, rights and ownership were descriptive of the boundaries of demarcation using natural features such as rivers, streams, water channels, hillocks, large boulders, layout of the village, location of forts (kote) if any in the proximity, irrigation canals, temples, tanks and even shrubs and large trees. Also included was the type of soil, the crops meant to be grown and tanks or wells to be excavated for irrigation. Inscriptions mention wet land, cultivable land, forest and waste land. There are numerous references to hamlets (palli) belonging to the hunter communities who resided in them (bedapalli). From the 6th century onwards, the inscriptions refer to feudal lords by the title arasa. The arasas were either brahmin
s or from tribal background who controlled hereditary territories paying periodic tribute to the king. The velavali who were loyal bodyguards of the royalty were fierce warriors under oath (vele). They moved with the royal family and were expected to fight for the master and be willing to lay down their lives in the process. If the king died, the velavali were required to self immolate on the funeral pyre of the master.
region, the plains (Bayaluseemae) and the semi-malnad with lower elevation and rolling hills. The main crops of the malnad region were paddy, betel
leaves, cardamom
and pepper
and the semi-malnad region with its lower altitude produced rice
, millets such as ragi
and corn
, pulses, oilseeds and it was also the base for cattle farming. The plains to the east were the flat lands fed by Kaveri
, Tungabhadra and Vedavati
rivers where cultivations of sugarcane
, paddy, coconut
, areca
nut (adeka totta), betel leaves, plantain
and flowers (vara vana) were common. Sources of irrigation were excavated tanks, wells, natural ponds and water bodies in the catchment area of dams (Katta). Inscriptions attesting to irrigation of previously uncultivated lands seem to indicate an expanding agrarian community.
Soil types mentioned in records are black soil (Karimaniya) in the Sinda-8000 territory and to red soil (Kebbayya mannu) Cultivated land was of three types; wet land, dry land and to a lesser extent garden land with paddy being the dominant crop of the region. Wet lands were called kalani, galde, nir mannu or nir panya and was specifically used to denote paddy land requiring standing water. The fact that pastoral economies were spread throughout Gangavadi region comes from references to cowherds in many inscriptions. The terms gosahasra (a thousand cows), gasara (owner of cows), gosasi (donor of cows), goyiti (cowherdess), gosasa (protector of cows) attest to this. Inscriptions indicate ownership of cows may have been as important as cultivable land and that there may have existed a social hierarchy based on this. Inscriptions mention cattle raids attesting to the importance of the pastoral economy, destructive raids, assaults on women (pendir-udeyulcal), abduction of women by bedas (hunter tribes); all of which indicate the existing militarism of the age.
Lands that were exempt from taxes were called manya and sometimes consisted of several villages. They were granted by local chieftains without any reference to the overlord, indicating a de-centralised economy. These lands, often given to heroes who perished in the line of duty were called bilavritti or kalnad. When such a grant was made for the maintenance of temples at the time of consecration, it was called Talavritti. Some types of taxes on income were kara or anthakara (internal taxes), utkota (gifts due to the king), hiranya (cash payments) and sulika (tolls and duties on imported items). Taxes were collected from those who held the right to cultivate land; even if the land was not actually cultivated.
Siddhaya was a local tax levied on agriculture and pottondi was a tax levied on merchandise by the local feudal ruler. Based on context, pottondi also meant 1/10, aydalavi meant 1/5 and elalavi meant 1/7. Mannadare literally meant land tax and was levied together with shepherds tax (Kurimbadere) payable to the chief of shepherds. Bhaga meant a portion or share of the produce from land or the land area itself. Minor taxes such as Kirudere (due to the landlords) and samathadere (raised by the army officers or samantha) are mentioned. In addition to taxes for maintenance of the local officer's retinue, villages were obligated to feed armies on the march to and from battles. Bittuvatta or niravari taxes comprised usually of a percentage of the produce and was collected for constructing irrigation tanks.
and the Hindu sects of Shaivism
, Vedic
Brahminism and Vaishnavism
. However scholars have argued that not all Gangas kings may have given equal priority to all the faiths. Some historians believe that the Gangas were ardent Jains. However, inscriptions contradict this by providing references to kalamukhas (staunch Shaiva ascetics), pasupatas and lokayatas (followers of Pasupatha doctrine) who flourished in Gangavadi, indicating that Shaivism was also popular. King Madhava and Harivarman were devoted to cows and brahmins, King Vishnugopa was a devout Vaishnava, Madhava III's and Avinita's inscriptions describe lavish endowments to Jain orders and temples and King Durvinita performed Vedic sacrifices prompting historians to claim he was a Hindu
.
Jainism became popular in the dynasty in the 8th century when the ruler King Shivamara I constructed numerous Jain basadi
s. King Butuga II and minister Chavundaraya were staunch Jains which is evident from the construction of the Gomateshwara monolith. Jains worshipped the twenty four tirthankar
s (Jinas) whose images were consecrated in their temples. The worship of the footprint of spiritual leaders such as those of Bhadrabahu in Shravanabelagola from the 10th century is considered a parallel to Buddhism
. Some brahminical influences are seen in the consecration of the Gomateshwara monolith which is the statue of Bahubali, the son of tirthankar Adinatha (just as Hindus worshipped the sons of Shiva). The worship of subordinate deities such as yaksa and yaksi, earlier considered as mere attendants of the tirthankars was seen from the 7th century to the 12th century.
Vedic Brahminism was popular in the 6th and 7th centuries when inscriptions refer to grants made to Srotriya Brahmins. These inscriptions also describe the gotra (lineage) affiliation to royal families and their adherence of such Vedic rituals as asvamedha (horse sacrifice) and hiranyagarbha. Brahmins and kings enjoyed a mutually beneficial relationship; rituals performed by the brahmins gave legitimacy to kings and the land grants made by kings to brahmins elevated them in society to the level of wealthy landowners. Vaishnavism however maintained a low profile and not many inscriptions describe grants towards its cause. Some Vaishnava temples were built by the Gangas such as the Narayanaswami temples at Nanjangud
, Sattur and Hangala in modern Mysore district. The deity Vishnu
was depicted with four arms holding a conch (sanka), discus (cakra), mace (gada) and lotus (padma).
From the beginning of the 8th century, patronage to Shaivism increased in every section of the society; the landed elite, landlords, assemblies (samaya), schools of learning (aghraharas) and minor ruling families such as the Bana
, Nolamba and Chalukya clans. The Shaiva temples contained a Shiva linga (phallus) in the sanctum sanctorum
along with images of the mother goddess, Surya
(Sun god) and Nandi (a bull and attendant of Shiva) which was normally enshrined in a separate pavilion facing the sanctum. The linga was man made and in some cases had etchings of Ganapati (son of Shiva) and Parvati
(consort and wife of Shiva) on it. Due to the vigorous efforts of priests and ascetics, Shaiva monastic orders flourished in many places such as Nandi Hills
, Avani
and Hebbata in modern Kolar district.
The devadasi system (sule or courtesan) in temples was prevalent and was modelled after the structures in the royal palace. Contemporaneous literature such a Vaddaradhane
makes a mention of the chief queen (Dharani Mahadevi) accompanied by lower ranking queens (arasiyargal) and courtesans of the women's royal quarter (pendarasada suleyargal). Some of the courtesans and concubines employed in the harem of the kings and chieftains were well respected, examples being Nandavva at whose instance a local chief made land grant to a Jain temple. Education in the royal family was closely supervised and included such subjects as political science, elephant and horse riding, archery, medicine, poetry, grammar, drama, literature, dance, singing and use of musical instruments. Brahmins enjoyed an influential position in society and were exempt from certain taxes and customs due on land. In turn they managed public affairs such as teaching, local judiciary, functioned as trustees and bankers, managed schools, temples, irrigation tanks, rest houses, collected taxes due from villages and raised money from public subscriptions.
By virtue of a Hindu belief that killing of a brahmin (Bramhatya) was a sin, capital punishment was not applicable to them. Upper caste kshatriya
s (satkshatriya) were also exempt from capital punishment due to their higher position in the caste system. Severe crimes committed were punishable by the severing of a foot or hand. Contemporary literary sources reveal up to ten castes in the Hindu caste system; three among kshatriya, three among brahmin, two among vaishya
and two among shudra
s. Family laws permitted a wife or daughter or surviving relatives of a deceased person to claim properties such as his home, land, grain, money etc. if there were no male heirs. If no claimants to the property existed, the state took possession of these properties as Dharmadeya (charitable asset). Intercaste marriage, child marriage, marriage of a boy to maternal uncles daughter, Svayamvara marriage (where the bride garlands her choice of a groom from among many aspirants) were all in vogue. Memorials containing hero stone
s (virkal) were erected for fallen heroes and the concerned family received monetary aid for maintenance of the memorial.
The presence of numerous Mahasatikals (or Mastikal - hero stones for a woman who accepted ritual death upon the demise of her husband) indicates the popularity of Sati
among royalty. Ritual death by sallekhana and by jalasamadhi (drowning in water) were also practiced. Popular clothing among men was the use of two unrestricted garments, a Dhoti
as a lower garment and a plain cloth as upper garment while women wore Sari
s with stitched petticoats. Turbans were popular with men of higher standing and people used umbrellas made with bamboo or reeds. Ornaments were popular among men and women and even elephants and horses were decorated. Men wore finger rings, necklaces (honnasara and honnagala sara), bracelets (Kaduga) and wristlets (Kaftkina). Women wore a nose jewel (bottu), nose ring (mugutti), bangles (bale or kankana) and various types of necklaces (honna gante sara and kati sutra). During leisure, men amused themselves with horse riding, watching wrestling bouts, cock fights and ram fights. There existed a large and well organised network of schools for imparting higher education and these schools were known by various names such as agraharas, ghatikas, brahmapura or matha. Inscriptions mention schools of higher education at Salotgi, Balligavi
, Talagunda
, Aihole
, Arasikere and other places.
and contemporary Ranna
. The work narrates the legends of a total of 63 Jain proponents including twenty-four Jain Tirthankar
s, twelve Chakravartis, nine Balabhadras, nine Narayanas and nine Pratinarayanas.
The earliest postulated Kannada writer from this dynasty is King Durvinita of the 6th century. Kavirajamarga
of 850 CE, refers to a Durvinita as an early writer of Kannada prose
. Around 900 CE, Gunavarma I authored the Kannada works, Sudraka and Harivamsa. His writings are considered extinct but references to these writings are found in later years. He is known to have been patronised by King Ereganga Neetimarga II. In Sudraka, he has favourably compared his patron to King Sudraka of ancient times. The great Kannada poet Ranna was patronised by Chavundaraya in his early literary days. Ranna's classic Parashurama charite is considered a eulogy of his patron who held such titles as Samara Parashurama.
Nagavarma I
, a brahmin scholar who came from Vengi
in modern Andhra Pradesh (late 10th century) was also patronised by Chavundaraya. He wrote Chandombudhi (ocean of prosody) addressed to his wife. This is considered the earliest available Kannada writing in prosody. He also wrote one of the earliest available romance
classics in Kannada called Karnataka Kadambari in sweet and flowing champu (mixed verse and prose) style. It is based on an earlier romantic work in Sanskrit by poet Bana and is popular among critics. Gajashtaka (hundred verses on elephants), a rare Kannada work on elephant management was written by King Shivamara II around 800 CE but this work is now considered extinct. Other writers such as Manasiga and Chandrabhatta were known to be popular in the 10th century.
In an age of classical Sanskrit literature, Madhava II (brother of King Vishnugopa) wrote a treatise Dattaka Sutravritti which was based on an earlier work on erotics by a writer called Dattaka. A Sanskrit version of Vaddakatha, a commentary on Pāṇini's grammar called Sabdavathara and a commentary on the 15th chapter of a Sanskrit work called Kiratarjunneya by poet Bharavi (who was in Durvinita's court) are ascribed to Durvinita. King Shivamara II is known to have written Gajamata Kalpana. Hemasena, also known as Vidya Dhananjaya authored Raghavapandaviya, a narration of the stories of Rama
and the Pandava
s simultaneously through puns. Gayachintamani and Kshatrachudamini which were based on poet Bana's work Kadambari were written by Hemasena's pupil Vadeebhasimha in prose style. and Chavundaraya wrote Charitarasara.
of the shrine with horizontal moulding
s and square pillars were features inherited from the Pallavas. These features are also found in structures built by their subordinates, the Banas and Nolambas.
The monolith of Gomateshwara commissioned by Chavundaraya is considered the high point of the Ganga sculptural contribution in ancient Karnataka. Carved from fine-grained white granite, the image stands on a lotus. It has no support up to the thighs and is 60 feet (18.3 m) tall with the face measuring 6.5 feet (2 m). With the serene expression on the face of the image, its curled hair with graceful locks, its proportional anatomy, the monolith size, and the combination of its artistry and craftsmanship have led it to be called the mightiest achievement in sculptural art in medieval Karnataka. It is the largest monolithic statue in the world. Their free standing pillars called Mahasthambha or Bhrahmasthambha are also considered unique, examples of which are the Brahmadeva pillar and Tyaga Brahma pillars. At the top of the pillar whose shaft (cylindrical or octagonal) is decorated with creepers and other floral motifs is the seated Brahma and the base of the pillar normally has engravings of important Jain personalities and inscriptions.
Other important contributions are the Jain basadis' whose towers have gradually receding stories (talas) ornamented with small models of temples. These tiny shrines have in them engravings of tirthankars (Jain saints). Semicircular windows connect the shrines and decorative Kirthimukha
(demon faces) are used at the top. The Chavundaraya basadi built in the 10th or 11th century, Chandragupta basadi built in the 6th century and the monolithic of Gomateshwara of 982 are the most important monuments at Shravanabelagola
. Some features were added to the Chandragupta basadi by famous Hoysala sculptor Dasoja in the 12th century. The decorative door jambs and perforated screen windows which depict scenes from the life of King Chandragupta Maurya
are known to be his creation. The Panchakuta basadi ( five towered temple) at Kambadahalli
of 900 with a Brahmadeva pillar is an excellent example of Dravidian
art. The wall niches here are surmounted by torana (lintel
) with carvings of floral motifs, flying divine creatures (gandharva) and imaginary monsters (makara) ridden by Yaksas
(attendants of saints) while the niches are occupied by images of tirthankars themselves.
The Gangas build many Hindu temples with impressive Dravidian gopuras
containing stucco figures from the Hindu pantheon, decorated pierced screen windows which are featured in the mantapa (hall) along with saptamatrika carvings (seven heavenly mothers). Some well known examples are the Kapileswara temple at Manne, Kolaramma temple at Kolar and the Kallesvara temple at Aralaguppe. At Talakad they built the Maralesvara temple, the Arakesvara temple and the Patalesvara temple. Unlike the Jain temples where floral frieze decoration is common, Hindu temples were distinguished by friezes (slab of stone with decorative sculptures) illustrating episodes from the epics and puranas. Another unique legacy of the Gangas are the number of virgal (hero stones) they have left behind; memorials containing sculptural details of war scenes, Hindu deities, saptamatrikas and Jain tirthankars.
bilingual inscriptions dated 444. The genealogy of the kings of the dynasty is described in Sanskrit while Kannada was used to describe the boundary of the village. An interesting inscription discovered at Beguru near modern Bangalore
that deserves mention is the epigraph dated 890 that refers to a Bengaluru war. This is in Hale Kannada (old Kannada) language and is the earliest mention of the name of Bangalore
city. The Western Gangas minted coins with Kannada and Nagari legends, the most common feature on their coins was the image of an elephant on the obverse and floral petal symbols on the reverse. The Kannada legend Bhadr, a royal umbrella or a conch shell appeared on top of the elephant image. The denominations are the pagoda (weighing 52 grains), the fanam weighting one tenth or one half of the pagoda and the quarter fanams.
Karnataka
Karnataka , the land of the Kannadigas, is a state in South West India. It was created on 1 November 1956, with the passing of the States Reorganisation Act and this day is annually celebrated as Karnataka Rajyotsava...
in India. They are known as Western Gangas to distinguish them from the Eastern Gangas
Eastern Ganga dynasty
The Eastern Ganga dynasty reigned from Kalinga and their rule consisted of the whole of the modern day Indian state of Orissa as well as parts of West Bengal, Andhra Pradesh and Chhattisgarh from the 11th century to the early 15th century. Their capital was known by the name Kalinganagar, which is...
who in later centuries ruled over modern Orissa
Orissa
Orissa , officially Odisha since Nov 2011, is a state of India, located on the east coast of India, by the Bay of Bengal. It is the modern name of the ancient nation of Kalinga, which was invaded by the Maurya Emperor Ashoka in 261 BC. The modern state of Orissa was established on 1 April...
. The general belief is the Western Gangas began their rule during a time when multiple native clans asserted their freedom due to the weakening of the Pallava
Pallava
The Pallava dynasty was a Tamil dynasty which ruled the northern Tamil Nadu region and the southern Andhra Pradesh region with their capital at Kanchipuram...
empire in South India
South India
South India is the area encompassing India's states of Andhra Pradesh, Karnataka, Kerala and Tamil Nadu as well as the union territories of Lakshadweep and Pondicherry, occupying 19.31% of India's area...
, a geo-political event sometimes attributed to the southern conquests of Samudra Gupta. The Western Ganga sovereignty lasted from about 350 to 550 CE, initially ruling from Kolar
Kolar
Kolara is a city in the South Indian state of Karnataka. It is the headquarters of Kolar District. It is known for being one of the gold mining sites in India....
and later moving their capital to Talakad
Talakad
Talakad is a desert-like town on the left bank of the Kaveri river at a spot where the river makes a sharp bend. It is 45 km from Mysore and 133 km from Bangalore in Karnataka, India. A historic site, Talakad once had over 30 temples that today are buried in sand. Now it is a scenic...
on the banks of the Kaveri River
Kaveri River
The Kaveri , also spelled Cauvery in English, is a large Indian river. The origin of the river is traditionally placed at Talakaveri, Kodagu in the Western Ghats in Karnataka, flows generally south and east through Karnataka and Tamil Nadu and across the southern Deccan plateau through the...
in modern Mysore district
Mysore district
Mysore District is an administrative district located in the southern part of the state of Karnataka, India. The district is bounded by Mandya district to the northeast, Chamrajanagar district to the southeast, Kerala state to the south, Kodagu district to the west, and Hassan district to the north...
.
After the rise of the imperial Chalukyas of Badami
Chalukya dynasty
The Chalukya dynasty was an Indian royal dynasty that ruled large parts of southern and central India between the 6th and the 12th centuries. During this period, they ruled as three related yet individual dynasties. The earliest dynasty, known as the "Badami Chalukyas", ruled from Vatapi from the...
, the Gangas accepted Chalukya overlordship and fought for the cause of their overlords against the Pallavas of Kanchi. The Chalukyas were replaced by the Rashtrakutas of Manyakheta
Rashtrakuta Dynasty
The Rashtrakuta Empire was a royal dynasty ruling large parts of the Indian Subcontinent between the sixth and the 10th centuries. During this period they ruled as several closely related, but individual clans. Rastrakutas in inscriptions represented as descendants of Satyaki, a Yadava well known...
in 753 CE as the dominant power in the Deccan. After a century of struggle for autonomy, the Western Gangas finally accepted Rashtrakuta overlordship and successfully fought alongside them against their foes, the Chola Dynasty
Chola Dynasty
The Chola dynasty was a Tamil dynasty which was one of the longest-ruling in some parts of southern India. The earliest datable references to this Tamil dynasty are in inscriptions from the 3rd century BC left by Asoka, of Maurya Empire; the dynasty continued to govern over varying territory until...
of Tanjavur. In the late 10th century, north of Tungabhadra river, the Rashtrakutas were replaced by the emerging Western Chalukya Empire and the Chola Dynasty saw renewed power south of the Kaveri river. The defeat of the Western Gangas by Cholas around 1000 resulted in the end of the Ganga influence over the region.
Though territorially a small kingdom, the Western Ganga contribution to polity, culture and literature of the modern south Karnataka region is considered important. The Western Ganga kings showed benevolent tolerance to all faiths but are most famous for their patronage towards Jainism
Jainism
Jainism is an Indian religion that prescribes a path of non-violence towards all living beings. Its philosophy and practice emphasize the necessity of self-effort to move the soul towards divine consciousness and liberation. Any soul that has conquered its own inner enemies and achieved the state...
resulting in the construction of monuments in places such as Shravanabelagola
Shravanabelagola
Shravana Belgola is a city located in the Hassan district in the Indian state of Karnataka and is 158 km from Bangalore. The statue of Gommateshvara Bahubali at Śravaṇa Beḷgoḷa is one of the most important pilgrimage destinations in Jainism, one that reached a peak in architectural and sculptural...
and Kambadahalli
Kambadahalli
Kambadahalli is a village in Mandya district of Karnataka state, in southwestern India. Previously known as Kambapuri, it is one of the oldest and most important Jain religious centers in Karnataka. The monuments here were built by the Western Ganga Dynasty in the 9th - 10th century...
. The kings of this dynasty encouraged the fine arts due to which literature in Kannada and Sanskrit
Sanskrit
Sanskrit , is a historical Indo-Aryan language and the primary liturgical language of Hinduism, Jainism and Buddhism.Buddhism: besides Pali, see Buddhist Hybrid Sanskrit Today, it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand...
flourished. Chavundaraya
Chavundaraya
Chavundraya was a military commander, poet and a minister in the court of the Western Ganga Dynasty of Talakad . A person of many talents, in 982 he commissioned the Gomateshwara, a monolithic sculpture in Shravanabelagola, an important place of pilgrimage for Jains...
's writing, Chavundaraya Purana of 978 CE, is an important work in Kannada prose. Many classics were written on various subjects ranging from religion
Religion
Religion is a collection of cultural systems, belief systems, and worldviews that establishes symbols that relate humanity to spirituality and, sometimes, to moral values. Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to...
to elephant
Elephant
Elephants are large land mammals in two extant genera of the family Elephantidae: Elephas and Loxodonta, with the third genus Mammuthus extinct...
management.
History
Multiple theories have been proposed regarding the ancestry of the founders of the Western Ganga dynasty (prior to the 4th century). While a number of Jain inscriptions point to a northernNorth India
North India, known natively as Uttar Bhārat or Shumālī Hindustān , is a loosely defined region in the northern part of India. The exact meaning of the term varies by usage...
origin, some theories based on assumptions suggest a southern
South India
South India is the area encompassing India's states of Andhra Pradesh, Karnataka, Kerala and Tamil Nadu as well as the union territories of Lakshadweep and Pondicherry, occupying 19.31% of India's area...
origin. Historians who propose the southern origin have further debated whether the early members of the clan (prior to their rise to power) were natives of the southern districts of modern Karnataka, the Kongu
Kongu Nadu
Kongu Nadu is a region comprising the western part of the Tamil Nadu India. The region is bounded on the west and north-west by the Karnataka state, on the west by the Kerala state, on the east by Tondai Nadu, on the south-east by Chola Nadu and on the south by Madurai regions of...
region in modern Tamil Nadu
Tamil Nadu
Tamil Nadu is one of the 28 states of India. Its capital and largest city is Chennai. Tamil Nadu lies in the southernmost part of the Indian Peninsula and is bordered by the union territory of Pondicherry, and the states of Kerala, Karnataka, and Andhra Pradesh...
or of the southern districts of modern Andhra Pradesh
Andhra Pradesh
Andhra Pradesh , is one of the 28 states of India, situated on the southeastern coast of India. It is India's fourth largest state by area and fifth largest by population. Its capital and largest city by population is Hyderabad.The total GDP of Andhra Pradesh is $100 billion and is ranked third...
. Some facts like the mention of Konganipattam only from the 6th century inscriptions, after a conquest, rule out their Kongu Nadu origin. These regions encompass an area of the southern Deccan where the three modern states merge geographically. It is theorised that the Gangas may have taken advantage of the confusion caused by the invasion of southern India by the northern
North India
North India, known natively as Uttar Bhārat or Shumālī Hindustān , is a loosely defined region in the northern part of India. The exact meaning of the term varies by usage...
king Samudra Gupta prior to 350, and carved out a kingdom for themselves. The area they controlled was called Gangavadi and included regions of the modern districts of Mysore
Mysore district
Mysore District is an administrative district located in the southern part of the state of Karnataka, India. The district is bounded by Mandya district to the northeast, Chamrajanagar district to the southeast, Kerala state to the south, Kodagu district to the west, and Hassan district to the north...
, Hassan
Hassan district
Hassan is a district in Karnataka state, India. The district headquarters are Hassan.Hassan district was the seat of the Hoysala Empire which at its peak ruled large parts of south India from Belur as its early capital and Halebidu as its later capital during the period 1000 - 1334 CE...
Chamarajanagar
Chamarajanagar district
Chamarajanagara is the southern-most district in the state of Karnataka, India. It was carved out of the original larger Mysore District in the year 1998...
, Tumkur
Tumkur district
Tumkur district is an administrative district in the state of Karnataka in India. The district headquarters are located at Tumkur. The district occupies an area of 10,598 km² and had a population of 2,584,711, of which 19.62% were urban as of 2001...
, Kolar
Kolar district
Kolar district is a district in Karnataka state of India. The town of Kolar is the district headquarters. Kolar district is located in the southern region of the State and is the eastern-most district of the Karnataka State...
, Mandya and Bangalore
Bangalore district
In 1986 Bangalore District was split into Bangalore Urban district and Bangalore Rural district.It was located in Karnataka, India....
in Karnataka state. At times, they also controlled some areas in modern Tamil Nadu
Tamil Nadu
Tamil Nadu is one of the 28 states of India. Its capital and largest city is Chennai. Tamil Nadu lies in the southernmost part of the Indian Peninsula and is bordered by the union territory of Pondicherry, and the states of Kerala, Karnataka, and Andhra Pradesh...
(Kongu region starting from the 6th century rule of King Avinita) and Andhra Pradesh
Andhra Pradesh
Andhra Pradesh , is one of the 28 states of India, situated on the southeastern coast of India. It is India's fourth largest state by area and fifth largest by population. Its capital and largest city by population is Hyderabad.The total GDP of Andhra Pradesh is $100 billion and is ranked third...
(Ananthpur region starting from middle of 5th century). The founding king of the dynasty was Konganivarman Madhava who made Kolar
Kolar
Kolara is a city in the South Indian state of Karnataka. It is the headquarters of Kolar District. It is known for being one of the gold mining sites in India....
his capital around 350 and ruled for about twenty years.
By the time of Harivarman in 390, the Gangas had consolidated their kingdom with Talakad
Talakad
Talakad is a desert-like town on the left bank of the Kaveri river at a spot where the river makes a sharp bend. It is 45 km from Mysore and 133 km from Bangalore in Karnataka, India. A historic site, Talakad once had over 30 temples that today are buried in sand. Now it is a scenic...
as their capital. Their move from the early capital Kolar may have been a strategic one with the intention of containing the growing Kadamba power. By 430 they had consolidated their eastern territories comprising modern Bangalore, Kolar and Tumkur districts and by 470 they had gained control over Kongu region in modern Tamil Nadu, Sendraka (modern Chikkamagaluru
Chikkamagaluru
Chikmagalur is a town located in Chikkamagaluru district in the Indian state of Karnataka. Located in the foothills of Mullayanagiri range chikmagalur is famous for the coffee, it is known as the coffee land of karnataka. it has international school called ambar valley and a star resort by name...
and Belur
Belur
Belur may refer to any of the following:* Belur, Karnataka, town in Karnataka, India* Belur, West Bengal, India, a locality on the west bank of the Hooghly River* Belur Math, the religious abbey located in Belur, West Bengal, India...
), Punnata and Pannada regions (comprising modern Heggadadevanakote
Heggadadevanakote
Heggadadevana kote is a taluk or taluk headquarters in Mysore district in the Indian state of Karnataka.- Demographics : India census, Heggadadevanakote had a population of 12,043. Males constitute 51% of the population and females 49%. Heggadadevanakote has an average literacy rate of 66%,...
and Nanjangud
Nanjangud
Nanjangud is a town in Mysore district in the Indian state of Karnataka. It is a temple town and is on the banks of the river Kapila , and lies at a distance of 23 km from the city of Mysore.Nanjangud is famous for Srikanteshwara Temple...
) in modern Karnataka. In 529, King Durvinita
Durvinita
Durvinita is seen as the most successful ruler of the Western Ganga Dynasty. Son of the previous ruler, Avinita, Durvinita's assession to the throne was disputed by his brother, who had gained the support of the Pallavas and Kadambas. There are Nallala and Kadagattur inscriptions that refer to...
ascended the throne after waging a war with his younger brother who was favoured by his father, King Avinita
Avinita
Avinita was the Western Ganga Dynasty king who ascended the throne after King Madhava III. He was followed to the throne by his son, Durvinita, though Durvinita was not his choice.-References:...
. Some accounts suggest that in this power struggle, the Pallavas of Kanchi supported Avinita's choice of heir and the Badami Chalukya King Vijayaditya supported his father-in-law, Durvinita. From the inscriptions it is known that these battles were fought in Tondaimandalam and Kongu regions (northern Tamil Nadu) prompting historians to suggest that Durvinita fought the Pallavas successfully. Considered the most successful of the Ganga kings, Durvinita was well versed in arts such as music, dance, ayurveda
Ayurveda
Ayurveda or ayurvedic medicine is a system of traditional medicine native to India and a form of alternative medicine. In Sanskrit, words , meaning "longevity", and , meaning "knowledge" or "science". The earliest literature on Indian medical practice appeared during the Vedic period in India,...
and taming wild elephants. Some inscriptions sing paeans to him by comparing him to Yudhishtira and Manu
Manu (Hinduism)
In various Hindu traditions, Manu is a title accorded to the progenitor of mankind, and also the very first brahman king to rule this earth, who saved mankind from the universal flood. He was absolutely honest which was why he was initially known as "Satyavrata"...
- figures from Hindu mythology known for their wisdom and fairness.
Politically, the Gangas were feudatories and close allies who also shared matrimonial relations with the Chalukyas. This is attested by inscriptions which describe their joint campaigns against their arch enemy, the Pallavas of Kanchi. From the year 725 onwards, the Gangavadi territories came to be called as the "Gangavadi-96000" (Shannavati Sahasra Vishaya) comprising the eastern and western provinces of modern south Karnataka. King Sripurusha
Sripurusha
Sripurusha was a Western Ganga Dynasty king and ruled from 726 - 788 C.E. from the Javali inscription it is said that Sripurusha ruled for 62 years. He had marital relations with the Chalukyas and used titles 'Muttarasa', Rajakesari, Bhimakopa and Ranabhajana. A warrior and a scholar, he authored...
fought the Pallava King Nandivarman Pallavamalla successfully, bringing Penkulikottai in north Arcot under his control temporarily for which he earned the title Permanadi. A contest with the Pandyas of Madurai
Madurai
Madurai is the third largest city in the Indian state of Tamil Nadu and one of the oldest continuously inhabited cities in the world. It served as the capital city of the Pandyan Kingdom. It is the administrative headquarters of Madurai District and is famous for its temples built by Pandyan and...
over control of Kongu region ended in a Ganga defeat, but a matrimony between a Ganga princess and Rajasimha Pandya's son brought peace helping the Gangas retain control over the contested region.
In 753, when the Rashtrakutas replaced the Badami Chalukyas as the dominant force in the Deccan, the Gangas offered stiff resistance for about a century. King Shivamara II
Shivamara II
Shivamara II was the son of Sripurusha and ruled the Western Ganga Dynasty from 788 - 816 C.E. He was also a noted scholar in Kannada, Sanskrit and Prakrit...
is mostly known for his wars with the Rashtrakuta Dhruva Dharavarsha
Dhruva Dharavarsha
Dhruva was one of greatest ruler of the Rashtrakuta Empire. He ascended the throne after replacing his elder brother Govinda II. Govinda II had become unpopular among his subjects on account of his various misconducts and demeanors as a ruler, including excessive indulgence in sensual pleasure....
, his subsequent defeat and imprisonment, his release from prison and eventually his death on the battle field. The Ganga resistance continued through the reign of Rashtrakuta Govinda III
Govinda III
Govinda III was a famous Rashtrakuta ruler who succeeded his illustrious father Dhruva Dharavarsha. He was militarily the most successful emperor of the dynasty with successful conquests from Cape Comorin in the south to Kannauj in the north, from Banaras in the east to Broach in the west...
and by 819, a Ganga resurgence gained them partial control over Gangavadi under King Rachamalla. Seeing the futility of waging war with the Western Ganga, Rashtrakuta Amoghavarsha I gave his daughter Chandrabbalabbe in marriage to Ganga prince Butuga I, son of King Ereganga Neetimarga. The Gangas thereafter became staunch allies of the Rashtrakutas, a position they maintained till the end of the Rashtrakuta dynasty of Manyakheta.
After an uneventful period, Butuga II
Butuga II
Buguta II became the ruler of the Western Ganga Dynasty after his elder brother Rachamalla III.-Relations with Rashtrakutas:In order to ascend the throne he had to first seek help from the Rashtrakutas who were hitherto their arch enemies...
ascended the throne in 938 with the help of Rashtrakuta Amoghavarsha III
Amoghavarsha III
Amoghavarsha III , also known as Baddiga, was in exile in Tripuri and was a younger brother of Indra III and uncle to Govinda IV. With the help of King Arikesari of Vemulavada in Andhra and other feudatories who revolted against Govinda IV he came to power. Not much is known about his uneventful...
(whose daughter he married). He helped the Rashtrakutas win decisive victories in Tamilakam in the battle of Takkolam against the Chola Dynasty
Chola Dynasty
The Chola dynasty was a Tamil dynasty which was one of the longest-ruling in some parts of southern India. The earliest datable references to this Tamil dynasty are in inscriptions from the 3rd century BC left by Asoka, of Maurya Empire; the dynasty continued to govern over varying territory until...
. With this victory, the Rashtrakutas took control of modern northern Tamil Nadu. In return for their valour, the Gangas were awarded extensive territories in the Tungabhadra river valley. King Marasimha II who came to power in 963 aided the Rashtrakutas in victories against the Gurjara Pratihara
Pratihara
The Gurjara Pratihara , often simply called Pratihara Empire, was an imperial Indian dynasty that ruled much of Northern India from the 6th to the 11th centuries. At its peak of prosperity and power , the Gurajara-Pratihara Empire rivaled or even exceeded the Gupta Empire in the extent of its...
King Lalla and the Paramara
Paramara
Paramara is a Maratha, Gurjar,& Rajput clan of India.The Paramara clan belongs to the Agnivansha of Rajputs ancient Kshatriyas...
kings of Malwa in Central India. Chavundaraya
Chavundaraya
Chavundraya was a military commander, poet and a minister in the court of the Western Ganga Dynasty of Talakad . A person of many talents, in 982 he commissioned the Gomateshwara, a monolithic sculpture in Shravanabelagola, an important place of pilgrimage for Jains...
, a minister in the Western Ganga court was a valiant commander, able administrator and an accomplished poet in Kannada and Sanskrit. He served King Marasimha II and his successors ably and helped King Rachamalla IV suppress a civil war in 975. Towards the end of the 10th century, the Rashtrakutas had been supplanted by the Western Chalukya Empire in Manyakheta
Manyakheta
Manyakheta on the banks of Kagina River in Gulbarga district, Karnataka state was the capital of Rashtrakutas from . It is 40 km from Gulbarga city. The capital was moved from Mayurkhandi in Bidar district to Mānyakheṭa during the rule of Amoghavarsha I...
. In the south, the Chola Dynasty
Chola Dynasty
The Chola dynasty was a Tamil dynasty which was one of the longest-ruling in some parts of southern India. The earliest datable references to this Tamil dynasty are in inscriptions from the 3rd century BC left by Asoka, of Maurya Empire; the dynasty continued to govern over varying territory until...
who were seeing a resurgence of power under Rajaraja Chola I
Rajaraja Chola I
Raja Raja Chola I born Arunmozhi Thevar , popularly known as Raja Raja the Great, is one of the greatest emperors of the Tamil Chola Empire of India who ruled between 985 and 1014 CE...
conquered Gangavadi around the year 1000, bringing the Western Ganga dynasty to an end. Thereafter, large areas of south Karnataka region came under Chola control for about a century.
Administration
The Western Ganga administration was influenced by principles stated in the ancient text ArthashastraArthashastra
The Arthashastra is an ancient Indian treatise on statecraft, economic policy and military strategy which identifies its author by the names Kautilya and , who are traditionally identified with The Arthashastra (IAST: Arthaśāstra) is an ancient Indian treatise on statecraft, economic policy and...
. The praje gavundas mentioned in the Ganga records held similar responsibilities as the village elders (gramavriddhas) mentioned by Kautilya. Succession to the throne was hereditary but there were instances when this was overlooked. The kingdom was divided into Rashtra (district) and further into Visaya (consisting of possibly 1000 villages) and Desa. From the 8th century, the Sanskrit term Visaya was replaced by the Kannada term Nadu. Examples of this change are Sindanadu-8000 and Punnadu-6000, with scholars differing about the significance of the numerical suffix. They opine that it was either the revenue yield of the division computed in cash terms or the number of fighting men in that division or the number of revenue paying hamlets in that division or the number of villages included in that territory.
Inscriptions
Epigraphy
Epigraphy Epigraphy Epigraphy (from the , literally "on-writing", is the study of inscriptions or epigraphs as writing; that is, the science of identifying the graphemes and of classifying their use as to cultural context and date, elucidating their meaning and assessing what conclusions can be...
have revealed several important administrative designations such as prime minister (sarvadhikari), treasurer (shribhandari), foreign minister (sandhivirgrahi) and chief minister (mahapradhana). All of these positions came with an additional title of commander (dandanayaka). Other designations were royal steward (manevergade), master of robes (mahapasayita), commander of elephant corps (gajasahani), commander of cavalry (thuragasahani) etc. In the royal house, Niyogi
Niyogi
Niyogis are a sect of Hindu Brahmins who gave up priestly occupations and are predominantly Telugu language speakers, from Andhra Pradesh, India.-Theories of origin:...
s oversaw palace administration, royal clothing and jewellery etc. and the Padiyara were responsible for court ceremonies including door keeping and protocol.
Officials at the local level were the pergade, nadabova, nalagamiga, prabhu and gavunda. The pergades were superintendents from all social classes such as artisans, gold smiths, black smiths etc. The pergades dealing with the royal household were called manepergade (house superintendent) and those who collected tolls were called Sunka vergades. The nadabovas were accountants and tax collectors at the Nadu level and sometimes functioned as scribes. The nalagamigas were officers who organized and maintained defence at the Nadu level. The prabhu constituted a group of elite people drawn together to witness land grants and demarcation of land boundaries. The gavundas who appear most often in inscriptions were the backbone of medieval polity of the southern Karnataka region. They were landlords and local elite whom the state utilized their services to collect taxes, maintain records of landownership, bear witness to grants and transactions and even raise militia when required.
Inscriptions that specify land grants, rights and ownership were descriptive of the boundaries of demarcation using natural features such as rivers, streams, water channels, hillocks, large boulders, layout of the village, location of forts (kote) if any in the proximity, irrigation canals, temples, tanks and even shrubs and large trees. Also included was the type of soil, the crops meant to be grown and tanks or wells to be excavated for irrigation. Inscriptions mention wet land, cultivable land, forest and waste land. There are numerous references to hamlets (palli) belonging to the hunter communities who resided in them (bedapalli). From the 6th century onwards, the inscriptions refer to feudal lords by the title arasa. The arasas were either brahmin
Brahmin
Brahmin Brahman, Brahma and Brahmin.Brahman, Brahmin and Brahma have different meanings. Brahman refers to the Supreme Self...
s or from tribal background who controlled hereditary territories paying periodic tribute to the king. The velavali who were loyal bodyguards of the royalty were fierce warriors under oath (vele). They moved with the royal family and were expected to fight for the master and be willing to lay down their lives in the process. If the king died, the velavali were required to self immolate on the funeral pyre of the master.
Economy
The Gangavadi region consisted of the malnadMalnad
Malenadu is a region of Karnataka state in South India. Malenadu covers the western and eastern slopes of the Western Ghats, roughly 100 kilometers in width. Malenadu covers portions of the Shimoga, Chikmagalur, Uttara Kannada, Kodagu and Hassan districts....
region, the plains (Bayaluseemae) and the semi-malnad with lower elevation and rolling hills. The main crops of the malnad region were paddy, betel
Betel
The Betel is the leaf of a vine belonging to the Piperaceae family, which includes pepper and Kava. It is valued both as a mild stimulant and for its medicinal properties...
leaves, cardamom
Cardamom
Cardamom refers to several plants of the genera Elettaria and Amomum in the ginger family Zingiberaceae. Both genera are native to India and Bhutan; they are recognised by their small seed pod, triangular in cross-section and spindle-shaped, with a thin papery outer shell and small black seeds...
and pepper
Black pepper
Black pepper is a flowering vine in the family Piperaceae, cultivated for its fruit, which is usually dried and used as a spice and seasoning. The fruit, known as a peppercorn when dried, is approximately in diameter, dark red when fully mature, and, like all drupes, contains a single seed...
and the semi-malnad region with its lower altitude produced rice
Rice
Rice is the seed of the monocot plants Oryza sativa or Oryza glaberrima . As a cereal grain, it is the most important staple food for a large part of the world's human population, especially in East Asia, Southeast Asia, South Asia, the Middle East, and the West Indies...
, millets such as ragi
Finger millet
Eleusine coracana, commonly Finger millet , also known as African millet or Ragi is an annual plant widely grown as a cereal in the arid areas of Africa and Asia. E...
and corn
Maize
Maize known in many English-speaking countries as corn or mielie/mealie, is a grain domesticated by indigenous peoples in Mesoamerica in prehistoric times. The leafy stalk produces ears which contain seeds called kernels. Though technically a grain, maize kernels are used in cooking as a vegetable...
, pulses, oilseeds and it was also the base for cattle farming. The plains to the east were the flat lands fed by Kaveri
Kaveri River
The Kaveri , also spelled Cauvery in English, is a large Indian river. The origin of the river is traditionally placed at Talakaveri, Kodagu in the Western Ghats in Karnataka, flows generally south and east through Karnataka and Tamil Nadu and across the southern Deccan plateau through the...
, Tungabhadra and Vedavati
Vedavati
In Hindu mythology, Vedavati is speculated to have been the spirit of Sita Devi, the wife of Lord Rama in the epic Ramayana. She was another avatar of Devi Laxmi.-Early life:...
rivers where cultivations of sugarcane
Sugarcane
Sugarcane refers to any of six to 37 species of tall perennial grasses of the genus Saccharum . Native to the warm temperate to tropical regions of South Asia, they have stout, jointed, fibrous stalks that are rich in sugar, and measure two to six metres tall...
, paddy, coconut
Coconut
The coconut palm, Cocos nucifera, is a member of the family Arecaceae . It is the only accepted species in the genus Cocos. The term coconut can refer to the entire coconut palm, the seed, or the fruit, which is not a botanical nut. The spelling cocoanut is an old-fashioned form of the word...
, areca
Areca
Areca is a genus of about 50 species of single-stemmed palms in the family Arecaceae, found in humid tropical forests from Malaysia to the Solomon Islands. The generic name Areca is derived from a name used locally on the Malabar Coast of India....
nut (adeka totta), betel leaves, plantain
Plantain
Plantain is the common name for herbaceous plants of the genus Musa. The fruit they produce is generally used for cooking, in contrast to the soft, sweet banana...
and flowers (vara vana) were common. Sources of irrigation were excavated tanks, wells, natural ponds and water bodies in the catchment area of dams (Katta). Inscriptions attesting to irrigation of previously uncultivated lands seem to indicate an expanding agrarian community.
Soil types mentioned in records are black soil (Karimaniya) in the Sinda-8000 territory and to red soil (Kebbayya mannu) Cultivated land was of three types; wet land, dry land and to a lesser extent garden land with paddy being the dominant crop of the region. Wet lands were called kalani, galde, nir mannu or nir panya and was specifically used to denote paddy land requiring standing water. The fact that pastoral economies were spread throughout Gangavadi region comes from references to cowherds in many inscriptions. The terms gosahasra (a thousand cows), gasara (owner of cows), gosasi (donor of cows), goyiti (cowherdess), gosasa (protector of cows) attest to this. Inscriptions indicate ownership of cows may have been as important as cultivable land and that there may have existed a social hierarchy based on this. Inscriptions mention cattle raids attesting to the importance of the pastoral economy, destructive raids, assaults on women (pendir-udeyulcal), abduction of women by bedas (hunter tribes); all of which indicate the existing militarism of the age.
Lands that were exempt from taxes were called manya and sometimes consisted of several villages. They were granted by local chieftains without any reference to the overlord, indicating a de-centralised economy. These lands, often given to heroes who perished in the line of duty were called bilavritti or kalnad. When such a grant was made for the maintenance of temples at the time of consecration, it was called Talavritti. Some types of taxes on income were kara or anthakara (internal taxes), utkota (gifts due to the king), hiranya (cash payments) and sulika (tolls and duties on imported items). Taxes were collected from those who held the right to cultivate land; even if the land was not actually cultivated.
Siddhaya was a local tax levied on agriculture and pottondi was a tax levied on merchandise by the local feudal ruler. Based on context, pottondi also meant 1/10, aydalavi meant 1/5 and elalavi meant 1/7. Mannadare literally meant land tax and was levied together with shepherds tax (Kurimbadere) payable to the chief of shepherds. Bhaga meant a portion or share of the produce from land or the land area itself. Minor taxes such as Kirudere (due to the landlords) and samathadere (raised by the army officers or samantha) are mentioned. In addition to taxes for maintenance of the local officer's retinue, villages were obligated to feed armies on the march to and from battles. Bittuvatta or niravari taxes comprised usually of a percentage of the produce and was collected for constructing irrigation tanks.
Religion
The Western Gangas gave patronage to all the major religions of the time; JainismJainism
Jainism is an Indian religion that prescribes a path of non-violence towards all living beings. Its philosophy and practice emphasize the necessity of self-effort to move the soul towards divine consciousness and liberation. Any soul that has conquered its own inner enemies and achieved the state...
and the Hindu sects of Shaivism
Shaivism
Shaivism is one of the four major sects of Hinduism, the others being Vaishnavism, Shaktism and Smartism. Followers of Shaivism, called "Shaivas," and also "Saivas" or "Saivites," revere Shiva as the Supreme Being. Shaivas believe that Shiva is All and in all, the creator, preserver, destroyer,...
, Vedic
Historical Vedic religion
The religion of the Vedic period is a historical predecessor of Hinduism. Its liturgy is reflected in the mantra portion of the four Vedas, which are compiled in Sanskrit. The religious practices centered on a clergy administering rites...
Brahminism and Vaishnavism
Vaishnavism
Vaishnavism is a tradition of Hinduism, distinguished from other schools by its worship of Vishnu, or his associated Avatars such as Rama and Krishna, as the original and supreme God....
. However scholars have argued that not all Gangas kings may have given equal priority to all the faiths. Some historians believe that the Gangas were ardent Jains. However, inscriptions contradict this by providing references to kalamukhas (staunch Shaiva ascetics), pasupatas and lokayatas (followers of Pasupatha doctrine) who flourished in Gangavadi, indicating that Shaivism was also popular. King Madhava and Harivarman were devoted to cows and brahmins, King Vishnugopa was a devout Vaishnava, Madhava III's and Avinita's inscriptions describe lavish endowments to Jain orders and temples and King Durvinita performed Vedic sacrifices prompting historians to claim he was a Hindu
Hindu
Hindu refers to an identity associated with the philosophical, religious and cultural systems that are indigenous to the Indian subcontinent. As used in the Constitution of India, the word "Hindu" is also attributed to all persons professing any Indian religion...
.
Jainism became popular in the dynasty in the 8th century when the ruler King Shivamara I constructed numerous Jain basadi
Basadi
Basadi is a Jain shrine or temple.The word is generally used in South India, including Maharashtra. Its historical use in North is preserved in the names of the Vimala Vasahi and Luna Vasahi temples of Mount Abu...
s. King Butuga II and minister Chavundaraya were staunch Jains which is evident from the construction of the Gomateshwara monolith. Jains worshipped the twenty four tirthankar
Tirthankar
In Jainism, a ' |ford]]-Maker", ) is a human being who achieves moksa through asceticism and who then becomes a role-model and teacher for those seeking spiritual guidance....
s (Jinas) whose images were consecrated in their temples. The worship of the footprint of spiritual leaders such as those of Bhadrabahu in Shravanabelagola from the 10th century is considered a parallel to Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
. Some brahminical influences are seen in the consecration of the Gomateshwara monolith which is the statue of Bahubali, the son of tirthankar Adinatha (just as Hindus worshipped the sons of Shiva). The worship of subordinate deities such as yaksa and yaksi, earlier considered as mere attendants of the tirthankars was seen from the 7th century to the 12th century.
Vedic Brahminism was popular in the 6th and 7th centuries when inscriptions refer to grants made to Srotriya Brahmins. These inscriptions also describe the gotra (lineage) affiliation to royal families and their adherence of such Vedic rituals as asvamedha (horse sacrifice) and hiranyagarbha. Brahmins and kings enjoyed a mutually beneficial relationship; rituals performed by the brahmins gave legitimacy to kings and the land grants made by kings to brahmins elevated them in society to the level of wealthy landowners. Vaishnavism however maintained a low profile and not many inscriptions describe grants towards its cause. Some Vaishnava temples were built by the Gangas such as the Narayanaswami temples at Nanjangud
Nanjangud
Nanjangud is a town in Mysore district in the Indian state of Karnataka. It is a temple town and is on the banks of the river Kapila , and lies at a distance of 23 km from the city of Mysore.Nanjangud is famous for Srikanteshwara Temple...
, Sattur and Hangala in modern Mysore district. The deity Vishnu
Vishnu
Vishnu is the Supreme god in the Vaishnavite tradition of Hinduism. Smarta followers of Adi Shankara, among others, venerate Vishnu as one of the five primary forms of God....
was depicted with four arms holding a conch (sanka), discus (cakra), mace (gada) and lotus (padma).
From the beginning of the 8th century, patronage to Shaivism increased in every section of the society; the landed elite, landlords, assemblies (samaya), schools of learning (aghraharas) and minor ruling families such as the Bana
Bana Kingdom
The Banas were a dynasty of South India, who claimed descent from the asura Mahabali. The dynasty takes its name from Bana, the son of Mahabali. The Banas faced opposition from several neighbouring dynasties and served some major dynasties such as the Cholas and Pandyas as feudatories, sometimes...
, Nolamba and Chalukya clans. The Shaiva temples contained a Shiva linga (phallus) in the sanctum sanctorum
Sanctum sanctorum
The Latin phrase sanctum sanctorum is a Latin translation of the biblical term: "Holy of Holies" which generally refers in Latin texts to the Holiest place of the Tabernacle of Ancient Israel and later the Temples in Jerusalem, but also has some derivative use in application to imitations of the...
along with images of the mother goddess, Surya
Surya
Surya Suraya or Phra Athit is the chief solar deity in Hinduism, one of the Adityas, son of Kasyapa and one of his wives, Aditi; of Indra; or of Dyaus Pitar . The term Surya also refers to the Sun, in general. Surya has hair and arms of gold...
(Sun god) and Nandi (a bull and attendant of Shiva) which was normally enshrined in a separate pavilion facing the sanctum. The linga was man made and in some cases had etchings of Ganapati (son of Shiva) and Parvati
Parvati
Parvati is a Hindu goddess. Parvati is Shakti, the wife of Shiva and the gentle aspect of Mahadevi, the Great Goddess...
(consort and wife of Shiva) on it. Due to the vigorous efforts of priests and ascetics, Shaiva monastic orders flourished in many places such as Nandi Hills
Nandi Hills, India
Nandi Hills or Nandidurg is an ancient hill fortress of southern India, in the Chikkaballapur district of Karnataka state. It is located just 10 km from Chickballapur town and approximately 60 km from the city of Bangalore...
, Avani
Avani
Avani is a small village in the Kolar district in Karnataka, India, about ten miles from Kolar Gold Fields. The village is located 50 km from the twin towns of Muddenahalli-Kanivenarayanapura. It is also a popular location for rock climbing.-Legend:...
and Hebbata in modern Kolar district.
Society
The Western Ganga society in many ways reflected the emerging religious, political and cultural developments of those times. Women became active in local administration because Ganga kings distributed territorial responsibility to their queens such as the feudal queen Parabbaya-arasi of Kundattur and the queens of King Sripurusha, Butuga II and feudal king Permadi. Inheritance of fiscal and administrative responsibility by the son-in-law, the wife or by the daughter is evident. The position of prime minister of King Ereganga II and position of nalgavunda (local landlord) bestowed upon Jakkiabbe, the wife of a fallen hero are examples. When Jakkiabbe took to asceticism, her daughter inherited the position.The devadasi system (sule or courtesan) in temples was prevalent and was modelled after the structures in the royal palace. Contemporaneous literature such a Vaddaradhane
Vaddaradhane
Vaddaradhane by Shivakotiacharya is the earliest extant prose work in Kannada. It is a didactic work consisting of nineteen stories and is based on Harisena's Brhatkathakosa. It gives a detailed description of the life of Bhadrabahu of Shravanabelagola. The work is dated to the 9th century but...
makes a mention of the chief queen (Dharani Mahadevi) accompanied by lower ranking queens (arasiyargal) and courtesans of the women's royal quarter (pendarasada suleyargal). Some of the courtesans and concubines employed in the harem of the kings and chieftains were well respected, examples being Nandavva at whose instance a local chief made land grant to a Jain temple. Education in the royal family was closely supervised and included such subjects as political science, elephant and horse riding, archery, medicine, poetry, grammar, drama, literature, dance, singing and use of musical instruments. Brahmins enjoyed an influential position in society and were exempt from certain taxes and customs due on land. In turn they managed public affairs such as teaching, local judiciary, functioned as trustees and bankers, managed schools, temples, irrigation tanks, rest houses, collected taxes due from villages and raised money from public subscriptions.
By virtue of a Hindu belief that killing of a brahmin (Bramhatya) was a sin, capital punishment was not applicable to them. Upper caste kshatriya
Kshatriya
*For the Bollywood film of the same name see Kshatriya Kshatriya or Kashtriya, meaning warrior, is one of the four varnas in Hinduism...
s (satkshatriya) were also exempt from capital punishment due to their higher position in the caste system. Severe crimes committed were punishable by the severing of a foot or hand. Contemporary literary sources reveal up to ten castes in the Hindu caste system; three among kshatriya, three among brahmin, two among vaishya
Vaishya
Vaishya is one of the four varnas of the Hindu social order. According to Vedic tradition, this caste primarily comprises merchants, farmers, cattle-herders and artisans.-Duties of Vaishyas:...
and two among shudra
Shudra
Shudra is the fourth Varna, as prescribed in the Purusha Sukta of the Rig veda, which constitutes society into four varnas or Chaturvarna. The other three varnas are Brahmans - priests, Kshatriya - those with governing functions, Vaishya - agriculturalists, cattle rearers and traders...
s. Family laws permitted a wife or daughter or surviving relatives of a deceased person to claim properties such as his home, land, grain, money etc. if there were no male heirs. If no claimants to the property existed, the state took possession of these properties as Dharmadeya (charitable asset). Intercaste marriage, child marriage, marriage of a boy to maternal uncles daughter, Svayamvara marriage (where the bride garlands her choice of a groom from among many aspirants) were all in vogue. Memorials containing hero stone
Hero stone
Hero stone is a memorial commemorating the honorable death of a hero in battle of Tamil People. A hero stone can display a variety of adornments, including bas relief panels, statues, and figures of carved stone...
s (virkal) were erected for fallen heroes and the concerned family received monetary aid for maintenance of the memorial.
The presence of numerous Mahasatikals (or Mastikal - hero stones for a woman who accepted ritual death upon the demise of her husband) indicates the popularity of Sati
Sati (practice)
For other uses, see Sati .Satī was a religious funeral practice among some Indian communities in which a recently widowed woman either voluntarily or by use of force and coercion would have immolated herself on her husband’s funeral pyre...
among royalty. Ritual death by sallekhana and by jalasamadhi (drowning in water) were also practiced. Popular clothing among men was the use of two unrestricted garments, a Dhoti
Dhoti
The dhoti or pancha is the traditional men's garment in the in India, Bangladesh and Sri Lanka. A similar garment is worn in some rural areas of Punjab province in Pakistan, but the use is fast declining...
as a lower garment and a plain cloth as upper garment while women wore Sari
Sari
A sari or sareeThe name of the garment in various regional languages include: , , , , , , , , , , , , , is a strip of unstitched cloth, worn by females, ranging from four to nine metres in length that is draped over the body in various styles. It is popular in India, Bangladesh, Nepal,...
s with stitched petticoats. Turbans were popular with men of higher standing and people used umbrellas made with bamboo or reeds. Ornaments were popular among men and women and even elephants and horses were decorated. Men wore finger rings, necklaces (honnasara and honnagala sara), bracelets (Kaduga) and wristlets (Kaftkina). Women wore a nose jewel (bottu), nose ring (mugutti), bangles (bale or kankana) and various types of necklaces (honna gante sara and kati sutra). During leisure, men amused themselves with horse riding, watching wrestling bouts, cock fights and ram fights. There existed a large and well organised network of schools for imparting higher education and these schools were known by various names such as agraharas, ghatikas, brahmapura or matha. Inscriptions mention schools of higher education at Salotgi, Balligavi
Balligavi
Balligavi a town in Shikaripura taluk Shimoga district of Karnataka state, India, is today known as Belagami or Balagame. Its ancient names are Dakshina Kedara,Valliggame and Valligrame. Dakshina Kedara means Kedarnath of the South. A place of antiquity, it is known for its ancient monuments...
, Talagunda
Talagunda
Talagunda is a village in the Shikaripura taluk of Shimoga district in the state of Karnataka, India. Many inscriptions found here have provided insights into the rise of the Kadamba Dynasty.-History:...
, Aihole
Aihole
Aihole is a temple complex in the Bagalkot district of Karnataka, India. It is a very popular tourist spot in north Karnataka. It lies to the east of Pattadakal, along the Malaprabha River, while Badami is to the west of both....
, Arasikere and other places.
Literature
The Western Ganga rule was a period of brisk literary activity in Sanskrit and Kannada, though many of the writings are now considered extinct and are known only from references made to them. Chavundaraya's writing, Chavundaraya Purana (or Trishashtilakshana mahapurana) of 978 CE, is an early existing work in prose style in Kannada and contains a summary of the Sanskrit writings, Adipurana and Uttarapurana which were written a century earlier by Jinasena and Gunabhadra during the rule of Rashtrakuta Amoghavarsha I. The prose, composed in lucid Kannada, was mainly meant for the common man and avoided any reference to complicated elements of Jain doctrines and philosophy. His writings seem to be influenced by the writings of his predecessor Adikavi PampaAdikavi Pampa
Pampa , called by the honorific Ādikavi is one of the greatest Kannada poets of all time.He is very famous even today for his philosophical beliefs...
and contemporary Ranna
Ranna
Ranna was one of the earliest poets of Kannada language.Ranna, Adikavi Pampa and Sri Ponna together are called "three gems of Kannada literature".-Early days:Ranna was born on 949 C.E. in Muduvolalu Bagalkot district, Karnataka....
. The work narrates the legends of a total of 63 Jain proponents including twenty-four Jain Tirthankar
Tirthankar
In Jainism, a ' |ford]]-Maker", ) is a human being who achieves moksa through asceticism and who then becomes a role-model and teacher for those seeking spiritual guidance....
s, twelve Chakravartis, nine Balabhadras, nine Narayanas and nine Pratinarayanas.
The earliest postulated Kannada writer from this dynasty is King Durvinita of the 6th century. Kavirajamarga
Kavirajamarga
Kavirajamarga is the earliest available writing on rhetoric, poetics and grammar in the Kannada language. It was written by the famous Rashtrakuta King "Nripatunga" Amoghavarsha I and some say that it is based partly on an earlier Sanskrit writing, Kavyadarsa...
of 850 CE, refers to a Durvinita as an early writer of Kannada prose
Prose
Prose is the most typical form of written language, applying ordinary grammatical structure and natural flow of speech rather than rhythmic structure...
. Around 900 CE, Gunavarma I authored the Kannada works, Sudraka and Harivamsa. His writings are considered extinct but references to these writings are found in later years. He is known to have been patronised by King Ereganga Neetimarga II. In Sudraka, he has favourably compared his patron to King Sudraka of ancient times. The great Kannada poet Ranna was patronised by Chavundaraya in his early literary days. Ranna's classic Parashurama charite is considered a eulogy of his patron who held such titles as Samara Parashurama.
Nagavarma I
Nagavarma I
Nagavarma I was a noted Jain writer and poet in the Kannada language in the late 10th century. His two important works, both of which are available are, Karnataka Kadambari, a champu based romance novel and an adaptation of Bana's Sanskrit Kadambari, and Chandombudhi Nagavarma I (c. 990) was...
, a brahmin scholar who came from Vengi
Vengi
The Vengi kingdom extended from the Godavari River in the north to Mount Mahendragiri in the southeast and to just south of the banks of River Krishna in the south of India. This area was part of Kalinga until that kingdom was conquered by Emperor Ashoka of the Mauryan Empire in the mid 3rd century...
in modern Andhra Pradesh (late 10th century) was also patronised by Chavundaraya. He wrote Chandombudhi (ocean of prosody) addressed to his wife. This is considered the earliest available Kannada writing in prosody. He also wrote one of the earliest available romance
Romance (genre)
As a literary genre of high culture, romance or chivalric romance is a style of heroic prose and verse narrative that was popular in the aristocratic circles of High Medieval and Early Modern Europe. They were fantastic stories about marvel-filled adventures, often of a knight errant portrayed as...
classics in Kannada called Karnataka Kadambari in sweet and flowing champu (mixed verse and prose) style. It is based on an earlier romantic work in Sanskrit by poet Bana and is popular among critics. Gajashtaka (hundred verses on elephants), a rare Kannada work on elephant management was written by King Shivamara II around 800 CE but this work is now considered extinct. Other writers such as Manasiga and Chandrabhatta were known to be popular in the 10th century.
In an age of classical Sanskrit literature, Madhava II (brother of King Vishnugopa) wrote a treatise Dattaka Sutravritti which was based on an earlier work on erotics by a writer called Dattaka. A Sanskrit version of Vaddakatha, a commentary on Pāṇini's grammar called Sabdavathara and a commentary on the 15th chapter of a Sanskrit work called Kiratarjunneya by poet Bharavi (who was in Durvinita's court) are ascribed to Durvinita. King Shivamara II is known to have written Gajamata Kalpana. Hemasena, also known as Vidya Dhananjaya authored Raghavapandaviya, a narration of the stories of Rama
Rama
Rama or full name Ramachandra is considered to be the seventh avatar of Vishnu in Hinduism, and a king of Ayodhya in ancient Indian...
and the Pandava
Pandava
In the Hindu epic Mahābhārata, the Pandava are the five acknowledged sons of Pandu , by his two wives Kunti and Madri. Their names are Yudhisthira, Bhima, Arjuna, Nakula and Sahadeva. Although, Karna is told by Lord Krishna that according to the laws and ethics he is the first son of Kunti making...
s simultaneously through puns. Gayachintamani and Kshatrachudamini which were based on poet Bana's work Kadambari were written by Hemasena's pupil Vadeebhasimha in prose style. and Chavundaraya wrote Charitarasara.
Architecture
The Western Ganga style of architecture was influenced by the Pallava and Badami Chalukya architectural features, in addition to with indigenous Jain features. The Ganga pillars with a conventional lion at the base and a circular shaft of the pillar on its head, the stepped VimanaSikhara
Śikhara, a Sanskrit word translating literally to "mountain peak", refers to the rising tower in the Hindu temple architecture of North India. Sikhara over the sanctum sanctorum where the presiding deity is enshrined is the most prominent and visible part of a Hindu temple of North India.In south...
of the shrine with horizontal moulding
Molding (decorative)
Molding or moulding is a strip of material with various profiles used to cover transitions between surfaces or for decoration. It is traditionally made from solid milled wood or plaster but may be made from plastic or reformed wood...
s and square pillars were features inherited from the Pallavas. These features are also found in structures built by their subordinates, the Banas and Nolambas.
The monolith of Gomateshwara commissioned by Chavundaraya is considered the high point of the Ganga sculptural contribution in ancient Karnataka. Carved from fine-grained white granite, the image stands on a lotus. It has no support up to the thighs and is 60 feet (18.3 m) tall with the face measuring 6.5 feet (2 m). With the serene expression on the face of the image, its curled hair with graceful locks, its proportional anatomy, the monolith size, and the combination of its artistry and craftsmanship have led it to be called the mightiest achievement in sculptural art in medieval Karnataka. It is the largest monolithic statue in the world. Their free standing pillars called Mahasthambha or Bhrahmasthambha are also considered unique, examples of which are the Brahmadeva pillar and Tyaga Brahma pillars. At the top of the pillar whose shaft (cylindrical or octagonal) is decorated with creepers and other floral motifs is the seated Brahma and the base of the pillar normally has engravings of important Jain personalities and inscriptions.
Other important contributions are the Jain basadis' whose towers have gradually receding stories (talas) ornamented with small models of temples. These tiny shrines have in them engravings of tirthankars (Jain saints). Semicircular windows connect the shrines and decorative Kirthimukha
Kirthimukha
Kirtimukha is the name of a swallowing fierce monster face with huge fangs, and gaping mouth, quite common in the iconography of Indian and Southeast Asian temple architecture...
(demon faces) are used at the top. The Chavundaraya basadi built in the 10th or 11th century, Chandragupta basadi built in the 6th century and the monolithic of Gomateshwara of 982 are the most important monuments at Shravanabelagola
Shravanabelagola
Shravana Belgola is a city located in the Hassan district in the Indian state of Karnataka and is 158 km from Bangalore. The statue of Gommateshvara Bahubali at Śravaṇa Beḷgoḷa is one of the most important pilgrimage destinations in Jainism, one that reached a peak in architectural and sculptural...
. Some features were added to the Chandragupta basadi by famous Hoysala sculptor Dasoja in the 12th century. The decorative door jambs and perforated screen windows which depict scenes from the life of King Chandragupta Maurya
Chandragupta Maurya
Chandragupta Maurya , was the founder of the Maurya Empire. Chandragupta succeeded in conquering most of the Indian subcontinent. Chandragupta is considered the first unifier of India and its first genuine emperor...
are known to be his creation. The Panchakuta basadi ( five towered temple) at Kambadahalli
Kambadahalli
Kambadahalli is a village in Mandya district of Karnataka state, in southwestern India. Previously known as Kambapuri, it is one of the oldest and most important Jain religious centers in Karnataka. The monuments here were built by the Western Ganga Dynasty in the 9th - 10th century...
of 900 with a Brahmadeva pillar is an excellent example of Dravidian
Dravidian architecture
Dravidian architecture was a style of architecture that emerged thousands of years ago in Southern part of the Indian subcontinent or South India. They consist primarily of pyramid shaped temples called Koils which are dependent on intricate carved stone in order to create a step design consisting...
art. The wall niches here are surmounted by torana (lintel
Post and lintel
Post and lintel, or in contemporary usage Post and beam, is a simple construction method using a lintel, header, or architrave as the horizontal member over a building void supported at its ends by two vertical columns, pillars, or posts...
) with carvings of floral motifs, flying divine creatures (gandharva) and imaginary monsters (makara) ridden by Yaksas
Yaksha
Yaksha is the name of a broad class of nature-spirits, usually benevolent, who are caretakers of the natural treasures hidden in the earth and tree roots. They appear in Hindu, Jain and Buddhist mythology. The feminine form of the word is ' or Yakshini .In Hindu, Jain, and Buddhist mythology,...
(attendants of saints) while the niches are occupied by images of tirthankars themselves.
The Gangas build many Hindu temples with impressive Dravidian gopuras
Gopuram
A Gopuram or Gopura, is a monumental tower, usually ornate, at the entrance of any temple, especially in Southern India. This forms a prominent feature of Koils, Hindu temples of the Dravidian style. They are topped by the kalasam, a bulbous stone finial...
containing stucco figures from the Hindu pantheon, decorated pierced screen windows which are featured in the mantapa (hall) along with saptamatrika carvings (seven heavenly mothers). Some well known examples are the Kapileswara temple at Manne, Kolaramma temple at Kolar and the Kallesvara temple at Aralaguppe. At Talakad they built the Maralesvara temple, the Arakesvara temple and the Patalesvara temple. Unlike the Jain temples where floral frieze decoration is common, Hindu temples were distinguished by friezes (slab of stone with decorative sculptures) illustrating episodes from the epics and puranas. Another unique legacy of the Gangas are the number of virgal (hero stones) they have left behind; memorials containing sculptural details of war scenes, Hindu deities, saptamatrikas and Jain tirthankars.
Language
The Western Gangas used Kannada and Sanskrit extensively as their language of administration. Some of their inscriptions are also bilingual in these languages. In bilingual inscriptions the formulaic passages stating origin myths, genealogies, titles of Kings and benedictions tended to be in Sanskrit, while the actual terms of the grant such as information on the land or village granted, its boundaries, participation of local authorities, rights and obligations of the grantee, taxes and dues and other local concerns were in the local language. The usage of these two languages showed important changes over the centuries. During the first phase (350-725), Sanskrit copper plates dominated, indicating the initial ascendancy of the local language as a language of administration and the fact that majority of the records from this phase were Brahmadeya grants (grants to Brahmin temples). In the second phase (725-1000), lithic inscriptions in Kannada outnumbered Sanskrit copper plates, consistent with the patronage Kannada received from rich and literate Jains who used Kannada as their medium to spread the Jain faith. Recent excavations at Tumbula near Mysore have revealed a set of early copper plateIndian copper plate inscriptions
Indian copper plate inscriptions play an important role in the reconstruction of the history of India. Prior to their discovery, historians were forced to rely on ambiguous archaeological findings such as religious text of uncertain origin and interpretations of bits of surviving traditions,...
bilingual inscriptions dated 444. The genealogy of the kings of the dynasty is described in Sanskrit while Kannada was used to describe the boundary of the village. An interesting inscription discovered at Beguru near modern Bangalore
Bangalore
Bengaluru , formerly called Bengaluru is the capital of the Indian state of Karnataka. Bangalore is nicknamed the Garden City and was once called a pensioner's paradise. Located on the Deccan Plateau in the south-eastern part of Karnataka, Bangalore is India's third most populous city and...
that deserves mention is the epigraph dated 890 that refers to a Bengaluru war. This is in Hale Kannada (old Kannada) language and is the earliest mention of the name of Bangalore
Bangalore
Bengaluru , formerly called Bengaluru is the capital of the Indian state of Karnataka. Bangalore is nicknamed the Garden City and was once called a pensioner's paradise. Located on the Deccan Plateau in the south-eastern part of Karnataka, Bangalore is India's third most populous city and...
city. The Western Gangas minted coins with Kannada and Nagari legends, the most common feature on their coins was the image of an elephant on the obverse and floral petal symbols on the reverse. The Kannada legend Bhadr, a royal umbrella or a conch shell appeared on top of the elephant image. The denominations are the pagoda (weighing 52 grains), the fanam weighting one tenth or one half of the pagoda and the quarter fanams.