General Association of General Baptists
Encyclopedia
General Association of General Baptists - a group of Baptists holding the general atonement (that Christ died for all persons), located mostly in the midwestern United States.

Though theologically similar to the General Baptist
General Baptist
General Baptists is a generic term for Baptists who hold the view of a general atonement, as well as a specific name of groups of Baptists within the broader category.General Baptists are distinguished from Particular or Reformed Baptists.-History:...

s in England
England
England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west; the Irish Sea is to the north west, the Celtic Sea to the south west, with the North Sea to the east and the English Channel to the south separating it from continental...

 and early America, this body of General Baptists arose in the midwestern United States
United States
The United States of America is a federal constitutional republic comprising fifty states and a federal district...

 in the 19th century through the work of Benoni Stinson (1789-1869), a United Baptist
United Baptist
United Baptist is name of several diverse Baptist groups of Protestant Christianity in the United States and Canada.-History:The name "United Baptist" appears to have arisen from two separate unions of Baptist groups: the union of Regular Baptists and Separate Baptists in Kentucky, Virginia, and...

 minister first in Kentucky
Kentucky
The Commonwealth of Kentucky is a state located in the East Central United States of America. As classified by the United States Census Bureau, Kentucky is a Southern state, more specifically in the East South Central region. Kentucky is one of four U.S. states constituted as a commonwealth...

 and then in Indiana
Indiana
Indiana is a US state, admitted to the United States as the 19th on December 11, 1816. It is located in the Midwestern United States and Great Lakes Region. With 6,483,802 residents, the state is ranked 15th in population and 16th in population density. Indiana is ranked 38th in land area and is...

. Stinson was ordained in Kentucky in 1821, and evidently was already leaning toward or embracing Arminian theology. Shortly after he moved to Indiana, in 1822 the Wabash District Association decided to divide into two bodies, for convenience sake. Stinson's church would be in the new body, and he labored to have a statement that "the preaching that Christ tasted death for every man shall be no bar to fellowship" would be included in the articles of faith. The next fall, in 1823, the Liberty Baptist Church of Howell, Indiana was organized with 33 members, and Elder Stinson was called as pastor. Three other churches were soon organized, all in the Evansville, Indiana
Evansville, Indiana
Evansville is the third-largest city in the U.S. state of Indiana and the largest city in Southern Indiana. As of the 2010 census, the city had a total population of 117,429. It is the county seat of Vanderburgh County and the regional hub for both Southwestern Indiana and the...

 area. In October 1824, representatives from these four churches came together and organized the Liberty Association of General Baptists. This appears to be the first time the name "General" was officially associated with this movement. A number of General Baptist local associations were organized from 1824 to 1870. During this period, some attempts were made by the Liberty Association to correspond with the northern Free Will Baptists
Free Will Baptist Church
Free Will Baptist is a denomination of churches that share a common history, name, and an acceptance of the Arminian theology of free grace, free salvation, and free will. Free Will Baptists share similar soteriological views with General Baptists, Separate Baptists and some United Baptists...

, but this appears to have eventually proved unsatisfactory to both parties. In 1870, a convention was called to meet with Harmony church, Gallatin County, Illinois
Gallatin County, Illinois
Gallatin County is a county located in the U.S. state of Illinois. According to the 2010 census, it has a population of 5,589, which is a decrease of 13.3% from 6,445 in 2000...

, with the idea of organizing a general association comprising all the annual General Baptist associations. Delegates from Liberty, Mt. Olivet and Ohio associations gathered and formed the General Association of General Baptists. This body has grown and developed until it now embraces about 60 associations, 816 churches and more than 73,000 members. The denominational headquarters are located in Poplar Bluff, Missouri
Poplar Bluff, Missouri
Poplar Bluff is a city in Butler County located in Southeast Missouri in the United States. It is the county seat of Butler County and is known as "The Gateway to the Ozarks" among other names. As of the 2000 U.S...

, where they operate Stinson Press. The official denominational publication is The General Baptist Messenger. The General Association oversees publication of Sunday School literature, a home mission board, a foreign mission board, and the Oakland City University
Oakland City University
Oakland City University, abbreviated as OCU, is a coeducational, small-town, urban, private university in Oakland City in eastern Gibson County, about north and slightly east of Evansville in Southwestern Indiana. Oakland City University is the only General Baptist Church-affiliated college in the...

 in Oakland City, Indiana. The General Association is a member of the National Association of Evangelicals
National Association of Evangelicals
The National Association of Evangelicals is a fellowship of member denominations, churches, organizations, and individuals. Its goal is to honor God by connecting and representing evangelicals in the United States. Today it works in four main areas: Church & Faith Partners, Government Relations,...

 and the Baptist World Alliance
Baptist World Alliance
The Baptist World Alliance is a worldwide alliance of Baptist churches and organizations, formed in 1905 at Exeter Hall in London during the first Baptist World Congress.-History:...

.

I. GOD
We believe that there is only one true, living, and eternal God and that the Godhead is revealed asFather, Son, and Holy Spirit.
(A) One True and Eternal God: Deut. 6:4; 33:27; Jer. 10:10; Matt. 3:15-16; 28:19; Mk. 12:29; Jn. 14:9-11; 10:30; Rom. 8:9- 11; I Cor. 8:4-6; II Cor. 3:17; I Thess. 1:9; I Tim. 1:17; 2:5; 6:17; Heb. 1:1-13; 3:12.
(B) The Godhead:
1. God as Father: Gen. 1:1; Matt. 6:9; Eph. 4:6.
2. God as Son: Isa. 9:6; Matt. 16:16; Jn. 1:1; 3:14, 16; 14:28; I Cor. 15:28; Heb. 1:8.
Virgin Birth of Jesus: Matt. 1:18-25; Lk. 1:26-38.
3. God as Holy Spirit: Jn. 14:16, 26; Acts 1:5, 8; 2:1-4; Rom. 8:16.

II. THE BIBLE
We believe that the Holy Scriptures are the Old and New Testaments, the inspired and infallible Word of God, and therein is found the only reliable guide of Christian faith and conduct.
(A) The Inspired Revelation: Lk. 24:44-46; Rom. 16:25-26; II Tim. 3:15-17; Heb. 1:1-2; II Pet. 1:20-21.
(B) The Infallible Word: Isa. 40:8; Lk. 21:33; Jn. 17:17; Titus 1:2; I Pet.1:25.
(C) The Reliable Guide: Deut. 6:6-9; Ps. 19:7-10; 119:105, 140; Jn. 5:39; Acts 17:11-12; Rom. 10:14-15; 15:4; II Tim. 3:16-17.

III. MAN
We believe that God created man in His own image to bring Him honor through obedience, and that when man disobeyed, he became a fallen and sinful creature, unable to save himself. We believe that infants are in the covenant of God1s grace and that all persons become accountable to God when they reach a state of moral responsibility.
(A) Man1s Origin: Gen. 1:26-27; 2:7; Ps. 8:5.
(B) Man1s Purpose: Gen. 1:28-31; 2:15-25; Isa. 43:7.
(C) Man1s Sin: Gen. 3:1-24; Ps. 51:5; Jer. 13:23; Rom. 1:18-3:23; 5:12-21; 7:1-25.
(D) Man1s Accountability: Matt. 19:13-15; Rom. 4:15; 5:13; 6:16; Heb. 11:24-26.

IV. SALVATION
We believe that salvation (regeneration, sanctification, justification and redemption) has been provided for all mankind through the redemptive work (life, death, resurrection, ascension, and intercession) of Jesus Christ, and that this salvation can be received only through repentance toward God and faith toward our Lord

VI. CHRISTIAN DUTIES
We believe that Christians should live faithfully by serving in and through the local church, praying diligently, witnessing earnestly, practicing tolerance, showing loving kindness, giving as God prospers, and conducting themselves in such a way as to bring glory to God.
(A) Faithful Service: I Chron. 16:11; Ps. 101:6; Matt. 28:18-20; Jn. 15:7-14; Rom. 12:14; I Cor. 13; II Cor. 8, 9; Eph. 4, 6; Heb. 12:1.
(B) Prayer: II Chron. 7:14; Dan. 6:10; Matt. 6:1-13; 26:41; Lk. 18:1; I Thess. 5:17.
(C) Witnessing: Matt. 28:19-20; Acts 1:8.
(D) Tolerance: Matt. 18:15-17; Lk. 10:27; Gal. 5:22-23; II Pet. 1:5- 9.
(E) Loving Kindness: Jn. 13:35; I Jn. 3:11; 4:7, 11-12.
(F) Financial Stewardship: Matt. 23:23; I Cor. 16:2; II Cor. 9:6-7.

VII. THE CHURCH
We believe that the Church Universal is the Body of Christ, the fellowship of all believers, and that its members have been called out from the world to come under the dominion and authority of Christ, its head. We believe that a local church is a fellowship of Christians, a part of the Body of Christ, voluntarily
banded together for worship, nurture, and service.
(A) The Church Universal: Matt. 16:18; Jn. 10:10; I Cor. 3:16; 12:12-14, 27; Eph. 1:22-23; Col. 1:18, 24; Heb. 12:23.
(B) The Local Church: Matt. 18:17; Acts 2:38-47; 11:19-30; Rev. 1:4; 3:22. 1.
(C) Worship and Service: Rom. 12:1; I Cor. 14:12, 23-25; Heb. 10:25; Ja. 1:26-27.
2. Nurture: Eph. 4; II Pet. 1:2-8; 3:18.

VIII. ORDINANCES
We believe that baptism and the Lord1s Supper are ordinances instituted by Christ to be observed by Christians only. We also believe that the Biblical mode of baptism is immersion and that participation in the Lord1s Supper should be open to all Christians. (Note: Several associations and local churches recognize feetwashing as an ordinance. We believe that this should be left to the individual, and that neither the practice nor the non-practice of it should be any bar to fellowship, either in the church, the local association, the Presbytery, or the General Association.
Jn. 13; I Tim. 5:10.)
(A) Baptism:
1. Instituted: Matt. 3:13-15; 28:19.
2. Subjects: Acts 2:41; 8:12, 37-38; 10:47-48; 16:30-33; 19:5.
3. Biblical Mode: Rom. 6:3-5; Col. 2:12.
4. Purpose: Matt. 3:14; I Pet. 3:21.
(B) Communion:
1. Instituted: Matt. 26:26-29; Mk. 14:22-25; Lk. 22:19-20; I Cor. 11:23-25.
2. Subjects: I Cor. 11:27-29.
1. Jesus Christ. Salvation: Heb. 5:9; I Thess. 5:9; I Pet. 1:9; Heb. 7:25.
Regeneration: Jn. 3:3-8; 1:11-13; I Pet. 1:23; Eph. 2:1-10; II Cor. 5:17; II Pet. 1:4; Titus 3:5.
Sanctification: I Cor. 1:30; Eph. 5:26; Heb. 10:9-10, 29; II Tim. 2:21; Heb. 13:12; Rom. 12:1-2; I Pet. 1:2.
Justification: Rom. 3:20-24; 5:1-2, 18; 8:30-33; Acts 13:38-39; I Cor. 6:11; II Cor. 5:21.
Redemption: Matt. 20:28; Isa. 53:6; Col. 1:14; Titus 2:14; I Pet. 1:18-19; Rev. 5:9.
Christ1s Redemptive Work: Jn. 3:16; Rom. 5:8; Heb. 2:9; Rev. 22:17; II Pet. 3:9; Jn 14:6; Acts 4:12; Rom. 6:23; Eph. 2:8-9.
Life and Death: Rom. 5:10; Heb. 9:12-15; Jn. 10:11; I Jn. 3:16.
Resurrection: Rom. 4:25; I Pet. 1:3; I Cor. 15:14, 17.
Ascension: Heb. 4:14-16, 6:19-20; 9:24; 10:11-12.
Intercession: Rom. 8:34; Heb. 9:15; Isa. 53:12; I Tim. 2:5.
Repentance: Isa. 55:6-7; Lk. 24:47; Lk. 13:3-5; Acts 2:38; I Thess. 1:9-10.
Faith: Jn. 3:16-18; Heb. 11:1, 6; I Pet. 1:5.

V. ASSURANCE AND ENDURANCE
We believe that those who abide in Christ have the assurance of salvation. However, we believe that the Christian retains his freedom of choice; therefore, it is possible for him to turn away fromGod and be finally lost.
(A) Assurance: Matt. 28:20; I Cor. 10:13; Heb. 5:9.
(B) Endurance: Matt. 10:22; Lk. 9:62; Col. 1:23; Rev. 2:10-11; 3:3-5.
(C) Warnings: Jn. 15:6; Rom. 11:20-23; Gal. 5:4; Heb. 3:12; 10:26-29; II Pet. 2:20-21.
(D) Finally Lost: Jn. 15:6; I Cor. 9:27; Heb. 6:4-6.
Purpose: I Cor. 11:26.

IX. THE LORD1S DAY
We believe in the Sanctity of the Lord1s Day, the first day of the week, and that this day ought to be observed by worshipping God, witnessing for Christ, and ministering to the needs of humanity. We believe that secular work on Sunday should be limited to cases of necessity or mercy.
(A) Sanctity: Ex. 20:8; Isa. 58:13-14.
(B) Observance: Mk. 2:27:28; Lk. 4:1-16; 14:1-6; Acts 20:7; I Cor. 16:2; Rev. 1:10.

X. LAST THINGS
We believe in the personal return of Jesus Christ, and in the bodily resurrection of the dead. We believe that God will judge all mankind by Jesus Christ; that He will reward the righteous with eternal life in heaven, and that He will banish the unrighteous to everlasting punishment in hell.
(A) Return: Matt. 24, 25; Lk. 12:40; Jn. 14:3; Acts 1:11; I Jn. 3:2; Rev. 1:7.
(B) Resurrection: Jn. 5:25, 28-29; 6:40; 11:24-25; Rom. 8:11; I Cor.15; Phil. 3:21; I Thess. 4:16-17; Rev. 20:4-6. (
C) Judgment and Reward: Matt. 25:21; Mk. 9:43-48; Jn. 5:27; Acts 17:31; Rom. 2:16; 14:12; II Cor. 5:1, 10; Col. 3:24; II Thess. 1:7- 10; Heb. 9:27; II Pet. 3:8-13; Jude 21; Rev. 2:7; 14:13; 20:10-15; 22:12.

External links


Sources

  • History of the General Baptists, by Ollie Latch
  • History of the General Baptists, by T. A. Laslie
  • Baptists Around the World, by Albert W. Wardin, Jr.
  • Dictionary of Baptists in America, Bill J. Leonard, editor
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