Gourd Dance
Encyclopedia
The Gourd Dance is a type of Native American
celebration dance and ceremony. It is believed that the dance originated with the Kiowa
tribe. Gourd dances are often held to coincide with a pow-wow
, although the Gourd Dance has its own unique dance and history. Gourd Dancing may precede the pow-wow, or it can be a separate event, not directly connected with a pow-wow.
singing and dancing on its hind legs. The man listened to the songs all afternoon and through the night and when morning came, the wolf spoke to him and told him to take the dance and songs back to the Kiowa people. The "howl" at the end of each gourd dance song is a tribute to the red wolf. The Kiowa Gourd Dance was once part of the Kiowa Sun Dance
ceremony.
Other tribes including the Comanche
and Cheyenne
also have stories about the gourd dance. The Cheyenne believe that the Cheyenne tribe is the source of the gourd dance tradition and have elaborate oral tradition accounting for it. The ambiguity of origins of the dance may be because the gourd
is simply a rattle. There are many types of rattles used by many different American Indian tribes, on many different occasions. It is possible that the "gourd" rattle designates a particular social organization of the dance, rather than simply the kind of rattle used. The modern gourd dance does indicate Kiowa influence pertaining both to the social etiquette and especially the songs. In the Southern Plains the gourd dance is dominated by Kiowa presence.
Beginning in 1890 the United States
government began to actively enforce bans on Kiowa cultural ceremonials and the Gourd Dance was out of normal practice by the late 1930s.
In 1957 the Kiowa Director for the American Indian Exposition, Fred Tsoodle, called upon singers Bill Koomsa and William Tanedooah who remembered the Gourd Dance songs. Also called were Clyde Ahtape, Harry Hall Zotigh, Fred Botone, Oliver Tanedooah, and Abel Big Bow in Kiowa Gourd Dance dress to dance to the songs for a special tribal presentation at that year's festivities. Two years later inspired by the presentation several Kiowa men reorganized the Kiowa Gourd Dance Society and formally established the organization on January 30, 1957 and voted on the name "Kiowa Gourd Dance". Within the next decade the organization split into three unrelated branches: the establishing group (now called Kiowa Gourd Clan), Tiah-Piah Society of Oklahoma (established in 1962), and the Tia-piah Society of Carnegie (now known as the Kiowa TiaPiah Society). All three societies hold their annual ceremonials on and around July 4, due to the Gourd Dance at one time being a part of the Sun Dance ceremonials usually held in mid-summer.
The variations on the word "Tia-Piah" used in the names of Kiowa Gourd Dance organizations comes from Jài:fè:gàu (Tdeinpei-gah), one of the eight Kiowa warrior societies. Perhaps because of the military connotations of the term the Gourd Dance has often been mistaken for a "veteran's dance". However, leaders of all three of the earliest Kiowa-established gourd dance organizations agree that this is not a requirement to become a member of the societies. Dances from two of the other presently-existing societies, Pòlá:hyòp ("Pah-Lye-Up" or "Rabbit Society") and Óhòmà:gàu ("Ohomah" or "War Dance Society"), are incorporated into the Kiowa summer ceremonials before and after the gourd dance sessions.
The Gourd Dance originated with the Kiowa
tribe, and is a man's dance. Women participate by dancing in place behind their male counterparts and outside the perimeter formed by the men. The dance in the Kiowa Language is called "Ti-ah pi-ah" which means "ready to go, ready to die".
The Kiowa consider this dance as their dance since it was given to them by "Red Wolf". It has spread to many other tribes and societies, most of which do not have the blessing of the Kiowa Elders. Some gourd societies do not distinguish race as a criterion, and even non-Indians can and are inducted into their gourd societies, the Kiowa gourd dance society however only inducts Indians of half blood or more. Many participants may be older men, and the dance is less energetic and less physically demanding than most pow-wow dances. Some of the Gourd Dances that are held go on all afternoon and on into the evening when it finally cools off enough so that more energetic Intertribal dances can begin. Some Tribal dances feature only Gourd Dancing.
or a large 2–3 in (50.8–76.2 mm) aluminum can. The gourd rattle can have peyote stitch
beadwork
on the handle. The gourd sash is tied around the waist. Either a gourd blanket or a vest may be worn over the shoulders. The vest or blanket has two colors: red
and blue
, with the blue being worn over the right sholder and the red being worn over the left to symbolize the heart.
of the area. During most of the song, the dancers dance in place, lifting their feet in time to the drumbeats, and shaking their rattles from side to side. At certain points in the singing, the drum beat changes to harder beats. At this point, the dancers will dance in place. when it changes to softer beats the dancers will dance a short distance from their spots.
Typically, the dance begins in the afternoon, and the opening song (referred to as a "Calling Song") is sung first. The head singer will determine how many songs are sung in a set. Usually the slower paced songs are sung in the beginning and progressively faster songs are sung as the gourd dance progresses. When the gourd dance draws to a close, a fast song known as the "Charlie Brown song" is usually the last to be performed, but it is not the "official" closing song. Sometimes buffalo songs will be sung after Charlie Brown.
Native Americans in the United States
Native Americans in the United States are the indigenous peoples in North America within the boundaries of the present-day continental United States, parts of Alaska, and the island state of Hawaii. They are composed of numerous, distinct tribes, states, and ethnic groups, many of which survive as...
celebration dance and ceremony. It is believed that the dance originated with the Kiowa
Kiowa
The Kiowa are a nation of American Indians and indigenous people of the Great Plains. They migrated from the northern plains to the southern plains in the late 17th century. In 1867, the Kiowa moved to a reservation in southwestern Oklahoma...
tribe. Gourd dances are often held to coincide with a pow-wow
Pow-wow
A pow-wow is a gathering of North America's Native people. The word derives from the Narragansett word powwaw, meaning "spiritual leader". A modern pow-wow is a specific type of event where both Native American and non-Native American people meet to dance, sing, socialize, and honor American...
, although the Gourd Dance has its own unique dance and history. Gourd Dancing may precede the pow-wow, or it can be a separate event, not directly connected with a pow-wow.
Origin legends
A Kiowa story recounts the tale of a young man who had been separated from the rest of the tribe. Hungry and dehydrated after many days of travel, the young man approached a hill and heard an unusual kind of singing coming from the other side. There he saw a red wolfRed Wolf
The red wolf is a North American canid which once roamed throughout the Southeastern United States and is a glacial period survivor of the Late Pleistocene epoch...
singing and dancing on its hind legs. The man listened to the songs all afternoon and through the night and when morning came, the wolf spoke to him and told him to take the dance and songs back to the Kiowa people. The "howl" at the end of each gourd dance song is a tribute to the red wolf. The Kiowa Gourd Dance was once part of the Kiowa Sun Dance
Sun Dance
The Sun Dance is a religious ceremony practiced by a number of Native American and First Nations peoples, primarily those of the Plains Nations. Each tribe has its own distinct practices and ceremonial protocols...
ceremony.
Other tribes including the Comanche
Comanche
The Comanche are a Native American ethnic group whose historic range consisted of present-day eastern New Mexico, southern Colorado, northeastern Arizona, southern Kansas, all of Oklahoma, and most of northwest Texas. Historically, the Comanches were hunter-gatherers, with a typical Plains Indian...
and Cheyenne
Cheyenne
Cheyenne are a Native American people of the Great Plains, who are of the Algonquian language family. The Cheyenne Nation is composed of two united tribes, the Só'taeo'o and the Tsétsêhéstâhese .The Cheyenne are thought to have branched off other tribes of Algonquian stock inhabiting lands...
also have stories about the gourd dance. The Cheyenne believe that the Cheyenne tribe is the source of the gourd dance tradition and have elaborate oral tradition accounting for it. The ambiguity of origins of the dance may be because the gourd
Gourd
A gourd is a plant of the family Cucurbitaceae. Gourd is occasionally used to describe crops like cucumbers, squash, luffas, and melons. The term 'gourd' however, can more specifically, refer to the plants of the two Cucurbitaceae genera Lagenaria and Cucurbita or also to their hollow dried out shell...
is simply a rattle. There are many types of rattles used by many different American Indian tribes, on many different occasions. It is possible that the "gourd" rattle designates a particular social organization of the dance, rather than simply the kind of rattle used. The modern gourd dance does indicate Kiowa influence pertaining both to the social etiquette and especially the songs. In the Southern Plains the gourd dance is dominated by Kiowa presence.
Decline, revival, and organizations within the Kiowa Tribe
Beginning in 1890 the United States
United States
The United States of America is a federal constitutional republic comprising fifty states and a federal district...
government began to actively enforce bans on Kiowa cultural ceremonials and the Gourd Dance was out of normal practice by the late 1930s.
In 1957 the Kiowa Director for the American Indian Exposition, Fred Tsoodle, called upon singers Bill Koomsa and William Tanedooah who remembered the Gourd Dance songs. Also called were Clyde Ahtape, Harry Hall Zotigh, Fred Botone, Oliver Tanedooah, and Abel Big Bow in Kiowa Gourd Dance dress to dance to the songs for a special tribal presentation at that year's festivities. Two years later inspired by the presentation several Kiowa men reorganized the Kiowa Gourd Dance Society and formally established the organization on January 30, 1957 and voted on the name "Kiowa Gourd Dance". Within the next decade the organization split into three unrelated branches: the establishing group (now called Kiowa Gourd Clan), Tiah-Piah Society of Oklahoma (established in 1962), and the Tia-piah Society of Carnegie (now known as the Kiowa TiaPiah Society). All three societies hold their annual ceremonials on and around July 4, due to the Gourd Dance at one time being a part of the Sun Dance ceremonials usually held in mid-summer.
The variations on the word "Tia-Piah" used in the names of Kiowa Gourd Dance organizations comes from Jài:fè:gàu (Tdeinpei-gah), one of the eight Kiowa warrior societies. Perhaps because of the military connotations of the term the Gourd Dance has often been mistaken for a "veteran's dance". However, leaders of all three of the earliest Kiowa-established gourd dance organizations agree that this is not a requirement to become a member of the societies. Dances from two of the other presently-existing societies, Pòlá:hyòp ("Pah-Lye-Up" or "Rabbit Society") and Óhòmà:gàu ("Ohomah" or "War Dance Society"), are incorporated into the Kiowa summer ceremonials before and after the gourd dance sessions.
Participation
Kiowa
The Kiowa are a nation of American Indians and indigenous people of the Great Plains. They migrated from the northern plains to the southern plains in the late 17th century. In 1867, the Kiowa moved to a reservation in southwestern Oklahoma...
tribe, and is a man's dance. Women participate by dancing in place behind their male counterparts and outside the perimeter formed by the men. The dance in the Kiowa Language is called "Ti-ah pi-ah" which means "ready to go, ready to die".
The Kiowa consider this dance as their dance since it was given to them by "Red Wolf". It has spread to many other tribes and societies, most of which do not have the blessing of the Kiowa Elders. Some gourd societies do not distinguish race as a criterion, and even non-Indians can and are inducted into their gourd societies, the Kiowa gourd dance society however only inducts Indians of half blood or more. Many participants may be older men, and the dance is less energetic and less physically demanding than most pow-wow dances. Some of the Gourd Dances that are held go on all afternoon and on into the evening when it finally cools off enough so that more energetic Intertribal dances can begin. Some Tribal dances feature only Gourd Dancing.
Dress
The gourd or rattle, which is traditionally made from a gourdGourd
A gourd is a plant of the family Cucurbitaceae. Gourd is occasionally used to describe crops like cucumbers, squash, luffas, and melons. The term 'gourd' however, can more specifically, refer to the plants of the two Cucurbitaceae genera Lagenaria and Cucurbita or also to their hollow dried out shell...
or a large 2–3 in (50.8–76.2 mm) aluminum can. The gourd rattle can have peyote stitch
Peyote stitch
Peyote stitch, also known as Gourd stitch, is an off-loom bead weaving technique. Peyote stitch may be worked with either an even or an odd number of beads per row. Both even and odd count peyote pieces can be woven as flat strips, in a flat round shape, or as a tube...
beadwork
Beadwork
Beadwork is the art or craft of attaching beads to one another or to cloth, usually by the use of a needle and thread or soft, flexible wire. Most beadwork takes the form of jewelry or other personal adornment, but beads are also used in wall hangings and sculpture.Beadwork techniques are broadly...
on the handle. The gourd sash is tied around the waist. Either a gourd blanket or a vest may be worn over the shoulders. The vest or blanket has two colors: red
Red
Red is any of a number of similar colors evoked by light consisting predominantly of the longest wavelengths of light discernible by the human eye, in the wavelength range of roughly 630–740 nm. Longer wavelengths than this are called infrared , and cannot be seen by the naked eye...
and blue
Blue
Blue is a colour, the perception of which is evoked by light having a spectrum dominated by energy with a wavelength of roughly 440–490 nm. It is considered one of the additive primary colours. On the HSV Colour Wheel, the complement of blue is yellow; that is, a colour corresponding to an equal...
, with the blue being worn over the right sholder and the red being worn over the left to symbolize the heart.
Music and choreography
Like pow-wow dancing, Gourd Dancing is performed in a circular arena. The drum can be placed on the side or in the center of the arena. The dancers take their place around the perimeterPerimeter
A perimeter is a path that surrounds an area. The word comes from the Greek peri and meter . The term may be used either for the path or its length - it can be thought of as the length of the outline of a shape. The perimeter of a circular area is called circumference.- Practical uses :Calculating...
of the area. During most of the song, the dancers dance in place, lifting their feet in time to the drumbeats, and shaking their rattles from side to side. At certain points in the singing, the drum beat changes to harder beats. At this point, the dancers will dance in place. when it changes to softer beats the dancers will dance a short distance from their spots.
Typically, the dance begins in the afternoon, and the opening song (referred to as a "Calling Song") is sung first. The head singer will determine how many songs are sung in a set. Usually the slower paced songs are sung in the beginning and progressively faster songs are sung as the gourd dance progresses. When the gourd dance draws to a close, a fast song known as the "Charlie Brown song" is usually the last to be performed, but it is not the "official" closing song. Sometimes buffalo songs will be sung after Charlie Brown.