Guru Ram Das
Encyclopedia
Guru Ram Das (1534–1581) was the fourth of the Ten Gurus of Sikhism and was given the title of Sikh Guru on 30 August 1574.
, Punjab on 24 September 1534[1] to a Sodhi
family of the Khatri
clan. His father was Hari Das and his mother Anup Devi. His wife was Bibi Bhani, the younger daughter of Guru Amar Das. They had three sons: Prithi Chand, Mahadev and Guru Arjun Dev Ji.
His father-in-law
, Guru Amar Das
, was third of the Ten Gurus.
, the four hymns of the Sikh Marriage Rites. He was planner and creator of the township of Ramdaspur which became the Sikh holy city of Amritsar
. He founded it in 1574 on land he bought for 700 rupees from the owners of the village of Tung
. Earlier Guru Ram Das had begun building Santokhsar Sarovar, near the village of Sultanwind in 1564 (according to one source in 1570). It could not be completed before 1588. In 1574, Guru Ram Das built his residence and moved to the new place. At that time, it was known as Guru Da Chakk. (Later, it came to be known as Chakk Ram Das). In Amritsar, he designed the gurdwara
(ਗੁਰਦੁਆਰਾ) Harmandir Sahib
(ਹਰਿਮੰਦਰ ਸਾਹਿਬ), which translates as "The Abode of God" also known as the Golden Temple.
A hymn
by Guru Ram Das can be found from page 305 of the Sikh holy book, the Guru Granth Sahib
:
—Bani of Guru Ram Das
There are 688 Hymns of Guru Ram Das included in the Guru Granth Sahib which have various teachings for Sikhs. Guru Sahib's Bani is also part of Rehras Sahib and Kirtan Sohila
, the daily prayers of Sikhs. Page 305 of the Guru Granth Guru Sahib decries the morning activity of one who calls himself a Sikh of the True Guru (God):
Malaar, Fourth Mehl: The Ganges, the Jamunaa, the Godaavari and the Saraswati - these rivers strive for the dust of the feet of the Holy. Overflowing with their filthy sins, the mortals take cleansing baths in them; the rivers' pollution is washed away by the dust of the feet of the Holy.
ਤੀਰਥਿ ਅਠਸਠਿ ਮਜਨੁ ਨਾਈ ॥ ਸਤਸੰਗਤਿ ਕੀ ਧੂਰਿ ਪਰੀ ਉਡਿ ਨੇਤ੍ਰੀ ਸਭ ਦੁਰਮਤਿ ਮੈਲੁ ਗਵਾਈ ॥੧॥ ਰਹਾਉ ॥
Instead of bathing at the sixty-eight sacred shrines of pilgrimage, take your cleansing bath in the Name. When the dust of the feet of the Sat Sangat rises up into the eyes, all filthy evil-mindedness is removed.
ਜਾਹਰਨਵੀ ਤਪੈ ਭਾਗੀਰਥਿ ਆਣੀ ਕੇਦਾਰੁ ਥਾਪਿਓ ਮਹਸਾਈ ॥ ਕਾਂਸੀ ਕ੍ਰਿਸਨੁ ਚਰਾਵਤ ਗਾਊ ਮਿਲਿ ਹਰਿ ਜਨ ਸੋਭਾ ਪਾਈ ॥੨॥
Bhaageerat'h the penitent brought the Ganges down, and Shiva
established Kaydaar. Krishna
grazed cows in Kaashi; through the humble servant of the Lord, these places became famous.
ਜਿਤਨੇ ਤੀਰਥ ਦੇਵੀ ਥਾਪੇ ਸਭਿ ਤਿਤਨੇ ਲੋਚਹਿ ਧੂਰਿ ਸਾਧੂ ਕੀ ਤਾਈ ॥ ਹਰਿ ਕਾ ਸੰਤੁ ਮਿਲੈ ਗੁਰ ਸਾਧੂ ਲੈ ਤਿਸ ਕੀ ਧੂਰਿ ਮੁਖਿ ਲਾਈ ॥੩॥
And all the sacred shrines of pilgrimage established by the gods, long for the dust of the feet of the Holy. Meeting with the Lord's Saint, the Holy Guru, I apply the dust of His feet to my face.
ਜਿਤਨੀ ਸ੍ਰਿਸਟਿ ਤੁਮਰੀ ਮੇਰੇ ਸੁਆਮੀ ਸਭ ਤਿਤਨੀ ਲੋਚੈ ਧੂਰਿ ਸਾਧੂ ਕੀ ਤਾਈ ॥ ਨਾਨਕ ਲਿਲਾਟਿ ਹੋਵੈ ਜਿਸੁ ਲਿਖਿਆ ਤਿਸੁ ਸਾਧੂ ਧੂਰਿ ਦੇ ਹਰਿ ਪਾਰਿ ਲੰਘਾਈ ॥੪॥੨॥
And all the creatures of Your Universe, O my Lord and Master, long for the dust of the feet of the Holy. O Nanak, one who has such destiny inscribed on his forehead, is blessed with the dust of the feet of the Holy; the Lord carries him across.
is centered around a four-stanza hymn composed by Guru Ram Das ji. During the marriage ceremony the couple circumscribe the Guru Granth Sahib ji as each stanza of the Lawan is read. The first round is the Divine consent for commencing the householders life through marriage. The second round states that the union of the couple has been brought about by God. In the third round the couple is described as the most fortunate as they have sung the praises of the Lord in the company of saints. In the fourth round the feeling of the couple that they have obtained their hearts' desire and are being congratulated is described.
Guru Ram Das Sahib composed a beautiful bani called Laavan about the meaning of marriage to a Sikh couple. Effectively, the Guru defines a Sikh marriage as a spiritual union in these two lines: "They are not said to be husband and wife who merely sit together. Rather they alone are called husband and wife, who have one soul in two bodies."
Early life
Ram Das was born in LahoreLahore
Lahore is the capital of the Pakistani province of Punjab and the second largest city in the country. With a rich and fabulous history dating back to over a thousand years ago, Lahore is no doubt Pakistan's cultural capital. One of the most densely populated cities in the world, Lahore remains a...
, Punjab on 24 September 1534[1] to a Sodhi
Sodhi
-Distribution:It is mostly found Malwa , Doaba and some parts of Majha.-Sikh Guru's:Seven of the Sikh Gurus belonged to the Sodhi clan.In his...
family of the Khatri
Khatri
Khatri is a caste from the northern Indian subcontinent. Khatris in India are mostly from Punjab, region but later they migrated to regions like Rajasthan, Uttar Pradesh, Delhi, Jammu, Uttarkhand, Himachal Pradesh, Gujarat, Madhya Pradesh, Haryana, Balochistan, Sindh and Khyber...
clan. His father was Hari Das and his mother Anup Devi. His wife was Bibi Bhani, the younger daughter of Guru Amar Das. They had three sons: Prithi Chand, Mahadev and Guru Arjun Dev Ji.
His father-in-law
Father-in-law
A parent-in-law is a person who has a legal affinity with another by being the parent of the other's spouse. Many cultures and legal systems impose duties and responsibilities on persons connected by this relationship...
, Guru Amar Das
Guru Amar Das
Guru Amar Das was the third of the Ten Gurus of Sikhism and was given the title of Sikh Guru on 26 March 1552.-His life:...
, was third of the Ten Gurus.
Role
As a Guru, one of his main contributions to Sikhi was organizing the structure of Sikh society. Additionally, he was the author of LaavaLaava
----The laava phere are the four hymns of the Anand Karaj which form the main part of this ceremony...
, the four hymns of the Sikh Marriage Rites. He was planner and creator of the township of Ramdaspur which became the Sikh holy city of Amritsar
Amritsar
Amritsar is a city in the northern part of India and is the administrative headquarters of Amritsar district in the state of Punjab, India. The 2001 Indian census reported the population of the city to be over 1,500,000, with that of the entire district numbering 3,695,077...
. He founded it in 1574 on land he bought for 700 rupees from the owners of the village of Tung
Tung
Tung can refer to:* Tung tree, a deciduous tree native to China.** Tung oil, a furniture finish made from the seeds of the tung tree.* Tung, a Cantonese Romanization of Chinese family names 董, commonly use in Hong Kong....
. Earlier Guru Ram Das had begun building Santokhsar Sarovar, near the village of Sultanwind in 1564 (according to one source in 1570). It could not be completed before 1588. In 1574, Guru Ram Das built his residence and moved to the new place. At that time, it was known as Guru Da Chakk. (Later, it came to be known as Chakk Ram Das). In Amritsar, he designed the gurdwara
Gurdwara
A Gurdwara , meaning the Gateway to the Guru, is the place of worship for Sikhs, the followers of Sikhism. A Gurdwara can be identified from a distance by tall flagpoles bearing the Nishan Sahib ....
(ਗੁਰਦੁਆਰਾ) Harmandir Sahib
Harmandir Sahib
The Harmandir Sahib also Darbar Sahib , also referred to as the Golden Temple, is a prominent Sikh gurdwara located in the city of Amritsar, Punjab . Construction of the gurdwara was begun by Guru Ram Das, the fourth Sikh Guru, and completed by his successor, Guru Arjan Dev...
(ਹਰਿਮੰਦਰ ਸਾਹਿਬ), which translates as "The Abode of God" also known as the Golden Temple.
A hymn
Hymn
A hymn is a type of song, usually religious, specifically written for the purpose of praise, adoration or prayer, and typically addressed to a deity or deities, or to a prominent figure or personification...
by Guru Ram Das can be found from page 305 of the Sikh holy book, the Guru Granth Sahib
Guru Granth Sahib
Sri Guru Granth Sahib , or Adi Granth, is the religious text of Sikhism. It is the final and eternal guru of the Sikhs. It is a voluminous text of 1430 angs, compiled and composed during the period of Sikh gurus, from 1469 to 1708...
:
—Bani of Guru Ram Das
There are 688 Hymns of Guru Ram Das included in the Guru Granth Sahib which have various teachings for Sikhs. Guru Sahib's Bani is also part of Rehras Sahib and Kirtan Sohila
Kirtan Sohila
Kirtan Sohila: Three Gurus – Guru Nanak, Guru Ram Das and Guru Arjan - contributed five shabads on the pain of separation and celebrating the bliss of union. The first three Shabads were uttered by Guru Nanak, the fourth by Guru Ram Das and the fifth by Guru Arjan Dev. This is the night prayer said...
, the daily prayers of Sikhs. Page 305 of the Guru Granth Guru Sahib decries the morning activity of one who calls himself a Sikh of the True Guru (God):
One who calls himself a Sikh of the True Guru shall get up early morning and meditate on the Lord's Name. Bathe daily in the ambrosial pool and following the Guru's instructions, chant Har, Har. All sins, misdeeds and negativity shall be erased.
—Guru Sahib on Sadhu People and Pilgrimage Bath
Extracts
ਮਲਾਰ ਮਹਲਾ ੪ ॥ ਗੰਗਾ ਜਮੁਨਾ ਗੋਦਾਵਰੀ ਸਰਸੁਤੀ ਤੇ ਕਰਹਿ ਉਦਮੁ ਧੂਰਿ ਸਾਧੂ ਕੀ ਤਾਈ ॥ ਕਿਲਵਿਖ ਮੈਲੁ ਭਰੇ ਪਰੇ ਹਮਰੈ ਵਿਚਿ ਹਮਰੀ ਮੈਲੁ ਸਾਧੂ ਕੀ ਧੂਰਿ ਗਵਾਈ ॥੧॥Malaar, Fourth Mehl: The Ganges, the Jamunaa, the Godaavari and the Saraswati - these rivers strive for the dust of the feet of the Holy. Overflowing with their filthy sins, the mortals take cleansing baths in them; the rivers' pollution is washed away by the dust of the feet of the Holy.
ਤੀਰਥਿ ਅਠਸਠਿ ਮਜਨੁ ਨਾਈ ॥ ਸਤਸੰਗਤਿ ਕੀ ਧੂਰਿ ਪਰੀ ਉਡਿ ਨੇਤ੍ਰੀ ਸਭ ਦੁਰਮਤਿ ਮੈਲੁ ਗਵਾਈ ॥੧॥ ਰਹਾਉ ॥
Instead of bathing at the sixty-eight sacred shrines of pilgrimage, take your cleansing bath in the Name. When the dust of the feet of the Sat Sangat rises up into the eyes, all filthy evil-mindedness is removed.
ਜਾਹਰਨਵੀ ਤਪੈ ਭਾਗੀਰਥਿ ਆਣੀ ਕੇਦਾਰੁ ਥਾਪਿਓ ਮਹਸਾਈ ॥ ਕਾਂਸੀ ਕ੍ਰਿਸਨੁ ਚਰਾਵਤ ਗਾਊ ਮਿਲਿ ਹਰਿ ਜਨ ਸੋਭਾ ਪਾਈ ॥੨॥
Bhaageerat'h the penitent brought the Ganges down, and Shiva
Shiva
Shiva is a major Hindu deity, and is the destroyer god or transformer among the Trimurti, the Hindu Trinity of the primary aspects of the divine. God Shiva is a yogi who has notice of everything that happens in the world and is the main aspect of life. Yet one with great power lives a life of a...
established Kaydaar. Krishna
Krishna
Krishna is a central figure of Hinduism and is traditionally attributed the authorship of the Bhagavad Gita. He is the supreme Being and considered in some monotheistic traditions as an Avatar of Vishnu...
grazed cows in Kaashi; through the humble servant of the Lord, these places became famous.
ਜਿਤਨੇ ਤੀਰਥ ਦੇਵੀ ਥਾਪੇ ਸਭਿ ਤਿਤਨੇ ਲੋਚਹਿ ਧੂਰਿ ਸਾਧੂ ਕੀ ਤਾਈ ॥ ਹਰਿ ਕਾ ਸੰਤੁ ਮਿਲੈ ਗੁਰ ਸਾਧੂ ਲੈ ਤਿਸ ਕੀ ਧੂਰਿ ਮੁਖਿ ਲਾਈ ॥੩॥
And all the sacred shrines of pilgrimage established by the gods, long for the dust of the feet of the Holy. Meeting with the Lord's Saint, the Holy Guru, I apply the dust of His feet to my face.
ਜਿਤਨੀ ਸ੍ਰਿਸਟਿ ਤੁਮਰੀ ਮੇਰੇ ਸੁਆਮੀ ਸਭ ਤਿਤਨੀ ਲੋਚੈ ਧੂਰਿ ਸਾਧੂ ਕੀ ਤਾਈ ॥ ਨਾਨਕ ਲਿਲਾਟਿ ਹੋਵੈ ਜਿਸੁ ਲਿਖਿਆ ਤਿਸੁ ਸਾਧੂ ਧੂਰਿ ਦੇ ਹਰਿ ਪਾਰਿ ਲੰਘਾਈ ॥੪॥੨॥
And all the creatures of Your Universe, O my Lord and Master, long for the dust of the feet of the Holy. O Nanak, one who has such destiny inscribed on his forehead, is blessed with the dust of the feet of the Holy; the Lord carries him across.
Anand Karaj
The standard Sikh marriage ceremony known as the Anand KarajAnand Karaj
Anand Karaj is the Sikh marriage ceremony, meaning "Blissful Union" or "Joyful Union", that was introduced by Guru Amar Das. The four Lavan were composed by his successor, Guru Ram Das...
is centered around a four-stanza hymn composed by Guru Ram Das ji. During the marriage ceremony the couple circumscribe the Guru Granth Sahib ji as each stanza of the Lawan is read. The first round is the Divine consent for commencing the householders life through marriage. The second round states that the union of the couple has been brought about by God. In the third round the couple is described as the most fortunate as they have sung the praises of the Lord in the company of saints. In the fourth round the feeling of the couple that they have obtained their hearts' desire and are being congratulated is described.
Guru Ram Das Sahib composed a beautiful bani called Laavan about the meaning of marriage to a Sikh couple. Effectively, the Guru defines a Sikh marriage as a spiritual union in these two lines: "They are not said to be husband and wife who merely sit together. Rather they alone are called husband and wife, who have one soul in two bodies."