Hebrew Christian Movement
Encyclopedia
The Hebrew Christian movement of the 19th and 20th centuries consisted of Jews who converted to Christianity, but worshiped in congregations separate from denominational churches. In many cases, they retained some Jewish practices and liturgy, with the addition of readings from the Christian New Testament. The movement was incorporated into the parallel Messianic Jewish movement in the late 1960s.
through the split of early Christianity and Judaism and development of Christianity in the 1st century
the Christian mission to Jews
was primarily led by the established (Gentile) churches, with Jewish converts sometimes proselytizing to their own people.
noted in a number of examples. The 19th century saw at least 250,000 Jews convert to Christianity according to existing records of various societies.
Beginning in the 19th century, some groups had attempted to create congregations and societies of Jews who had converted to Christianity. The London Society for promoting Christianity amongst the Jews
(previously named "Church's Ministry Among Jewish People") was formed in 1809 with the motto “Jesus Christ is the Messiah.”
a group of 41 Jewish Christians established an association called "Beni Abraham", and started meeting at Jews' Chapel in London for prayers Friday night and Sunday morning;
In 1885, the first Hebrew Christian church was established in New York. In the 1890s, immigrant Jews who converted to Christianity established the "Hope of Israel" mission on New York’s Lower East Side
while retaining Jewish rites and customs. In 1895, Hope of Israel's Our Hope magazine carried the subtitle “A Monthly Devoted to the Study of Prophecy and to Messianic Judaism.” Hope of Israel was controversial: other missionary groups accused its members of being Judaizers
, and one of the two editors of Our Hope magazine, Arno C. Gaebelein, eventually repudiated his views, and, as a result, was able to become a leader in the mainstream Christian evangelical movement. In 1915, when the Hebrew Christian Alliance of American (HCAA) was founded, it "consistently assuaged the fears of fundamentalist Christians by emphasizing that it is not a separate denomination but only an evangelistic arm of the evangelical church", and insisted that it would be free of these Judaizing practices "now and forever". In the 1940s and 50s, missionaries in Israel adopted the term meshichyim ("Messianic") to counter negative connotations of the word nozrim ("Christians").
The Hebrew Christian Alliance of American (HCAA) was founded in 1915, in part to emphasize to fundamentalist Christians that while it used Jewish forms, it was a cooperating evangelistic arm of the evangelical church.
In 1975, the HCAA changed its name to the Messianic Jewish Alliance of America.
through the split of early Christianity and Judaism and development of Christianity in the 1st century
the Christian mission to Jews
was primarily led by the established (Gentile) churches, with Jewish converts sometimes proselytizing to their own people.
noted in a number of examples. The 19th century saw at least 250,000 Jews convert to Christianity according to existing records of various societies.
Beginning in the 19th century, some groups had attempted to create congregations and societies of Jews who had converted to Christianity. The London Society for promoting Christianity amongst the Jews
(previously named "Church's Ministry Among Jewish People") was formed in 1809 with the motto “Jesus Christ is the Messiah.”
a group of 41 Jewish Christians established an association called "Beni Abraham", and started meeting at Jews' Chapel in London for prayers Friday night and Sunday morning;
In 1885, the first Hebrew Christian church was established in New York. In the 1890s, immigrant Jews who converted to Christianity established the "Hope of Israel" mission on New York’s Lower East Side
while retaining Jewish rites and customs. In 1895, Hope of Israel's Our Hope magazine carried the subtitle “A Monthly Devoted to the Study of Prophecy and to Messianic Judaism.” Hope of Israel was controversial: other missionary groups accused its members of being Judaizers
, and one of the two editors of Our Hope magazine, Arno C. Gaebelein, eventually repudiated his views, and, as a result, was able to become a leader in the mainstream Christian evangelical movement. In 1915, when the Hebrew Christian Alliance of American (HCAA) was founded, it "consistently assuaged the fears of fundamentalist Christians by emphasizing that it is not a separate denomination but only an evangelistic arm of the evangelical church", and insisted that it would be free of these Judaizing practices "now and forever". In the 1940s and 50s, missionaries in Israel adopted the term meshichyim ("Messianic") to counter negative connotations of the word nozrim ("Christians").
The Hebrew Christian Alliance of American (HCAA) was founded in 1915, in part to emphasize to fundamentalist Christians that while it used Jewish forms, it was a cooperating evangelistic arm of the evangelical church.
In 1975, the HCAA changed its name to the Messianic Jewish Alliance of America.
through the split of early Christianity and Judaism and development of Christianity in the 1st century
the Christian mission to Jews
was primarily led by the established (Gentile) churches, with Jewish converts sometimes proselytizing to their own people.
noted in a number of examples. The 19th century saw at least 250,000 Jews convert to Christianity according to existing records of various societies.
Beginning in the 19th century, some groups had attempted to create congregations and societies of Jews who had converted to Christianity. The London Society for promoting Christianity amongst the Jews
(previously named "Church's Ministry Among Jewish People") was formed in 1809 with the motto “Jesus Christ is the Messiah.”
a group of 41 Jewish Christians established an association called "Beni Abraham", and started meeting at Jews' Chapel in London for prayers Friday night and Sunday morning;
In 1885, the first Hebrew Christian church was established in New York. In the 1890s, immigrant Jews who converted to Christianity established the "Hope of Israel" mission on New York’s Lower East Side
while retaining Jewish rites and customs. In 1895, Hope of Israel's Our Hope magazine carried the subtitle “A Monthly Devoted to the Study of Prophecy and to Messianic Judaism.” Hope of Israel was controversial: other missionary groups accused its members of being Judaizers
, and one of the two editors of Our Hope magazine, Arno C. Gaebelein, eventually repudiated his views, and, as a result, was able to become a leader in the mainstream Christian evangelical movement. In 1915, when the Hebrew Christian Alliance of American (HCAA) was founded, it "consistently assuaged the fears of fundamentalist Christians by emphasizing that it is not a separate denomination but only an evangelistic arm of the evangelical church", and insisted that it would be free of these Judaizing practices "now and forever". In the 1940s and 50s, missionaries in Israel adopted the term meshichyim ("Messianic") to counter negative connotations of the word nozrim ("Christians").
The Hebrew Christian Alliance of American (HCAA) was founded in 1915, in part to emphasize to fundamentalist Christians that while it used Jewish forms, it was a cooperating evangelistic arm of the evangelical church.
In 1975, the HCAA changed its name to the Messianic Jewish Alliance of America.
1st Century - Reformation
From the Jewish origins of ChristianityOrigins of Christianity
For centuries, the traditional understanding has been that Judaism came before Christianity and that Christianity separated from Judaism some time after the destruction of the Second Temple in 70 CE....
through the split of early Christianity and Judaism and development of Christianity in the 1st century
Christianity in the 1st century
The earliest followers of Jesus composed an apocalyptic, Jewish sect, which historians refer to as Jewish Christianity. The Apostles and others following the Great Commission's decree to spread the teachings of Jesus to "all nations," had great success spreading the religion to gentiles. Peter,...
the Christian mission to Jews
Christian mission to Jews
Christian mission to Jews, or evangelism among Jews, or proselytism to Jews is a subset of Christian mission activity aimed specifically at practising believers in Judaism.-The primitive church:...
was primarily led by the established (Gentile) churches, with Jewish converts sometimes proselytizing to their own people.
Precursor Movements
The great missionary awakening in the Protestant church during the latter 18th century and the early 19th century motivated many missionaries to proselytize to Jews in a more 'humane' manner. With societies in England, Scotland and Germany, missionaries went all over Europe and had some success, as Aaron BernsteinAaron Bernstein
Aaron David Bernstein was a German Jewish scientist, author and reformer.-Biography:His translation of the Song of Songs and his publication of Young Germany established his reputation as a writer among the literary critics of Berlin...
noted in a number of examples. The 19th century saw at least 250,000 Jews convert to Christianity according to existing records of various societies.
Beginning in the 19th century, some groups had attempted to create congregations and societies of Jews who had converted to Christianity. The London Society for promoting Christianity amongst the Jews
Church's Ministry Among Jewish People
Church's Ministry Among Jewish People is an Anglican missionary society founded in 1809.-History:...
(previously named "Church's Ministry Among Jewish People") was formed in 1809 with the motto “Jesus Christ is the Messiah.”
Early congregations
The first identifiable congregation made up exclusively of Jews who had converted to Christianity was established in the United Kingdom in 1813;a group of 41 Jewish Christians established an association called "Beni Abraham", and started meeting at Jews' Chapel in London for prayers Friday night and Sunday morning;
In 1885, the first Hebrew Christian church was established in New York. In the 1890s, immigrant Jews who converted to Christianity established the "Hope of Israel" mission on New York’s Lower East Side
Lower East Side
The Lower East Side, LES, is a neighborhood in the southeastern part of the New York City borough of Manhattan. It is roughly bounded by Allen Street, East Houston Street, Essex Street, Canal Street, Eldridge Street, East Broadway, and Grand Street....
while retaining Jewish rites and customs. In 1895, Hope of Israel's Our Hope magazine carried the subtitle “A Monthly Devoted to the Study of Prophecy and to Messianic Judaism.” Hope of Israel was controversial: other missionary groups accused its members of being Judaizers
Judaizers
Judaizers is predominantly a Christian term, derived from the Greek verb ioudaïzō . This term is most widely known from the single use in the New Testament where Paul publicly challenges Peter for compelling Gentile believers to "judaize", also known as the Incident at Antioch.According to the...
, and one of the two editors of Our Hope magazine, Arno C. Gaebelein, eventually repudiated his views, and, as a result, was able to become a leader in the mainstream Christian evangelical movement. In 1915, when the Hebrew Christian Alliance of American (HCAA) was founded, it "consistently assuaged the fears of fundamentalist Christians by emphasizing that it is not a separate denomination but only an evangelistic arm of the evangelical church", and insisted that it would be free of these Judaizing practices "now and forever". In the 1940s and 50s, missionaries in Israel adopted the term meshichyim ("Messianic") to counter negative connotations of the word nozrim ("Christians").
Early Organizations
- The American Society for Meliorating the Condition of the Jews was incorporated April 14, 1820, “to invite and receive, from any part of the world, such Jews as do already profess the Christian religion, or are desirous to receive Christian instruction, to form them into a settlement, and to furnish them with the ordinances of the gospel, and with such employment in the settlement as shall be assigned them; but no one shall be received, unless he comes well recommended for morals and industry, and without charge to this society.” In 1855 scandalous reports affecting the character of its leader caused the suspension of all activity of that society, and it finally ceased to exist in 1867.
- “Jewish Converts' Society” was formed in November, 1823 for the purpose of mutual edification and the furtherance of gospel work among the Jews. In 1824, Gentile Christians began to be admitted to the society. Many of the members also joined the A.S.M.C.J. In 1826, the leader was accused of heresy and the Jewish Converts' Society ceased to exist after a life of almost four years.
- Brotherhood of Jewish Proselytes was formed in 1844. Its founder was Silian Bonhomme, a French Jew, for many years the faithful traveling missionary of the A. S. M. C. J., but was restricted mostly to prayer meetings. In 1844 it succumbed to attacks by the American Baptist Association for Evangelizing the Jews
- The American Baptist Association for Evangelizing the Jews was formed in December, 1844 by S. H. Cone and Joseph Frey, at this point a zealous Baptist, who thought it his duty to counteract as much as possible the work of all non-Baptists. Both S.B.S.E.J. and a companion organization, the Brotherhood of Jewish Converts, created conflict with the A.S.M.C.J. resulting in the speedy decline and death of both brotherhoods.
- The Brownsville Mission to the Jews was formed in 1894 by Leopold Cohn, a Jewish immigrant who converted to Christianity. In 1924, the organization of Jews who had converted to Christianity changed its name to "American Board of Missions to the Jews". In 1984, the name was changed again to its current name, "Chosen People Ministries."
Movement Established
The Hebrew Christian Alliance was formed in Britain in 1860.The Hebrew Christian Alliance of American (HCAA) was founded in 1915, in part to emphasize to fundamentalist Christians that while it used Jewish forms, it was a cooperating evangelistic arm of the evangelical church.
In 1975, the HCAA changed its name to the Messianic Jewish Alliance of America.
See also
- Church's Ministry Among Jewish PeopleChurch's Ministry Among Jewish PeopleChurch's Ministry Among Jewish People is an Anglican missionary society founded in 1809.-History:...
- Hebrew CatholicsHebrew CatholicsHebrew Catholics are a movement of Jews converted to the faith of the Roman Catholic Church. The phrase was coined by Father Elias Friedman, OCD who was himself a converted Jew...
- Hebrew-Christian Alliance of Great BritainHebrew-Christian Alliance of Great BritainThe Hebrew Christian Alliance of Great Britain--known today as the British Messianic Jewish Alliance--was founded in 1866 by Dr. Carl Schwartz "to promote the combination of Jewish heritage and Christian theology." It incorporated the Hebrew Christian Prayer Union, founded by Henry Aaron Stern in...
- Jewish Christian
- Messianic Jewish Alliance of AmericaMessianic Jewish Alliance of AmericaThe Messianic Jewish Alliance of America was founded in 1915 as the Hebrew Christian Alliance of America.-History:The Hebrew Christian Alliance of America began in the early 19th century as missions by churches to Jews...
- Messianic JudaismMessianic JudaismMessianic Judaism is a syncretic religious movement that arose in the 1960s and 70s. It blends evangelical Christian theology with elements of Jewish terminology and ritual....
Further reading
The Hebrew Christian movement of the 19th and 20th centuries consisted of Jews who converted to Christianity, but worshiped in congregations separate from denominational churches. In many cases, they retained some Jewish practices and liturgy, with the addition of readings from the Christian New Testament. The movement was incorporated into the parallel Messianic Jewish movement in the late 1960s.1st Century - Reformation
From the Jewish origins of ChristianityOrigins of Christianity
For centuries, the traditional understanding has been that Judaism came before Christianity and that Christianity separated from Judaism some time after the destruction of the Second Temple in 70 CE....
through the split of early Christianity and Judaism and development of Christianity in the 1st century
Christianity in the 1st century
The earliest followers of Jesus composed an apocalyptic, Jewish sect, which historians refer to as Jewish Christianity. The Apostles and others following the Great Commission's decree to spread the teachings of Jesus to "all nations," had great success spreading the religion to gentiles. Peter,...
the Christian mission to Jews
Christian mission to Jews
Christian mission to Jews, or evangelism among Jews, or proselytism to Jews is a subset of Christian mission activity aimed specifically at practising believers in Judaism.-The primitive church:...
was primarily led by the established (Gentile) churches, with Jewish converts sometimes proselytizing to their own people.
Precursor Movements
The great missionary awakening in the Protestant church during the latter 18th century and the early 19th century motivated many missionaries to proselytize to Jews in a more 'humane' manner. With societies in England, Scotland and Germany, missionaries went all over Europe and had some success, as Aaron BernsteinAaron Bernstein
Aaron David Bernstein was a German Jewish scientist, author and reformer.-Biography:His translation of the Song of Songs and his publication of Young Germany established his reputation as a writer among the literary critics of Berlin...
noted in a number of examples. The 19th century saw at least 250,000 Jews convert to Christianity according to existing records of various societies.
Beginning in the 19th century, some groups had attempted to create congregations and societies of Jews who had converted to Christianity. The London Society for promoting Christianity amongst the Jews
Church's Ministry Among Jewish People
Church's Ministry Among Jewish People is an Anglican missionary society founded in 1809.-History:...
(previously named "Church's Ministry Among Jewish People") was formed in 1809 with the motto “Jesus Christ is the Messiah.”
Early congregations
The first identifiable congregation made up exclusively of Jews who had converted to Christianity was established in the United Kingdom in 1813;a group of 41 Jewish Christians established an association called "Beni Abraham", and started meeting at Jews' Chapel in London for prayers Friday night and Sunday morning;
In 1885, the first Hebrew Christian church was established in New York. In the 1890s, immigrant Jews who converted to Christianity established the "Hope of Israel" mission on New York’s Lower East Side
Lower East Side
The Lower East Side, LES, is a neighborhood in the southeastern part of the New York City borough of Manhattan. It is roughly bounded by Allen Street, East Houston Street, Essex Street, Canal Street, Eldridge Street, East Broadway, and Grand Street....
while retaining Jewish rites and customs. In 1895, Hope of Israel's Our Hope magazine carried the subtitle “A Monthly Devoted to the Study of Prophecy and to Messianic Judaism.” Hope of Israel was controversial: other missionary groups accused its members of being Judaizers
Judaizers
Judaizers is predominantly a Christian term, derived from the Greek verb ioudaïzō . This term is most widely known from the single use in the New Testament where Paul publicly challenges Peter for compelling Gentile believers to "judaize", also known as the Incident at Antioch.According to the...
, and one of the two editors of Our Hope magazine, Arno C. Gaebelein, eventually repudiated his views, and, as a result, was able to become a leader in the mainstream Christian evangelical movement. In 1915, when the Hebrew Christian Alliance of American (HCAA) was founded, it "consistently assuaged the fears of fundamentalist Christians by emphasizing that it is not a separate denomination but only an evangelistic arm of the evangelical church", and insisted that it would be free of these Judaizing practices "now and forever". In the 1940s and 50s, missionaries in Israel adopted the term meshichyim ("Messianic") to counter negative connotations of the word nozrim ("Christians").
Early Organizations
- The American Society for Meliorating the Condition of the Jews was incorporated April 14, 1820, “to invite and receive, from any part of the world, such Jews as do already profess the Christian religion, or are desirous to receive Christian instruction, to form them into a settlement, and to furnish them with the ordinances of the gospel, and with such employment in the settlement as shall be assigned them; but no one shall be received, unless he comes well recommended for morals and industry, and without charge to this society.” In 1855 scandalous reports affecting the character of its leader caused the suspension of all activity of that society, and it finally ceased to exist in 1867.
- “Jewish Converts' Society” was formed in November, 1823 for the purpose of mutual edification and the furtherance of gospel work among the Jews. In 1824, Gentile Christians began to be admitted to the society. Many of the members also joined the A.S.M.C.J. In 1826, the leader was accused of heresy and the Jewish Converts' Society ceased to exist after a life of almost four years.
- Brotherhood of Jewish Proselytes was formed in 1844. Its founder was Silian Bonhomme, a French Jew, for many years the faithful traveling missionary of the A. S. M. C. J., but was restricted mostly to prayer meetings. In 1844 it succumbed to attacks by the American Baptist Association for Evangelizing the Jews
- The American Baptist Association for Evangelizing the Jews was formed in December, 1844 by S. H. Cone and Joseph Frey, at this point a zealous Baptist, who thought it his duty to counteract as much as possible the work of all non-Baptists. Both S.B.S.E.J. and a companion organization, the Brotherhood of Jewish Converts, created conflict with the A.S.M.C.J. resulting in the speedy decline and death of both brotherhoods.
- The Brownsville Mission to the Jews was formed in 1894 by Leopold Cohn, a Jewish immigrant who converted to Christianity. In 1924, the organization of Jews who had converted to Christianity changed its name to "American Board of Missions to the Jews". In 1984, the name was changed again to its current name, "Chosen People Ministries."
Movement Established
The Hebrew Christian Alliance was formed in Britain in 1860.The Hebrew Christian Alliance of American (HCAA) was founded in 1915, in part to emphasize to fundamentalist Christians that while it used Jewish forms, it was a cooperating evangelistic arm of the evangelical church.
In 1975, the HCAA changed its name to the Messianic Jewish Alliance of America.
See also
- Church's Ministry Among Jewish PeopleChurch's Ministry Among Jewish PeopleChurch's Ministry Among Jewish People is an Anglican missionary society founded in 1809.-History:...
- Hebrew CatholicsHebrew CatholicsHebrew Catholics are a movement of Jews converted to the faith of the Roman Catholic Church. The phrase was coined by Father Elias Friedman, OCD who was himself a converted Jew...
- Hebrew-Christian Alliance of Great BritainHebrew-Christian Alliance of Great BritainThe Hebrew Christian Alliance of Great Britain--known today as the British Messianic Jewish Alliance--was founded in 1866 by Dr. Carl Schwartz "to promote the combination of Jewish heritage and Christian theology." It incorporated the Hebrew Christian Prayer Union, founded by Henry Aaron Stern in...
- Jewish Christian
- Messianic Jewish Alliance of AmericaMessianic Jewish Alliance of AmericaThe Messianic Jewish Alliance of America was founded in 1915 as the Hebrew Christian Alliance of America.-History:The Hebrew Christian Alliance of America began in the early 19th century as missions by churches to Jews...
- Messianic JudaismMessianic JudaismMessianic Judaism is a syncretic religious movement that arose in the 1960s and 70s. It blends evangelical Christian theology with elements of Jewish terminology and ritual....
Further reading
The Hebrew Christian movement of the 19th and 20th centuries consisted of Jews who converted to Christianity, but worshiped in congregations separate from denominational churches. In many cases, they retained some Jewish practices and liturgy, with the addition of readings from the Christian New Testament. The movement was incorporated into the parallel Messianic Jewish movement in the late 1960s.1st Century - Reformation
From the Jewish origins of ChristianityOrigins of Christianity
For centuries, the traditional understanding has been that Judaism came before Christianity and that Christianity separated from Judaism some time after the destruction of the Second Temple in 70 CE....
through the split of early Christianity and Judaism and development of Christianity in the 1st century
Christianity in the 1st century
The earliest followers of Jesus composed an apocalyptic, Jewish sect, which historians refer to as Jewish Christianity. The Apostles and others following the Great Commission's decree to spread the teachings of Jesus to "all nations," had great success spreading the religion to gentiles. Peter,...
the Christian mission to Jews
Christian mission to Jews
Christian mission to Jews, or evangelism among Jews, or proselytism to Jews is a subset of Christian mission activity aimed specifically at practising believers in Judaism.-The primitive church:...
was primarily led by the established (Gentile) churches, with Jewish converts sometimes proselytizing to their own people.
Precursor Movements
The great missionary awakening in the Protestant church during the latter 18th century and the early 19th century motivated many missionaries to proselytize to Jews in a more 'humane' manner. With societies in England, Scotland and Germany, missionaries went all over Europe and had some success, as Aaron BernsteinAaron Bernstein
Aaron David Bernstein was a German Jewish scientist, author and reformer.-Biography:His translation of the Song of Songs and his publication of Young Germany established his reputation as a writer among the literary critics of Berlin...
noted in a number of examples. The 19th century saw at least 250,000 Jews convert to Christianity according to existing records of various societies.
Beginning in the 19th century, some groups had attempted to create congregations and societies of Jews who had converted to Christianity. The London Society for promoting Christianity amongst the Jews
Church's Ministry Among Jewish People
Church's Ministry Among Jewish People is an Anglican missionary society founded in 1809.-History:...
(previously named "Church's Ministry Among Jewish People") was formed in 1809 with the motto “Jesus Christ is the Messiah.”
Early congregations
The first identifiable congregation made up exclusively of Jews who had converted to Christianity was established in the United Kingdom in 1813;a group of 41 Jewish Christians established an association called "Beni Abraham", and started meeting at Jews' Chapel in London for prayers Friday night and Sunday morning;
In 1885, the first Hebrew Christian church was established in New York. In the 1890s, immigrant Jews who converted to Christianity established the "Hope of Israel" mission on New York’s Lower East Side
Lower East Side
The Lower East Side, LES, is a neighborhood in the southeastern part of the New York City borough of Manhattan. It is roughly bounded by Allen Street, East Houston Street, Essex Street, Canal Street, Eldridge Street, East Broadway, and Grand Street....
while retaining Jewish rites and customs. In 1895, Hope of Israel's Our Hope magazine carried the subtitle “A Monthly Devoted to the Study of Prophecy and to Messianic Judaism.” Hope of Israel was controversial: other missionary groups accused its members of being Judaizers
Judaizers
Judaizers is predominantly a Christian term, derived from the Greek verb ioudaïzō . This term is most widely known from the single use in the New Testament where Paul publicly challenges Peter for compelling Gentile believers to "judaize", also known as the Incident at Antioch.According to the...
, and one of the two editors of Our Hope magazine, Arno C. Gaebelein, eventually repudiated his views, and, as a result, was able to become a leader in the mainstream Christian evangelical movement. In 1915, when the Hebrew Christian Alliance of American (HCAA) was founded, it "consistently assuaged the fears of fundamentalist Christians by emphasizing that it is not a separate denomination but only an evangelistic arm of the evangelical church", and insisted that it would be free of these Judaizing practices "now and forever". In the 1940s and 50s, missionaries in Israel adopted the term meshichyim ("Messianic") to counter negative connotations of the word nozrim ("Christians").
Early Organizations
- The American Society for Meliorating the Condition of the Jews was incorporated April 14, 1820, “to invite and receive, from any part of the world, such Jews as do already profess the Christian religion, or are desirous to receive Christian instruction, to form them into a settlement, and to furnish them with the ordinances of the gospel, and with such employment in the settlement as shall be assigned them; but no one shall be received, unless he comes well recommended for morals and industry, and without charge to this society.” In 1855 scandalous reports affecting the character of its leader caused the suspension of all activity of that society, and it finally ceased to exist in 1867.
- “Jewish Converts' Society” was formed in November, 1823 for the purpose of mutual edification and the furtherance of gospel work among the Jews. In 1824, Gentile Christians began to be admitted to the society. Many of the members also joined the A.S.M.C.J. In 1826, the leader was accused of heresy and the Jewish Converts' Society ceased to exist after a life of almost four years.
- Brotherhood of Jewish Proselytes was formed in 1844. Its founder was Silian Bonhomme, a French Jew, for many years the faithful traveling missionary of the A. S. M. C. J., but was restricted mostly to prayer meetings. In 1844 it succumbed to attacks by the American Baptist Association for Evangelizing the Jews
- The American Baptist Association for Evangelizing the Jews was formed in December, 1844 by S. H. Cone and Joseph Frey, at this point a zealous Baptist, who thought it his duty to counteract as much as possible the work of all non-Baptists. Both S.B.S.E.J. and a companion organization, the Brotherhood of Jewish Converts, created conflict with the A.S.M.C.J. resulting in the speedy decline and death of both brotherhoods.
- The Brownsville Mission to the Jews was formed in 1894 by Leopold Cohn, a Jewish immigrant who converted to Christianity. In 1924, the organization of Jews who had converted to Christianity changed its name to "American Board of Missions to the Jews". In 1984, the name was changed again to its current name, "Chosen People Ministries."
Movement Established
The Hebrew Christian Alliance was formed in Britain in 1860.The Hebrew Christian Alliance of American (HCAA) was founded in 1915, in part to emphasize to fundamentalist Christians that while it used Jewish forms, it was a cooperating evangelistic arm of the evangelical church.
In 1975, the HCAA changed its name to the Messianic Jewish Alliance of America.
See also
- Church's Ministry Among Jewish PeopleChurch's Ministry Among Jewish PeopleChurch's Ministry Among Jewish People is an Anglican missionary society founded in 1809.-History:...
- Hebrew CatholicsHebrew CatholicsHebrew Catholics are a movement of Jews converted to the faith of the Roman Catholic Church. The phrase was coined by Father Elias Friedman, OCD who was himself a converted Jew...
- Hebrew-Christian Alliance of Great BritainHebrew-Christian Alliance of Great BritainThe Hebrew Christian Alliance of Great Britain--known today as the British Messianic Jewish Alliance--was founded in 1866 by Dr. Carl Schwartz "to promote the combination of Jewish heritage and Christian theology." It incorporated the Hebrew Christian Prayer Union, founded by Henry Aaron Stern in...
- Jewish Christian
- Messianic Jewish Alliance of AmericaMessianic Jewish Alliance of AmericaThe Messianic Jewish Alliance of America was founded in 1915 as the Hebrew Christian Alliance of America.-History:The Hebrew Christian Alliance of America began in the early 19th century as missions by churches to Jews...
- Messianic JudaismMessianic JudaismMessianic Judaism is a syncretic religious movement that arose in the 1960s and 70s. It blends evangelical Christian theology with elements of Jewish terminology and ritual....
Further reading
- Adams, Hannah. Concise Account of the London Society for Promoting Christianity amongst the Jews. Boston: Printed by John Eliot, 1816. http://www.lcje.net/cgi-bin/gsdl/library?e=d-01000-00---off-0jewishmi--00-1--0-10-0---0---0prompt-10---4-------0-1l--11-en-50---20-about---01-3-1-00-0-0-11-1-0utfZz-8-00&a=d&cl=CL5.1&d=HASH0125a0e0393341451b4f9882
- Cohn-Sherbok, DanDan Cohn-SherbokDan Cohn-Sherbok is a rabbi of Reform Judaism, a Jewish theologian and a prolific author on religion. He is Professor Emeritus of Judaism at the University of Wales, Honorary Professor at the University of Abersystwyth, Visiting Professor at St Mary's University College, London, York St John...
, ed. Voices of Messianic Judaism: Confronting Critical Issues Facing a Maturing Movement, Messianic Jewish Resources International (June, 2001), ISBN 1-880226-93-6 - Feher, Shoshanah. Passing Over Easter: Constructing the Boundaries of Messianic Judaism, AltaMira Press (1998), ISBN 0-7619-8953-6; 0761989528
- Fieldsend, John. Messianic Jews – Challenging Church And Synagogue, Monarch Publications/MARC/Olive Press, (1993), ISBN 1-85424-228-8
- Fischer, John, ed.; The Enduring Paradox: Exploratory Essays in Messianic Judaism, Messianic Jewish Resources International (July, 2000), ISBN 1-880226-90-1
- Fruchtenbaum, Arnold, ThM, PhD.; "Messianic Christology" ISBN 0-914863-07-X
- Fruchtenbaum, Arnold, ThM, PhD.; "Hebrew Christianity: Its Theology, History & Philosophy" ISBN 0-914863-01-0
- Gruber, Daniel, The Church and the Jews: The Biblical Relationship (Springfield, MO: General Council of the Assemblies of God, Intercultural Ministries, 1991)
- Gruber, Daniel, Torah and the New Covenant—An Introduction (Elijah Publishing 1998) ISBN 0-9669253-0-0
- Harris-Shapiro, Carol. Messianic Judaism: A Rabbi's Journey through Religious Change in America (Boston: Beacon Press. 1999) IBSN 0-8070-1040-5, particularly chapter 2.
- Juster, DanielDaniel C. JusterDaniel Juster is an author and advocate of Messianic Judaism. He has served in the Messianic Jewish movement since 1972. He has had various leadership roles including: pastor for over 27 years, the founding President and then General Secretary of the Union of Messianic Jewish Congregations ,...
. Growing to Maturity: A Messianic Jewish Guide, Union of Messianic Congregations; 3rd ed. (1987), ISBN 0-9614555-0-0 - Juster, DanielDaniel C. JusterDaniel Juster is an author and advocate of Messianic Judaism. He has served in the Messianic Jewish movement since 1972. He has had various leadership roles including: pastor for over 27 years, the founding President and then General Secretary of the Union of Messianic Jewish Congregations ,...
. Jewish Roots – A Foundation Of Biblical Theology, Destiny Image; 3rd ed. (1995), ISBN 1-56043-142-3 - Kinzer, Mark. Postmissionary Messianic Judaism, Brazos, (November 2005), ISBN 1-58743-152-1
- Quinonez, Jorge. Messianic Archive Page, a list of key documents http://afii.org/jorge.htm
- Robinson, Rich, ed. The Messianic Movement: A Field Guide For Evangelical Christians From Jews For Jesus, Purple Pomegranate Publications, (2005), ISBN 1-881022-62-5
- Schiffman, Dr Michael. Return Of The Remnant – The Rebirth Of Messianic Judaism, Lederer Books, (1996), ISBN 1-880226-53-7
- Scholem, Gershom. The Messianic Idea in Judaism and other Essays on Jewish Spirituality, (1971), ISBN 978-0805210439
- Schapiro, B. A. M.. The Aim of the Hebrew-Christian Publication Society (New York, The Hebrew-Christian Publication Society, 1920) http://www.lcje.net/cgi-bin/gsdl/library?e=d-01000-00---off-0jewishmi--00-1--0-10-0---0---0prompt-10---4-------0-1l--11-en-50---20-about---01-3-1-00-0-0-11-1-0utfZz-8-00&a=d&c=jewishmi&cl=CL4.3&d=HASH2ba8dfcc3afd0060f69082
- WildOlive resources http://www.wildolive.co.uk/
- Warszawiak, Hermann “THE LITTLE MESSIANIC PROPHET” OR TWO YEARS' LABOUR AMONG THE REFUGEE JEWS IN NEW YORK, December 1892 http://www.lcje.net/cgi-bin/gsdl/library?e=d-01000-00---off-0jewishmi--00-1--0-10-0---0---0prompt-10---4-------0-1l--11-en-50---20-about---01-3-1-00-0-0-11-1-0utfZz-8-00&a=d&cl=CL5.1&d=HASH0140c7c8de54a47fc687cabf
