Henri Daniel-Rops
Encyclopedia
Daniel-Rops French writer and historian whose real name was Henri Petiot.
in History in 1922 at the age of 21, the youngest in France. He was a professor of history in Chambéry, then in Amiens and finally in Paris. In the late 1920s he began his literary career with an essay, Notre inquiétude (Our Anxiety, 1926), a novel, L'âme obscure (The Dark Soul, 1929), and several articles in journals such as Correspondent, Notre Temps and La Revue des vivants.
Daniel-Rops, who had been brought up a Roman Catholic, had by the 1920s become an agnostic. In Notre inquiétude his theme was humanity's loss of meaning and direction in an increasingly industrialized and mechanized world. When he considered the misery and social injustice around him, and the apparent indifference of Christians to those they called their brothers, he questioned whether Christianity was any longer a living force in the world.
The alternatives, however, did not seem any better. Marxism
, for instance, claimed to concern itself with people's material well-being, but quite ignored their non-material needs, which for Daniel-Rops was unacceptable. In the 1930s he returned to the Catholic Church, having come to feel that, in spite of the shortcomings of Christians, it was only through Christianity that the technological age could be reconciled with humanity's inner needs.
with whom he shared membership of the Ordre Nouveau
. He helped disseminate its ideas in books in which it is often difficult to distinguish his personal reflections from the doctrines of the movement he had attached himself to, and which make him a leading representative of the intellectual ferment among non-conformists in the 1930s: Le Monde sans âme (The World without a Soul), Les annés tournantes, Eléments de notre destin.
After 1935, his ties with Ordre Nouveau loosened somewhat. He collaborated with the Catholic weeklies Sept and Temps présent. By 1940 he had published several novels, biographies and essays. For Plon
he directed the collection Présences, in which he published the book La France et son armée (France and Its Army) by General de Gaulle, who became his friend.
From 1941 to 1944, he wrote Le peuple de la Bible (The People of the Bible) and Jésus et son temps (Jesus and His Times), the first of a series of works of religious history that would culminate in the monumental Histoire de l'Eglise du Christ (History of the Church of Christ) (1948–1965).
After the liberation of France in 1944, he abandoned teaching to devote himself to his work as a Christian historian and writer, directing the magazine Ecclésia and editing Je sais, je crois (I know, I think), published in English as The Twentieth Century Encyclopedia of Catholicism. He was undoubtedly the French writer most widely read by post-war Catholics.
At the same time, with some former colleagues from Ordre Nouveau, he worked with various European federalist movements. He joined The Federation, and the French Federalist Movement.
From 1957 to 1963 was one of the 50 governors of the European Foundation of Culture founded by Denis de Rougemont. In 1955, he was elected to the French Academy.
Early life
Daniel-Rops was the son of a military officer. He was a student at the Faculties of Law and Literature in Grenoble, receiving his AgrégationAgrégation
In France, the agrégation is a civil service competitive examination for some positions in the public education system. The laureates are known as agrégés...
in History in 1922 at the age of 21, the youngest in France. He was a professor of history in Chambéry, then in Amiens and finally in Paris. In the late 1920s he began his literary career with an essay, Notre inquiétude (Our Anxiety, 1926), a novel, L'âme obscure (The Dark Soul, 1929), and several articles in journals such as Correspondent, Notre Temps and La Revue des vivants.
Daniel-Rops, who had been brought up a Roman Catholic, had by the 1920s become an agnostic. In Notre inquiétude his theme was humanity's loss of meaning and direction in an increasingly industrialized and mechanized world. When he considered the misery and social injustice around him, and the apparent indifference of Christians to those they called their brothers, he questioned whether Christianity was any longer a living force in the world.
The alternatives, however, did not seem any better. Marxism
Marxism
Marxism is an economic and sociopolitical worldview and method of socioeconomic inquiry that centers upon a materialist interpretation of history, a dialectical view of social change, and an analysis and critique of the development of capitalism. Marxism was pioneered in the early to mid 19th...
, for instance, claimed to concern itself with people's material well-being, but quite ignored their non-material needs, which for Daniel-Rops was unacceptable. In the 1930s he returned to the Catholic Church, having come to feel that, in spite of the shortcomings of Christians, it was only through Christianity that the technological age could be reconciled with humanity's inner needs.
Literary career
Starting in 1931 he wrote mostly about Catholicism, advised by Gabriel MarcelGabriel Marcel
Gabriel Honoré Marcel was a French philosopher, a leading Christian existentialist, and author of about 30 plays.He focused on the modern individual's struggle in a technologically dehumanizing society...
with whom he shared membership of the Ordre Nouveau
Ordre Nouveau
Ordre Nouveau may refer to:*Ordre Nouveau *Ordre Nouveau *Ordre Nouveau...
. He helped disseminate its ideas in books in which it is often difficult to distinguish his personal reflections from the doctrines of the movement he had attached himself to, and which make him a leading representative of the intellectual ferment among non-conformists in the 1930s: Le Monde sans âme (The World without a Soul), Les annés tournantes, Eléments de notre destin.
After 1935, his ties with Ordre Nouveau loosened somewhat. He collaborated with the Catholic weeklies Sept and Temps présent. By 1940 he had published several novels, biographies and essays. For Plon
Plön
Plön is the district seat of the Plön district in Schleswig-Holstein, Germany, and has about 13,000 inhabitants. It lies right on the shores of Schleswig-Holstein's biggest lake, the Great Plön Lake, as well as on several smaller lakes, touching the town on virtually all sides...
he directed the collection Présences, in which he published the book La France et son armée (France and Its Army) by General de Gaulle, who became his friend.
From 1941 to 1944, he wrote Le peuple de la Bible (The People of the Bible) and Jésus et son temps (Jesus and His Times), the first of a series of works of religious history that would culminate in the monumental Histoire de l'Eglise du Christ (History of the Church of Christ) (1948–1965).
After the liberation of France in 1944, he abandoned teaching to devote himself to his work as a Christian historian and writer, directing the magazine Ecclésia and editing Je sais, je crois (I know, I think), published in English as The Twentieth Century Encyclopedia of Catholicism. He was undoubtedly the French writer most widely read by post-war Catholics.
At the same time, with some former colleagues from Ordre Nouveau, he worked with various European federalist movements. He joined The Federation, and the French Federalist Movement.
From 1957 to 1963 was one of the 50 governors of the European Foundation of Culture founded by Denis de Rougemont. In 1955, he was elected to the French Academy.
Selected works
Daniel Rops has written novels and works of religious history:- Notre Inquiétude (1926)
- L'âme obscure (1929). Novel
- Mort, où est ta victoire ? (Death, Where Is Thy Victory?) (1934). Novel
- L'épée de feu (1939). Novel
- Le peuple de la Bible (1943)
- Jésus et son temps (Jesus and His Times) (1945)
- La nuit du cœur flambant (1947)
- Histoire sainte (1954)
- Qu'est-ce que la Bible ? (What Is the Bible?) (1955)
- La vie quotidienne en Palestine au temps de Jésus (Daily Life in Palestine at the Time of Jesus) (1961)