Humanae Vitae
Encyclopedia
Humanae Vitae is an encyclical
written by Pope Paul VI
and issued on 25 July 1968. Subtitled On the Regulation of Birth, it re-affirms the traditional teaching of the Catholic Church regarding married love, responsible parenthood, and the continuing proscription of most forms of birth control.
Mainly because of its prohibition of all forms of artificial contraception, the encyclical was controversial, as it rejected the majority report on the subject, embracing a minority report maintaining the status quo, and Paul VI did not issue any additional encyclicals in the remaining ten years of his pontificate. In 2008, Pope Benedict XVI called this topic "so controversial, yet so crucial for humanity's future". Humanae Vitae became "a sign of contradiction but also of continuity of the Church's doctrine and tradition... What was true yesterday is true also today."
. There were two Papal committees and numerous independent experts looking into the latest advancement of science and medicine on the question of artificial birth control, which were noted by the Pope in his encyclical. The expressed views of Paul VI reflected the teachings of his predecessors, especially Pius XI, Pius XII and John XXIII, all of whom had insisted on the divine obligations of the marital partners in light of their partnership with God the creator.
To Pope Paul VI as to all his predecessors, marital relations are much more than a union of two people. They constitute a union of the loving couple with a loving God, in which the two persons create a new person materially, while God completes the creation by adding the soul. For this reason, Paul VI teaches in the first sentence of Humanae Vitae, that the transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. This is divine partnership, so Paul VI does not allow for arbitrary human decisions, which may limit divine providence. The Pope does not paint an overly romantic picture of marriage: Marital relations are a source of great joy, but also of difficulties and hardships. The question of human procreation, exceeds in the view of Paul VI specific disciplines such as biology
, psychology
, demography
or sociology
. The reason for this to Paul VI is that married love takes its origin from God, who "is love", and from this basic dignity, he defines his position:
The encyclical opens with an assertion of the competency of the magisterium
of the Catholic Church to decide questions of morality. It then goes on to observe that circumstances often dictate that married couples should limit the number of children, and that the sexual act between husband and wife is still worthy even if it can be foreseen not to result in procreation. Nevertheless, it is held that the sexual act must "retain its intrinsic relationship to the procreation of human life", and the "direct interruption of the generative process already begun" is unlawful.
Every action specifically intended to prevent procreation is forbidden, except in medically necessary circumstances. Therapeutic means necessary to cure diseases are exempted, even if a foreseeable impediment to procreation should result, but only if infertility is not directly intended. This includes both chemical and barrier methods of contraception. All these are held to directly contradict the "moral order which was established by God". Abortion
, even for therapeutic reasons, is absolutely forbidden, as is sterilization, even if temporary. Therapeutic means which induce infertility are allowed (e.g., hysterectomy
), if they are not specifically intended to cause infertility (e.g., the uterus is cancerous, so the preservation of life is intended). Natural family planning
methods (abstaining from intercourse during certain parts of the menstrual cycle
) are allowed, since they take advantage of "a faculty provided by nature."
The acceptance of artificial methods of birth control is then claimed to result in several negative consequences, among them a "general lowering of moral standards" resulting from sex without consequences, and the danger that men may reduce women "to being a mere instrument for the satisfaction of [their] own desires"; finally, abuse of power by public authorities, and a false sense of autonomy.
; scientists should further study effective methods of natural birth control; doctors should further familiarize themselves with this teaching, in order to be able to give advice to their patients, priests must spell out clearly and completely the Church's teaching on marriage. The encyclical acknowledges that "perhaps not everyone will easily accept this particular teaching", but points out that the Roman Catholic Church cannot "declare lawful what is in fact unlawful", because she is concerned with "safeguarding the holiness of marriage, in order to guide married life to its full human and Christian perfection." This is to be the priority for his fellow bishops and priests and lay people. The Pope predicts that future progress in social cultural and economic spheres will make marital and family life more joyful, provided God's design for the world is faithfully followed. The encyclical closes with an appeal to observe the natural laws of the Most High God. These laws must be wisely and lovingly observed.
and Saint Augustine
condemning the practices. It was not until the 1930 Lambeth Conference that the Anglican Communion
allowed for contraception in limited circumstances. mainline Protestant denominations have since removed prohibitions against artificial contraception. In a partial reaction, Pope Pius XI
wrote the encyclical Casti connubii
(On Christian Marriage) in 1930, reaffirming the Catholic Church's belief in various traditional Christian teachings on marriage and sexuality, including the prohibition of artificial birth control even within marriage. Casti Connubii is against contraception
and supportive of natural family planning
.
established a commission of six European non-theologians to study questions of birth control and population. The commission that Pope John XXIII formed to study population problems as well as acceptable methods of birth control met once in 1963 and twice in 1964. As Vatican Council II was concluding, Pope Paul VI enlarged it to fifty-eight members, including married couples, laywomen, as well as theologians and bishops. The last document issued by the council (Gaudium et spes) contained a very important section titled "Fostering the Nobility of Marriage" (1965, nos. 47-52), which discusses marriage from the personalist point of view. The "duty of responsible parenthood" was affirmed, but the determination of licit and illicit forms of regulating birth was reserved to Pope Paul VI. After the close of the council a fifth and final meeting of the commission was held, again enlarged to include sixteen bishops as an executive committee, in Rome in the spring of 1966. The commission was only consultative but did make a report to Paul VI approved by a majority of members, proposing that he might use his authority to approve at least some form of contraception for married couples. A minority number of members opposed this report and issued a parallel report to the Pope. After two more years of study and consultation, the pope issued Humanae Vitae, which removed any doubt that hormonal anti-ovulants are contraceptive. He explained why he did not accept the opinion of the majority report of the commission (1968, #6).
's biography of John Paul II, Paul VI named Archbishop Karol Wojtyła (later Pope John Paul II) to the commission. However, the Communist authorities in Poland
would not permit him to travel to Rome
to take part in person. Wojtyła had earlier defended the church's position from a philosophical standpoint in his 1960 book Love and Responsibility
. Wojtyła's position was strongly considered, and was reflected in the final draft of the encyclical, although much of his language and arguments were not incorporated. Weigel attributes much of the poor reception of the encyclical to the omission of many of Wojtyła's arguments.
, a moderator of the ecumenical council, questioned, "whether moral theology took sufficient account of scientific progress, which can help determine, what is according to nature. I beg you my brothers let us avoid another Galileo affair. One is enough for the Church." In an interview in Informations Catholiques Internationales on 15 May 1969, he criticized the Pope’s decision again as frustrating the collegiality defined by the Council, calling it a non-collegial or even an anti-collegial act. He was supported by Vatican II theologians such as Karl Rahner
, Hans Küng
, and several bishops, including Christopher Butler
, who called it one of the most important contributions to contemporary discussion in the Church.
. Within two days of the encyclical's release, a group of dissident theologians, led by Rev. Charles Curran
, then of The Catholic University of America
, issued a statement claiming that Catholics' individual consciences should prevail in such a personal and private issue.
" issued by the Canadian Conference of Catholic Bishops
stated that those who cannot accept the teaching should not be considered shut off from the Catholic Church, and that individuals can in good conscience use contraception as long as they have first made an honest attempt to accept the difficult directives of the encyclical. Dutch and German bishops also stressed the role of the individual conscience in their catechisms.
, Literaturnaja Gazeta, a publication of Soviet intellectuals, included an editorial and statement by Russian physicians against the encyclical. Ecumenical reactions were mixed. Lutherans and the World Council of Churches
were disappointed. Eugene Carson Blake
criticised the concepts of nature and natural law
, which, in his view, still dominated Catholic theology, as outdated. This concern dominated several articles in Catholic and non-Catholic journals at the time. Patriarch Athenagoras I stated his full agreement with Pope Paul VI
: “He could not have spoken in any other way.”
, much support developed for the Pope and his encyclical. As World Bank
President Robert McNamara
declared at the 1968 Annual Meeting of the International Monetary Fund and the World Bank Group
that countries permitting birth control
practices will get preferential access to resources, doctors in La Paz, Bolivia, called it insulting that money should be exchanged for the conscience of a Catholic nation. In Colombia
, Cardinal Anibal Muñoz Duque
declared, if American
conditionality undermines Papal teachings, we prefer not to receive one cent. The Senate of Bolivia passed a resolution
, stating that Humanae Vitae can be discussed in its implications on individual consciences, but, it is of greatest significance, because the papal document defends the rights of developing nations to determine their own population policies. The Jesuit Journal Sic dedicated one edition to the encyclical with supportive contributions.
. Paul heard him out and said merely, "Yes, pray for me; because of my weaknesses, the Church is badly governed". On 23 June 1978, weeks before his death, in an address to the College of Cardinals, Paul VI reaffirmed his Humanae Vitae: "following the confirmations of serious science", and which sought to affirm the principle of respect for the laws of nature and of "a conscious and ethically responsible paternity".
, Kimberly Hahn
, Christopher West
and Mary Shivanandan have all written extensively in support of the teaching, and on the reasons behind it. Also, developments in fertility awareness
since the 1960s have given rise to natural family planning
organizations such as the Billings Ovulation Method, Couple to Couple League
and the Creighton Model FertilityCare System, which actively provide formal instruction on the use and reliability of natural methods of birth control.
some had seen a hardening of his stance on social issues as the years went by." According to Allen "...it is reasonable to assume that John Paul I would not have insisted upon the negative judgment in Humanae Vitae as aggressively and publicly as John Paul II did, and probably would not have treated it as a quasi-infallible teaching. It would have remained a more 'open' question". Others have argued that "Luciani was intransigent with his upholding of the teaching of the Church and severe with those, through intellectual pride and disobedience paid no attention to the Church's prohibition of contraception", though while not condoning the sin, he was tolerant of those who sincerely tried and failed to live up to the Church's teaching. The book states that "...if some people think that his compassion and gentleness in this respect implies he was against Humane Vitae one can only infer it was wishful thinking on their part and an attempt to find an ally in favor of artificial contraception."
of his predecessors with a series of lectures, entitled Theology of the Body
, in which he talked about an original unity between man and women, purity of heart (on the Sermon on the Mount
), marriage
and celibacy
and reflections on Humane Vitae, focusing largely on responsible parenthood and marital chastity. John Paul II readdressed some of the same issues in his 1993 encyclical Veritatis splendor
. He reaffirmed much of Humanae Vitae, and specifically described the practice of artificial contraception as an act not permitted by Catholic teaching in any circumstances. The same encyclical also clarifies the use of conscience in arriving at moral decisions, including in the use of contraception. John Paul quoted Humanae Vitae as a compassionate encyclical, "Christ has come not to judge the world but to save it, and while he was uncompromisingly stern towards sin, he was patient and rich in mercy towards sinners".
on the 40th anniversary of Humanae Vitae. He put the encyclical in the broader view of love in a global context, a topic he called "so controversial, yet so crucial for humanity's future." Humanae Vitae became "a sign of contradiction but also of continuity of the Church's doctrine and tradition... What was true yesterday is true also today." The Church continues to reflect "in an ever new and deeper way on the fundamental principles that concern marriage and procreation." The key message of Humanae Vitae is love. Benedict states, that the fullness of a person is achieved by a unity of soul and body, but neither spirit nor body alone can love, only the two together. If this unity is broken, if only the body is satisfied, love becomes a commodity.
Encyclical
An encyclical was originally a circular letter sent to all the churches of a particular area in the ancient Catholic Church. At that time, the word could be used for a letter sent out by any bishop...
written by Pope Paul VI
Pope Paul VI
Paul VI , born Giovanni Battista Enrico Antonio Maria Montini , reigned as Pope of the Catholic Church from 21 June 1963 until his death on 6 August 1978. Succeeding Pope John XXIII, who had convened the Second Vatican Council, he decided to continue it...
and issued on 25 July 1968. Subtitled On the Regulation of Birth, it re-affirms the traditional teaching of the Catholic Church regarding married love, responsible parenthood, and the continuing proscription of most forms of birth control.
Mainly because of its prohibition of all forms of artificial contraception, the encyclical was controversial, as it rejected the majority report on the subject, embracing a minority report maintaining the status quo, and Paul VI did not issue any additional encyclicals in the remaining ten years of his pontificate. In 2008, Pope Benedict XVI called this topic "so controversial, yet so crucial for humanity's future". Humanae Vitae became "a sign of contradiction but also of continuity of the Church's doctrine and tradition... What was true yesterday is true also today."
Affirmation of traditional teaching
In this encyclical Paul VI reaffirmed the Catholic Church's traditional view of marriage and marital relations and a continued condemnation of artificial birth controlContraception
Contraception is the prevention of the fusion of gametes during or after sexual activity. The term contraception is a contraction of contra, which means against, and the word conception, meaning fertilization...
. There were two Papal committees and numerous independent experts looking into the latest advancement of science and medicine on the question of artificial birth control, which were noted by the Pope in his encyclical. The expressed views of Paul VI reflected the teachings of his predecessors, especially Pius XI, Pius XII and John XXIII, all of whom had insisted on the divine obligations of the marital partners in light of their partnership with God the creator.
Doctrinal Basis
Paul VI himself, even as commission members issued their personal views over the years, always reaffirmed the teachings of the Church, repeating them more than once in the first years of his Pontificate.To Pope Paul VI as to all his predecessors, marital relations are much more than a union of two people. They constitute a union of the loving couple with a loving God, in which the two persons create a new person materially, while God completes the creation by adding the soul. For this reason, Paul VI teaches in the first sentence of Humanae Vitae, that the transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. This is divine partnership, so Paul VI does not allow for arbitrary human decisions, which may limit divine providence. The Pope does not paint an overly romantic picture of marriage: Marital relations are a source of great joy, but also of difficulties and hardships. The question of human procreation, exceeds in the view of Paul VI specific disciplines such as biology
Biology
Biology is a natural science concerned with the study of life and living organisms, including their structure, function, growth, origin, evolution, distribution, and taxonomy. Biology is a vast subject containing many subdivisions, topics, and disciplines...
, psychology
Psychology
Psychology is the study of the mind and behavior. Its immediate goal is to understand individuals and groups by both establishing general principles and researching specific cases. For many, the ultimate goal of psychology is to benefit society...
, demography
Demography
Demography is the statistical study of human population. It can be a very general science that can be applied to any kind of dynamic human population, that is, one that changes over time or space...
or sociology
Sociology
Sociology is the study of society. It is a social science—a term with which it is sometimes synonymous—which uses various methods of empirical investigation and critical analysis to develop a body of knowledge about human social activity...
. The reason for this to Paul VI is that married love takes its origin from God, who "is love", and from this basic dignity, he defines his position:
- Love is total — that very special form of personal friendship in which husband and wife generously share everything, allowing no unreasonable exceptions and not thinking solely of their own convenience. Whoever really loves his partner loves not only for what he receives, but loves that partner for the partner's own sake, content to be able to enrich the other with the gift of himself.
The encyclical opens with an assertion of the competency of the magisterium
Magisterium
In the Catholic Church the Magisterium is the teaching authority of the Church. This authority is understood to be embodied in the episcopacy, which is the aggregation of the current bishops of the Church in union with the Pope, led by the Bishop of Rome , who has authority over the bishops,...
of the Catholic Church to decide questions of morality. It then goes on to observe that circumstances often dictate that married couples should limit the number of children, and that the sexual act between husband and wife is still worthy even if it can be foreseen not to result in procreation. Nevertheless, it is held that the sexual act must "retain its intrinsic relationship to the procreation of human life", and the "direct interruption of the generative process already begun" is unlawful.
Every action specifically intended to prevent procreation is forbidden, except in medically necessary circumstances. Therapeutic means necessary to cure diseases are exempted, even if a foreseeable impediment to procreation should result, but only if infertility is not directly intended. This includes both chemical and barrier methods of contraception. All these are held to directly contradict the "moral order which was established by God". Abortion
Abortion
Abortion is defined as the termination of pregnancy by the removal or expulsion from the uterus of a fetus or embryo prior to viability. An abortion can occur spontaneously, in which case it is usually called a miscarriage, or it can be purposely induced...
, even for therapeutic reasons, is absolutely forbidden, as is sterilization, even if temporary. Therapeutic means which induce infertility are allowed (e.g., hysterectomy
Hysterectomy
A hysterectomy is the surgical removal of the uterus, usually performed by a gynecologist. Hysterectomy may be total or partial...
), if they are not specifically intended to cause infertility (e.g., the uterus is cancerous, so the preservation of life is intended). Natural family planning
Natural family planning
Natural family planning is a term referring to the family planning methods approved by the Roman Catholic Church. In accordance with the Church's requirements for sexual behavior in keeping with its philosophy of the dignity of the human person, NFP excludes the use of other methods of birth...
methods (abstaining from intercourse during certain parts of the menstrual cycle
Menstrual cycle
The menstrual cycle is the scientific term for the physiological changes that can occur in fertile women for the purpose of sexual reproduction. This article focuses on the human menstrual cycle....
) are allowed, since they take advantage of "a faculty provided by nature."
The acceptance of artificial methods of birth control is then claimed to result in several negative consequences, among them a "general lowering of moral standards" resulting from sex without consequences, and the danger that men may reduce women "to being a mere instrument for the satisfaction of [their] own desires"; finally, abuse of power by public authorities, and a false sense of autonomy.
Appeal to natural law and conclusion
Public authorities should oppose laws which undermine natural lawNatural law
Natural law, or the law of nature , is any system of law which is purportedly determined by nature, and thus universal. Classically, natural law refers to the use of reason to analyze human nature and deduce binding rules of moral behavior. Natural law is contrasted with the positive law Natural...
; scientists should further study effective methods of natural birth control; doctors should further familiarize themselves with this teaching, in order to be able to give advice to their patients, priests must spell out clearly and completely the Church's teaching on marriage. The encyclical acknowledges that "perhaps not everyone will easily accept this particular teaching", but points out that the Roman Catholic Church cannot "declare lawful what is in fact unlawful", because she is concerned with "safeguarding the holiness of marriage, in order to guide married life to its full human and Christian perfection." This is to be the priority for his fellow bishops and priests and lay people. The Pope predicts that future progress in social cultural and economic spheres will make marital and family life more joyful, provided God's design for the world is faithfully followed. The encyclical closes with an appeal to observe the natural laws of the Most High God. These laws must be wisely and lovingly observed.
Origins
There had been a long-standing general Christian prohibition on contraception and abortion, with such Church Fathers as Clement of AlexandriaClement of Alexandria
Titus Flavius Clemens , known as Clement of Alexandria , was a Christian theologian and the head of the noted Catechetical School of Alexandria. Clement is best remembered as the teacher of Origen...
and Saint Augustine
Augustine of Hippo
Augustine of Hippo , also known as Augustine, St. Augustine, St. Austin, St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius . He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province...
condemning the practices. It was not until the 1930 Lambeth Conference that the Anglican Communion
Anglican Communion
The Anglican Communion is an international association of national and regional Anglican churches in full communion with the Church of England and specifically with its principal primate, the Archbishop of Canterbury...
allowed for contraception in limited circumstances. mainline Protestant denominations have since removed prohibitions against artificial contraception. In a partial reaction, Pope Pius XI
Pope Pius XI
Pope Pius XI , born Ambrogio Damiano Achille Ratti, was Pope from 6 February 1922, and sovereign of Vatican City from its creation as an independent state on 11 February 1929 until his death on 10 February 1939...
wrote the encyclical Casti connubii
Casti Connubii
Castī Connūbiī was a papal encyclical promulgated by Pope Pius XI on December 31, 1930 in response to the Lambeth Conference of the Anglican church. It stressed the sanctity of marriage, prohibited Catholics from using any form of artificial birth control, and reaffirmed the prohibition on abortion...
(On Christian Marriage) in 1930, reaffirming the Catholic Church's belief in various traditional Christian teachings on marriage and sexuality, including the prohibition of artificial birth control even within marriage. Casti Connubii is against contraception
Contraception
Contraception is the prevention of the fusion of gametes during or after sexual activity. The term contraception is a contraction of contra, which means against, and the word conception, meaning fertilization...
and supportive of natural family planning
Natural family planning
Natural family planning is a term referring to the family planning methods approved by the Roman Catholic Church. In accordance with the Church's requirements for sexual behavior in keeping with its philosophy of the dignity of the human person, NFP excludes the use of other methods of birth...
.
The commission of John XXIII
With the appearance of the first oral contraceptives in 1960, dissenters in the Church argued for a reconsideration of the Church positions. In 1963 Pope John XXIIIPope John XXIII
-Papal election:Following the death of Pope Pius XII in 1958, Roncalli was elected Pope, to his great surprise. He had even arrived in the Vatican with a return train ticket to Venice. Many had considered Giovanni Battista Montini, Archbishop of Milan, a possible candidate, but, although archbishop...
established a commission of six European non-theologians to study questions of birth control and population. The commission that Pope John XXIII formed to study population problems as well as acceptable methods of birth control met once in 1963 and twice in 1964. As Vatican Council II was concluding, Pope Paul VI enlarged it to fifty-eight members, including married couples, laywomen, as well as theologians and bishops. The last document issued by the council (Gaudium et spes) contained a very important section titled "Fostering the Nobility of Marriage" (1965, nos. 47-52), which discusses marriage from the personalist point of view. The "duty of responsible parenthood" was affirmed, but the determination of licit and illicit forms of regulating birth was reserved to Pope Paul VI. After the close of the council a fifth and final meeting of the commission was held, again enlarged to include sixteen bishops as an executive committee, in Rome in the spring of 1966. The commission was only consultative but did make a report to Paul VI approved by a majority of members, proposing that he might use his authority to approve at least some form of contraception for married couples. A minority number of members opposed this report and issued a parallel report to the Pope. After two more years of study and consultation, the pope issued Humanae Vitae, which removed any doubt that hormonal anti-ovulants are contraceptive. He explained why he did not accept the opinion of the majority report of the commission (1968, #6).
The role of Karol Wojtyła
According to George WeigelGeorge Weigel
George Weigel is an American author, and political and social activist. He currently serves as a Distinguished Senior Fellow of the Ethics and Public Policy Center. Weigel was the Founding President of the James Madison Foundation...
's biography of John Paul II, Paul VI named Archbishop Karol Wojtyła (later Pope John Paul II) to the commission. However, the Communist authorities in Poland
Poland
Poland , officially the Republic of Poland , is a country in Central Europe bordered by Germany to the west; the Czech Republic and Slovakia to the south; Ukraine, Belarus and Lithuania to the east; and the Baltic Sea and Kaliningrad Oblast, a Russian exclave, to the north...
would not permit him to travel to Rome
Rome
Rome is the capital of Italy and the country's largest and most populated city and comune, with over 2.7 million residents in . The city is located in the central-western portion of the Italian Peninsula, on the Tiber River within the Lazio region of Italy.Rome's history spans two and a half...
to take part in person. Wojtyła had earlier defended the church's position from a philosophical standpoint in his 1960 book Love and Responsibility
Love and Responsibility
Love and Responsibility is a book written by Karol Wojtyła before he became Pope John Paul II and was originally published in Polish in 1960 and in English in 1981....
. Wojtyła's position was strongly considered, and was reflected in the final draft of the encyclical, although much of his language and arguments were not incorporated. Weigel attributes much of the poor reception of the encyclical to the omission of many of Wojtyła's arguments.
Faithfulness to God's Design
13. Men rightly observe that a conjugal act imposed on one's partner without regard to his or her condition or personal and reasonable wishes in the matter, is no true act of love, and therefore offends the moral order in its particular application to the intimate relationship of husband and wife. If they further reflect, they must also recognize that an act of mutual love which impairs the capacity to transmit life which God the Creator, through specific laws, has built into it, frustrates His design which constitutes the norm of marriage, and contradicts the will of the Author of life. Hence to use this divine gift while depriving it, even if only partially, of its meaning and purpose, is equally repugnant to the nature of man and of woman, and is consequently in opposition to the plan of God and His holy will. But to experience the gift of married love while respecting the laws of conception is to acknowledge that one is not the master of the sources of life but rather the minister of the design established by the Creator. Just as man does not have unlimited dominion over his body in general, so also, and with more particular reason, he has no such dominion over his specifically sexual faculties, for these are concerned by their very nature with the generation of life, of which God is the source. "Human life is sacred—all men must recognize that fact," Our predecessor Pope John XXIII recalled. "From its very inception it reveals the creating hand of God."Lawful Therapeutic Means
15. ...the Church does not consider at all illicit the use of those therapeutic means necessary to cure bodily diseases, even if a foreseeable impediment to procreation should result therefrom — provided such impediment is not directly intended.The Concern of the Church
18. It is to be anticipated that perhaps not everyone will easily accept this particular teaching. There is too much clamorous outcry against the voice of the Church, and this is intensified by modern means of communication. But it comes as no surprise to the Church that she, no less than her divine Founder, is destined to be a "sign of contradiction." She does not, because of this, evade the duty imposed on her of proclaiming humbly but firmly the entire moral law, both natural and evangelical. Since the Church did not make either of these laws, she cannot be their arbiter—only their guardian and interpreter. It could never be right for her to declare lawful what is in fact unlawful, since that, by its very nature, is always opposed to the true good of man. In preserving intact the whole moral law of marriage, the Church is convinced that she is contributing to the creation of a truly human civilization. She urges man not to betray his personal responsibilities by putting all his faith in technical expedients. In this way she defends the dignity of husband and wife. This course of action shows that the Church, loyal to the example and teaching of the divine Savior, is sincere and unselfish in her regard for men whom she strives to help even now during this earthly pilgrimage "to share God's life as sons of the living God, the Father of all men".Developing countries
23. We are fully aware of the difficulties confronting the public authorities in this matter, especially in the developing countries. In fact, We had in mind the justifiable anxieties which weigh upon them when We published Our encyclical letter Populorum Progressio. But now We join Our voice to that of Our predecessor John XXIII of venerable memory, and We make Our own his words: "No statement of the problem and no solution to it is acceptable which does violence to man's essential dignity; those who propose such solutions base them on an utterly materialistic conception of man himself and his life. The only possible solution to this question is one which envisages the social and economic progress both of individuals and of the whole of human society, and which respects and promotes true human values." No one can, without being grossly unfair, make divine Providence responsible for what clearly seems to be the result of misguided governmental policies, of an insufficient sense of social justice, of a selfish accumulation of material goods, and finally of a culpable failure to undertake those initiatives and responsibilities which would raise the standard of living of peoples and their children.Galileo affair comparison
Cardinal Leo Joseph SuenensLeo Joseph Suenens
Leo Jozef Suenens was a Belgian prelate of the Roman Catholic Church. He served as Archbishop of Mechelen-Brussel from 1961 to 1979, and was elevated to the cardinalate in 1962....
, a moderator of the ecumenical council, questioned, "whether moral theology took sufficient account of scientific progress, which can help determine, what is according to nature. I beg you my brothers let us avoid another Galileo affair. One is enough for the Church." In an interview in Informations Catholiques Internationales on 15 May 1969, he criticized the Pope’s decision again as frustrating the collegiality defined by the Council, calling it a non-collegial or even an anti-collegial act. He was supported by Vatican II theologians such as Karl Rahner
Karl Rahner
Karl Rahner, SJ was a German Jesuit and theologian who, alongside Bernard Lonergan and Hans Urs von Balthasar, is considered one of the most influential Roman Catholic theologians of the 20th century...
, Hans Küng
Hans Küng
Hans Küng is a Swiss Catholic priest, theologian, and prolific author. Since 1995 he has been President of the Foundation for a Global Ethic . Küng is "a Catholic priest in good standing", but the Vatican has rescinded his authority to teach Catholic theology...
, and several bishops, including Christopher Butler
Christopher Butler
Basil Christopher Butler OSB , was a convert from the Church of England to the Roman Catholic Church, a Roman Catholic priest, the 7th Abbot of Downside Abbey, one-time Abbot President of the English Benedictine Congregation, a bishop, an internationally respected scripture scholar, a consistent...
, who called it one of the most important contributions to contemporary discussion in the Church.
Open dissent
The publication of the encyclical marks the first time in the twentieth century that open dissent from the laity about teachings of the Church was voiced widely and publicly. The teaching has been criticized by development organizations and others who claim that it limits the methods available to fight worldwide population growth and struggle against AIDSAIDS
Acquired immune deficiency syndrome or acquired immunodeficiency syndrome is a disease of the human immune system caused by the human immunodeficiency virus...
. Within two days of the encyclical's release, a group of dissident theologians, led by Rev. Charles Curran
Charles Curran (theologian)
The Rev. Charles E. Curran is a moral theologian. He currently serves at Southern Methodist University in Dallas, Texas, as the Elizabeth Scurlock University Professor of Human Values.-Biography:...
, then of The Catholic University of America
The Catholic University of America
The Catholic University of America is a private university located in Washington, D.C. in the United States. It is a pontifical university of the Catholic Church in the United States and the only institution of higher education founded by the U.S. Catholic bishops...
, issued a statement claiming that Catholics' individual consciences should prevail in such a personal and private issue.
Canadian, Dutch, and German bishops
Two months later, the controversial "Winnipeg StatementWinnipeg Statement
The Winnipeg Statement is the Canadian Bishops' Statement on the Encyclical Humanae Vitae from a Plenary Assembly held at Saint Boniface in Winnipeg, Manitoba...
" issued by the Canadian Conference of Catholic Bishops
Canadian Conference of Catholic Bishops
The Canadian Conference of Catholic Bishops is the national assembly of the Bishops of the Catholic Church in Canada. It was founded in 1943 and was officially recognized by the Holy See in 1948. Since the Second Vatican Council, it became part of a worldwide network of Episcopal Conferences,...
stated that those who cannot accept the teaching should not be considered shut off from the Catholic Church, and that individuals can in good conscience use contraception as long as they have first made an honest attempt to accept the difficult directives of the encyclical. Dutch and German bishops also stressed the role of the individual conscience in their catechisms.
Dutch Catechism
The Dutch Catechism of 1966, based on the Dutch bishops' interpretation of the just completed Vatican Council, and the first post-Council comprehensive Catholic catechism, noted the lack of mention of artificial contraception in the Council. "As everyone can ascertain nowadays, there are several methods of regulating births. The Second Vatican Council did not speak of any of these concrete methods… This is a different standpoint than that taken under Pius XI some thirty years which was also maintained by his successor ... we can sense here a clear development in the Church, a development, which is also going on outside the Church."Poland
There were significant struggles between the Church and the communist rulers of Poland, who promoted abortion and birth control.Soviet Union and ecumenical reactions
In the Soviet UnionSoviet Union
The Soviet Union , officially the Union of Soviet Socialist Republics , was a constitutionally socialist state that existed in Eurasia between 1922 and 1991....
, Literaturnaja Gazeta, a publication of Soviet intellectuals, included an editorial and statement by Russian physicians against the encyclical. Ecumenical reactions were mixed. Lutherans and the World Council of Churches
World Council of Churches
The World Council of Churches is a worldwide fellowship of 349 global, regional and sub-regional, national and local churches seeking unity, a common witness and Christian service. It is a Christian ecumenical organization that is based in the Ecumenical Centre in Geneva, Switzerland...
were disappointed. Eugene Carson Blake
Eugene Carson Blake
Eugene Carson Blake was an American Protestant Church leader in the 1950s and 60s, and President of the National Council of Churches in the United States, 1954—1957...
criticised the concepts of nature and natural law
Natural law
Natural law, or the law of nature , is any system of law which is purportedly determined by nature, and thus universal. Classically, natural law refers to the use of reason to analyze human nature and deduce binding rules of moral behavior. Natural law is contrasted with the positive law Natural...
, which, in his view, still dominated Catholic theology, as outdated. This concern dominated several articles in Catholic and non-Catholic journals at the time. Patriarch Athenagoras I stated his full agreement with Pope Paul VI
Pope Paul VI
Paul VI , born Giovanni Battista Enrico Antonio Maria Montini , reigned as Pope of the Catholic Church from 21 June 1963 until his death on 6 August 1978. Succeeding Pope John XXIII, who had convened the Second Vatican Council, he decided to continue it...
: “He could not have spoken in any other way.”
Latin America
In Latin AmericaLatin America
Latin America is a region of the Americas where Romance languages – particularly Spanish and Portuguese, and variably French – are primarily spoken. Latin America has an area of approximately 21,069,500 km² , almost 3.9% of the Earth's surface or 14.1% of its land surface area...
, much support developed for the Pope and his encyclical. As World Bank
World Bank
The World Bank is an international financial institution that provides loans to developing countries for capital programmes.The World Bank's official goal is the reduction of poverty...
President Robert McNamara
Robert McNamara
Robert Strange McNamara was an American business executive and the eighth Secretary of Defense, serving under Presidents John F. Kennedy and Lyndon B. Johnson from 1961 to 1968, during which time he played a large role in escalating the United States involvement in the Vietnam War...
declared at the 1968 Annual Meeting of the International Monetary Fund and the World Bank Group
Annual Meetings of the International Monetary Fund and the World Bank Group
The IMF and World Bank meet each autumn in what is officially known as the Annual Meetings of the International Monetary Fund and the World Bank Group and each spring in the Spring Meetings of the International Monetary Fund and the World Bank Group...
that countries permitting birth control
Birth control
Birth control is an umbrella term for several techniques and methods used to prevent fertilization or to interrupt pregnancy at various stages. Birth control techniques and methods include contraception , contragestion and abortion...
practices will get preferential access to resources, doctors in La Paz, Bolivia, called it insulting that money should be exchanged for the conscience of a Catholic nation. In Colombia
Colombia
Colombia, officially the Republic of Colombia , is a unitary constitutional republic comprising thirty-two departments. The country is located in northwestern South America, bordered to the east by Venezuela and Brazil; to the south by Ecuador and Peru; to the north by the Caribbean Sea; to the...
, Cardinal Anibal Muñoz Duque
Anibal Muñoz Duque
Aníbal Muñoz Duque was a Roman Catholic Cardinal and former Archbishop of Bogotá.He was born in Santa Rosa de Osos Colombia as the son of José María Muñoz and Ana Rosa Duque. He was educated at the Seminary of Santa Rosa de Osos. He was ordained to the priesthood November 19, 1933...
declared, if American
United States
The United States of America is a federal constitutional republic comprising fifty states and a federal district...
conditionality undermines Papal teachings, we prefer not to receive one cent. The Senate of Bolivia passed a resolution
Resolution (law)
A resolution is a written motion adopted by a deliberative body. The substance of the resolution can be anything that can normally be proposed as a motion. For long or important motions, though, it is often better to have them written out so that discussion is easier or so that it can be...
, stating that Humanae Vitae can be discussed in its implications on individual consciences, but, it is of greatest significance, because the papal document defends the rights of developing nations to determine their own population policies. The Jesuit Journal Sic dedicated one edition to the encyclical with supportive contributions.
Response of Pope Paul VI
Pope Paul VI was troubled by the encyclical's reception in the West. In March 1969, he had a meeting with one of the main critics of Humanae Vitae, Cardinal Leo Joseph SuenensLeo Joseph Suenens
Leo Jozef Suenens was a Belgian prelate of the Roman Catholic Church. He served as Archbishop of Mechelen-Brussel from 1961 to 1979, and was elevated to the cardinalate in 1962....
. Paul heard him out and said merely, "Yes, pray for me; because of my weaknesses, the Church is badly governed". On 23 June 1978, weeks before his death, in an address to the College of Cardinals, Paul VI reaffirmed his Humanae Vitae: "following the confirmations of serious science", and which sought to affirm the principle of respect for the laws of nature and of "a conscious and ethically responsible paternity".
Legacy
Although polls show that many Catholics dissent from church teaching on contraception, there has nevertheless been a resurgence of support for it in certain quarters. Roman Catholic lay writers such as Janet E. SmithJanet E. Smith
Janet E. Smith is a professor of moral theology and the Fr. Michael J. McGivney Chair of Life Issues at the Sacred Heart Major Seminary in Detroit, Michigan. She previously taught at the University of Notre Dame, and the University of Dallas...
, Kimberly Hahn
Kimberly Hahn
Kimberly Hahn is a Catholic apologist and author. She is the eldest child of Jerry and Patricia Kirk, and is married to apologist and author Scott Hahn....
, Christopher West
Christopher West
Christopher West is a Catholic author and speaker, best known for his work on Pope John Paul II’s series of audience addresses entitled the Theology of the Body.-About:...
and Mary Shivanandan have all written extensively in support of the teaching, and on the reasons behind it. Also, developments in fertility awareness
Fertility awareness
Fertility awareness refers to a set of practices used to determine the fertile and infertile phases of a woman's menstrual cycle. Fertility awareness methods may be used to avoid pregnancy, to achieve pregnancy, or as a way to monitor gynecological health....
since the 1960s have given rise to natural family planning
Natural family planning
Natural family planning is a term referring to the family planning methods approved by the Roman Catholic Church. In accordance with the Church's requirements for sexual behavior in keeping with its philosophy of the dignity of the human person, NFP excludes the use of other methods of birth...
organizations such as the Billings Ovulation Method, Couple to Couple League
Couple to Couple League
The Couple to Couple League is an international, non-profit organization based in Cincinnati, Ohio dedicated to teaching and promoting Natural Family Planning. Specifically, CCL promotes the sympto-thermal method of fertility awareness and also promotes exclusive and continued breastfeeding...
and the Creighton Model FertilityCare System, which actively provide formal instruction on the use and reliability of natural methods of birth control.
Pope John Paul I
Albino Luciani's views on Humanae Vitae have been debated. Journalist John L. Allen claims that "it's virtually certain that John Paul I would not have reversed Paul VI’s teaching, particularly since he was no doctrinal radical. Moreover, as Patriarch in VeniceVenice
Venice is a city in northern Italy which is renowned for the beauty of its setting, its architecture and its artworks. It is the capital of the Veneto region...
some had seen a hardening of his stance on social issues as the years went by." According to Allen "...it is reasonable to assume that John Paul I would not have insisted upon the negative judgment in Humanae Vitae as aggressively and publicly as John Paul II did, and probably would not have treated it as a quasi-infallible teaching. It would have remained a more 'open' question". Others have argued that "Luciani was intransigent with his upholding of the teaching of the Church and severe with those, through intellectual pride and disobedience paid no attention to the Church's prohibition of contraception", though while not condoning the sin, he was tolerant of those who sincerely tried and failed to live up to the Church's teaching. The book states that "...if some people think that his compassion and gentleness in this respect implies he was against Humane Vitae one can only infer it was wishful thinking on their part and an attempt to find an ally in favor of artificial contraception."
Pope John Paul II
After he became pope in 1978, John Paul II continued on the Catholic Theology of the BodyCatholic theology of the body
In Roman Catholicism, the Theology of the Body is based on the premise that the human body has its origin in God. It will be, like the body of Jesus, Resurrected, transformed and taken into heavenly glory. Theological anthropology is based on this premise...
of his predecessors with a series of lectures, entitled Theology of the Body
Theology of the Body
Theology of the Body is the topic of a series of 129 lectures given by Pope John Paul II during his Wednesday audiences in the Pope Paul VI Hall between September 1979 and November 1984. It was the first major teaching of his pontificate...
, in which he talked about an original unity between man and women, purity of heart (on the Sermon on the Mount
Sermon on the Mount
The Sermon on the Mount is a collection of sayings and teachings of Jesus, which emphasizes his moral teaching found in the Gospel of Matthew...
), marriage
Marriage
Marriage is a social union or legal contract between people that creates kinship. It is an institution in which interpersonal relationships, usually intimate and sexual, are acknowledged in a variety of ways, depending on the culture or subculture in which it is found...
and celibacy
Celibacy
Celibacy is a personal commitment to avoiding sexual relations, in particular a vow from marriage. Typically celibacy involves avoiding all romantic relationships of any kind. An individual may choose celibacy for religious reasons, such as is the case for priests in some religions, for reasons of...
and reflections on Humane Vitae, focusing largely on responsible parenthood and marital chastity. John Paul II readdressed some of the same issues in his 1993 encyclical Veritatis splendor
Veritatis Splendor
Veritatis Splendor is an encyclical by Pope John Paul II. It expresses the position of the Catholic Church regarding fundamentals of the Church's role in moral teaching. The encyclical is one of the most comprehensive and philosophical teachings of moral theology in the Catholic tradition...
. He reaffirmed much of Humanae Vitae, and specifically described the practice of artificial contraception as an act not permitted by Catholic teaching in any circumstances. The same encyclical also clarifies the use of conscience in arriving at moral decisions, including in the use of contraception. John Paul quoted Humanae Vitae as a compassionate encyclical, "Christ has come not to judge the world but to save it, and while he was uncompromisingly stern towards sin, he was patient and rich in mercy towards sinners".
Pope Benedict XVI
On 12 May 2008, Benedict XVI accepted an invitation to talk to participants in the International Congress organized by the Pontifical Lateran UniversityPontifical Lateran University
The Pontifical Lateran University is a university by pontifical right based in Rome, Italy. The university also hosts the central session of the Pontifical John Paul II Institute for Studies on Marriage and Family...
on the 40th anniversary of Humanae Vitae. He put the encyclical in the broader view of love in a global context, a topic he called "so controversial, yet so crucial for humanity's future." Humanae Vitae became "a sign of contradiction but also of continuity of the Church's doctrine and tradition... What was true yesterday is true also today." The Church continues to reflect "in an ever new and deeper way on the fundamental principles that concern marriage and procreation." The key message of Humanae Vitae is love. Benedict states, that the fullness of a person is achieved by a unity of soul and body, but neither spirit nor body alone can love, only the two together. If this unity is broken, if only the body is satisfied, love becomes a commodity.